Jean-Marc Ferré | Flickr (CC BY-NC-ND 2.0)
A general view of participants at the 16th session of the Human Rights Council in Geneva, Switzerland.

Análisis Especiales

AWID es un organización feminista internacional de membresía, que brinda apoyo a los movimientos que trabajan para lograr la justicia de género y los derechos de las mujeres en todo el mundo.

Consejo de Derechos Humanos (CDH)

El Consejo de Derechos Humanos (CDH) es el cuerpo intergubernamental del sistema de las Naciones Unidas responsable de la promoción y protección de todos los derechos humanos en todo el mundo. El HRC se reúne en sesión ordinaria tres veces al año, en marzo, junio y septiembre.  La La Oficina del Alto Comisionado para los Derechos Humanos (ACNUDH) es la secretaría del Consejo de Derechos Humanos.

El CDH  trabaja de la siguiente forma:

  • Debate y aprueba resoluciones sobre cuestiones mundiales de derechos humanos y el estado de los derechos humanos en determinados países

  • Examina las denuncias de víctimas de violaciones a los derechos humanos o las de organizaciones activistas, quienes interponen estas denuncias representando a lxs víctimas.

  • Nombra a expertos independientes que ejecutarán los «Procedimientos Especiales» revisando y presentado informes sobre las  violaciones a los derechos humanos desde una perspectiva temática o en relación a un país específico

  • Participa en discusiones con expertos y  gobiernos respecto a cuestiones de derechos humanos.

  • A través del Examen Periódico Universal, cada cuatro años y medio, se evalúan los  expedientes de derechos humanos de todos los Estados Miembro de las Naciones Unidas

Aprende más sobre el CDH


La Sesión actual - CDH44

Se está llevarando a cabo en Ginebra, Suiza del 30 de junio al 17 de julio de 2020.

AWID trabaja con socios feministas, progresistas y de derechos humanos para compartir conocimientos clave, convocar diálogos y eventos de la sociedad civil, e influir en las negociaciones y los resultados de la sesión.

Con nuestrxs socixs, nuestro trabajo será:


◾️ Monitorear, rastrear y analizar actores, discursos y estrategias anti-derechos y su impacto en las resoluciones

◾️ Desarrollar conjuntamente una labor de promoción conjunta para contrarrestar a los actores anti-derechos y debatir más a fondo las conclusiones del Informe de Tendencias de OUR de 2017

◾️ Apoyar, coordinar y desarrollar de manera colaborativa el Caucus feminista emergente en el CDH

 

Contenido relacionado

Dora Nkem Akunyili

Née dans l'État de Benue, au Nigeria, Dora était une pharmacienne experte et érudite ainsi qu’une dirigeante communautaire de renommée mondiale.

Lorsqu'elle est devenue directrice générale de l'Agence nationale pour la gestion et le contrôle des aliments et drogues (NAFDAC) entre 2001 et 2008, son travail d’envergure révolutionnaire a initié un changement de paradigme au sein de la fonction publique nigériane. Au cours de son mandat, elle a mené des réformes dans l'application des politiques et des réglementations qui ont permis de réduire de manière radicale le nombre de faux médicaments qui ont affecté le secteur pharmaceutique nigérian.

Après avoir incarné la réalité d’une femme courageuse et compétente qui a défié les maux d’une société à dominante patriarcale et qui a conduit au changement, elle est devenue une icône de l’émancipation des femmes. Entre 2008 et 2010 elle a été nommée ministre de l'Information et de la Communication. 

Elle est décédée des suites d'un cancer et laisse dans le deuil son mari, ses six enfants et ses trois petits-enfants.


 

Dora Nkem Akunyili, Nigeria

When development initiatives, religious fundamentalisms and the state of women’s rights collide

Notre nouveau rapport de recherche Le Diable est dans les détails aborde les lacunes du secteur du développement en termes de connaissance des fondamentalismes religieux et vise à améliorer la compréhension de la façon dont les fondamentalismes religieux entravent le développement et les droits des femmes en particulier. Il offre des recommandations aux acteurs-trices du développement quant aux manières d’éviter de renforcer les fondamentalismes par inadvertance et sur les stratégies pour les contrer. [CTA download link: Lire le document]

 

Seven pointers to consider

 

