Rhonda Copelon
Movement Building
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Margarita Santizo Martínez
Snippet FEA Introducing Carmen Silva Ferreira (EN)
We have the pleasure to introduce you to Carmen Silva Ferreira.
She was born in Bahia, the Northeastern part of Brazil. She is an immigrant, a social activist and a mother of 8 children.
Carmen experienced homelessness at the age of 35, after migrating to Sao Paulo on her own. This led her to become a fierce advocate for vulnerable, marginalized and invisibilized communities most affected by the housing crisis. She eventually became one of the founders of MSTC in 2000.
As a visionary political organizer and the current leader of the MSTC, Carmen’s work has laid bare the city's housing crisis and provided inspiration to others on different ways to organize and manage occupations. She stood strong on the forefront of several occupations. One of them is the 9 de Julho Occupation, which now serves as a stage for direct democracy, and a space where everyone can be heard, seen, appreciated and work together.
Carmen has been long celebrated for her boldness in giving life back to abandoned buildings in the heart of São Paulo.
To know more about her life, you can follow her on Instagram!
Sandra Cabrera
Snippet FEA Care as the foundation (EN)
Care as the foundation of economies
The COVID-19 pandemic put the global crisis of care into sharp focus and demonstrated the failures of the dominant economic model that is decimating essential public services, social infrastructures and systems of care around the world.
Cozinha Ocupação 9 Julho, the Association of Afro-Descendant Women of the Northern Cauca (ASOM) and Metzineres are only some examples of caring economies that center the needs of marginalized people and nature, as well as the reproductive, invisibilized, and unpaid care work required to ensure the sustainability of our lives, societies and eco-systems.
Remembering: A Tribute to WHRDs no longer with us
AWID honors feminists and Women Human Rights Defenders (WHRDs) who have died and whose contributions to the advancement of human rights are very much missed.
Celebrating Activists and WHRDs
AWID’s WHRD Tribute is a photo exhibition featuring feminist, women’s rights and social justice activists from around the world who are no longer with us.
The Tribute was first launched in 2012, at AWID’s 12th International Forum, in Turkey. It took shape with a physical exhibit of portraits and biographies of feminists and activists who passed away. The initiative was described by Forum participants as being a unique, moving and energizing way to commemorate our collective history.
At the 13th International Forum in Brazil, we honored activists and WHRDs with a mural unveiling ceremony in four languages, a dance performance and a Brazilian ritual.
In between the events, the Tribute lives as an online gallery that is updated every year as part of the 16 Days Campaign Against Gender Based Violence (25 November – 10 December).
Contributions from all over the world
Since 2012, through our annual Tribute to Women Human Rights Defenders (WHRDs) no longer with us, over 400 feminists and WHRDs from 11 regions and 80 countries have been featured.
AWID would like to thank the families and organizations who shared their personal stories and contributed to this memorial. We join them in continuing the remarkable work of these women and forging efforts to ensure justice is achieved in cases that remain in impunity.
Visit the WHRD Tribute online exhibit
The violence and threaths against WHRDs persist
In addition to paying homage to these incredible activists, the Tribute particularly sheds light on the plight of WHRDs who have been assassinated or disappeared.
One third of those featured in the Tribute were activists who have been murdered or disappeared in suspicious circumstances. They were specifically targeted for who they were and the work they did to challenge:
- State power
- Heteronormativity
- Fundamentalisms
- Corporations
- Patriarchy
- Organized Crime
- Corruption
- Militarization…
Women like Agnes Torres, from Mexico, was killed because of her gender identity and sexual orientation; or Cheryl Ananayo, an environmental activist from the Philippines was assassinated as she struggled against a mining company; or Ruqia Hassan, a Syrian independent journalist and blogger killed for her criticism of ISIS. And so many others.
With the WHRD Tribute, we bring them all into our collective memory and carry their legacy of struggle as our torch in the feminists’ and women’s rights movements. We recognize that security, safety and self-care must be a priority in all our political agendas. And we call on to governments and international bodies to collectively address violence against feminists and WHRDs.
We believe this is a critical step to ensure the sustainability of our movements for gender equality, women’s rights, and justice for all.
