Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Movement Building

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If you’re looking to have an impact through your work in feminist, social justice and other non-profit organizations, we hope this page provides a start.

Here you will find open vacancies and call for applications from AWID and the Alliance for Feminist Movements, when available. Follow us on social media to be in the loop.

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With smart filtering for Who Can Fund Me?  Database, you can search for funders based on:

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In 2023, feminist and 
women's rights organizations 
had a median annual budget of $22,000

In contrast, over $1 billion went to three anti-rights groups 2021-2022, with funding for anti-gender networks still rising.1

1 Global Philanthropy Project, 2024

Courageous WHRDs in the Media

These 21 Women Human Rights Defenders (WHRDs) worked as journalists and more widely in the media sector in Mexico, Colombia, Fiji, Libya, Nepal, United States, Nicaragua, Philippines, Russia, Germany, France, Afghanistan, and the United Kingdom. 17 of them were murdered and in one case the cause of death is still unclear. On this World Press Freedom Day, please join us in commemorating the life and work of these women by sharing the images below with your colleagues, friends and networks using the hashtags #WPFD2016 and #WHRDs.

The contributions of these women were celebrated and honoured in our Tribute to Women Human Rights Defenders (WHRDs) Who Are No Longer With Us.


Please click on each image below to see a larger version and download as a file

 

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International Eco-Socialist Encounter

Panels, workshops, plenaries and spaces for exchange between collectives, activists and organizations in struggle to collectively walk the path towards an agenda and a program of struggle for ecosocialism.

📅 November 8 - November 11, 2025
📍 Buenos Aires, Argentina

Register here

Research methology

Over eight years, we did four global surveys and built a research methodology.

In 2013, we published three global reports. These reports confirm that women’s rights organizations are doing the heavy lifting to advance women’s rights and gender equality by using diverse, creative and long-term strategies, all while being underfunded.

Our 2010 global survey showed that the collective income of 740 women’s organizations around the world totaled only USD 104 million. Compare this with Greenpeace International, one organization with a 2010 budget of USD 310 million1. Imagine the impact these groups could have if they were able to access all the financial resources they need and more?

AWID’s WITM research has catalyzed increased funding for women’s rights organizing. WITM research was a driving force behind the Catapult crowdfunding platform, which has raised USD 6.5 million for women’s rights. The Dutch Government cited WITM research as a reason for its unprecedented MDG 3 Fund of EU 82 million. WITM research has also led to the creation of several new funds: FRIDA – The Young Feminist Fund, the Indigenous Women’s Fund, Fundo Elas, the Mediterranean Women’s Fund and the Rita Fund.

Funding trends analyses

While the WITM research has shed important light on the global funding landscape, AWID and partners have identified the need to dig deeper, to analyze funding trends by region, population and issue. In response, organizations are now using AWID’s WITM research methodology to do their own funding trends analyses. For example, in November 2013, Kosova Women’s Network and Alter Habitus – Institute for Studies in Society and Culture published Where is the Money for Women’s Rights? A Kosovo Case Study.

At the same time, AWID continues to collaborate with partners in Where is the Money for Indigenous Women’s Rights (with International Indigenous Women’s Forum and International Funders for Indigenous Peoples) and our upcoming Where is the Money for Women’s Rights in Brazil? (with Fundo Elas).

Several organizations have also conducted their own independent funding trends research, deepening their understanding of the funding landscape and politics behind it. For example, the South Asian Women’s Fund was inspired by AWID’s WITM research to conduct funding trends reports for each country in South Asia, as well as a regional overview. Other examples of research outside of AWID include the collaboration between Open Society Foundations, Mama Cash, and the Red Umbrella Fund to produce the report Funding for Sex Workers Rights, and the first-ever survey on trans* and intersex funding by Global Action for Trans* Equality and American Jewish World Service.


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Resistance Hubs for Climate Justice

Reclaiming the Commons

Definition

There are varied conceptualizations about the commons notes activist and scholar Soma Kishore Parthasarathy.

