The Human Rights Council (HRC) is the key intergovernmental body within the United Nations system responsible for the promotion and protection of all human rights around the globe. It holds three regular sessions a year: in March, June and September. The Office of the UN High Commissioner for Human Rights (OHCHR) is the secretariat for the HRC.
Debating and passing resolutions on global human rights issues and human rights situations in particular countries
Examining complaints from victims of human rights violations or activist organizations on behalf of victims of human rights violations
Appointing independent experts (known as “Special Procedures”) to review human rights violations in specific countries and examine and further global human rights issues
Engaging in discussions with experts and governments on human rights issues
Assessing the human rights records of all UN Member States every four and a half years through the Universal Periodic Review
AWID works with feminist, progressive and human rights partners to share key knowledge, convene civil society dialogues and events, and influence negotiations and outcomes of the session.
Prior to her retirement, she held many high profile positions including member of the Court of Appeal of Uganda and Deputy Chief Justice of Uganda. She was the first Ugandan woman to hold the position of Chief Magistrate between 1973 and 1986 and the first woman to be appointed High court judge in 1986.
She was one of the first ever women papal knights in the history of the Catholic Church in Africa. She died of a heart attack.
Marta is a queer, transfeminist non-binary activist-researcher from ex-Yugoslavia, currently based in Barcelona. They work as a transnational movement organizer, a feminist economist and a weaver of systemic alternatives. They are the co-founder and one of the coordinators of the Global Tapestry of Alternatives, a global process that seeks to identify, document and connect alternatives on local, regional and global levels. Locally, they are engaged in anti-racist, transfeminist, queer, migrant organizing. They also hold a doctoral degree in Environmental Science and Technology from the Autonomous University of Barcelona, dedicated to decolonial feminist perspectives of a pluriverse of systemic alternatives and the creation of feminist alternative systems based on care and the sustainability of life. During their free time, they enjoy boxing, playing the guitar and the drums as part of a samba band, photography, hiking, cooking for loved ones and spoiling their two cats.
Lorsque des milliers de féministes se réunissent, nous créons une grande force de solidarité qui a le pouvoir de changer le monde. Le Forum de l’AWID sera pour nous un moment de repos et de guérison ensemble, de connexion au-delà des frontières et de découverte de nouvelles orientations stratégiques courageuses.
La date et le lieu seront annoncés l'année prochaine, dès que possible. Nous sommes ravi.es et nous savons que vous le serez aussi. Restez à l'écoute!
Assurez-vous de nous suivre sur les médias sociaux et de vous inscrire à notre liste de diffusion pour rester informé!
Nous sommes en communication avec les rassemblements régionaux et thématiques ainsi que les rencontres entre bailleurs de fonds prévus pour 2023-2024, afin d'assurer le bon déroulement des conversations et des connexions. Si vous organisez un événement et souhaitez le mettre en relation avec le Forum de l'AWID, n'hésitez pas à prendre contact avec nous !
Absolutamente; esas preguntas son opcionales y valoramos tu derecho a la anonimidad. Te pedimos que respondas la encuesta independientemente de tu decisión de compartir el nombre de tu agrupación, organización o movimiento y la información de contacto con AWID.
El primer informe del Observatorio sobre la Universalidad de los Derechos funciona como un compendio de información sobre tendencias anti-derechos en espacios internacionales. Este informe permite conocer mejor a los principales actores anti-derechos religiosos, sus discursos y tácticas dentro de la ONU.
Mona fue una economista y consultora independiente sobre temas de género y desarrollo.
Fue profesora de economía y Directora del Institute for Women's Studies in the Arab World de la Lebanese American University. Falleció repentinamente el 6 de enero de 2018.
Sus amigxs y ex-colegas dicen sobre Mona: «Cuando celebramos su vida, lo mejor que podemos hacer es comprometernos a continuar con lo que ella empezó: la igualdad de género, indefectiblemente.
Elina es una joven feminista afrodominicana, que trabaja con enfoque interseccional. Es abogada de derechos humanos y está comprometida a usar su voz y sus capacidades para construir un mundo más justo, empático e inclusivo. Ingresó a la facultad de derecho a los 16 años, segura de que iba a obtener herramientas para entender y promover la justicia social. Luego de obtener el título de Juris Doctor [Doctora en Jurisprudencia] en la República Dominicana, cursó una maestría en Derecho Internacional Público y Derechos Humanos en el Reino Unido, como becaria Chevening. Fue la única mujer latinoamericana-caribeña en su clase y se graduó con honores.
