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In September 2016, the 13th AWID international Forum brought together in Brazil over 1800 feminists and women’s rights advocates in a spirit of resistance and resilience.
This section highlights the gains, learnings and resources that came out of our rich conversations. We invite you to explore, share and comment!
One of the key takeaways from the 2016 Forum was the need to broaden and deepen our cross-movement work to address rising fascisms, fundamentalisms, corporate greed and climate change.
With this in mind, we have been working with multiple allies to grow these seeds of resistance:
And through our next strategic plan and Forum process, we are committed to keep developing ideas and deepen the learnings ignited at the 2016 Forum.
AWID Forums started in 1983, in Washington DC. Since then, the event has grown to become many things to many peoples: an iterative process of sharpening our analyses, vision and actions; a watershed moment that reinvigorates participants’ feminisms and energizes their organizing; and a political home for women human rights defenders to find sanctuary and solidarity.

We ramped up preparations for the 13th AWID international Forum, focused a lot of energy on the Post 2015 Development Agenda and Financing for Development processes, and continued the core work of our priority areas:
In response, we are moving out of our silos.
Increasingly, women’s rights and other movements worldwide are articulating the systemic and intersectional nature of these and other problems. We are making better connections with the agendas of other social and environmental movements for solidarity, alliance building and collective responses. We are also seeing greater visibility of these movements fighting for justice on the ground.


Ester Lopes est une danseuse et une écrivaine dont les recherches portent sur le corps, le genre, la race et les rapports de classe. Elle est professeure de Pilates et enseigne l’art. Ester est diplômée en théâtre contemporain – processus créatifs (à la FAINC) et en danse et conscience du corps (à l’USCS). Parmi ses spécialisations musicales figurent le chant populaire et les percussions. Elle a suivi une formation à Novos Brincantes avec Flaira Ferro, Mateus Prado et Antonio Meira à l’Institut Brincante en 2015 et 2016.
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Sí, por favor. El mundo ha cambiado desde 2021, y te invitamos a proponer una actividad que refleje tus realidades y prioridades actuales.

Our 2010 Annual Report highlights the major accomplishments of each of our strategic initiatives during the year.
Along with activity highlights, we include a brief analysis of the impact of our initiatives as well as reflections from our members and partners that further illustrate the relevance of AWID’s work and its connection to broader women’s rights movements.
This interactive document is complete with links to our websites and recent publications with in-depth information on the issues we address in the report.
With over ten years of finance experience, Lucy has devoted her career to for profit and furthering nonprofit missions. She also worked and volunteered at non-for-profit organizations. From the fast-paced world of Finance, Lucy has passion for staying tuned with tech skills in the finance field. Lucy joined AWID in 2014. During her spare time she enjoys music, traveling, and variety sports.
“Now might be a good time to rethink what a revolution can look like. Perhaps it doesn’t look like a march of angry, abled bodies in the streets. Perhaps it looks something more like the world standing still because all the bodies in it are exhausted—because care has to be prioritized before it’s too late.”
- Johanna Hedva (https://getwellsoon.labr.io/)
Hospitals are institutions, living sites of capitalism, and what gets played out when somebody is supposed to be resting is a microcosm of the larger system itself.
Institutions are set out to separate us from our care systems – we find ourselves isolated in structures that are rigidly hierarchical, and it often feels as if care is something done to us rather than given/taken as part of a conversation. Institutional care, because of its integration into capitalist demand, is silo-ed: one person is treating your leg and only your leg, another is treating your blood pressure, etc.
Photographer Mariam Mekiwi had to have surgery last month and documented the process. Her portraits of sanitized environments – neon white lights, rows after rows of repetitive structures – in a washed-out color palette reflect a place that was drained of life and movement. This was one of the ways Mariam kept her own spirit alive. It was a form of protest from within the confines of an institution she had to engage with.
The photos form a portrait of something incredibly vulnerable, because watching someone live through their own body’s breakdown is always a sacred reminder of our own fragility. It is also a reminder of the fragility of these care systems, which can be denied to us for a variety of reasons – from not having money to not being in a body that’s considered valuable enough, one that’s maybe too feminine, too queer or too brown.
Care experienced as disembodied and solitary, that is subject to revocation at any moment, doesn’t help us thrive. And it is very different from how human beings actually behave when they take care of each other. How different would our world look like if we committed to dismantling the current capitalist structures around our health? What would it look like if we radically reimagined it?
Margarita es una feminista y activista por los derechos de las personas LGBTIQA de América Latina. Sus pasiones son la transformación social y el bienestar colectivo. Posee títulos en Psicología, Comunicaciones y Administración Pública, y varias certificaciones en Política Pública, Liderazgo, Gestión y Toma de Decisiones. Como profesional, ha tenido una dilatada experiencia con organizaciones de base, ONG nacionales y regionales, universidades y el sector público, en los que se ha abocado a la facilitación, la capacitación, la incidencia política, las comunicaciones y la evaluación de políticas.
“If we can inherit trauma, can we inherit an imprint related to love?”
Sara AbuGhazal est une féministe palestinienne vivant à Beyrouth. Elle est Co-fondatrice de Sawt al-Niswa, un collectif qui produit des connaissances à Beyrouth. Elle est co-directrice de The Knowledge Workshop, une organisation féministe basée à Beyrouth qui travaille sur l'histoire orale et l'archivage féministes. Sara est actuellement coordonnatrice régionale de la Regional Coalition for Women Human Rights Defenders in the Middle East and North Africa.
Sara s'efforce de contribuer à la création d'espaces de transformation et de solidarité féministes. Son travail est principalement axé sur la création de mouvements durables dans la région Moyen-Orient et de l'Afrique du Nord Elle est investie dans la production de connaissances, la transformation féministe et la Palestine. Elle publie régulièrement dans sawtalniswa.org et ses œuvres de fiction apparaissent également dans le magazine électronique Romman
مع استمرار الرأسمالية الأبوية الغيريّة في دَفعِنا نحو الاستهلاكية والرضوخ، نجد نضالاتنا تُعزَل وتُفصَل عن بعضها الآخر من خلال الحدود المادّية والحدود الافتراضية على حدٍّ سواء.