Conventionally, they are understood as natural resources intended for use by those who depend on their use. However, the concept of the commons has expanded to include the resources of knowledge, heritage, culture, virtual spaces, and even climate. It pre-dates the individual property regime and provided the basis for organization of society. Definitions given by government entities limit its scope to land and material resources.

The concept of the commons rests on the cultural practice of sharing livelihood spaces and resources as nature’s gift, for the common good, and for the sustainability of the common.

Context

Under increasing threat, nations and market forces continue to colonize, exploit and occupy humanity’s commons.

In some favourable contexts, the ‘commons’ have the potential to enable women, especially economically oppressed women, to have autonomy in how they are able to negotiate their multiple needs and aspirations.

Feminist perspective

Patriarchy is reinforced when women and other oppressed genders are denied access and control of the commons.

Therefore, a feminist economy seeks to restore the legitimate rights of communities to these common resources. This autonomy is enabling them to sustain themselves; while evolving more egalitarian systems of governance and use of such resources. A feminist economy acknowledges women’s roles and provides equal opportunities for decision-making, i.e. women as equal claimants to these resources.

Photo: Ana Abelenda / AWID, 2012

Learn more about this proposition

Part of our series of


  Feminist Propositions for a Just Economy

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Join the Global Feminist Community!

Sign up to be an AWID member to connect with 9,600+ global feminist movements and co-create a range of platforms and spaces designed especially for activists and organizations from teach-ins to solidarity spaces and member mixers. 

The AWID Membership community is available as an app. Download the app and start connecting with movements! 

When development initiatives, religious fundamentalisms and the state of women’s rights collide

Our new research paper The Devil is in the Details addresses knowledge gaps around religious fundamentalisms within the development sector, and aims to improve understanding of how they constrain development and women’s rights in particular. It provides recommendations for ways development actors can avoid inadvertently strengthening and instead challenge fundamentalisms. [CTA download link: Read the full paper]

 

Seven pointers to consider

 

Graphic1 1. Control of women’s bodies, sexuality, and choice are “warning signs” of rising fundamentalisms.
2. Neoliberal economic policies have a particularly negative impact on women, and fuel the growth of religious fundamentalisms. Graphic2
Graphic3 3. Choosing religious organizations as default for partnerships builds their legitimacy and access to resources, and supports their ideology, including gender ideology.
4.Everyone has multiple identities and should be defined by more than just their religion. Foregrounding religious identities tends to reinforce the power of religious fundamentalists. Graphic4
Graphic5 5. Religion, culture, and tradition are constantly changing, being reinterpreted and challenged. What is dominant is always a question of power.
6. Racism, exclusion, and marginalization all add to the appeal of fundamentalists’ offer of a sense of belonging and a “cause”. Graphic6
Graphic7 7. There is strong evidence that the single most important factor in promoting women’s rights and gender equality is an autonomous women’s movement.

 

There has been a growth in the power and influence of religious fundamentalist actors globally.

The Devil is in the Details details the grave human rights violations, and violations of women’s rights in particular, caused by state-sponsored fundamentalism, as well as by fundamentalist non-state actors such as militias, religious community organizations, and individuals. Fundamentalist reinforcement of regressive, patriarchal social norms are leading to the rise of violence against women, girls, and women human rights defenders (WHRDs). The paper highlights these key insights for addressing the problem:

  • [icon] Religious fundamentalisms are gaining ground within communities
  • [icon] Political systems
  • [icon] International arenas with devastating effects for ordinary people, women in particular.

 

There is an urgent need to act for development actors.

Development actors are in a position to take a strong role in this. The collective capacity of development actors to recognize and collaboratively address religious fundamentalisms is vital for advancing social, economic, and gender justice and the human rights of all people in sustainable development. It is vital to promote intersectional feminist understandings of power and privilege, and to apply these to questions of religion and culture. Women’s organizations already have knowledge and strategies to counter fundamentalisms development actors should build on this, and invest in cross-issue coalitions to help them reach new heights.