Elina ha trabajado en la intersección de derechos humanos, género, migración y política en el gobierno, en colectivos de base y en organizaciones internacionales. Colaboró en el litigio de casos sobre violencia de género ante la Corte Interamericana de Derechos Humanos. Como integrante del Panel Consultivo de Jóvenes de UNFPA, contribuyó al fortalecimiento de los derechos sexuales y reproductivos en la República Dominicana. Fue una de las personas que lideraron la primera campaña de Amnistía Internacional sobre derechos de lxs trabajadorxs sexuales en las Américas, desarrollando una fuerte asociación con las organizaciones de trabajadorxs sexuales, y utilizando la posición de Amnistía para potenciar las voces de quienes defienden los derechos humanos de las mujeres y de lxs trabajadorxs sexuales. Elina es parte del Foro Feminista Magaly Pineda y la Global Shapers Community [Comunidad Global Shapers]. Habla español, francés e inglés.
Gracias a su diversificada trayectoria, Elina trae sólidas capacidades de gobernanza y de planificación estratégica, una experiencia sustancial en las Naciones Unidas y en mecanismos regionales de derechos humanos, además de su profunda determinación para que AWID siga siendo una organización inclusiva para todas las mujeres, especialmente, las feministas jóvenes y caribeñas. Con estas propuestas, se suma a una hermandad global de feministas fantásticas, desde donde podrá seguir cultivando su liderazgo feminista y nunca más se sentirá sola en su camino.
As feminist and labour movements, together in solidarity, we articulate the following points as a collective vision for care economies with domestic workers rights at the centre. We call on feminist and social movements to join the call to rethink the economy with care at its centre recognising the rights, agency and leadership of domestic worker movements.
Domestic and care work is in the limelight after the COVID-19 global pandemic as it provided the means to carry the world through multiple intersecting crises at the global scale. The World Bank, the International Monetary Fund, and other multilateral institutions also acknowledge the importance of care and domestic work in sustaining the world’s economy. However, it is our analysis that this recognition most often takes an instrumentalist approach (i.e. care work sustains the ‘productive’ economy) focused on profiteering from care work without recognizing care as a human right and public good, or providing recognition and rights to the workers undertaking the bulk of this labour.
L’analyse des réponses nous permettra de tirer des conclusions et de définir des tendances. Les résultats seront présentés à l’occasion du 15e Forum international de l’AWID à Bangkok, et en ligne, en décembre 2024. Inscrivez-vous ici pour participer au Forum!
con Manal Tamimi, Bubulina Moreno, Karolina Więckiewicz y Anwulika Ngozi Okonjo
Ursula était une romancière américaine dont les genres littéraires de prédilection étaient la science-fiction et le genre fantastique.
Elle a connu le succès grâce à son roman « La main gauche de la nuit », où elle imagine une société du futur où les personnes sont ambisexuelles - leur sexe n’est pas déterminé. Parmi les premiers grands livres de science-fiction féministes, ce roman explore les influences du genre et du sexe dans la société. Ursula était une source d'inspiration pour ses écrits subversifs et originaux, ainsi que pour les thèmes du féminisme et de la liberté qui lui tenaient tellement à cœur.
En 1983, lors d'un discours au Mills College en Californie, elle a déclaré aux diplômé-e-s : « Pourquoi une femme libre ayant suivi une formation universitaire devrait-elle combattre Macho-Man ou le servir ? Pourquoi devrait-elle vivre sa vie selon son bon vouloir ? J'espère que vous vivrez sans avoir besoin de dominer et sans avoir besoin d'être dominé-e ».
Jessica est une artiste-activiste queer de Toronto, au Canada, mais qui vit actuellement en Bulgarie. Elle a plus de 15 ans d'expérience dans la riposte au VIH, travaillant aux intersections du genre et du VIH auprès de populations clés (travailleurs·ses du sexe, femmes consommatrices de drogues, communautés LGBTQI, personnes incarcérées et, bien sûr, personnes vivant avec le VIH). Jessica aime créer du mouvement et réfléchir/entreprendre/élaborer des stratégies sur des interventions basées sur les arts. L'un des projets amusants qu'elle a lancé en 2013 était LOVE POSITIVE WOMEN (Femmes positives à l’amour), qui implique plus de 125 groupes et organisations communautaires du monde entier, du 1er au 14 février, pour célébrer les femmes vivant avec le VIH dans leurs communautés.
