Left
Half
Left

Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Memory as Resistance: A Tribute to WHRDs no longer with us

Read in: English French Spanish

AWID’s Tribute is an art exhibition honouring feminists, women’s rights and social justice activists from around the world who are no longer with us. 

In 2020, we are taking a turn

This year’s tribute tells stories and shares narratives about those who co-created feminist realities, have offered visions of alternatives to systems and actors that oppress us, and have proposed new ways of organising, mobilising, fighting, working, living, and learning.

49 new portraits of feminists and Women Human Rights Defenders (WHRDs) are added to the gallery. While many of those we honour have passed away due to old age or illness, too many have been killed as a result of their work and who they are.

This increasing violence (by states, corporations, organized crime, unknown gunmen...) is not only aimed at individual activists but at our joint work and feminist realities.

The stories of activists we honour keep their legacy alive and carry their inspiration forward into our movements’ future work.

Visit the online exhibit

The portraits of the 2020 edition are designed by award winning illustrator and animator, Louisa Bertman. 

AWID would like to thank the families and organizations who shared their personal stories and contributed to this memorial. We join them in continuing the remarkable work of these activists and WHRDs and forging efforts to ensure justice is achieved in cases that remain in impunity.

“They tried to bury us. They didn’t know we were seeds.” - Mexican Proverb 

The Tribute was first launched in 2012

It took shape with a physical exhibit of portraits and biographies of feminists and activists who passed away at AWID’s 12th International Forum, in Turkey. It now lives as an online gallery, updated every year.

To date, 467 feminists and WHRDs are featured.

Visit the online exhibit

Related Content

Type

¿Habrá un espacio para jóvenes feministas? ¿Un espacio de justicia para personas con discapacidad? ¿Un centro digital/tecnológico? ¿Posibilidad de sentarse café por medio con donantes? ¿Espacios de bienestar y sanación?

Tan pronto como podamos, compartiremos información sobre el programa, los espacios y la forma en que todo el mundo puede participar en su construcción, en camino hacia el Foro y durante el Foro. Sigue con atención las actualizaciones.

Snippet - COP30 - Feminist Demands Title

Feminist Demands for COP30

Ayanda Denge

Read in: English French Spanish
Category
Economic, Social and Cultural Rights
Region
Africa
Sub Sahara Africa
Date of birth
Date of death / disappearance
Cause of death / disappearance

Killed

“I am a wonder… Therefore I have been born by a mother! As I begin to stutter, my life has been like no other…” - Ayanda Denge  (read the whole poem below)

Ayanda Denge was a transwomxn, sex worker, activist, poet. She was Xhosa, from Port Elizabeth in the Eastern Cape of South Africa. After travelling through different cities of the country, she moved to Cape Town. 

As a committed and fervent social justice activist, she fought for the rights of sex workers, trans persons, and for those of people living with HIV and AIDS. She was also a motivational speaker on cancer awareness, and campaigned for affordable and social housing, especially for poor and working-class people. Ayanda stood tall as a mountain against different and often abusive faces of discrimination. 

“Being transgender is not a double dose, but it’s a triple dose of stigmatisation and discrimination. You are discriminated against for your sexual identity, you are discriminated against for your work, and you are discriminated against for your HIV status.” - Ayanda Denge, 2016

She was acting chairperson at the Sex Workers Education and Advocacy Taskforce (SWEAT) and also worked as an Outreach Coordinator at Sisonke, a national sex workers’ movement in South Africa. 

“From us, from our regional head office, to SWEAT where I sit on the board, to Sisonke, a movement of sex workers in Cape Town. We all amalgamate, we have one cry and it’s a cry that is recognised internationally by international sex workers. We want decriminalisation of sex work.” - Ayanda Denge, 2016

She lived in the Ahmed Kathrada House, which was being occupied by the Reclaim the City campaign for social housing. In 2018, Ayanda was elected house leader. On 24 March 2019, she was stabbed to death in her room. The year prior, another resident was killed.

Reclaim the City draws a connection between the safety of the house residents and the Provincial Government withholding electricity and the human right to water: 

“We cannot separate the safety of women and LGBTQI people living in the occupation from the refusal by the Western Cape Provincial Government to turn the electricity and water back on at Ahmed Kathrada House.

The house is pitch black at night. We need lights to keep each other safe. It is as if the Province wishes to punish poor and working class people, whose only crime is that we needed a home. While they may disagree with our reasons for occupying, they should be ashamed of themselves for putting politics before the safety and dignity of residents of this city.

Rest in Peace comrade Ayanda Denge, we shall remember you as we carry the torch forward in the struggle for decent well-located housing.”