Graphic1 1. Control of women’s bodies, sexuality, and choice are “warning signs” of rising fundamentalisms.
2. Neoliberal economic policies have a particularly negative impact on women, and fuel the growth of religious fundamentalisms. Graphic2
Graphic3 3. Choosing religious organizations as default for partnerships builds their legitimacy and access to resources, and supports their ideology, including gender ideology.
4.Everyone has multiple identities and should be defined by more than just their religion. Foregrounding religious identities tends to reinforce the power of religious fundamentalists. Graphic4
Graphic5 5. Religion, culture, and tradition are constantly changing, being reinterpreted and challenged. What is dominant is always a question of power.
6. Racism, exclusion, and marginalization all add to the appeal of fundamentalists’ offer of a sense of belonging and a “cause”. Graphic6
Graphic7 7. There is strong evidence that the single most important factor in promoting women’s rights and gender equality is an autonomous women’s movement.

 

L'influence des acteurs fondamentalistes religieux ont augmenté à l'échelle mondiale

Le Diable est dans les détails détaille les violations graves à l’encontre des droits humains, et ceux des femmes en particulier, légitimées par des fondamentalismes parrainés par les États ainsi que par des acteurs fondamentalistes non étatiques, tels que les milices, les organisations communautaires religieuses et les particuliers. Le renforcement fondamentaliste de normes sociales patriarcales régressives conduit à la montée de la violence contre les femmes, les filles et les femmes défenseuses des droits humains (WHRDs).   La rapport met en avant ces éléments-clé pour comprendre et affronter la situation :

  • [icon] Les fondamentalismes religieux gagnent du terrain au sein des collectivités
  • [icon] Des systèmes politiques
  • [icon] Des espaces internationaux, avec des effets dévastateurs pour les gens ordinaires et pour les femmes en particulier.

 

Les acteurs du développement doivent d'urgence d'agir.

Les acteurs du développement sont en mesure de jouer un rôle important dans ce contexte. La capacité collective des acteurs du développement à reconnaître les fondamentalismes religieux et à les affronter de manière concertée est essentielle pour faire progresser la justice sociale, économique et de genre et les droits humains pour tous, dans un contexte de développement durable.   En donnant la priorité à des partenaires progressistes dans le cadre de leurs activités, les acteurs du développement peuvent éviter d’octroyer des ressources ou de la légitimité aux fondamentalistes religieux. Les organisations de femmes ont de l’expertise sur le sujet et ont développé des stratégies pour lutter contre les fondamentalismes : Les acteurs du développement pourraient s’appuyer sur ces connaissances et s’engager à leurs côtés au sein de coalitions intersectorielles pour faciliter leur diffusion

Reason to join 2

Trouvez et créez des connexions. L’AWID compte plus de 9 000 membres, qui s’efforcent tou·te·s de résoudre des questions complémentaires et interconnectées. Cette diversité favorise la pérennité des mouvements et acteures féministes.

Доступен ли опрос для людей с ограниченными возможностями?

Да, опрос доступен людям с различными нарушениями слуха, зрения, движений и когнитивных способностей.

Body

Snippet FEA WE ARE LEGAL AND ALWAYS WERE (EN)

SPAIN

Sindicato OTRAS

 

WE ARE LEGAL AND

ALWAYS WERE

Nadine Ramaroson

Nadine was a role model to many for her work supporting women and the most vulnerable in her community. She was committed to helping the poor and homeless in particular.

Though her death was reported as an accident, the Ramaroson family, led by her father, André Ramaroson led an investigation that pointed to evidence that she had been murdered. She is reported to have died in a fatal accident occurred between Soanierano - Ivongo and Ste Marie - a story that has been refuted by her family.

She received numerous death threats for her bold political positions. Her case remains in court in Antananarivo (the capital of Madagascar). 


 

Nadine Ramaroson, Madagascar

Gracias por descargar la Guía de realidades feministas

Values - intersectionality

Intersectionality

We believe that for feminist movements to be transformative and strong we must continue to work across our similarities and differences. We also must interrogate power and privilege both within and outside our movements.

Quanto tempo demora a preencher o inquérito?

O tempo estimado para preencher o inquérito é 30 minutos.

