Young Feminist Activism
Organizing creatively, facing an increasing threat
Young feminist activists play a critical role in women’s rights organizations and movements worldwide by bringing up new issues that feminists face today. Their strength, creativity and adaptability are vital to the sustainability of feminist organizing.
At the same time, they face specific impediments to their activism such as limited access to funding and support, lack of capacity-building opportunities, and a significant increase of attacks on young women human rights defenders. This creates a lack of visibility that makes more difficult their inclusion and effective participation within women’s rights movements.
A multigenerational approach
AWID’s young feminist activism program was created to make sure the voices of young women are heard and reflected in feminist discourse. We want to ensure that young feminists have better access to funding, capacity-building opportunities and international processes. In addition to supporting young feminists directly, we are also working with women’s rights activists of all ages on practical models and strategies for effective multigenerational organizing.
Our Actions
We want young feminist activists to play a role in decision-making affecting their rights by:
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Fostering community and sharing information through the Young Feminist Wire. Recognizing the importance of online media for the work of young feminists, our team launched the Young Feminist Wire in May 2010 to share information, build capacity through online webinars and e-discussions, and encourage community building.
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Researching and building knowledge on young feminist activism, to increase the visibility and impact of young feminist activism within and across women’s rights movements and other key actors such as donors.
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Promoting more effective multigenerational organizing, exploring better ways to work together.
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Supporting young feminists to engage in global development processes such as those within the United Nations
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Collaboration across all of AWID’s priority areas, including the Forum, to ensure young feminists’ key contributions, perspectives, needs and activism are reflected in debates, policies and programs affecting them.
Related Content
Nuestra agrupación, organización o movimiento no ha tomado ni movilizado financiamiento de donantes externos, ¿deberíamos responder la encuesta?
¡Sí! Reconocemos y valoramos las distintas razones por las que los feminismos en sus contextos respectivos no cuentan con financiamiento externo, ya sea por no reunir los requisitos para solicitar donaciones o para recibir dinero del exterior, o bien porque se financian con recursos generados de manera autónoma como estrategia política en sí misma. Deseamos saber de ustedes con independencia de su experiencia de financiamiento externo.
Snippet FEA Audio A Caring Economy (ES)
Escucha esta historia aquí:
Kátia Martins
Love letter to Feminist Movements #1
Dear gorgeous beings,
I know you are so close. You can feel it can't you? How things need to shift and you need to centre yourself.

This is a letter to tell you to do it. Choose your healing. Choose to be OK. Better than OK. Choose to be whole, to be happy. To cry tears for yourself and no one else. Choose to shut out the world and tell them that 'you will be back in 5 mins'. Or five days. Or five years.
Or never.
Choose to not take it all on. Choose to take none of it on. Because none of it is yours. It was never yours. They told you since you were born that it was yours. Your family's problems. Your lovers' problems. Your neighbours' problems. The globe's problems. The constant whisper that these problems belong to you. They are yours. Yours to hold, yours to shoulder. Yours to fix.
That was a lie.
A bamboozle
A long con.
A scam.
The problems of the universe are not yours.
The only problems that are yours are your own. Everyone else can take a hike.
Allow yourself to drop everything and sprint off into the jungle. Befriend a daisy clad nymph, start a small library in the roots of a tree. Dance naked and howl at the moonlight. Converse with Oshun at the river bed.
Or simply drink a cup of tea when you need to take a moment to breathe.
Give yourself permission to disappear into the mist and reappear three countries over as a mysterious chocolatier with a sketchy past and penchant for dramatic cloaks and cigars.
Or stop answering work calls on weekends.
Let yourself swim to deserted island with a lover and dress only in the coconut shells from coconut rum that you make and sip at sunset.
Or say no when you don't have the capacity to create space for someone.
The options for holding yourself are endless.
Whatever you do, know the world will always keep spinning. That's the beauty and the pain of it. No matter who or what you choose over yourself and your soul the world will always keep spinning.
Therefore, choose you.
In the morning when that first light hits, choose you. When it’s lunchtime and it’s time to cry on company time, choose you. In the evening, when you are warming up leftovers because you didn’t have time to cook again, choose you. When anxiety wakes you up and existence is silent at 3:45 am.
Choose you.
Because the world will always keep twirling on a tilt and you deserve to have someone always trying to make it right side up for you.
