Jean-Marc Ferré | Flickr (CC BY-NC-ND 2.0)
A general view of participants at the 16th session of the Human Rights Council in Geneva, Switzerland.

Análisis Especiales

AWID es un organización feminista internacional de membresía, que brinda apoyo a los movimientos que trabajan para lograr la justicia de género y los derechos de las mujeres en todo el mundo.

Consejo de Derechos Humanos (CDH)

El Consejo de Derechos Humanos (CDH) es el cuerpo intergubernamental del sistema de las Naciones Unidas responsable de la promoción y protección de todos los derechos humanos en todo el mundo. El HRC se reúne en sesión ordinaria tres veces al año, en marzo, junio y septiembre.  La La Oficina del Alto Comisionado para los Derechos Humanos (ACNUDH) es la secretaría del Consejo de Derechos Humanos.

El CDH  trabaja de la siguiente forma:

  • Debate y aprueba resoluciones sobre cuestiones mundiales de derechos humanos y el estado de los derechos humanos en determinados países

  • Examina las denuncias de víctimas de violaciones a los derechos humanos o las de organizaciones activistas, quienes interponen estas denuncias representando a lxs víctimas.

  • Nombra a expertos independientes que ejecutarán los «Procedimientos Especiales» revisando y presentado informes sobre las  violaciones a los derechos humanos desde una perspectiva temática o en relación a un país específico

  • Participa en discusiones con expertos y  gobiernos respecto a cuestiones de derechos humanos.

  • A través del Examen Periódico Universal, cada cuatro años y medio, se evalúan los  expedientes de derechos humanos de todos los Estados Miembro de las Naciones Unidas

Aprende más sobre el CDH


La Sesión actual - CDH44

Se está llevarando a cabo en Ginebra, Suiza del 30 de junio al 17 de julio de 2020.

AWID trabaja con socios feministas, progresistas y de derechos humanos para compartir conocimientos clave, convocar diálogos y eventos de la sociedad civil, e influir en las negociaciones y los resultados de la sesión.

Con nuestrxs socixs, nuestro trabajo será:


◾️ Monitorear, rastrear y analizar actores, discursos y estrategias anti-derechos y su impacto en las resoluciones

◾️ Desarrollar conjuntamente una labor de promoción conjunta para contrarrestar a los actores anti-derechos y debatir más a fondo las conclusiones del Informe de Tendencias de OUR de 2017

◾️ Apoyar, coordinar y desarrollar de manera colaborativa el Caucus feminista emergente en el CDH

 

Contenido relacionado

Snippet FEA A Caring Economy (ES)

Economías de

CUIDADOS

Feministas Centrando
el Cuidado en la Economía

¿Qué pasaría si volviéramos a imaginar formas de cuidar a nuestras comunidades?

¿Y si la economía no estaría enfocada en la ganancia de una pequeña élite sino en el cuidado de nuestro bienestar individual y colectivo, y de la Naturaleza?

Estas historias tratan de la construcción de comunidades de cuidado con y para las personas que históricamente y actualmente están excluidas, privadas de sus derechos y deshumanizadas tanto por el Estado como por la sociedad.

Estas son las historias de las feministas que centran el cuidado en la economía.

CFA 2023 - breadcrumbs Menu _ FAQ_en

AWID Members Engaging at CSW61

Member states and women's rights advocates and organisations are gathering at the United Nations Headquarters in New York from 13 - 24 March for the 61st Commission on the Status of Women to address ‘women’s economic empowerment’ in the context of Sustainable Development Goal 5.

Whilst AWID is looking forward to physically meeting those of you who will be in New York, we want to engage with all those who cannot attend CSW, and as much as possible, amplify your voices in relevant spaces.

Continue reading to find out how to engage with AWID around CSW, whether you are attending physically or not.


Participate in an artistic takeover!

We are thrilled that AWID member Nayani Thiyagarajah is attending CSW this year and will take over the AWID Instagram. She will be available onsite to connect with other members for a possible feature on our Instagram. She will also explore possibilities of including some AWID members in a short film on the theme, ‘The personal is political’, a story of Nayani’s participation in this year’s CSW.

Nayani Thiyagarajah

Who is Nayani?

