Rita Joe
Protection of the Family
The Issue
Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.
The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.
“Protection of the Family” efforts stem from:
- rising traditionalism,
- rising cultural, social and religious conservatism and
- sentiment hostile to women’s human rights, sexual rights, child rights and the rights of persons with non-normative gender identities and sexual orientations.
Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.
This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.
Our Approach
AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.
In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs). OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like “Protection of the Family”.
Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.
The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN. It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”
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Roxana Reyes Rivas
Roxana Reyes Rivas, philosopher, feminist, lesbian, poet, politician and LGBT and women’s rights activist from Costa Rica. Owner of a sharp pen and incisive humour, a laugh a minute. She was born in 1960 and raised in San Ramón of Alajuela, when it was a rural town, and her whole life she would break away from the mandates of what it meant to be a woman.
With El Reguero (Costa Rican lesbian group) she organized lesbian festivals for over a decade, fun-filled formative spaces to come together at a time when the Costa Rican government and society persecuted and criminalized the lesbian existence. For hundreds of women the lesbian festivals where the only place they could be themselves and come together with others like them.
Roxana would often say founding political parties was one of her hobbies. “It’s important for people to understand there are other ways to do politics, that many issues need to be solved collectively”. She was one of the founders of the New Feminist League and VAMOS, a human rights focused political party.
“The philosophical trade is meant to jab, to help people ask themselves questions. A philosopher who doesn’t irritate anyone is not doing her job”. For 30 years Roxana taught philosophy at several Costa Rican public universities. Through her guidance, generations of students reflected about the ethical dilemmas in science and technology.
Roxana’s favourite tool was humour, she created the Glowing Pumpkin award, an acknowledgement to ignorance that she would bestow upon public figures, through her social media channels, mocking their anti-rights expressions and statements.
An aggressive cancer took Roxana at the end of 2019, before she could publish a compilation of her poems, a departing gift from the creative mind of a feminist who always raised her voice against injustice.
Snippet FEA Intro Acknowledgments (FR)
Nous tenons à remercier le collectif Amar.ela de femmes féministes militantes et créatives qui ont rendu cette série possible, et tout particulièrement Natalia Mallo (le poulpe de l'équipe) pour son soutien et son accompagnement dans ce voyage.
Nous exprimons également notre profonde gratitude et notre admiration à tous les groupes et personnes qui ont participé à ce projet, et nous les remercions d'avoir partagé leur temps, leur sagesse, leurs rêves et leurs illusions avec nous. Nous les remercions de faire de ce monde un monde plus juste, féministe et durable.
Nous espérons que leurs histoires inspireront le reste du monde autant qu’elles nous ont inspirés.
Karen Brandow
About the AWID International Forum
More than an event!
The AWID International Forum is a truly global space that gives participants an opportunity to network, build alliances, celebrate, and learn in a stimulating, emotive and safe atmosphere.
More and more, we are trying to bring the Forum process outside of the convening’s borders. Engaging with partners and deepening relationships all year round, connecting with local movements to better understand problems and co-create solutions. The Forum event itself, held every three to four years in a different region of the world, is just a crystallization of all these alliances that we are building as part of our work.
The AWID Forum dissolves our inner and external boundaries, fosters deep discussion, personal and professional growth, and strengthens our movements for gender justice and women’s rights.
As a convening, it is a response to the urgency to promote stronger and more coordinated engagement and action by feminists, women’s rights and other social justice advocates, organizations and movements. We also believe that the Forum is more than just an event – it can facilitate a process to influence thinking and set agendas for feminist movements and other related actors.
Evolving from a national conference of around 800 people, the event now brings together around 2000 feminists, community leaders, social justice activists, and donor agencies from around the world.
The 14th AWID International Forum will take place 11-14 January 2021 in Taipei, Taiwan.
The past Forums
2016 - Feminist Futures: Building Collective Power for Rights and Justice (Costa de Sauipe, Brazil)
Given the complex world that we face today, the 2016 AWID Forum did not focus on a particular “issue”, but rather on creating more effective ways of working together!
Despite the challenging contexts in which the 2016 Forum took place (the Zika epidemic, a strike by Brazilian foreign-service workers, the impeachment of President Dilma Rousseff and subsequent turmoil), it succeeded in bringing together over 1800 participants from 120 countries and territories across all regions of the world.