Confronting Extractivism & Corporate Power

Women human rights defenders (WHRDs) worldwide defend their lands, livelihoods and communities from extractive industries and corporate power. They stand against powerful economic and political interests driving land theft, displacement of communities, loss of livelihoods, and environmental degradation.


Why resist extractive industries?

Extractivism is an economic and political model of development that commodifies nature and prioritizes profit over human rights and the environment. Rooted in colonial history, it reinforces social and economic inequalities locally and globally. Often, Black, rural and Indigenous women are the most affected by extractivism, and are largely excluded from decision-making. Defying these patriarchal and neo-colonial forces, women rise in defense of rights, lands, people and nature.

Critical risks and gender-specific violence

WHRDs confronting extractive industries experience a range of risks, threats and violations, including criminalization, stigmatization, violence and intimidation.  Their stories reveal a strong aspect of gendered and sexualized violence. Perpetrators include state and local authorities, corporations, police, military, paramilitary and private security forces, and at times their own communities.

Acting together

AWID and the Women Human Rights Defenders International Coalition (WHRD-IC) are pleased to announce “Women Human Rights Defenders Confronting Extractivism and Corporate Power”; a cross-regional research project documenting the lived experiences of WHRDs from Asia, Africa and Latin America.

We encourage activists, members of social movements, organized civil society, donors and policy makers to read and use these products for advocacy, education and inspiration.

Share your experience and questions!

Tell us how you are using the resources on WHRDs Confronting extractivism and corporate power.

◾️ How can these resources support your activism and advocacy?

◾️ What additional information or knowledge do you need to make the best use of these resources?

Share your feedback


Thank you!

AWID acknowledges with gratitude the invaluable input of every Woman Human Rights Defender who participated in this project. This project was made possible thanks to your willingness to generously and openly share your experiences and learnings. Your courage, creativity and resilience is an inspiration for us all. Thank you!

Related Content

Sans frontières ni barrières

Sans frontières ni barrières

« Ne cessez jamais de vous battre parce que la lutte n’est pas finie ; elle vient juste de commencer. » – Marianna Karakoulaki

Depuis l’été 2005, Idomeni, un village situé à la frontière gréco-macédonienne, est progressivement devenu le plus vaste camp officieux de réfugié-e-s de Grèce. À la fin du mois de mai, ce camp a été fermé par les autorités. Et depuis maintenant un an, Marianna Karakoulaki, une jeune journaliste indépendante originaire d’une petite ville du nord-ouest du pays, couvre les événements qui se produisent dans ce village.

 

Accompagnée par des collègues derrière la police anti-émeute grecque durant une manifestation à Thessalonique

Marianna a aussi couvert les manifestations et les émeutes qui se sont déroulées principalement à Thessalonique, la ville où elle vit depuis quelques années. Outre le travail qu’elle effectue pour différents médias, dont Deutsche Welle (DW), IRIN News et the Middle East Eye, elle réalise également des reportages pour la télévision. Elle a récemment co-réalisé un reportage d’actualité, Macedonia: Tracking down the refugee kidnap gangs (Macédoine : sur la trace des gangs qui kidnappent les réfugiés, en anglais), qui a remporté plusieurs prix dont celui  du meilleur reportage d’actualité pour la télévision décerné par l’Association de la presse étrangère à Londres.

Le féminisme, un fil rouge

« Je me sens absolument féministe, sans aucune réserve. Mon féminisme fait partie de mon identité, tout comme mon athéisme et mes convictions politiques de gauche. »​ – Marianna Karakoulaki

Le féminisme a été le fil rouge de la vie, de l’éducation et du travail de Marianna. Elle a l’impression « de s’être toujours sentie féministe, même quand elle ne savait pas encore vraiment ce que ce mot signifiait », et ce depuis son adolescence et tout au long de ses études de master en sécurité internationale à l’université de Birmingham, au Royaume-Uni. Pendant les épisodes dépressifs occasionnels qu’elle a connu et pendant toutes ses années d’études des mouvements et de la lutte pour l’égalité, le féminisme l’a inspirée et lui a permis d’adopter une nouvelle approche « d’à peu près tout ».

