Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.
Marielle was a Brazilian politician, feminist, lesbian and human rights activist.
Marielle was an outspoken critic of police brutality and extrajudicial killings. Her openly feminist, Black and favela-centered politics were a source of hope for marginalized groups in Rio de Janeiro, currently governed by a conservative city government and an evangelical mayor.
On March 14, 2018, after delivering a speech in Rio de Janeiro, Franco and her driver were shot multiple times and killed. Following news of her death crowds took to the streets shouting "Marielle presente!" (Marielle is here!) and demanding justice be done.
Lara was a well-known and loved radio DJ on Motsweding FM in South Africa.
Lara was one of the first openly-transgender radio hosts on a mainstream station. She worked hard to shine a light on LGBTI issues.
Lara’s activism started at a young age when she would vocally defend her right to dress and behave as she felt comfortable to members of her community who didn’t yet understand what it meant to be transgender.
Tribute test
This year we are honoring 18 Women Human Rights Defenders from the Latin America and the Caribbean region. Alone 15 of those were murdered, among which 6 are journalists and 4 LGBTQI and/or sex workers’ rights defenders. Please join us in commemorating the life and work of these women by sharing the memes below with your colleagues, friends and networks and by tweeting using the hashtag #AWIDTribute.
كل ثلاث إلى أربع سنوات، تستضيف جمعية حقوق المرأة في التنمية حدثها الدولي الرئيسي. إنه أكبر حدث في العالم يركز بكل طاقته على الحركات النسوية والعدالة الجندرية بكل تنوعها. إنه تجمع عالمي للناشطين/ات النسويين/ات والحركات المتحالفة والباحثين/ات والممولين/ات وصانعي/ات السياسات. ويتنقل المنتدى بين مناطق وبلدان مختلفة في الجنوب العالمي.
Samira was a Syrian activist under Bashar al-Asad's regime.
From a young age Samira opposed all forms of despotism, particularly vis-a-vis the authoritarian regime in which she lived.
Samira was kidnapped in 2013 along with three other prominent activists. She is believed to have been taken from the Center for the Documentation of Violations in Duma, in rural Damascus.
The main suspect associated with her disappearance is the Army of Islam (which denies its involvement). There has been no formal investigation of Samira’s disappearance and she has not been heard from since. Samira was committed to her country and refused to leave Syria until she felt her role in empowering women and documenting crimes was no longer necessary.
Why and how to renew your AWID membership
Meet Other Members
Our individual and institutional members come from ALL regions of the world and 163 countries. Our latest members join us from France, South Sudan, the United Kingdom, and Lebanon. All of our members bring with them a rich and diverse array of perspectives, experiences, knowledge, energy and inspiration!
Did you know about our weekly member profiles?
One of the benefits of being an AWID member, is having your story featured on awid.org, in our newsletters which go out to 35,000 subscribers, and via our social media channels which have over 60,000 followers.
If you have any difficulties and require support with the sign-up process, please do not hesitate to contact us at membership@awid.org
What Our Members Say
"We have found AWID to be a very exciting network and we are involved in many of its platforms." - Engabu Za Tooro (AWID institutional member)
"I am looking forward to a fruitful engagement with the team. Feeling great. Thanks for accepting me as a member." - R. Chakraborty (AWID individual member)
"Thank you so much AWID, your work is tremendous. I really appreciated your efforts." - E. Khan (AWID individual member)
هل يجب أن أكون عضواً في جمعية حقوق المرأة في التنمية حتى أتمكن من المشاركة في المنتدى؟
“Afterwards
After love the first time,
Our naked bodies and minds
A hall of mirrors,
Wholly unarmed, utterly fragile,
We lie in one another's arms
Breathing with care,
Afraid to break
These crystal figurines.” - Fahmida Riaz
Fahmida Riaz broke social taboos by writing about female desire in her poetry, creating alternative narratives about women’s bodies and sexuality, and setting new standards in Urdu literature.
Her work faced harsh criticism from conservatives, who accused her of using erotic and “pornographic” expressions in her poetic language.
Fahimida was eventually blacklisted and charged with sedition under Section 124A of the Pakistan Penal Code) during the dictatorship of Zia Ul Haq. Forced into exile in 1981, she spent almost seven years in India before returning to Pakistan.
