Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Movement Building

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Mechthild "Mel Hired" Möhring

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We all can dance
by Mechthild Möhring (aka serialmel)

How I punt myself at the narrow hard knitting I once retrieved. I'm dancing in the kitchen when I'm alone. Gracile and powerful. When I'm in company I'm clumsy. My body scandalizes, scandalizes the laws of look I feel, scandalizes the words which banished me. "Of course she can dance, it's in her blood as a Black person." "If she is able to dance nicely she is good in bed" they whisper, they murmur, no - they say it openly into my face. They smirk and rub themselves against me and let me move back. I stumble and fall. My feet reject their duty. Bearish I get out of breath. Smiling I place myself out of events and notice how my face freezes into a mask.

Translated into English by Tsepo Bollwinkel
 


Original in German

Tanzen können wir alle
Von Mechthild Möhring (aka serialmel)

Wie ich mich stosse an den engen, harten Maschen, in die ich mich einst zurückgezogen habe. Ich tanze in der Küche, wenn ich allein bin. Grazil und kraftvoll. Wenn ich in Gesellschaft bin, bin ich unbeholfen. Mein Körper eckt an, an die Gesetze des Blicks, den ich spüre, an die Worte, die mich bannten. „Natürlich kann sie tanzen, als Schwarze hat sie das im Blut.“ „Wenn sie gut tanzen kann, dann ist sie auch gut im Bett“ flüstern sie, raunen sie, nein, sie sagen es mir laut ins Gesicht. Sie grinsen und reiben sich an mir und lassen mich zurückweichen. Ich stolpere und falle. Meine Füsse verweigern ihren Dienst. Tollpatschig gerate ich ausser Atem. Lächelnd setze ich mich an den Rand des Geschehens und bemerke, wie mein Gesicht zur Maske erstarrt.

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Guadalupe Campanur Tapia

Guadalupe was an environmental activist involved in the fight against crime in Cherán, Mexico.

Guadalupe helped to overthrow the local government in April 2011 and participated in local security patrols including those in municipal forests.  She was among the Indigenous leaders of Cherán, who called on people to defend their forests against illegal and merciless logging. Her work for seniors, children, and workers made her an icon in her community.

She was killed in Chilchota, Mexico about 30 kilometers north of her hometown of Cherá.

 


 

Guadalupe Campanur Tapia, Mexico

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 جديد

عبر الإنترنت وهجين

كمشارك/ة عبر الإنترنت، يمكنك توجيه النشاطات والتواصل والتحدث مع الآخرين/ الأخريات وتجربة الإبداع والفن والاحتفال بمنتدى جمعية حقوق المرأة في التنمية بشكل مباشر. سيستمتع المشاركون/ات المتصلون/ات عبر الإنترنت ببرنامج غني ومتنوع، بدءًا من ورشات العمل والنقاشات وحتى نشاطات الاستشفاء والعروض الموسيقية. ستركز بعض الأنشطة على التواصل بين المشاركين/ات عبر الإنترنت، وسيكون البعض الآخر هجينًا بالفعل، يركز على الاتصال والتفاعل بين المشاركين/ات عبر الإنترنت وأولئك الموجودين/ات في بانكوك.

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Resources to support feminist movements, policy-makers, and allies!

Anna Campbell (şehid Hêlîn Qerecox)

Anna grew up in Lewes, Sussex (UK) and, after deciding not to pursue her English degree at Sheffield University, she moved to Bristol and became a plumber.

She spent much of her time defending the marginalised and under-privileged, attending anti-fascist rallies, and offering support to the women of Dale Farm when they were threatened with eviction. A vegan and animal lover, she attended hunt sabotages and her name is honoured on PETA's 'Tree of Life' Memorial. Anna went to Rojava in May 2017 with a strong commitment to women's empowerment, full representation of all ethnicities and protection of the environment.

Anna died on March 15, 2018 when she was hit by a Turkish airstrike in the town of Afrin, northern Syria. Anna was fighting with the Women's Protection Forces (YPJ), when she was killed.


 

Anna Campbell (şehid Hêlîn Qerecox), UK

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Shireen Lateef

Shireen was an inspiration to many feminists in Fiji and a powerful ally to the women’s movement. She advocated tirelessly for gender equality locally and regionally.

She began her career as a junior gender specialist at the Asian Development Bank and brought about drastic changes to the institution’s gender policies.

Her research, “Rule by the Danda: Domestic violence amongst Indo Fijians” was one of the earliest pieces of research on domestic violence, marriage and women in Fiji. This seminal work has been a catalyst for feminist work in this area.

Shireen’s legacy lives on as many remember her influence, commitment and support to the women’s movement in Fiji and the Pacific.


 

Shireen Lateef, Fiji

Is the virtual submission process different from the in-person?

It is exactly the same process and same deadline. Please use the same form to submit your activity, whether it is in-person, online, or both (hybrid).

Before you begin

Before starting the WITM research methodology, it is important you prepare the background and know what to expect.


Capacity

With AWID’s WITM research methodology, we recommend that you first review the entire toolkit.

While this toolkit is designed to democratize WITM research, there are capacity constraints related to resources and research experience that may affect your organization’s ability use this methodology.

Use the “Ready to Go?” Worksheet to assess your readiness to begin your own WITM research. The more questions you can answer on this worksheet, the more prepared you are to undertake your research.

Trust

Before beginning any research, we recommend that you assess your organization’s connections and trust within your community.