« Il [le féminisme] a entièrement changé mon orientation académique, mon idéologie politique et mon approche de la vie au sens large. C’est la raison pour laquelle je porte toujours autour du cou le poing féministe. » - Marianna Karakoulaki

Pendant une manifestation à la frontière greco-macédonienne à côté d’une clôture macédonienne nouvellement construite

Dans le cadre de son travail, Marianna tente de se consacrer aux questions féministes en donnant la possibilité à celles qui sont reléguées à la marge de s’exprimer, notamment en Grèce où « les questions relatives au genre sont soit ignorées soit insuffisamment prises en charge ».

Elle travaille  depuis un an sur la crise des réfugié-e-s, mais elle a délibérément évité d’écrire un article sur les femmes réfugiées.

« J’ai pris cette décision tout d’abord parce que je ne voulais pas faire intrusion dans la vie de ces femmes dans le simple but de dénicher une bonne histoire. J’ai entendu des récits qui auraient méritées d’être publiées mais, sans vraiment savoir pourquoi, je ne me suis jamais sentie autorisée à raconter la vie de ces personnes dans telle situation de vulnérabilité. Il faut que leurs voix soient entendues, mais il y a un bon moment pour le faire, et je pense qu’il faut attendre qu’elles atteignent enfin un espace sûr dans laquelle leur protection est assurée. »  - Marianna Karakoulaki

Quelques informations complémentaires sur Marianna

Dans le cadre académique, elle est membre de l’équipe de direction et de rédaction de E- International Relations (E-IR), un site académique pour lequel elle dirige la publication d’un livre sur les migrations au XXIe  siècle, à paraître fin 2016. Marianna a également dispensé des cours lors de différents ateliers organisés en Grèce sur l’égalité de genre, les questions de genre et la diversité des féminismes. Elle a également écrit des articles sur le droit à l’avortement notamment aux États-Unis mais aussi sur les questions féministes ou relatives aux femmes dans le Moyen-Orient.

 

Marianna explique comme suit sa décision de devenir membre de l’AWID :

 

« Je suis devenue membre de l’AWID parce qu’il s’agit d’une organisation dont les domaines d’action prioritaires sont très proches de mon idéologie et de mes préoccupations et qui donne la parole aux personnes du monde entier que l’on entend jamais, et j’aime beaucoup cela. »  

À la question « quel changement aimeriez-vous voir se matérialiser de votre vivant ? », Marianna apporté cette réponse :

« Si je devais choisir un changement que j’aimerais voir survenir de mon vivant, ce serait l’instauration d’une égalité issue d’une approche venue de la base ; cela demandera du temps, des efforts et du dévouement. Cela exigera également une refonte des tactiques et stratégies des mouvements. Je fais aussi le rêve utopique d’un monde sans nations ni frontières fondé sur l’auto-organisation, mais je crains que cela ne soit pas possible. »

Pour en savoir plus sur Marianna, n’hésitez pas à consulter son site internet (en anglais)

Region
Europe
Source
AWID

Without Borders and Barriers

Without Borders and Barriers

“Don’t give up fighting because the struggle is not over; it has just begun”. – Marianna Karakoulaki

Since the summer of 2015, Idomeni, a village at the Greek-Macedonian border, has increasingly turned into a site of the largest unofficial refugee camp in Greece. At the end of May it was shut down by authorities. For a year now, Marianna Karakoulaki, a young woman originally from a small town in the north-western part of the country has been covering the refugee crisis in Idomeni as a freelance journalist. 