Nayani Thiyagarajah is a director, producer, and writer, dedicated to stories for the screen. A daughter of the Tamil diaspora, she calls Toronto home. For over 10 years, Nayani has worked in the arts and cultural industries. Her first independent feature documentary Shadeism: Digging Deeper (2015) had its World Premiere at the 2015 Zanzibar International Film Festival, where it won a Special Jury Prize. Nayani recently launched [RE]FRAME, with her producing partner Camaro West, a production company based out of Atlanta and Toronto, focused on re-framing the narratives around Black, Indigenous, and other people of colour through storytelling on screen.

On a more serious note, it should be noted that Nayani has a strange laugh, she's quite awkward, and her head is always in the clouds. She feels blessed beyond belief to create stories for the screen and play make believe for a living. Above all else, she believes in love.

(Biography submitted by Nayani)

Interested in meeting Nayani and being considered for inclusion in the film?

  • Send an email to membership@awid.org with the subject line “CSW Artistic Takeover”

  • By 13 March 2017

  • Please include your full name and country information.


Can't attend? Voice it!

If you are not able to attend CSW61 because of a travel ban, either due to the one imposed by the Trump administration or one you are facing from your own government, please share your story with us.

Send us messages you want heard in the United Nations spaces concerning funding, the impact of the reinstatement of the Global Gag Rule, and the need to push back against all types of religious fundamentalisms. You can send these in the following formats:

  • Video: no longer than two minutes and sent through a file sharing folder (for example dropbox, google drive) 

  • Audio: no longer than two minutes and sent through a file sharing folder (for example dropbox, google drive)

  • Image: you can share a photo or a poster of your message 

  • Text: no longer than 200 words and sent in the body of an email or in a word document

Share your message with us


Meet other members @CSW61

AWID members tell us that connecting with other members at CSW is valuable. In such a huge advocacy space, it is useful to connect with others including activists working on similar issues, or originating from the same country or region. Recognising the importance of connecting for movement building, we invite you to:

Interested in connecting with other members @CSW61?

  • Email membership@awid.org with the subject line “CSW AWID Members

  • NOTE: Please let us know your full name and country, and if we can share your email address with other members interested in meeting at CSW. 

Meet current AWID members


Take a picture!

If you are attending the CSW, we’d love to see what’s going on through your eyes!

Show us by capturing a moment you find speaks to the energy in the CSW space, be it on or off site. We hope to publish some of your ‘images’ on our social media channels and share on awid.org

You can send us: 

  • colour and/ or black and white photographs with a title (if you wish) and 

  • a caption (no longer than 100 words) about the story your image tells.

​Please also include:

  • your full name and country of origin and

  • let us know if we can publish the information you shared (in part or in full).

Send your images:

  • Email membership@awid.org with the subject line “CSW: Take a Picture!

  • During the whole CSW or shortly after until Tuesday 28 March 2017. 

Mena Mangal

Mena Mangal was a prominent TV journalist, women’s rights advocate and cultural adviser to Wolesi Jirga, the lower house of Afghanistan's national parliament. 

For more than a decade, she worked for Ariana TV, Tolo TV's Pashto-language channel Lamar, and the private Afghan national television broadcaster Shamshad TV. As a presenter, Mena focused on women’s rights and cultural talk shows. 

"Women's rights activist Wazhma Frogh said Mangal "had a loud voice" and actively spoke out as an advocate for her people."

Off-screen, she also ran popular social media pages that advocated for the rights of Afghan girls and women to education and work. In terms of her private life, Mena wrote extensively about being forced into an arranged marriage in 2017 and the process she had to go through to finally obtain a divorce. 

In a Facebook post, Mena wrote she was receiving death threats from unknown sources but would continue to carry out her work.

On 11 May 2019, she was attacked by unknown gunmen and shot dead in broad daylight in a public space in Southeast Kabul. 

"We are concerned about the situation because it has a direct impact on women who work outside their homes...Female journalists are changing their professions due to the increasing risks they are facing." - Robina Hamdard, Kabul-based women’s rights activist.

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Snippet FEA Carmen Silva (FR)

Ocupação 9 de Julho

Lorsque vous arriverez au centre-ville de São Paulo, vous verrez le bâtiment Ocupação 9 de Julho (Occupation de l’Avenue du 9 Juillet), un espace culturel et un site important dans la lutte pour le logement social.