What happened at the 13th AWID international Forum:
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For 96% of participants who responded to the post Forum evaluation survey, the Forum was a major source of inspiration and energy.
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98% of participants considered it an important convening space for feminist movements and expressed hope that AWID continues to organize forums.
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59% of Forum evaluation survey respondents declared to be very satisfied with the Forum and 34% somewhat satisfied.
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Over 150 sessions were delivered in different formats on a variety of topics ranging from bodily integrity and freedoms, to gender-based violence in the workplace, to strategies for building collective power.
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The first-time Black Feminisms Forum (BFF), held just before the main AWID Forum, brought together 250 Black feminists from all over the world to co-create a powerful space to build and strengthen ongoing, intergenerational, transnational connections
Read more about what the 2016 AWID Forum achieved:
Download the Forum evaluation report
2012 - Transforming Economic Power to Advance Women's Rights and Justice (Istambul, Turkey)
The 12th AWID Forum was the largest and most diverse AWID Forum to date, bringing together 2239 women’s rights activists from 141 countries. Of these participants, around 65% were from the Global South and close to 15% were young women under 30, and 75% attended an AWID Forum for their first time.
The Forum program focused on transforming economic power to advance women’s rights and justice and featured over 170 different kinds of sessions including feminist economics toolbox skills-building sessions, breakout sessions representing all 10 Forum themes, in-depth sessions, and solidarity roundtables.
Building on the momentum of the 2012 Forum, we transformed the website into a resource and learning Hub, which builds on the content generated by participants by featuring multi-media resources on all Forum components.
Visit the 2012 Forum web archive
All AWID Forums
- 2016: Feminist Futures: Building Collective Power for Rights and Justice (Costa de Sauipe, Brazil). Read the 2016 Forum Evaluation report
- 2012: Transforming Economic Power to Advance Women's Rights and Justice (Istanbul, Turkey)
- 2008: The Power of Movements (Cape Town, South Africa). Read our 2008 Forum Report
- 2005: How does change happen? (Bangkok, Thailand)
- 2002: Reinventing Globalization (Guadalajara, Mexico)
- 1999: Leading Solutions for Equality and Justice (US)
- 1996: Beyond Beijing From Words to Action (US)
- 1993: Joining Forces to Further Shared Visions (US)
- 1991: Working Together/Learning Together: A South North Dialogue (US)
- 1989/1990: Global Em-Powerment for Women (US)
- 1987: Moving Forward: Innovations in Development Policy, Action and Research (US)
- 1985: Women Creating Wealth; Transforming Economic Development (US)
- 1983: ‘Women in Development’ (Washington D.C, US)
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< illustration : « Si les Marronas le permettent » Nayare Soledad Otorongx Montes Gavilan
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Droits et ressources : se préparer pour les 30 prochaines années
✉️ Les inscriptions en personne sont closes. Inscrivez-vous au livestream ici
Événement en anglais
📅 Mercredi 12 mars 2025
🕒 12.00h-13.30h EST
🏢 PNUD, 304 E 45th St. Doha Room, 11th Floor (FF Building)
Organisé par : PNUD, Femena, SRI et AWID
這次論壇會召開會前會嗎？
全球和區域的合作夥伴已就論壇會前會的一些想法與我們聯繫，我們將很快分享有關這些想法的更多信息。
如果您打算在論壇之前組織會前會，請告訴我們！
由諮詢小組組織，AWID資助的2016年黑人女權主義論壇（BFF）湧現出許多美好的事物。BFF產生了一些獨立組織包括巴西的黑人女權組織。儘管今年我們不會再舉辦BFF，但我們仍致力於與有興趣繼續圍繞黑人女權主義組織開展工作的任何人分享一些重要的經驗。
Dorothy Masuka
«Yo no planeaba ser una cantante, el canto planeó estar en mí.» - Dorothy Masuka (entrevista de Mail & Guardian)
Dorothy Masuka, nacida en 1935 en Bulawayo (en ese momento Rodesia del Sur, ahora Zimbabue), creció en Sudáfrica, y se convirtió en una reconocida compositora, cantante de jazz, activista, y defensora ferviente de la lucha contra el apartheid. Definida como «una arquitecta del discurso de la música popular africana de liberación», Dorothy a menudo cantaba sobre política en lenguas indígenas africanas y, a través de todo su trabajo, confrontó las políticas racistas del gobierno sudafricano.