With colleagues behind Greek riot police during a protest in Thessaloniki, Greece

Marianna has also been covering social protests and riots, mostly from Thessaloniki where she has been living for the past couple of years. Reporting for several media outlets, including Deutsche Welle (DW), IRIN News, and the Middle East Eye, she additionally produces TV reports, recently being part of a  Channel 4 News production: Macedonia: tracking down the refugee kidnap gangs which has won several awards including ‘TV News Story of the Year’ from Foreign Press Association in London.

Feminism, a red thread

“I absolutely and without any doubt identify as a feminist, it’s part of my identity along with being an atheist and a leftist.” – Marianna Karakoulaki

Throughout Marianna’s experiences, education and work, feminism has been a red thread throughout her life. She feels she has “always identified with feminism, without actually knowing what it was”, from her teen years and all through her Master’s degree studies in International Security at the University of Birmingham, United Kingdom. Marianna has countered occasional bouts of depression, and alongside studying about movements and the struggle for equality, feminism has inspired and given her a new approach to “pretty much everything”.

“It [feminism] entirely changed my academic focus, political ideology, and general approach to life. That is the reason I always wear a necklace with the feminist fist.” - Marianna Karakoulaki

During a protest at the Greek-Macedonian border next to the newly built Macedonian fence

In her work, Marianna tries to focus on feminist subjects aiming to give voice to those on the margins especially in Greece seeing “gender related issues are either ignored or not covered as they should be.”  

But even though she has been reporting about the refugee crisis for the past year, she has been, as she tells us, deliberately avoiding writing a story on refugee women.

“The main reason for that is that I don’t really want to intrude in refugee women’s lives just for the sake of a good story; I have heard some stories that would have been worth publishing, but for a reason it never felt right as these people are in a vulnerable position. Their voice needs to be heard but there is the right moment for that and for me this is when they finally reach a safe space where they are protected.” - Marianna Karakoulaki

A bit more about Marianna

In her current academic work, she is one of the directors and editors of E- International Relations (E-IR), an online academic publication, where she is currently editing a book on migration in the 21st century due to be published in late 2016. Marianna has also taught at several workshops in Greece on gender equality, gender issues, and the diversity of feminisms and has written papers and articles on abortion rights specifically in the United States of America, as well as about feminist and women’s issues in the Middle East.

Marianna joined AWID as a member because:

“I joined AWID as it’s an organization where its priority areas are very close to my ideology and focus, plus it is giving a voice to those in parts of the world that cannot be heard, and I like that.”

And in answer to the question “what change would you like to see in your lifetime?” Marianna responded:

“If I had to choose a change that I’d like to see in my lifetime, that would be equality that will come from a bottoms-up approach; that will demand time, effort, and devotion. It will also demand a re-approach of the movements’ tactics and strategy. I also have a utopian dream of a world without nations and borders based on self-organisation, but that is rather impossible.”

To find out more about Marianna, please visit her website

Region
Europe
Source
AWID

Sin límites ni barreras

Sin límites ni barreras

«No dejen de pelear porque la lucha no ha terminado: recién empieza.» – Marianna Karakoulaki

Desde el verano (boreal) de 2015, Idomenei, un pueblo ubicado en la frontera entre Grecia y Macedonia, albergó el campamento no oficial de personas refugiadas más grande de Grecia. A fines de mayo de 2016, las autoridades lo cerraron. Desde hace ya un año, Marianna Karakoulaki, una joven originaria de otra ciudad pequeña pero en el noroeste del país, ha venido cubriendo la crisis de las personas refugiadas en Idomenei como periodista independiente. 

Con colegas tras la policía en una protesta en Thessaloniki, Grecia

Marianna también ha cubierto protestas y levantamientos sociales, en particular desde Thessaloniki donde vivió durante los últimos años. Es corresponsal de varios medios como Deutsche Welle (DW), IRIN News, y Middle East Eye. Además, produce informes para la televisión y recientemente intervino en una producción de Channel 4 News: Macedonia: tracking down the refugee kidnap gangs [En la pista de las bandas que secuestran refugiadxs en Macedonia; en inglés] que obtuvo varios premios, entre ellos el de cobertura noticiosa del año en televisión otorgado por la Asociación de Prensa Extranjera en Londres. 