C'est le travail du Mouvement des Travailleur·euses Sans-Abri (Movimento dos Sem-Teto do Centro, MSTC), un mouvement de plus de 2000 personnes qui agit dans le centre-ville et convertit les espaces abandonnés en logements pour les travailleur·euses à faible revenu, les enfants, femmes, adultes, personnes âgées, migrant·e·s et réfugié·e·s. Dans ce bâtiment en particulier, 122 familles sont nourries et logées.

Snippet - CSW68 - Follow the Money - ES

Seguir el dinero:

Flujos financieros ilícitos y agentes antiderechos

📅Lunes 11 de marzo
🕒4:30 p. m. - 6:00 p. m. EST

Organizan:AWID, IJSC y NAWI
🏢 Church Center de las Naciones Unidas, 777 United Nations Plaza, piso 11, Nueva York.
(Interpretación disponible en francés y español)

Background

Why this resource?

While active participants on the front lines of protests and uprisings in the Middle East and North Africa (MENA), women became invisible, absent from processes of formation of the new states, and excluded from decision-making roles, responsibilities, and positions in the aftermath of the uprisings. Except in rare cases, men dominated leadership positions in transitional structures, including the constitutional reform and electoral committees[i]. Subsequent elections brought very few women to parliamentary and ministerial positions.

Additionally, a strong and immediate backlash against women and women’s rights has clearly emerged in the aftermath. The rise of new religious fundamentalist groups with renewed patriarchal agendas aiming to obliterate previous gains of the women’s movements even in countries with longer histories of women’s rights, such as Tunisia, has been very alarming.

The varying contexts of governance and transition processes across the MENA countries presents an important opportunity for women human rights defenders to shape the future of these democracies. However, the lack of prioritization of women’s rights issues in the emerging transitions and the aforementioned backlash have posed a variety of complex challenges for the women’s movements. Faced with these enormous challenges and possibilities, women’s rights activists have been struggling to forge ahead a democratic future inclusive and only possible with women’s rights and equality. The particular historical and contextual legacies that impact women’s movements in each country continue to bear on the current capacities, strategies, and overall preparedness of the women’s movements to take on such a challenge. Burdened with daily human rights violations in one context, with lack of resources and tools in another, with organizational tensions in a third, in addition to the constant attacks on them as activists, women human rights defenders have voiced their desire to be more equipped with knowledge and tools to be effective and proactive in engaging with these fast-changing environments. Conceptual clarity and greater understanding of notions and practices of democratization, transitional justice tools and mechanisms, political governance and participation processes, international and local mechanisms, movement building strategies, constitutional reform possibilities, and secularization of public space and government are important steps to defining future strategic action.

It is clear that feminists and women’s rights activists cannot wait for women’s rights to be addressed after transitions – issues must be addressed as the new power configurations are forming. Experiences of earlier moments of transition, namely from colonial rule, have clearly demonstrated that women’s rights have to be inherently part of the transition movement towards a more just and equal society.

What is included?

This publication represents a research mapping of key resources, publications and materials on transitions to democracy and women’s rights in different countries of the world that have undergone such processes, such as: Indonesia, Chile, South Africa, Nepal, Mexico, Argentina, Poland, Ukraine, as well as within the Middle East and North Africa (MENA). It provides bibliographic information and short summaries of resources which succinctly identify the contextual changes and challenges facing women in those particular transitional moments, as well as clearly delineates the ways in which women’s rights activists sought to confront those challenges and what lessons were learned.

A key criterion in the selection process was the primacy of a women’s rights/feminist perspective; the few exceptions to this rule offer a unique and, we hope, useful, perspective on the issues that women’s rights organizations and activists face in the region.  The texts have been selected to provide a wide range of information, relevant to women human rights defenders working from the grassroots to the international level, across issues (including different case studies and examples), from different perspectives (international human rights bodies, academic institutions, NGO contributions, activists’ experiences, etc.), and at a wide range of levels of complexity, in order to respond to the needs of as many readers as possible.