Love,
Your dramatically cloaked jungle nymph.
Milagros Barahona Portocarrero
Quelles sont les langues officielles de l’enquête WITM?
À l’heure actuelle, l’enquête est disponible sur KOBO en français, anglais, arabe, espagnol, portugais et russe. Vous pouvez choisir votre langue au début du questionnaire.
Snippet FEA Travesti (FR)
TRAVESTI :
une identité de genre latino-américaine
Le terme travesti désigne une identité de genre latino-américaine sans équivalent dans d'autres langues, et exclusivement féminine. C'est une personne désignée de genre masculin à la naissance qui s'identifie comme une femme.
Elles doivent toujours être adressées avec le pronom “elle”. Travesti n'est pas seulement une identité de genre située en dehors de la binarité de genre, c'est aussi une identité culturelle enracinée dans les mouvements latino-américains.
Le terme était initialement péjoratif, mais a ensuite été réapproprié comme symbole de résistance et de dignité. Chaque travesti est trans parce qu'elle ne s'identifie pas au genre désigné à la naissance, mais toutes les travesti ne se considèrent pas comme femmes trans, car travesti est déjà une identité de genre en soi.
Référence: Berkins, Lohana. (2006). Travestis: una Identidad Política . Trabajo presentado en el Panel Sexualidades contemporáneas en las VIII Jornadas Nacionales de Historia de las Mujeres/ III Congreso Iberoamericano de Estudios de Género Diferencia Desigualdad. Construirnos en la diversidad, Villa Giardino, Córdoba, 25 al 28 de octubre de 2006.
Simone Veil
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Clone of Clone of Carta de amor a los movimientos feministas #5
Feministas sudanesas: «Una revolución dentro de la revolución»
«Mientras estaba en la primera línea de la protesta, fui sometida a violencia sexual, a lesiones físicas y a otras formas de violencia. Pero no me detendré hasta que logremos pleno gobierno civil en Sudán. Debemos impedir la militarización del Estado. Nuestros cuerpos no deben seguir siendo tratados como campos de batalla»
dijo Amal,1 una manifestante de 23 años.2
Durante los últimos cuatro años, las mujeres lideraron la revolución en Sudán. Su liderazgono fue solo callejero, sino que constituyó el poder que impulsó la resistencia constante en todos los niveles. Las mujeres y las jóvenes feministas se convirtieron en la conciencia alerta del movimiento de cambio y democratización sudanés. Desde la primera protesta del 13 de diciembre de 2018 contra el régimen anterior, en la ciudad de Aldmazein, en el área de conflicto del Nilo Azul, las jóvenes estudiantes fueron las voces que demandaron el fin de la dictadura de los militares y los Hermanos Musulmanes, que ya lleva treinta años en el poder.

El movimiento feminista, liderado por mujeres de entre 16 y 35 años, ha entablado una revolución dentro de la revolución en Sudán durante los últimos cuatro años de lucha ininterrumpida. Las potentes voces de las jóvenes que ocupan espacios en las calles, las redes sociales, la sociedad civil y las organizaciones políticas se elevaron lo suficiente como para reconfigurar la opinión pública y desafiar las normas sociales. Por primera vez en la historia de Sudán, las discusiones sobre violencia sexual y de género y sobre los tabúes de la violencia doméstica y los procesos de toma de decisiones dominados por los hombres se convirtieron en debates generalizados. Los equipos de fútbol de mujeres designaron voceras ante los comités de resistencia, y los sindicatos profesionales liderados por mujeres son parte de la expresión de la nueva ola del movimiento feminista de Sudán. El logro más importante es que las jóvenes se identifican como feministas en forma orgullosa y pública, en un país regido por el fundamentalismo islámico durante tres décadas. Los jóvenes varones que apoyan el activismo feminista -y se identifican como feministas- son otra señal de progreso notable.
Bajo el actual régimen del golpe militar, las jóvenes que lideran estas iniciativas y los grupos de mujeres que trabajan en el territorio no pueden mencionarse aquí debido a varios problemas de seguridad. Pero su resiliencia, su fuerza y su valentía serán incluidas en los libros de historia. Las audaces jóvenes que encabezan la resistencia en las calles y detrás de las pantallas, y que trabajan en diferentes profesiones y áreas de activismo están dando forma al futuro de Sudán. Las jóvenes feministas de Sudán están creando nuevos espacios para que las narrativas y los discursos feministas reestructuren la distribución del poder a nivel político, económico y social.