In many contexts, organizations may be hesitant to openly share financial data with others for reasons ranging from concerns about how the information will be used, to fear of funding competition and anxiety over increasing government restrictions on civil society organizations.

As you build relationships and conduct soft outreach in the lead-up to launching your research, ensuring that your objectives are clear will be useful in creating trust. Transparency will allow participants to understand why you are collecting the data and how it will benefit the entire community.

We highly recommend that you ensure data is collected confidentially and shared anonymously. By doing so, participants will be more comfortable sharing sensitive information with you. 


First step

1. Gather your resources

We also recommend referring to our “Ready to Go?” Worksheet to assess your own progress.

Marceline Loridan-Ivens

Born in 1928, Marceline worked as an actress, a screenwriter, and a director.

She directed The Birch-Tree Meadow in 2003, starring Anouk Aimee, as well as several other documentaries. She was also a holocaust survivor. She was just fifteen when she and her father were both arrested and sent to Nazi concentration camps. The three kilometres between her father in Auschwitz and herself in Birkenau were an insurmountable distance, which she writes about in one of her seminal novels “But You Did Not Come Back.”

In talking about her work, she once said: "All I can say is that everything I can write, everything I can unveil — it's my task to do it.”


 

Marceline Loridan-Ivens, France

ภาษาใดบ้างที่ใช้ในฟอรัม

ภาษาที่ AWID ใช้งานคือ ภาษาอังกฤษ ภาษาฝรั่งเศส และภาษาสเปน โดยภาษาไทยจะถูกเพิ่มเข้ามาในฐานะภาษาท้องถิ่น รวมถึงภาษามือและมาตราการในการช่วยให้เข้าถึงอื่นๆ โดยภาษาอื่นๆอาจถูกเพิ่มเข้ามาหากมีงบประมาณเพียงพอ สามารถเข้ามาดูการอัปเดทว่ามีการเพิ่มภาษาอื่นใดบางได้เรื่อยๆ เราใส่ใจในความยุติธรรมด้านภาษาและจะพยายามให้มีภาษามากที่ที่สุดเท่าที่งบประมาณจะสามารถครอบคลุมได้ เราหวังว่าเราจะสามารถสร้างโอกาสมากมายให้พวกเราสามารถสื่อสารกันหรือนำเสนอในภาษาของตัวเองได้

Solidarity Economy

Definition

The solidarity economy (including cooperative economy and gift economy) is an alternative framework that is allowing for different forms in different contexts, open to continual change.

This framework is grounded in the principles of:

  • solidarity, mutualism (Mutual Aid), and cooperation
  • equity in all dimensions
  • social well-being
  • sustainability
  • social and economic democracy
  • pluralism

The producers in a solidarity economy develop economic processes that are intimately related to their realities, preservation of the environment and mutual cooperation.

Context

According to feminist geographer Yvonne Underhill-Sem, the gift economy is an economic system in which goods and services flow between people without explicit agreement of their value or future reciprocity.

Behind gifting is human relationship, generation of goodwill, and attention to the nurturance of the whole society and not just one’s immediate self and family, it is about the collective.

For example, in the Pacific region, this includes: collecting, preparing, and weaving terrestrial and marine resources for mats, fans, garlands, and ceremonial items; and raising livestock and storing seasonal harvests.

Feminist perspective

The incentives for women to be involved in economic activities are diverse, ranging from the fulfillment of career aspirations and making money for a long-term comfortable life to making money to make ends meet, paying off debt, and escaping from the drudgery of routine life.

To accommodate the diverse environments that women operate in, the concept of solidarity economy is in continual development, discussed and debated.


Learn more about this proposition

Part of our series of


  Feminist Propositions for a Just Economy

Yamile Guerra

Yamile Guerra was a well-known lawyer, community leader and political activist in the Santander region of Colombia.

She was actively working to resolve disputes between local communities and developers, advocating against illegal land appropriation. Yamile had occupied various political posts, including as the Secretary General for the Santander government in Bogota and also aspired for the Mayor’s Office of Bucaramanga. In the last few years of her life, Yamile became increasingly active in environmental causes, particularly in the defense of the biodiverse wetlands of Santurbán against development, a region which supplies nearly 2 million people with freshwater.

According to her family and friends, Yamile received daily threats against her life and had asked the authorities for protection. 

“She was very very aware of this issue [land litigation] and she said many times that she felt insecure.” - Alixon Navarro Munoz, journalist and friend of Guerra family

On July 20, 2019 Yamile was shot to death by two men in Floridablanca, Santander. She had just finished discussing a land dispute with them. A suspect was later arrested for her murder and admitted to being paid to carry out her assassination. According to reports, Yamile was the third member of her family to have been killed in relation to land disputes. Her father, Hernando Guerra was murdered several years previously.

Yamile’s assassination is part of a wave of violence and systematic killing of hundreds of social activists and human rights defenders in Colombia. According to the Institute for Development and Peace Studies (INDEPAZ), at the time of Yamile’s death, over 700 community leaders and human rights activists had been killed since the country signed a peace agreement in August 2016. Most were murdered for confronting illegal drug trafficking and mining operations, with indigenous people, Afro-Colombians and women human rights defenders being most at risk. 

Less than a week after Yamile’s death, thousands of Colombians marched all over towns and cities, holding up black and white photos of activists who had been killed, with signs that read: "Without leaders there can be no peace" and "No more bloodshed”.

Yamile Guerra was only 42 years old at the time of her assassination.