Poem by Ayanda: 

I am a wonder…
Therefore I have been born by a mother!
As I begin to stutter,
My life has been like no other.
Born in pain
Nourished by rain
For me to gain
Was living in a drain.
As I shed a tear
I stand up and hold my spear.
Voices echo, do not fear
Challenges within a year,
Challenges of hurt are on my case;
Community applauds as they assume I have won my race;
But in reality my work strides at a tortoise pace;
On bended knee I bow and ask for grace.
For the Lord
Is my Sword;
To remind humanity
That he provides sanity.
Why Lord am I this wonder?
The Lord answers me with the rain and thunder,
For questioning my father
Who has in the book of lambs
A name called Ayanda.
From the streets my life was never sweet
The people I had to meet;
At times I would never greet;
Even though I had to eat;
I’d opt to take a bow
Rather than a seat

Listen to the poem in Ayanda’s voice

“For my life represents that of a lotus flower, that out of murky and troubled waters I bloomed to be beautiful and strong...” - Ayanda Denge, watch and listen 

Tributes: 

“Ayanda, I want to say to you that you are still a survivor, in our hearts and minds. You are gone but you are everywhere, because you are love. How beautiful it is to be loved, and to give love. And Ayanda, that is the gift that you have given us. Thank you for all of the love, we truly did need you. Going forward, I promise to you that we will all commit to continue with the struggle that you have dedicated so much energy and your time to. And we will commit ourselves to pursuing justice in this awful ending to your life.” - Transcript of a message, in a farewell Tribute to Ayanda

“Ayanda was an activist by nature. She knew her rights and would not mind fighting for the rights of others. For me, it was no shock that she was involved with many organizations and it was known that she was a people’s person. It did not need to be the rights of LGBTI but just the rights of everyone that she stood for.” - Ayanda’s sister
 

Crear | Résister | Transform : visite guidée du Festival

Alors que le capitalisme hétéropatriarcal s’acharne à nous contraindre au consumérisme et à la conformité, nous constatons que nos luttes sont cloisonnées et séparées par des frontières aussi bien physiques que virtuelles.

Avec les défis supplémentaires d’une pandémie mondiale à surmonter, cette stratégie du « diviser pour mieux régner » a favorisé l’expansion de l’exploitation dans de nombreux domaines.

Malgré tout, du 1er au 30 septembre 2021, le festival Crear | Résister | Transform : un festival dédié aux mouvements féministes ! de l’AWID nous a emmené·e·s à la découverte de ce que cela signifiait d’incarner nos réalités dans des espaces virtuels. Lors du festival, des activistes féministes du monde entier se sont réuni·e·s non seulement pour partager des expériences de libertés, de résistances et de solidarités transfrontalières durement gagnées, mais aussi pour exprimer ce à quoi pourrait ressembler une forme transnationale d’unité. 

C’est précisément cette unité qui a le potentiel de dépasser les frontières, permettant de tisser une vision de l’avenir qui est transformatrice parce qu’abolitionniste et anticapitaliste. À travers des infrastructures numériques que nous avons investies avec notre queerness, notre résistance et nos imaginaires, le festival a présenté un moyen de se détourner des systèmes qui nous rendent complices de l’oppression des autres et de nous-mêmes. 

Si Audre Lorde nous a appris que « les outils du maître ne détruiront jamais la maison du maître », Sara Ahmed nous a montré en revanche que nous pouvons en faire mauvais usage. Le fait d’avoir à créer un espace de rassemblement, en dépit de toutes les autres contraintes pesant sur nos emplois du temps, nous a permis d’imaginer une façon de rompre avec la réalité du capitalisme hétéropatriarcal. 

Maintenant, si nous comprenons le rassemblement comme une forme de plaisir, il devient alors possible de faire le lien entre le plaisir transgressif et la résistance transnationale/transdigitale; entre les types de plaisir qui bousculent les frontières d’une part, et la queerness, la théâtralité, la lutte pour la terre et les autochtones, l’anticapitalisme et l’organisation anticoloniale d’autre part.

La présente édition a tenté de donner une idée de la manière dont l’exercice de rassemblement du festival a revêtu de multiples formes et imaginations. Au-delà des collaborations directes avec certain·e·s de ses orateurices et rêveur·se·s, nous avons fait appel à une pléthore d’autres voix du Sud mondial pour aborder plusieurs de ces sujets et thématiques. Vous trouverez ci-dessous une carte de certains des panels du festival qui nous ont le plus inspiré·e·s.

¿Qué labor realiza AWID?

Read in: English French Spanish

CFA 2023 - Intro - EN

“My mission in life is not merely to survive, but to thrive; and to do so with some passion, some compassion, some humor, and some style.” - Maya Angelou

 

Welcome to the 15th AWID International Forum!