A pesar de la inmensa violencia, del resurgimiento del islamismo fundamentalista, de la militarización y de la reducción de los espacios cívicos, las activistas feministas de Sudán se mantienen arraigadas en su sororidad. Siguen siendo una gran inspiración para los movimientos feministas de todo el mundo.
Nazik Awad
1 «Amal» es un seudónimo utilizado para proteger a la joven activista citada.
2 Desde 2018, Sudán vive en una revolución constante. Una nueva ola opositora arrancó a partir del golpe militar del 25 de octubre de 2021.
Paula Ettelbrick
Our group did not receive external funding between 2021 and 2023, should we still fill out the survey?
Yes, we still want to hear from you regardless of whether you received funding in all three, two or only one of the years between 2021 and 2023.
Snippet Intro The Feminist Realities Magazine (EN)
The Feminist Realities Magazine
Feminist Realities are embedded in the multiple ways that show us that there is a different way of living, thinking and doing - from the daily expressions of how we live and relate to each other, to alternative systems of governance and justice. Feminist Realities resist dominant power systems such as patriarchy, capitalism, and white supremacy.
These are powerful propositions that orient us toward a vision of what is possible, and show how feminist organizing is blazing a path toward justice in movements and communities around the world.
Download your full Magazine (PDF)
Explore the magazine
Elisa Badayos
She also served as an organiser of urban poor communities in Cebu Province, and worked with Desaparecidos, an organization of families of the disappeared.
Elisa and two of her colleagues were killed on November 28, 2017 by two unidentified men at Barangay San Ramon, Bayawan city in the Negros Oriental province during a mission to investigate alleged land rights abuses in the area.
She is survived by four children.
The 2023 Feminist Calendar

AWID is a part of an incredible ecosystem of feminist movements working to achieve gender justice and social justice worldwide. With our 40th anniversary, we are celebrating all that we’ve built over these last 40 years. As a global feminist movement support organization we know that working with fierce feminisms is our way forward, acknowledging both the multiplicity of feminisms and the value of fierce and unapologetic drive for justice. The state of the world and of feminist movements calls for brave conversations and action. We look forward to working together with our members, partners and funders in creating the worlds we believe in, celebrating the wins and speaking truth to power in service of feminist movements globally.
The 2023 Feminist Calendar is our gift to movements. It features the artwork of some of our amazing AWID members.

Use it. Print it. Share it.
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Wangari Maathai
Nos solicitan el nombre de la agrupación, organización o movimiento que está respondiendo la encuesta, así como nuestra información de contacto, ¿por qué?
Solicitamos estos datos para facilitar el análisis de las respuestas, para evitar duplicaciones y para contactar a su organización en caso de que no hayan podido completar el cuestionario o de que tengan dudas u otras preguntas. Puedes consultar más detalles acerca de cómo utilizamos la información personal que recolectamos a través de nuestro trabajo aquí.
Snippet FEA Bauen Hotel (ES)
Solo un año después de su fundación, las integrantes de Nadia Echazú comenzaron a trabajar en la alta costura y organizaron un desfile de moda en el histórico Hotel Bauen.
Mostraron cinco modelos y algunas trabajadoras de la cooperativa textil desfilaron con sus propios diseños.
Esto fue revolucionario no sólo porque estaban diseñando alternativas a la moda convencional, sino también porque estaban creando ropa accesible e inclusiva para cuerpos trans y travesti.
¡No hay economías feministas sin ropa que nos haga sentir increíbles y cómodxs!
Guadalupe Campanur Tapia
Guadalupe fue una activista ambiental comprometida en la lucha contra el crimen en Cherán, México.
En abril de 2011 ayudó a derrocar el gobierno local, y participó en patrullas locales de seguridad, que abarcaban los bosques municipales. Era unx de lxs líderes indígenas de Cherán que llamaban a la población a defender sus bosques contra la tala forestal ilegal y despiadada. Su trabajo en defensa de adultxs mayores, niñxs y trabajadorxs la convirtió en un ícono de su comunidad.
Fue asesinada en Chilchota, México, aproximadamente 30 kilómetros al norte de su ciudad natal de Cherán.
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