The mapping clusters resources under six major categories:

  • Transitions to Democracy
  • Political Participation
  • Movement Building
  • Transitional Justice
  • Constitutional/Legal Reform
  • Responses to Fundamentalisms

 


[i]This and other context points are drawn from the report from Pre AWID Forum meeting on Women’s Rights in Transitions to Democracy: Achieving Rights, Resisting Backlash, collaboratively organized by AWID, the Equality Without Reservation Coalition, Global Fund for Women and Women’s Learning Partnership

Lina Ben Mhenni

«Quiero transmitir el siguiente mensaje a todos los tunecinos y tunecinas: Tenemos que unirnos para decir no a la censura y a los juicios contra el derecho a opinar.» - Lina Ben Mhenni (entrevista de 2013)

Lina Ben Mhenni fue bloguera, activista y docente de lingüística tunecina. Se expresaba en contra de la censura en Internet, defendía la libertad de expresión, y era una defensora de los derechos humanos y de las mujeres. Lina luchó también por la liberación de lxs estudiantes arrestadxs durante el gobierno del anterior presidente Zine El Abidine.

«Es cierto que la información y la Internet son importantes, pero para hacer una revolución es crucial estar en el territorio. Algunas personas aquí en Túnez piensan que el cambio se dará mediante un simple “me gusta” en Internet. Yo creo que hay que estar activxs en el terreno. Y, por supuesto, que hay que combinar las acciones en el terreno con la acción en las redes.» - Lina Ben Mhenni (entrevista en POCIT)

En 2010 co-organizó una protesta que desafió la decisión gubernamental de suprimir medios de comunicación e instalar la censura de Internet. Lina era muy conocida por su blog «A Tunisian Girl», y por su trabajo durante la revolución tunecina de 2011. En su blog, difundió la información sobre el levantamiento, compartió imágenes que documentaban las protestas, y fue una de las pocas voces que hablaron sobre los asesinatos y la represión de lxs manifestantes de Sidi Bouzid. Lina publicaba en su blog utilizando su nombre real en lugar de un seudónimo que protegiera su identidad, y fue una de lxs pocxs bloguerxs en hacerlo.

«Nuestra libertad de expresión corre verdadero peligro. Me temo que estamos perdiendo los extraordinarios frutos de la revolución: la desaparición del miedo y nuestra libertad de expresión. Tenemos que seguir luchando para proteger y preservar este derecho.» - Lina Ben Mhenni (entrevista de 2013)

Lina tenía solamente 36 años cuando falleció, el 27 de enero de 2020, debido a complicaciones derivadas de una enfermedad autoinmune.

«Libertad, mejor educación y mejor salud—eso era lo que todxs queríamos. Cuando fracasábamos, ella nos empujaba.» - Hala, maestra de Lina

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Snippet FEA ASOM (EN)

Association of Afro-Descendant Women of the Northern Cauca

Black women community organizing in the Cauca Valley in Colombia can be traced back to the country's colonial past, which is marked by the racism, patriarchy, and capitalism that sustained slavery as a means to exploit the region’s rich soils. These organizers are the heroines of a broad movement for black autonomy - one that fights for the sustainable use of the region's forests and natural resources as vital to their culture and livelihood.

For 25 years, the Association of Afro-Descendant Women of the Northern Cauca (Asociación de Mujeres Afrodescendientes del Norte del Cauca, ASOM) has been dedicated to bringing power to Afro-Colombian women’s organizing in northern Cauca.

They became established in 1997 as a response to ongoing human rights violations, the absence of public policies, inadequate management of natural resources, and the lack of opportunities for women in the territory.

They have forged the struggle to secure ethnic-territorial rights, to end violence against women, and gain recognition of women’s roles change-making peace-building in Colombia.

Snippet - CSW68 - March 13 - ES

Día 3

13 de Marzo

Twitter Test

Gloria Chicaiza

Activiste sociale et de l’environnement équatorienne, Gloria Chicaiza était une fervente défenseuse du droit à la terre et à l’eau. Elle s’est opposée au statu quo en luttant contre un modèle de développement fondé sur l’extraction et a oeuvré sans relâche pour la justice écologique et les droits des communautés affectées par l’exploitation minière.   

Dans divers endroits de l’Équateur, Gloria a participé à des actions de résistance en faveur de la protection de l’écosystème. Avec passion et dévouement, Goria a apporté son soutien au mouvement autochtone et environnemental, à ces communautés et organisations qui s’opposent aux projets miniers et protègent leurs territoires et leurs projets de vie collectifs. Elle est intervenue au sein de forums locaux et internationaux contre la criminalisation des dissident·e·s et des résistant·e·s, contre les pressions et la violence exercées à l’encontre des activistes communautaires, en particulier des femmes défenseuses des droits humains, et pour soutenir les efforts déployés par les communautés en faveur de la souveraineté alimentaire et de la durabilité. 