The AWID International Forum is both a global community event and a space of radical personal transformation. A one-of-a-kind convening, the Forum brings together feminist, women’s rights, gender justice, LBTQI+ and allied movements, in all our diversity and humanity, to connect, heal and thrive. The Forum is a place where Global South feminists and historically marginalized communities take center stage, strategizing with each other and allied movements, funders and policy-makers, in order to shift power, make alliances, and usher in a different, better world.

When people come together on a global scale, as individuals and movements, we generate a sweeping force. Join us in Bangkok, Thailand in 2024. Come dance, sing, dream and rise with us.

When: 2–5 December 2024
Where: Bangkok, Thailand; and online
Who: Approximately 2,500 feminists from all over the world participating in-person, and 3,000 participating virtually

Learn more about the forum:
Read our Frequently Asked Questions

Snippet - COP30 - Partner intro - EN

This campaign is held by 8 partner organizations across continents, building feminist alternatives to the climate crisis, ecocides and genocides.

Snippet Kohl - Panel “un”Inclusive Feminism: The voiceless girls in the Haitian feminist movement

Globe “un”Inclusive Feminism

with Naike Ledan and Fédorah Pierre-Louis.

YOUTUBE

Les organisations peuvent-elles devenir membres de l’AWID ?

Read in: English French Spanish

Oui, nous encourageons l’adhésion institutionnelle.

Nous comptons actuellement parmi nos membres plusieurs centaines d’organisations parmi les plus connues et novatrices. Les critères d’adhésion sont les mêmes que pour les personnes, mais les cotisations diffèrent et les services proposés tentent de répondre à leurs besoins particuliers.

En savoir plus sur l’adhésion à l'AWID

CFA 2023 - Forum Theme - EN

Rising Together: Connect, Heal, Thrive

The Forum theme––Rising Together––is an invitation to engage with our whole selves, to connect with each other in focused, caring and brave ways, so that we can feel the heartbeat of global movements and rise together to meet the challenges of these times.

Feminist, women’s rights, gender justice, LBTQI+ and allied movements around the world are at a critical juncture, facing a powerful backlash on previously-won rights and freedoms. Recent years have brought the rapid rise of authoritarianisms, the violent repression of civil society and criminalization of women and gender-diverse human rights defenders, escalating war and conflict in many parts of our world, the continued perpetuation of economic injustices, and the intersecting health, ecological and climate crises.

Our movements are reeling and, at the same time, seeking to build and maintain the strength and fortitude required for the work ahead. We can't do this work alone, in our silos. Connection and healing are essential to transforming persistent power imbalances and fault lines within our own movements. We must work and strategize in interconnected ways, so that we can thrive together. The AWID Forum fosters that vital ingredient of interconnectedness in the staying power, growth and transformative influence of feminist organizing globally.

COP30: Homepage Banner - FR

COP30: Reclaim climate action from corporate capture

Tandis que les dirigeant·es du monde entier se réunissent au Brésil, les mouvements féministes manifestent, se rassemblent et bouleversent le statu quo à la COP30 et partout ailleurs ! Nous voilà en route vers Belém au Brésil, aux côtés d’autres féministes, pour assister à la COP30 du 10 au 21 novembre 2025. Nous continuerons d’y dénoncer les fausses solutions.

En savoir plus

Sexting Like a Feminist: Humor in the Digital Feminist Revolution | Content Snippet

Sexting Like a Feminist: Humor in the Digital Feminist Revolution

On September 2nd, 2021, the amazing feminist and social justice activists of AWID’s Crear | Résister | Transform festival came together not only to share resistance strategies, co-create, and transform the world, but also to talk dirty on Twitter.

The exercise was led by Nana Darkoa Sekyiamah, co-founder of the blog Adventures From The Bedrooms of African Women and author of The Sex Lives of African Women, who paired up with the Pan-Africanist digital queer womanist platform AfroFemHub, to ask the question: How can we safely and consensually explore our pleasure, desires, and fantasies via text?

Basically: How would a feminist sext?

I believe this is a critically important question because it looks at the larger issue of how one navigates the online world with a feminist understanding. Under capitalism, discourse around bodies and sex can be dehumanizing and distorting, and navigating sexual pleasure in virtual spaces can feel performative. So seeking out avenues where we can explore how we share our desire in ways that are affirming and enthusiastic can push back against dominant models of presentation and consumption to reclaim these spaces as sites for authentic engagement, proving that all sexting should be just that: feminist.

