![Zhang Xiantu (EN)](/sites/default/files/styles/max_325x325/public/thumbnails/image/zhang_xiantu_en.jpg?itok=-wkOunz9)
Zhang Xiantu
![Zhang Xiantu (EN)](/sites/default/files/styles/max_325x325/public/thumbnails/image/zhang_xiantu_en.jpg?itok=-wkOunz9)
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We are living in a world where the destruction of Nature fuels our current global economy. |
Even in times of climate crisis, governments continue to encourage large-scale agriculture industries to expand. These activities poison the land, threaten biodiversity, and destroy local food production and livelihoods. Meanwhile, while women produce the majority of our food in the world, they own almost none of the land. |
What if we perceived land and Nature not as private property to exploit, but as a whole to live in, learn from, and harmoniously coexist with? What if we repaired our relationships with the land and embraced more sustainable alternatives that nurture both the planet and its communities? Nous Sommes la Solution (We Are the Solution, NSS) is one of many women-led movements striving to do this. This is their story. |
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The Nadia Echazú Textile Cooperative carries the name of a pioneer in the struggle for trans rights in Argentina. In many ways, the work of the cooperative celebrates her life and legacy.
Nadia Echazú had a remarkable activist trajectory: she was one of the co-founders of "El Teje", the first trans newspaper in Latin America, alongside Lohana Berkins, Diana Sacayán and Marlene Wayar. Nadia was part of the Argentinian Association of Travestis, Transexual and Transgender people (Asociación de Travestis y Transexuales de Argentina, ATTA) and founded The Organization of Travestis and Transgender People of Argentina (Organización de Travestis y Transexuales de Argentina, OTTRA).
Shortly after her death, her fellow activists founded the cooperative in her name, to honor the deep mark she left on trans and travesti activism in Argentina.
Before starting the WITM research methodology, it is important you prepare the background and know what to expect.
With AWID’s WITM research methodology, we recommend that you first review the entire toolkit.
While this toolkit is designed to democratize WITM research, there are capacity constraints related to resources and research experience that may affect your organization’s ability use this methodology.
Use the “Ready to Go?” Worksheet to assess your readiness to begin your own WITM research. The more questions you can answer on this worksheet, the more prepared you are to undertake your research.
Before beginning any research, we recommend that you assess your organization’s connections and trust within your community.
In many contexts, organizations may be hesitant to openly share financial data with others for reasons ranging from concerns about how the information will be used, to fear of funding competition and anxiety over increasing government restrictions on civil society organizations.
As you build relationships and conduct soft outreach in the lead-up to launching your research, ensuring that your objectives are clear will be useful in creating trust. Transparency will allow participants to understand why you are collecting the data and how it will benefit the entire community.
We highly recommend that you ensure data is collected confidentially and shared anonymously. By doing so, participants will be more comfortable sharing sensitive information with you.
We also recommend referring to our “Ready to Go?” Worksheet to assess your own progress.
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The solidarity economy (including cooperative economy and gift economy) is an alternative framework that is allowing for different forms in different contexts, open to continual change.
This framework is grounded in the principles of:
The producers in a solidarity economy develop economic processes that are intimately related to their realities, preservation of the environment and mutual cooperation.
According to feminist geographer Yvonne Underhill-Sem, the gift economy is an economic system in which goods and services flow between people without explicit agreement of their value or future reciprocity.
Behind gifting is human relationship, generation of goodwill, and attention to the nurturance of the whole society and not just one’s immediate self and family, it is about the collective.
For example, in the Pacific region, this includes: collecting, preparing, and weaving terrestrial and marine resources for mats, fans, garlands, and ceremonial items; and raising livestock and storing seasonal harvests.
The incentives for women to be involved in economic activities are diverse, ranging from the fulfillment of career aspirations and making money for a long-term comfortable life to making money to make ends meet, paying off debt, and escaping from the drudgery of routine life.
To accommodate the diverse environments that women operate in, the concept of solidarity economy is in continual development, discussed and debated.