Elle était la coordonnatrice de la justice minière à Acción Ecológica, membre du Réseau latino-américain des femmes défenseuses des droits sociaux et environnementaux, et membre du conseil d'administration de l'Observatoire latino-américain des conflits miniers.

En octobre 2010, Gloria a été accusée par la société minière Curimining/Salazar Resources S.A. (dont le siège est à Vancouver, au Canada) d’avoir commandité un acte de terrorisme, de sabotage et d’association illégale dans le but de commettre un crime. Acción Ecológica a estimé qu’il s’agissait là de “représailles pour son travail de dénonciation concernant l’impact des activités minières dans le pays”.

En 2015, Gloria a facilité la coordination d’une délégation, composée de 25 femmes autochtones d’Amérique latine, affectée au Dialogue sur le changement climatique de la COP 20 des Nations Unies.

Gloria est décédée le 28 décembre 2019 des suites de complications liées à une transplantation pulmonaire. On se souvient d’elle pour ses actes de résistance et son travail acharné. 

"Le moyen le plus rapide de parvenir à la durabilité reste encore la résistance.” -  Gloria Chicaiza (2010 interview)


Hommages :

“Pour GLORIA. GLORIA Eau. GLORIA Terre. GLORIA Mère. GLORIA Révolution. GLORIA Soeur. GLORIA Ciel. GLORIAmie. GLORIAstrale. Merci de nous avoir entrelacé·e·s.” -Liliana Gutierrez

“Merci Glorita, d’avoir nourri l'espoir, d’avoir préservé la solidité de la structure, d’avoir tissé des liens avec la communauté, pour les mains unies, pour la solidarité, merci Glorita de t’être tenue à nos côtés dans les moments les plus difficiles. Merci de nous avoir appris que tout au long de la vie, personne ne se fatigue.” (Chakana News)

“Gloria Chicaiza appréciait ne pas sortir du lot et s’y épanouissait. Et aussi humble qu'elle fût, elle avait une capacité inouïe à mener et garder un rythme régulier et étourdissant, un pouls de vie qui guidait, mobilisait et inspirait les communautés et les réseaux dans la protection de la Terre Mère. Elle a dénoncé toutes les formes de violence contre les “cuerpos-territorios” (les corps comme territoires). Elle soutenait le “buen vivir" (“bien vivre”). - Gabriela Jiménez, coordonnatrice des partenariats en Amérique latine, KAIROS

“Merci Gloria Chicaiza, nous sommes sûr·e·s que depuis l’infini, tu continueras à soutenir notre combat. Toi qui as continué de te battre en dépit de ta santé défaillante. Tu continueras de vivre dans les forêts et les eaux que tu as défendues avec tant de courage. Tu vivras dans nos coeurs.” - La communauté d’Intag en Équateur

Lire d'autres d'hommages à Gloria 

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Snippet FEA Mano Cambiada (ES)

Two hands shaking - lighter skinned hand with a yellow shirt and darker skinned hand with a burgundy shirt. The words "Mano cambiada" are written over in cursive.

MANO CAMBIADA

Término de las comunidades negras del Norte del Cauca para la minga, el trabajo colaborativo en fincas, basado en el apoyo mutuo y la solidaridad.

Snippet - Intro WITM - ES

«¿Dónde está el dinero para las organizaciones feministas?»

¿Cuánto sabes sobre financiamiento feminista? 📊 Pon a prueba tu conocimiento sobre la movilización de recursos para el financiamiento de la organización feminista, respondiendo al cuestionario "¿Dónde está el dinero?":

Completa el quiz en línea Descarga la versión para imprimir


La encuesta ha cerrado. ¡Muchas gracias!

Queremos expresar nuestro más sincero agradecimiento a todos los diversos grupos, colectivos y organizaciones feministas de todo el mundo que respondieron a la encuesta WITM. Su participación y sus puntos de vista han sido inestimables y enriquecerán enormemente nuestra comprensión colectiva de los recursos feministas a nivel mundial.