Protection of the Family
The Issue
Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.
The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.
“Protection of the Family” efforts stem from:
- rising traditionalism,
- rising cultural, social and religious conservatism and
- sentiment hostile to women’s human rights, sexual rights, child rights and the rights of persons with non-normative gender identities and sexual orientations.
Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.
This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.
Our Approach
AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.
In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs). OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like “Protection of the Family”.
Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.
The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN. It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”

Related Content
¿Qué hará diferente a este Foro?
Con una asistencia de hasta 2500 participantes presenciales y 3,000 conectadxs de manera virtual, este será el Foro de AWID más grande hasta ahora. Vislumbramos múltiples espacios para establecer conexiones significativas, aprender, intercambiar ideas, tener conversaciones estratégicas, sanar y celebrar. Es la primera vez que nos reunimos en este espacio desde la pandemia, y estamos muy deseosxs de hacerlo.
Snippet - COP30 - Radical Democracy - ES
Democracia radical y justicia climática: el debate ausente en la COP30
Modelos de gobernanza alternativos como vías para salir de la crisis climática.
📅 Miércoles 12 de noviembre de 2025
📍 Seminario Mar Nossa Sra Da Assunção, Pará, Brasil
Las organizaciones, ¿pueden afiliarse a AWID?
Si, alentamos la afiliación institucional
Actualmente contamos en nuestra membresía con cientos de organizaciones destacadas e innovadoras que trabajan en temas relacionados con los derechos de las mujeres y el desarrollo. Los criterios de afiliación son los mismos que para las personas a título individual, aunque las cuotas y los beneficios son diferentes, con el fin de atender a las necesidades de las instituciones afiliadas.
ours chapter 3
Chapter 3
Anti-Rights Discourses
Anti-rights discourses continue to evolve. As well as using arguments related to religion, culture, and tradition, anti-rights actors co-opt the language of social justice and human rights to conceal their true agendas and gain legitimacy.
Aïssata Kane
Aïssata Kane, surnommée affectueusement “Yaye Kadia” (Mère Kadia), a de tout temps été une féministe engagée dans la défense des droits des femmes africaines, et particulièrement mauritaniennes.
Au cours de sa carrière politique, en 1975, elle fut nommée ministre de la protection de la famille et des affaires sociales et travailla avec ardeur à l’amélioration du statut des femmes dans son pays; c’était la première fois qu'une femme occupait un tel poste.
Ce travail consista notamment à promouvoir l’éducation des filles et des femmes, à lutter contre la pratique du gavage sur les jeunes femmes, à faire pression pour l’inclusion d’une disposition sur les droits maritaux et à plaider en faveur de la création d’un quota de représentation féminine au Parlement.
“[Aïssata] a réalisé toutes ses passions avec humilité, courage et détermination. Elle ne voulait déranger personne avec ce combat qu’elle menait sur tous les fronts à la fois.” Ball Halimata Dem, la nièce d’Aïssata
Ayant fondé l'Union nationale des femmes de Mauritanie (UNFM), elle avait cocréé et publié pour elles le magazine Marienou, dédié à l’émancipation des femmes mauritaniennes. Aïssata dirigea également plusieurs organisations sous-régionales et locales, notamment en tant que présidente de l'Association internationale des femmes francophones (AIFF) et, en écologiste résolue, fut présidente de l'Association pour la protection de l'environnement en Mauritanie (APEM).
En 2018, on lui décerna le Prix de la Femme africaine pionnière. Ce prix honore son engagement à faire progresser le statut de la femme en Mauritanie et reconnaît son grand leadership et son sens de l'innovation.
Aïssata est décédée le 10 août 2019.
Annonce: Forum AWID 2024