As part of the preface to “Badan Dareeda” ('The Torn-Bodied'), a collection of poetry published in 1974, she wrote:
If, indeed, I am forced to stand before this maqtal today and face the gallows, I should face them with my head held high. My poems are the trace of a mangled head: emanating sounds even as it is suspended from ropes... A Body Torn has taken the form of a razmia, or the sound of rupture. And if such rupture indeed shocks a people, then consider the poet as having achieved her purpose: she has managed to disturb them. (translation from Urdu by Asad Alvi)
The brilliance of Fahmida was in defying any singular logic or categories of gender, nation, religion or culture. She refused to be put in the role of a ‘woman poet’, breaking with traditional definitions of feminine poetry and concepts and themes (ranging from political consciousness, body, culture, desire, religion, home) and knocking down inhibitions put on her gender.
“You have to understand that culture can have no essence. Cultures move, flowing into one another, forming new cultures. Culture is born this way. There is no clash of cultures.”
Fahmida authored more than 15 books on poetry and fiction including her poem ‘Taaziyati Qaraardaaden’ (‘Condolence Resolutions’) that might serve as an appropriate tribute to her life and legacy and a collection of poems (Apna Jurm To Saabit He ‘My Crime Stands Proven’) published in 1988 during her time in exile.
Fahmida Riaz was born in Meerut, India on 28 July 1946 and passed away on 21 November 2018 in Lahore, Pakistan.
Challenging the economic growth model
Context
Contesting the premise that a country’s economy must always ‘grow or die’, de-growth propositions come to debunk the centrality of growth measured by increase in Gross domestic product (GDP).
Definition
A de-growth model proposes a shift towards a lower and sustainable level of production and consumption. In essence, shrinking the economic system to leave more space for human cooperation and ecosystems.
The proposal includes
Downsizing resource-, energy- and emission-intensive superfluous production, particularly in the North (e.g. the automotive and military industries)
Directing investments instead into the care sector, social infrastructure and environmental restoration
Feminist perspective
Feminist perspectives within de-growth theory and practice argue that it also needs to redefine and revalidate unpaid and paid, care and market labour to overcome traditional gender stereotypes as well as the prevailing wage gaps and income inequalities that devalue care work.
Learn more about this proposition
In “The Future WE Want: Occupy development” Christa Wichterich argues that in order to break up the hegemonic logic of unfettered growth and quick returns on investment, three cornerstones of another development paradigm must combine: care, commons and sufficiency in production and consumption.
Equitable, Ecological Degrowth: Feminist Contributions by Patricia Perkins suggests developing effective alternative indicators of well-being, including social and economic equity and work-time data, to demonstrate the importance of unpaid work and services for the economy and provide a mechanism for giving credit to those responsible.
Hevrin Khalaf was a prominent Syrian Kurdish political leader in the autonomous region of Rojava where Kurdish women are risking their lives to resist the Turkish offensive and build a feminist system.
She was Secretary-General of the Future Syria Party (FSP), a group that aimed to build bridges, reconcile different ethnic groups and work towards a “democratic, pluralistic, and decentralized Syria.”
Hevrin was a symbol of this reconciliation effort. She also worked to promote equality between women and men and was a representative for visiting journalists, aid workers, and diplomats.
Hevrin was also a civil engineer from Derik, and was one of the founders of the Foundation for Science and Free Thought in 2012.
On 12 October 2019 she was tortured and murdered by the Turkish-backed militia, Ahrar al-Sharqiya during a military operation against Syrian Democratic Forces in Rojava.
“The killing of Khalaf is a turning point in Syria’s modern history. It once again demonstrated the old Kurdish proverb “no friends but the mountains.” I will always be a friend of Khalaf and her vision of a better world.” - Ahed Al Hendi
Media Centre
AWID in the media
News compilation regarding AWID's work and organization.
هل يمكن تغيير المتحدثين/ات أو تفاصيل النشاط الأخرى خلال عام 2024؟
(نظرًا لأننا نقدم الطلب قبل عام تقريبًا من الحدث الفعلي.)
نعم! يطلب النموذج حاليًا إدراج مقدمي/ات المقترح حتى لو لم يتم تأكيدهم/ن بعد. نحن ندرك أنه من المحتمل أن تحدث التغييرات في غضون عام.
