Muriel Duckworth
Young Feminist Activism
Organizing creatively, facing an increasing threat
Young feminist activists play a critical role in women’s rights organizations and movements worldwide by bringing up new issues that feminists face today. Their strength, creativity and adaptability are vital to the sustainability of feminist organizing.
At the same time, they face specific impediments to their activism such as limited access to funding and support, lack of capacity-building opportunities, and a significant increase of attacks on young women human rights defenders. This creates a lack of visibility that makes more difficult their inclusion and effective participation within women’s rights movements.
A multigenerational approach
AWID’s young feminist activism program was created to make sure the voices of young women are heard and reflected in feminist discourse. We want to ensure that young feminists have better access to funding, capacity-building opportunities and international processes. In addition to supporting young feminists directly, we are also working with women’s rights activists of all ages on practical models and strategies for effective multigenerational organizing.
Our Actions
We want young feminist activists to play a role in decision-making affecting their rights by:
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Fostering community and sharing information through the Young Feminist Wire. Recognizing the importance of online media for the work of young feminists, our team launched the Young Feminist Wire in May 2010 to share information, build capacity through online webinars and e-discussions, and encourage community building.
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Researching and building knowledge on young feminist activism, to increase the visibility and impact of young feminist activism within and across women’s rights movements and other key actors such as donors.
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Promoting more effective multigenerational organizing, exploring better ways to work together.
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Supporting young feminists to engage in global development processes such as those within the United Nations
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Collaboration across all of AWID’s priority areas, including the Forum, to ensure young feminists’ key contributions, perspectives, needs and activism are reflected in debates, policies and programs affecting them.
Related Content
Hospital | Content Snippet EN
“Now might be a good time to rethink what a revolution can look like. Perhaps it doesn’t look like a march of angry, abled bodies in the streets. Perhaps it looks something more like the world standing still because all the bodies in it are exhausted—because care has to be prioritized before it’s too late.”
- Johanna Hedva (https://getwellsoon.labr.io/)
Hospitals are institutions, living sites of capitalism, and what gets played out when somebody is supposed to be resting is a microcosm of the larger system itself.
Institutions are set out to separate us from our care systems – we find ourselves isolated in structures that are rigidly hierarchical, and it often feels as if care is something done to us rather than given/taken as part of a conversation. Institutional care, because of its integration into capitalist demand, is silo-ed: one person is treating your leg and only your leg, another is treating your blood pressure, etc.
Photographer Mariam Mekiwi had to have surgery last month and documented the process. Her portraits of sanitized environments – neon white lights, rows after rows of repetitive structures – in a washed-out color palette reflect a place that was drained of life and movement. This was one of the ways Mariam kept her own spirit alive. It was a form of protest from within the confines of an institution she had to engage with.
The photos form a portrait of something incredibly vulnerable, because watching someone live through their own body’s breakdown is always a sacred reminder of our own fragility. It is also a reminder of the fragility of these care systems, which can be denied to us for a variety of reasons – from not having money to not being in a body that’s considered valuable enough, one that’s maybe too feminine, too queer or too brown.
Care experienced as disembodied and solitary, that is subject to revocation at any moment, doesn’t help us thrive. And it is very different from how human beings actually behave when they take care of each other. How different would our world look like if we committed to dismantling the current capitalist structures around our health? What would it look like if we radically reimagined it?
Isabel Marler
Biography
Isabel est une féministe du Royaume-Uni avec plus d'une décennie d'expérience de réponses féministes aux fascismes, aux fondamentalismes et aux tendances antidroits. À l'AWID, son travail se concentre sur le renforcement des connaissances. Elle a notamment dirigé la production de la série Droits en danger en collaboration avec l'Observatoire sur l'universalité des droits (OUR). Elle est titulaire d’un master en études sur le genre de l’École d’études orientales et africaines (SOAS) et a précédemment travaillé avec Women Living Under Muslim Laws (WLUML). Elle est passionnée par le travail intermouvements, la construction de connaissances centrées sur les mouvements et l’utilisation de l’expression créative pour perturber les systèmes d’oppression. En dehors du travail, Isabel est active dans divers espaces de justice liée au handicap, aux soins collectifs, à l’apprentissage et au plaidoyer.
Position
Responsable de l’initiative de Promotion des Droits Universels et de la Justice
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Snippet - WITM Why now_col 1 - PT
Por que devo responder à pesquisa agora?