Kalpana Chakma
Snippet FEA Nous Sommes la Solution (EN)
Nous Sommes la Solution is a rural women 's movement for food sovereignty in West Africa. Founded originally as a campaign against hyper-industrialized agriculture, Nous Sommes la Solution has grown into a movement of more than 500 rural women’s associations from Burkina Faso, Senegal, Ghana, Gambia, Guinea Bissau, Mali and Guinea.
Together, this women-led movement is building and strengthening food and seed sovereignty across West Africa. They feed communities, strengthen local economies, amplify the knowledge of women farmers and mitigate the devastating effects of climate change through agroecological practices. They also organize workshops, forums and community radio broadcasts to share their messages, their traditional knowledges and agroecological practices across rural communities.
In collaboration with universities and public research centers, Nous Sommes la Solution works towards restoring traditional Indigenous varieties of rice (a staple food in West Africa) and promoting local food economies based on agroecological principles, influencing national policy-making, all the while supporting women in creating farming associations and collectively owning and managing farmland.
Advancing Movements
6 Women Human Rights Defenders (WHRDs) across Western and Southeastern Europe have in their lifetime researched, campaigned, participated in and advanced peace and women’s rights movements be it through political and social activism or through dance. We are grateful for the legacy they have left. Please join AWID in honoring these women, their activism and legacy by sharing the memes below with your colleagues, networks and friends and by using the hashtags #WHRDTribute and #16Days.
Please click on each image below to see a larger version and download as a file
Losana McGowan
Snippet FEA This is the story of the Nadia Echazú (EN)
A workplace does not have to operate on competition and profit. It does not have to exploit people for the benefit of the owner and a small elite either.
Instead, communities on the margins of formal economies are building cooperative models based on autonomy, cooperation, shared responsibility, self-management and solidarity.
Worker-controlled cooperatives and workplaces have always offered alternative ways of generating employment opportunities, income, social security and savings - while distributing revenues in more communal, sustainable and safer ways.
But it is more than an employment opportunity: it is the making of dreams into a reality, and the building of feminist economies based on solidarity and care for each other. It is about creating a world where our lives, our labor and our communities matter.
This is the story of the Nadia Echazú Textile Cooperative, the first social enterprise managed by and for travesti and trans people in Argentina.
Where does the project come from?
We believe that the economy, the market, the financial system and the premises upon which they are built are critical areas of feminist struggle. Thus, our vision for a just economy goes beyond promoting women’s rights and empowerment in the market, to evaluating the role of gendered oppressions in shaping economic arrangements and transforming these to ensure gender and economic justice.
Process
We are neither starting from zero, nor alone in this attempt to put forward feminist propositions for a just economy. Many of the propositions herein have been advanced or exist in practice within diverse communities challenging and resisting the mainstream market and growth-based economic systems.
It is also very important to note that there is growing awareness of the fact that micro solutions are not always the answer to macro problems, even if they represent important spaces for resistance and movement building and that there may be limitations to particular alternatives to address the injustices of the current capitalist system at a global scale.
Goals
However, feminist alternatives for a just economy are critical to create dents in the system and draw lessons for transformative systemic change. Here we cannot presume to offer a comprehensive nor a complete account on how to create a just feminist economic model, or even models. But we can, but rather draw from cross-movement dialogue with trade unions, environmental, rural and peasants movements, to articulate the propositions for the journey towards this vision.
What do we want to change?
The neoliberal model driving the global economy has repeatedly demonstrated its inability to address the root causes of poverty, inequalities, and exclusion. Neoliberalism, and has in fact contributed to the very creation and exacerbation of these injustices.
Characterized by globalisation, liberalization, privatisation, financialisation and conditional aid, mainstream development policies over the past 3 decades have wreaked havoc on livelihoods over the past 3 decades. These policies have also sustained a trajectory of deepening inequalities, gendered injustices, and environmental destruction that the world can no longer afford to endure.
While there are people those who assert that economic growth, facilitated by giving free reign to corporations and businesses, can sustain a tide that will (eventually) raise all boats.
However, the notion of development that has prevailed for the past decades, built for the most part upon the premise of limitless economic growth, is going through an ideological crisis.
The myth of economic growth as a panacea for our problems is being debunked.
See also
Marge Frantz