Una de estas canciones, titulada «Dr. Malan» (por el político pro-apartheid D.F. Malan) fue prohibida. Luego, en 1961, grabó «Lumumba», una canción sobre el asesinato del líder anticolonial Patrice Lumumba. El trabajo y el activismo de Dorothy atrajeron la atención de la División Especial de la policía sudafricana, y fue forzada a un exilio político que se prolongaría durante tres décadas. Durante ese tiempo, trabajó con grupos independentistas, incluido el Congreso Nacional Africano. En 1992, cuando el apartheid comenzó a desmoronarse y Nelson Mandela fue liberado de prisión, Dorothy regresó a Sudáfrica.
Su trabajo incluye la primera canción que grabó, en 1953, titulada «Hamba Notsokolo», que fue un éxito durante la década de 1950, y hoy es un clásico muy valorado. También escribió «El Yow Phata Phata», una canción que fue adaptada por Miriam Makeba, quien hizo de «Pata, Pata» un hit internacional.
Arraigados en la resistencia, la música y el activismo de Dorothy (popularmente conocida como «Auntie Dot» [«Tía Dot»]) estaban entretejidos, y dejaron un legado magnífico e inspirador.
Dorothy falleció en Johannesburgo el 23 de febrero de 2019 a la edad de 83 años, por problemas de salud.
Entrevista a Dorothy Masuka de Mail & Guardian (en inglés)
Escucha su música:
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Alma Nosmas
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After the gallery
Some English aside content
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Looking at me Looking at Safe Spaces
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artwork: “Healing Together” by Upasana Agarwal >
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Feminist Solidarity Space
✉️ By registration for larger groups. Drop-ins for smaller groups. Register here
📅 Wednesday, March 12, 2025
🕒 2.00-4.00pm EST
🏢 Chef's Kitchen Loft with Terrace, 216 East 45th St 13th Floor New York
Organizer: AWID
下一屆AWID國際論壇於何時何地舉辦？
第十四屆AWID國際論壇將於西元2021年9月20日至23日在台北举行。
Esther Mwikali
Esther Mwikali habitait dans le village de Mithini, dans le comté de Murang’a au Kenya. Activiste des droits fonciers, importante et appréciée, elle travaillait sur les abus à l’égard de squatters vivant sur des terres revendiquées par des magnats. Esther a participé à une enquête qui comprenait également des violations de droits fonciers à Makaya par de puissants individus.
Suite à l’absence d’Esther lors d’une réunion de village, une équipe de patrouille est partie à sa recherche. Le 27 août 2019, deux jours après sa disparition, on retrouva son corps dans une ferme proche de sa propriété, montrant des signes de torture. Elle fut sauvagement assassinée.
« Esther était reconnue pour son travail auprès des membres de la communauté, empêchant les évictions de terres revendiquées des magnats. Les activistes du coin n’ont aucun doute sur le lien entre son meurtre et les luttes constantes pour les terres dans la région. C’est un tragique rappel de la fréquence alarmante d’assassinats extrajudiciaires régulièrement menés au Kenya » - Global Wittness Report, juillet 2020
« Nous associons la mort de Mwikali aux luttes pour les terres par ici. Nous demandons au gouvernement de mener une enquête sur ce sujet au plus tôt. » - James Mburu, porte-parole des squatters
« Des mesures devraient être prises à l’égard des individus suspectés d’avoir menacé les squatters, et notamment la famille Mwikali. » - Alice Karanja, National Coalition of Human Rights Defenders (coalition nationale des défenseur·e·s des droits humains)
« L’impact de son travail et sa ténacité demeureront encore en vie pour les prochaines décennies au Kenya. CJGEA console avec les personnes endeuillées et appelle à la justice. » - Center for Justice and Governmental Action (Centre pour la justice et l’action gouvernementale, CJGEA) communiqué de presse, 13 septembre 2019