Feminismo, un hilo conductor rojo    

 «Me defino como feminista, absolutamente y sin ninguna duda. Es parte de mi identidad, al igual que ser atea y de izquierda.»  – Marianna Karakoulaki

El feminismo ha sido un hilo conductor rojo que recorre todas las experiencias, la formación y el desempeño laboral de Marianna a lo largo de su vida. Considera que: «desde siempre me he identificado con el feminismo, sin saber qué era», ya en su adolescencia y durante sus estudios de Maestría en Seguridad Internacional en la Universidad de Birmingham, Reino Unido. Marianna hizo frente a crisis depresivas esporádicas y además de estudiar los movimientos y las luchas por la igualdad, el feminismo la ha inspirado y le ha aportado un nuevo enfoque «prácticamente sobre todas las cosas».

«El feminismo cambió por completo mis prioridades académicas, mi ideología política y mi enfoque sobre la vida en general. Por eso siempre llevo puesto un colgante con el puño feminista.»  - Marianna Karakoulaki

Durante una protesta en la frontera entre Grecia y Macedonia cerca de la recientemente construida barrera fronteriza macedonia

En su trabajo, Marianna intenta abordar temáticas feministas para hacer que se escuchen las voces de los márgenes sobre todo en Grecia  «ya que los temas de género son ignorados o no se los cubre como se debería».

Pero aunque lleva más de un año informando sobre la crisis de las personas refugiadas ha tratado, en forma deliberada, de evitar escribir sobre las mujeres refugiadas. 

 «La razón principal es que no quiero entrometerme en las vidas de las mujeres refugiadas solo para obtener una buena nota; escuché algunas historias dignas de ser publicadas, pero nunca sentí que fuera apropiado hacerlo porque son personas en una posición de vulnerabilidad. Es necesario que se escuchen sus voces pero hay un momento adecuado para hacerlo y para mí ese momento será cuando por fin lleguen a un espacio seguro donde estén protegidas.» - Marianna Karakoulaki

Un poco más acerca de Marianna

En su trabajo académico actual, es una de las directoras y editoras de E- International Relations [Relaciones internacionales electrónicas; E-IR], una publicación académica en línea para la que está editando un libro sobre migraciones en el siglo XXI que se publicará este año. Marianna también ha dictado varios talleres en Grecia sobre igualdad de género, otras temáticas de género y la diversidad de los feminismos. Escribió artículos académicos y periodísticos sobre el derecho al aborto en Estados Unidos así como sobre temáticas feministas y de mujeres en Medio Oriente.

Marianna se afilió a AWID porque:

«...es una organización cuyas áreas prioritarias son muy afines a mi ideología y a lo que yo priorizo. También porque le da voz a quienes viven en zonas del mundo desde las que no pueden ser escuchadas, y eso me gusta.»

En respuesta a la pregunta sobre qué cambios le gustaría ver en su vida, Marianna afirmó:

«Si tuviera que elegir un cambio que quiero ver en mi vida, sería una igualdad producto de un enfoque ‘desde abajo hacia arriba’. Eso llevará tiempo, esfuerzo y dedicación, así como una revisión de las tácticas y la estrategia de los movimientos. También tengo el sueño utópico de un mundo sin naciones ni fronteras, cuya base sea la organización autónoma, pero eso es bastante imposible.»

Para saber más sobre Marianna, por favor visita su sitio de Internet [en inglés]

Region
Europa
Source
AWID

Why did AWID choose Taipei as the location for the Forum?

AWID spent close to two years working to identify a Forum location in the Asia Pacific region (the Forum location rotates regions).

Building on initial desk research and consultations with allies that led us to rule out many other options in the region, we organized a thorough round of site visits to Nepal, Malaysia, Sri Lanka, Thailand, Indonesia and (later) Taiwan. 

Each site visit included not just scoping the logistical infrastructure but meeting with local feminist groups and activists to better understand the context, and their sense of potential opportunities and risks of an AWID forum in their context.