Os movimentos feministas, de direitos das mulheres, de justiça de género, de LBTQI+ e de aliados em todo do mundo encontram-se num momento crítico, e enfrentam uma forte retaliação contra direitos e liberdades conquistados anteriormente. Os últimos anos trouxeram o crescimento rápido do autoritarismo, a violenta repressão da sociedade civil e a criminalização dos defensores dos direitos humanos das mulheres e de pessoas de género diverso, o aumento da guerra e do conflito em várias partes do nosso mundo, a perpetuação contínua de injustiças económicas e crises de saúde, da ecologia e do clima interligadas.
Lara Kruger
Lara était une DJ bien connue et appréciée de la Motsweding, une radio FM d’Afrique du Sud.
Lara a été l’un des premières animatrices ouvertement transgenre d’une radio grand public. Elle a œuvré sans relâche pour que lumière soit faite sur les questions LGBTI.
L’activisme de Lara a commencé très tôt, alors qu’elle revendiquait son droit de s’habiller et de se comporter afin de se sentir à l’aise auprès des membres de sa communauté qui ne comprenaient pas encore ce que signifiait être transgenre.
CREDITS | Content Snippet EN
Credits
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Editorial Team Design and Illustration Communications Strategist
Translation Manager AWID’s Team |
Arabic Translators English to Spanish Proofreaders Proofreaders Portuguese to English Proofreader |
Margo Okazawa-Rey
Biography
Margo Okazawa-Rey is an activist-educator and transnational feminist working on issues of militarism for nearly 30 years. She is a founder member of the International Women’s Network against Militarism and Women for Genuine Security, the US group of the Network. She has long-standing activist commitments with Du Re Bang/My Sisters Place in South Korea and Women’s Centre for Legal Aid and Counselling in Palestine. She also serves on the International Board of PeaceWomen Across the Globe in Bern, Switzerland and is President of the Board of Directors of Association for Women’s Rights in Development (AWID). Her foundational activist/life principle is that love is a radical act. She is also known as DJ MOR Love and Joy.
Position
President
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Ahmal Mahmoud
Snippet - WITM RESOURCES - RU
Ресурсы
(Доступно на английском языке)
Riham Al-Bader
Riham was a lawyer and activist committed to monitoring rights violations in Yemen.
She worked with other activists to supply civilians trapped by Houthi militias in the outskirts of the city of Taiz with food and water.
Riham was killed in February 2018 and it is unconfirmed whether she was killed by a sniper or hit by an aircraft. Nobody has been held accountable for her murder.
Communicating Desire | Small Snippet AR
التعبير عن الرغبة وغ
وغيرها من الممارسات السياسيّة الأيديولوجيّة المجسَّدة
المضيفة: نحن نميل إلى الاعتقاد أنّ التعبير عن الرغبة يقتصر على العلاقة الحميمة داخل غرفة النوم وعلى علاقاتنا الشخصيّة. ولكن هل يمكننا أيضًا اعتبار هذا النوع من التعبير كبُنية، أو ممارسة أيديولوجيّة توجّه عملنا، وما نحن عليه، وكيف سنكون في هذا العالم؟
Claudia Montserrat Arévalo Alvarado
Biography
Claudia es Maestra en Igualdad y Equidad para el Desarrollo, psicóloga feminista, activista por la defensa de los derechos humanos desde hace 30 años y por los derechos de las mujeres desde hace 24 años.
Trabajando en El Salvador, Claudia está cofundadora y directora Ejecutiva de la Asociación Mujeres Transformando, desde hace 16 años es defensora de derechos laborales de las trabajadoras del sector maquila textil y confecciones. Ha colaborado en la formulación de iniciativas de Ley, propuestas de políticas públicas e investigaciones tendientes a mejorar la calidad del empleo para las trabajadoras de este sector, además de trabajar incansablemente en el fortalecimiento organizativo y empoderamiento de las obreras de la maquila textil y bordadoras a domicilio.
Participa activamente en acciones de incidencia a nivel nacional, regional e internacional por la defensa y reivindicación de los derechos laborales de la clase trabajadora del Sur Global desde una perspectiva, feminista, anticapitalista, antipatriarcal y desde la toma de conciencia de clase y de género. Es parte del Consejo Directivo de la Iniciativa Spootlithg y del Grupo Nacional de Referencia de la minsma. Tambien es parte del Grupo Asesor de la Sociedad Civil de ONUMujeres.