Il est temps pour le prochain forum de l’AWID en 2024.
Lorsque des milliers de féministes se réunissent, nous créons une grande force de solidarité qui a le pouvoir de changer le monde. Le Forum de l’AWID sera pour nous un moment de repos et de guérison ensemble, de connexion au-delà des frontières et de découverte de nouvelles orientations stratégiques courageuses.
La date et le lieu seront annoncés l'année prochaine, dès que possible. Nous sommes ravi.es et nous savons que vous le serez aussi. Restez à l'écoute!
Assurez-vous de nous suivre sur les médias sociaux et de vous inscrire à notre liste de diffusion pour rester informé!
Paula Kantor
Comment puis-je financer ma participation au Forum de l'AWID ?
Si votre groupe ou votre organisation est récipiendaire de fonds, vous feriez bien de vous entretenir dès maintenant avec votre organisme de financement pour savoir si ce dernier est en mesure de prendre en charge votre voyage et votre participation au Forum. De nombreuses institutions planifient leur budget pour l'année prochaine dès le début de l'année 2023, aussi vaudrait-il mieux ne pas reporter cette discussion à l'année prochaine.
Snippet - COP30 - Actions - FR
Événements et actions à la COP30
Du 8 au 16 novembre 2025
Je voudrais travailler pour les droits des femmes. Par où commencer ?
Primer: Spot key groups and debunk their narratives
Cartilla:
Cómo identificar a los principales grupos y refutar sus narrativas
¿Es usted una persona que diseña políticas en la ONU y quiere saber quiénes son los principales grupos anti-derechos y frente a qué discursos mantenerse alerta? ¿O unx feminista que busca argumentos para refutar esos discursos rápidamente? Esta cartilla de 8 páginas le ofrece información importante de un vistazo.
Barbara Allimadi
Barbara Allimadi was a political and human rights activist from Uganda. In 2012, she co-organized a protest against a televised police assault of Ingrid Turinawe, an opposition politician who had her breast squeezed by a police officer.
During the protest, Barbara, along with other fellow activists stripped to their bras in front of the Central Police Station in Kampala. This came to be known as the infamous ‘bra protest’ in Uganda.
“We settled on the bra protest. We thought it would be most appropriate for what had happened. It’s not like we were saying we don’t respect ourselves. We were disgusted by what had been done.” - Barbara Allimadi, 2013 (Daily Monitor)
With a Degree in Electronics and Communications Engineering from the London Metropolitan University, Barbara was a network engineer in the United Kingdom and an avid fan of reggae music. She returned to Uganda In 2007, when her mother passed away.
In 2019, she was appointed Coordinator for International and Diaspora Affairs at the Alliance for National Transformation (ANT), a political party launched that year by an opposition leader.
“We want security of life and property, not pain, injury and even death at the hands of security forces who are meant to protect us. Most importantly, we want a stable and enabling environment where we can realize our dreams and aspirations.” - Barbara Allimadi, ANT video
Barbara passed away on 27 April 2020.
Tributes:
“I was so proud of my sister for many things but in particular her fearless pursuit of peace, democracy, justice and equality in Uganda. At the height of her activism she led many marches on the streets of Kampala, to police stations, and Parliament.” - Doris Allimadi, Barbara’s sister
“It is with deep sadness that we have learnt of the untimely passing of Barbara Allimadi. She has been a valiant, relentless and courageous force for the liberation movement of Uganda. Our deepest condolences to her family. She will be sorely missed.” - Akina Mama wa Afrika (tweet on 28 April 2020)
“The passing on of Barbara is so sad for us and her entire family. She dedicated herself to fighting for justice, freedom and rights of others while serving in the civil society until she recently joined us at the party.” Maj Gen Mugisha Muntu, ANT national coordinator
“A beautiful, charming, funny, charismatic and inspirational sister. My children lost their aunty. Uganda lost a brave and courageous freedom fighter. Barbara once said, ‘As long as there is still breath in you, keep working towards your dreams.’” - Doris Allimadi, Barbara’s sister
AWID at CSW67: a Portal to Feminist Power
Imagine opening a door which takes you into a conversation with feminist activists in other continents. This portal will transcend the barriers of UN CSW by pushing beyond language barriers, unaffordable travel, unequal protection from COVID19, and racist visa regimes.
This week, we’re putting a virtual spin on CSW by connecting and amplifying feminist activists' voices, to challenge the discriminatory barriers that limit participation and influence. By setting up connecting “portals” in New York City, Nairobi & Bangalore, we'll host a physical-virtual hybrid space for feminists to connect their struggles and build collective power.
Follow us to join the livestreams:

What are we covering?
Day 1: March 6 - Accessibility
Day 2: March 7- Challenging Anti-Rights Actors And Corporations
Day 3: March 8 - Challenging Anti-Rights Actors And Corporations
Day 4: March 9- Reclaiming Multilateralism
Find the program for this week's activities here:
Download full program here (PDF)
Bangalore Schedule (PNG) Nairobi Schedule (PNG) New York City Schedule (PNG)
Marge Frantz
Will there be pre-Forum regional, thematic or other convenings?
We believe so! It is still very early in the planning process, so please stay tuned as plans are forming.
Snippet - COP30 - Our Tools title - EN
Boîte à outils pour les organisations à la COP30
2002: Discussions on the Financing for Development agenda begin
The Monterrey Conference on Financing for Development marked the beginning of discussions on the Financing for Development agenda.
- The Monterrey Consensus was adopted at this first international conference on Financing for Development. It was the first United Nations hosted summit-level meeting to address key financial and related issues on global development.
- The Conference and its preparatory process saw unprecedented cooperation between the United Nations and the World Bank (WB), the International Monetary Fund (IMF) and the World Trade Organization (WTO) as part of efforts to promote greater coherence and consistency among the international monetary, trade and financial systems and institutions.
- Monterrey also marked the first time that financing for development debates took place between governments, representatives of civil society and the business sector. These actors moved the discussion beyond a ‘technical’ focus, to look at how to mobilize and channel financial resources to fulfill the internationally agreed development goals of previous UN conferences and summits of the 1990s, including the Millennium Development Goals (MDGs).
- The Women’s Caucus noted the historical significance of the conference stating that it had the potential to address structural challenges that continue to hamper development but also raised concern over the effects of increased militarisation and fundamentalism on women, despite the fact that the Monterrey Consensus assumed that the global economic and financial system worked for all.
- Learn more about the six Monterrey themes and the conference follow up mechanisms: Gender Issues and Concerns in Financing for Development by Maria Floro, Nilufer Çagatay, John Willoughby and Korkut Ertürk (INSTRAW, 2004)
Nos droits en danger – Rapport sur les tendances 2017 de l'OURs
Rapport
Nos droits en danger – Rapport sur les tendances 2017 de l’OURs
Le premier rapport de l’Observatoire sur l’universalité des droits (OURs) - disponible en anglais et en espagnol - compile les informations disponibles sur les tendances antidroits dans les sphères internationales. Découvrez les principaux groupes religieux, les discours et les tactiques antidroits à l’œuvre au sein de l’ONU.
Una estrategia, un mercado y nuevas voces: Las mujeres indígenas y los Foros AWID

Esta historia es sobre la manera en que un grupo cada vez más diverso de feministas del Pacífico se organizaron a lo largo de los años para asistir a los Foros de AWID, y el modo en que ese proceso lxs transformó en forma personal, como organizaciones y como movimiento a través de lo que aprendieron, descubrieron y experimentaron. Ilustra la importancia de los Foros como espacio que permitió que una región que tiende a ser marginada o ignorada a nivel global pueda construir una presencia sólida en el movimiento feminista, que luego es replicada en otros espacios internacionales de derechos de las mujeres.