In our site visits, we found incredibly vibrant, diverse local feminist movements.

They often expressed conflicted feelings about the opportunities and risk that the visibility of an event like the Forum could bring to them. In one, during the first 30 minutes of our meeting we heard unanimously from the activists gathered that an AWID Forum would be subject to huge backlash, that LGBTQ rights were a particular political hot-button and that fundamentalist groups would turn out in full force to interrupt the event. When our response was “ok, then you don’t feel it’s a good idea”, again the unanimous response was “of course it is, we want to change the narrative!”.

It was difficult to hear and see in some of these places how many feminist activists wanted to leverage the opportunity of a visible big event and were prepared to face the local risks; but our considerations as hosts of close to 2,000 people from around the world impose a different calculation of risk and feasibility.

We also grappled with questions of what it means to organize a feminist forum that is aligned to principles around inclusion, reciprocity and self-determination, when state policy and practice is usually directly counter to that (although officials in the ministries of Tourism work very hard to smooth that over).

We weighed considerations of infrastructure, with potential opportunity to tip momentum on some national level feminist agendas, and national political context.

In many of these places, monitoring the context felt like an exercise on a pendulum that could swing from open and safe for feminist debates in one moment to stark repression and xenophobia the next, sacrificing feminist priorities as political bargaining chips to pacify right wing, anti-rights forces.

The process has been a sobering reflection on the incredibly challenging context for women’s rights and gender justice activism globally.

Our challenges in Asia Pacific led us to consider: would it be easier if we moved the Forum to a different region? Yet today, we would not be able to organize an AWID Forum in Istanbul as we did in 2012; nor would we be able to do one in Brazil as we did in 2016.

With all of this complexity, AWID selected Taipei as the Forum location because:

  • It offers a moderate degree of stability and safety for the diversity of Forum participants we will convene.
  • it also has strong logistical capacities, and is accessible for many travellers (with a facilitated e-visa process for international conferences).
  • The local feminist movement is welcoming of the Forum and keen to engage with feminists from across the globe.

In organizing the AWID Forum, we are trying to build and hold space as best we can for the diverse expressions of solidarity, outrage, hope and inspiration that are at the core of feminist movements.

At this moment, we see Taipei as the location in the Asia Pacific region that will best allow us to build that safe and rebelious space for our global feminist community.

The fact is, there is no ideal location in today’s world for a Forum that centers Feminist Realities. Wherever we go, we must build that space together!

Leitis in Waiting Watch Party Participation Guide

Anti-Rights Discourses

Chapter 3

Anti-rights discourses continue to evolve.  As well as using arguments related to religion, culture, and tradition, anti-rights actors co-opt the language of social justice and human rights to conceal their true agendas and gain legitimacy.

Alison Howard, Alliance Defending Freedom, speaks outside the construction site of the Washington, D.C. Planned Parenthood.
© American Life League/Flickr
Alison Howard, Alliance Defending Freedom, speaks outside the construction site of the Washington, D.C. Planned Parenthood.

Three decades ago, a US television evangelist and Republican candidate famously said that feminism is an “anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.” Today, this conspirative notion gains unprecedented grasp and legitimacy in the form of “gender ideology” discourse, a catch-all bogey-man created by anti-rights actors for them to oppose. 

Across a range of discourses employed by anti-rights actors - including notions of “cultural imperialism” and “ideological colonization”, appeals to “conscientious objection” and the idea of a “pre-natal genocide” - a key theme is co-optation. Anti-rights actors take legitimate issues, or select parts of them, and twist them in service of their oppressive agenda.

Table of Contents

  • Gender Ideology
  • Cultural Imperialism and Ideological Colonization
  • Abortion: Conscientious Objection
  • Abortion: Prenatal Genocide
  • Exercise: Let’s Take Back the Narrative
  • Movement Resistance Story: The Nairobi Principles: Cross-Movement Commitments on Disability and SRHR 
     

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