Snippet FEA Union Otras Photo 1 (ES)

La foto vertical muestra un grupo de mujeres con carteles durante una manifestación con tres personas sentadas

Fahmida Riaz

“Afterwards
After love the first time,
Our naked bodies and minds
A hall of mirrors,
Wholly unarmed, utterly fragile,
We lie in one another's arms
Breathing with care,
Afraid to break
These crystal figurines.” - Fahmida Riaz

Fahmida Riaz broke social taboos by writing about female desire in her poetry, creating alternative narratives about women’s bodies and sexuality, and setting new standards in Urdu literature.

Her work faced harsh criticism from conservatives, who accused her of using erotic and “pornographic” expressions in her poetic language. 

Fahimida was eventually blacklisted and charged with sedition under Section 124A of the Pakistan Penal Code) during the dictatorship of Zia Ul Haq. Forced into exile in 1981, she spent almost seven years in India before returning to Pakistan. 

As part of the preface to “Badan Dareeda” ('The Torn-Bodied'), a collection of poetry published in 1974, she wrote: 

If, indeed, I am forced to stand before this maqtal today and face the gallows, I should face them with my head held high. My poems are the trace of a mangled head: emanating sounds even as it is suspended from ropes... A Body Torn has taken the form of a razmia, or the sound of rupture. And if such rupture indeed shocks a people, then consider the poet as having achieved her purpose: she has managed to disturb them. (translation from Urdu by Asad Alvi)

The brilliance of Fahmida was in defying any singular logic or categories of gender, nation, religion or culture. She refused to be put in the role of a ‘woman poet’, breaking with traditional definitions of feminine poetry and concepts and themes (ranging from political consciousness, body, culture, desire, religion, home) and knocking down inhibitions put on her gender. 

“You have to understand that culture can have no essence. Cultures move, flowing into one another, forming new cultures. Culture is born this way. There is no clash of cultures.” 

Fahmida authored more than 15 books on poetry and fiction including her poem ‘Taaziyati Qaraardaaden’ (‘Condolence Resolutions’) that might serve as an appropriate tribute to her life and legacy and a collection of poems (Apna Jurm To Saabit He ‘My Crime Stands Proven’) published in 1988 during her time in exile. 

Fahmida Riaz was born in Meerut, India on 28 July 1946 and passed away on 21 November 2018 in Lahore, Pakistan.

Thematic Anchors

Six thematic anchors hold the Feminist Realities framework of the Forum. Each anchor centers feminist realities, experiences and visions, on the continuum between resistance and proposition, struggle and alternative. We seek to explore together what our feminist realities are made of and what enables them to flourish in different spheres of our life.

These realities may be fully articulated ways of living, dreams and ideas in the making, or precious experiences and moments. 


The anchors are not isolated themes, but rather interconnected containers for activities at the Forum. We envision many activities to be at the intersection of these themes, at the intersection of different struggles, communities and movements. The descriptions are preliminary, and continue to evolve as the Feminist Realities journey continues.

Resources for Communities and Movements & Economic Justice

This anchor centers questions of how we -- as individuals, communities, and movements -- meet our basic needs and secure the resources that we need to thrive, in ways that center care for people and nature. By “resources” we mean food, water, clean air, as well as money, labor, information, knowledge, time, and more. 

Drawing on feminist resistance to the dominant economic system of exploitation and extractivism, the anchor highlights the powerful and inspiring feminist proposals, experiences and practices of organizing our economic and social life. Food and seed sovereignty, feminist visions of work and labor, just and sustainable systems of trade, are just some of the questions to explore. We will bravely face the contradictions that emerge from the need to survive in oppressive economic systems. 
This anchor positions funding and resourcing for organizations and movements in a broad feminist analysis of economic justice and wealth creation. It explores how to move resources where they are needed, from tax justice and basic income to different models of philanthropy and creative & autonomous resourcing for movements.

Governance, Accountability and Justice

We seek to build new visions and amplify existing realities and experiences of feminist governance, justice and accountability. In the face of the global crisis and rising fascisms and fundamentalisms, this anchor centers feminist, radical and emancipatory models, practices and ideas of organizing society and political life, - locally and globally.

The anchor will explore what feminist governance looks like, from feminist experiences of municipalism to building institutions outside of nation-states, to our visions of multilateralism. We will exchange experiences of justice and accountability processes in our communities, organizations and movements, including models of restorative, community-based and transformative justice that reject state violence and the prison-industrial complex.