Plus, allowing feminist discourse to embody its playful side in online discourse helps reframe a popular narrative that feminist engagement is joyless and dour. But as we know, having fun is part of our politics, and an inherent part of what it means to be feminist.

Using the hashtag #SextLikeAFeminist, scholars and activists from all over the world chimed in with their thirstiest feminist tweets, and here are my top ten.

As these tweets show, it turns out that sexting like a feminist is sexy, funny – and horny. Yet, it never loses sight of its commitment to equity and justice.

What is the AWID International Forum?

Read in: English French Spanish

The AWID international Forum is a gathering of 2,000 women’s rights leaders and activists from around the world. The AWID Forum is the largest recurring event of its kind, and every Forum takes place in a different country in the global South.

The AWID International Forum is both a global community event and a space of radical personal transformation. A one-of-a-kind convening, the Forum brings together feminist, women’s rights, gender justice, LBTQI+ and allied movements, in all our diversity and humanity, to connect, heal and thrive.

When people come together on a global scale, as individuals and movements, we generate a sweeping force.

Join us in Bangkok, Thailand and online in December 2024.

Register now!

CFA 2023 - what you need to know - EN

What you need to know

  • Priority will be given to activities that facilitate and encourage connection and interaction among participants. If your activity can be held online or hybrid (connecting participants on-site and online), please consider how to generate genuine engagement and active participation from online participants.
  • We encourage cross-movement, cross-regional and inter-generational encounters, dialogues and exchanges.
  • Please design your activity in a way that allows flexibility in the number of participants. While a few activities may be limited to smaller groups, the majority will need to accommodate larger numbers.
  • If your activity fits a number of formats or none, you will be able to indicate as such on the application form.

Languages in which you can submit your activity

  • Languages for Applications: Applications will be accepted in English, French, Spanish, Thai and Arabic.
  • Languages at the Forum: Simultaneous interpretation will be provided at the Forum Plenary Sessions in English, French, Spanish, Thai, and Arabic as well as ISL (International Sign Language) and possibly more. For all other activities, interpretation will be offered in some––but not all––of these languages, and possibly others, such as Swahili and Portuguese.

Snippet 5 - What's happening at HRC61 Intro

Interactive Dialogues and Reports related to Gender and Sexuality

 

#8 - Sexting like a feminist Tweets Snippet ES

Cuando recién conociste a alguien y necesitas decirle algo bueno

Let's take it nice and slow. Orgasms, much like feminists movement building, take time, energy and a little creativity.

Vamos despacio y con amabilidad. Los orgasmos, como la construcción de los movimientos feministas, llevan tiempo, energía y un poquito de creatividad.

2002: comienzan las conversaciones acerca de una agenda de Financiación para el Desarrollo

Read in: English French Spanish

La Conferencia de Monterrey sobre la Financiación para el Desarrollo marcó el comienzo de las conversaciones acerca de una agenda de Financiación para el Desarrollo.

  • El Consenso de Monterrey fue adoptado durante la primera Conferencia Internacional sobre la Financiación para el Desarrollo. Fue la primera reunión organizada por la ONU con nivel de cumbre para abordar aspectos esenciales del desarrollo global, entre ellos los temas financieros y otros conexos.
  • Durante la Conferencia y sus procesos preparatorios se dio una cooperación sin precedentes entre las Naciones Unidas y el Banco Mundial (BM), el Fondo Monetario Internacional (FMI) y la Organización Mundial del Comercio (OMC) para promover mayor coherencia y cohesión entre los sistemas e instituciones monetarias, comerciales y financieras internacionales.
  • Monterrey también marcó la primera ocasión en que se debatió la financiación para el desarrollo entre gobiernos, representantes de la sociedad civil y el sector empresarial. Estos actores llevaron la discusión más allá de lo ‘técnico’ para abordar cómo movilizar y canalizar recursos financieros a fin de alcanzar las metas internacionalmente convenidas en conferencias y cumbres de la ONU celebradas en la década de 1990, entre ellas los Objetivos de Desarrollo del Milenio (ODM).
  • El WWG [Grupo de Mujeres] señaló el significado histórico de la conferencia, afirmando que tenía el potencial de abordar desafíos estructurales que continúan obstaculizando el desarrollo. Sin embargo, también planteó sus preocupaciones por los efectos del incremento de la militarización y del fundamentalismo sobre las mujeres, pese a que el Consenso de Monterrey dio por sentado que el sistema económico y financiero mundial funcionaba bien para todas las personas.

Para saber más sobre los seis temas centrales de Monterrey los mecanismos de seguimiento a esta conferencia, consulta Género y financiación para el desarrollo, de Maria Floro, Nilufer Çagatay, John Willoughby y Korkut Ertürk (INSTRAW, 2004).