Position
Copresidenta
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Fidan Dogan
Quem deve participar no inquérito?
Grupos, organizações e movimentos cujo foco específico ou principal seja os direitos das mulheres, de jovens, a justiça de género, os direitos das pessoas LBTQI+ e de aliados em todas as regiões e em todos os níveis, quer sejam novos ou já estabelecidos.
So'oalo Roger
So'oalo fue una ferviente defensora de los derechos humanos, especialmente de los derechos de la comunidad LGBTQI en el Pacífico.
Fue integrante de la Asociación Fa’afafine de Samoa (SFA) y una apasionada activista por el reconocimiento de un tercer género en el país insular. Bajo su liderazgo, la SFA luchó por el reconocimiento de la validez y los derechos de la comunidad fa’afafine.
También fue pionera en articular los vínculos entre derechos humanos, explotación de lxs fa’afafines en Samoa y el Pacífico y la salud, el bienestar y la seguridad de la comunidad LGBTQI.
Fue fuente de inspiración, visionaria y su dedicación a la lucha por los derechos de su comunidad es admirable y será recordada por siempre.
#5 - Sexting like a feminist Tweets Snippet AR
تقديم تحليل كفء للأجساد البحثيّة، يستوجب بالضرورة تسخيرًا شاملا لكافّة الأدوات الحميميّة…
أفضّل المقاربة التقاطعيّة لما تشتمل عليه من مداعبة ممنهجة باللسان والأصابع
Gopika Bashi
Biography
Gopika est une activiste et campaigner féministe indienne du secteur de la justice de genre et des droits humains. Son expérience s’ancre dans le travail auprès de femmes et d’une diversité de jeunes sur des questions telles que l'accès à la justice, la violence sexuelle basée sur le genre, le genre et la sexualité, le financement de l'activisme féministe et les droits du travail. Gopika a fourni des conseils dans le financement des mouvements féministes, notamment à FRIDA | Le Fonds de Jeunes Féministes et au Fond Mondial pour la Résilience. Auparavant, elle a également dirigé le programme Ressources des Mouvements Féministes à l'AWID. Elle est passionnée par l'intersection de l'activisme féministe et de la pratique créative, et a été rédactrice et responsable des pratiques équitables pour « Bystander Anthology », un groupe de narration graphique sud-asiatique du collectif Kadak. Elle s’est récemment découverte un profond amour pour l’escalade en plein air et continue d’apprendre et de grandir tout au long de cette aventure. Gopika est basée à Bangalore, en Inde.
Position
Directrice des Programmes
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Camille Lepage
هل على مجموعتنا، منظمتنا أو حركتنا تعبئة الاستطلاع مع أننا لم نحشد أو نأخذ تمويلاً من ممولين/ات خارجيين/ات؟
نعم! نلاحظ ونقدّر الأسباب المختلفة لعدم تلق الحركات النسوية التمويل الخارجي، حيث من الممكن أن تكون غير مؤهلة لتقديم الطلبات للتمويل و\ أو تلقّي المال من خارج البلاد، أو الاعتماد على المصادر التي يتم إنتاجها بشكل مستقل كاستراتيجية سياسية. نريد أن نسمع منكم/ن بعيدا عن تجربتكم/ن مع التمويل الخارجي.
Samira Khalil
Samira était une activiste syrienne sous le régime de Bachar al-Asad.
Dès son plus jeune âge, Samira s'est opposée à toutes les formes de despotisme et en particulier au régime autoritaire dans lequel elle vivait. Samira a été kidnappée en 2013 avec trois autres activistes de premier plan. Elle aurait été enlevée au Centre de documentation sur les violations à Douma, une ville située en périphérie rurale de Damas.
Le principal suspect associé à sa disparition est le groupe rebelle syrien Jaych al-Islam (l'armée de l'islam), qui nie son implication. Aucune enquête officielle n’a été ouverte sur la disparition de Samira et elle n’a plus donné de nouvelles depuis lors. Samira était attachée à son pays et refusait de quitter la Syrie tant qu'elle estimait que son rôle en faveur de l'émancipation des femmes et la documentation des crimes était utile et nécessaire.