Centering experiences of travel, migration and refuge as well as feminist organizing, we seek a world without deadly border regimes; a world of free movement and exciting journeys.

Digital Realities

The role of technology in our lives is ever increasing and the line between online and offline realities blurred. Feminists make widespread use of technologies and online space to build community, learn from each other, and mobilise action. With online spaces, we can expand the boundaries of our physical world. On the flip side, digital communications are largely owned by corporations with minimal accountability to users: data mining, surveillance and security breaches have become the norm, as well as online violence and harassment. 

This anchor explores the feminist opportunities and challenges within digital realities. We’ll look at alternatives to privately owned platforms that dominate the digital landscape, well-being strategies for navigating online spaces, and uses of technology to overcome accessibility challenges. We’ll explore the potentials of technology in relation to pleasure, trust and relationships.

Bodies, Pleasure and Wellbeing

We hold feminist realities also within ourselves -- the embodied experience. Control of our labour, mobility, reproduction, and sexuality continues to be central to patriarchal, cis-heteronormative and capitalist structures. Defying this oppression, people of diverse genders, sexualities and abilities create encounters, spaces and sub-cultures of joy, care, pleasure and deep appreciation for ourselves and each other.  

This anchor will explore multiple ideas, narratives, imaginations, and cultural expressions of consent, agency and desire as held by women, trans, non-binary, gender non-conforming and intersex people in different societies and cultures. 

We will exchange strategies for winning reproductive rights and justice, and articulate social practices that enable and respect bodily autonomy, integrity and freedom. The anchor links different struggles and movements to inform each other’s perceptions and experiences of wellbeing and pleasure.

Planet and Living Beings

Imagine a feminist planet. What is the sound of the water, the smell of the air, the touch of the earth? What is the relationship between the planet and its living beings, humans included? Feminist realities are realities of environmental and climate justice. Feminist, indigenous, decolonial and ecological struggles are often rooted in transformative visions and relations among people and nature. 

This anchor centers the wellbeing of our planet, and reflects on the ways in which humans have interacted with and reshaped our planet. We seek to explore aspects of traditional knowledge and biodiversity as part of sustaining a feminist planet, and learn about feminist practices around degrowth, commoning, models of parallel economies, agro-ecology, food and energy sovereignty initiatives.

Feminist organizing

While we see all the anchors as related, this one is truly cross-cutting so we invite you to add an organizing dimension to whatever anchor(s) your proposed activity links to.

How is feminist organizing happening in the world today? This question turns our attention to actors, power dynamics, resources, leadership, to the economies we are embedded within, to our understanding of justice and accountability, to the digital age, to our experiences of autonomy, wellbeing and collective care. Across all anchors, we hope to create a space for honest reflection on power and resources distribution and negotiation within our own movements.


The Forum is a collaborative process

The Forum is more than a four-day convening. It is one more stop on a movement strengthening journey around Feminist Realities that has already begun and will continue well beyond the Forum dates.

Join us on this journey!

Our values - Justice and systemic change

Justicia y cambio sistémico

Trabajamos por un mundo basado en la justicia social, ambiental y económica; y por la interdependencia, la solidaridad y el respeto. Trabajamos para desmantelar los sistemas de poder opresivo y contra todas sus manifestaciones, incluidos el patriarcado, los fundamentalismos, los militarismos, los fascismos y el poder corporativo que amenazan nuestras vidas y nuestro mundo. Queremos un mundo justo en el que los recursos y el poder sean compartidos en formas que permitan que todas las personas prosperen.

لماذا تسألون عن اسم المجموعة، المنظمة و\ أو الحركة التي تعبئ الاستطلاع؟

نسأل عن هذه المعلومات كي نسهّل عملية المعالجة وكي نستطيع أن نتواصل مع مجموعتكم/ن في حالة لم تستطيعون تكملة الاستطلاع و\ أو في حالة كانت لديكم/ن شكوك أو أسئلة إضافية. يمكنكم/ن قراءة المزيد عن كيف نستعمل المعلومات التي نجمعها خلال عملنا هنا.

Snippet FEA Union Otras Photo Panel (FR)

Un panel de 13 personnes debout derrière une chaise de conférence. Sur la table il y a des feuilles de papiers, des micros et des bouteilles d'eau. Derrière eux, vous pouvez voir un mur blanc et des rideaux noirs.

Membres du syndicat OTRAS