La Construcción de Economías Feministas se trata de crear un mundo con aire limpio para respirar y agua limpia para beber, con trabajo significativo y cuidado para nosotrxs y nuestras comunidades, donde todxs podamos disfrutar de nuestra autonomía económica, sexual y política.
En el mundo en que vivimos hoy, la economía sigue dependiendo del trabajo de cuidado no remunerado o subvalorado que realizan las mujeres para ganancia de otrxs. La búsqueda del «crecimiento» solo expande el extractivismo, un modelo de desarrollo basado en la extracción y explotación masiva de los recursos naturales que sigue destruyendo a las personas y al planeta mientras concentra la riqueza en manos de las elites globales. Mientras tanto, el acceso a la salud, a la educación, a un salario digno y a la seguridad social se están convirtiendo en el privilegio de pocxs. Este modelo económico se asienta sobre la supremacía blanca, el colonialismo y el patriarcado.
Adoptar solamente un «enfoque de empoderamiento económico de las mujeres» es solo integrar aún más a las mujeres a este sistema. Ese ‘empoderamiento’ puede ser un medio temporal de supervivencia, pero debemos plantar las semillas que hagan que otro mundo sea posible mientras derribamos los muros del que ya existe.
Creemos en la capacidad de los movimientos feministas de trabajar para el cambio con alianzas amplias que atraviesen distintos movimientos sociales. Al amplificar las propuestas y visiones feministas, nuestro objetivo es construir nuevos paradigmas para economías justas.
Nuestro enfoque debe ser interconectado e interseccional, porque la autonomía sexual y corporal no será posible hasta que todxs y cada unx de nosotrxs disfrute de sus derechos e independencia económicos. Queremos trabajar con quienes resisten y enfrentan el auge mundial de la derecha conservadora y de los fundamentalismos religiosos, porque no es posible ninguna economía justa hasta que no hagamos crujir las bases del actual sistema.
Promovemos agendas feministas: Enfrentamos al poder corporativo y su impunidad por los abusos de derechos humanos trabajando con aliadxs. Así nos asegurarnos de llevar a los espacios de decisión política las perspectivas feministas, de derechos de las mujeres y de justicia de género. Un ejemplo sobre el que puedes leer más es nuestro trabajo sobre el futuro instrumento legalmente vinculante sobre las «corporaciones transnacionales y otras empresas comerciales con respecto a los derechos humanos», en el Consejo de Derechos Humanos de las Naciones Unidas.
Movilizamos acciones solidarias: Trabajamos para fortalecer los vínculos entre los movimientos feministas y por la justicia impositiva, incluyendo el reclamo de que los recursos públicos perdidos a través de los flujos financieros ilícitos (IFFs, por sus siglas en inglés) sean usados para asegurar la justicia social y de género.
Construimos conocimiento: Brindamos a las defensoras de derechos humanos información estratégica que es vital para enfrentar el poder corporativo y el extractivismo. Contribuiremos a construir conocimiento acerca del financiamiento local y global para el extractivismo,y los mecanismos de inversión que lo sostienen.
Creamos y difundimos alternativas: Movilizamos a nuestra membresía y a los movimientos imaginando de manera colectiva economías feministas, y compartiendo conocimientos, prácticas y agendas feministas por la justicia económica.
«La revolución corporativa va a colapsar si nos rehusamos a comprar lo que están vendiendo: sus ideas, su versión de la historia, sus guerras, sus armas, su idea de inevitabilidad. Otro mundo no solo es posible, sino que está en camino. En los días tranquilos, puedo oírlo respirar».
Arundhati Roy, War Talk.
The AWID Forum is the world’s largest event that wholeheartedly centers feminist and gender justice movements in all their diversity. It is a transformative space created by and for the movements - where Global South feminists and historically marginalized communities take centerstage, strategize to shift power, and connect with allied movements, funders and policy-makers. And so it is with full and fiery hearts that we share…
The 15th AWID International Forum will take place from December 2-5, 2024 in Bangkok, Thailand!
We hope to gather 2,500 in-person and 3,000 online/hybrid participants. When thousands of feminists come together, we create a sweeping force of solidarity that has the power to change the world! We’re excited, and we know you’re excited too - so stay tuned for more
This project is built in collaboration with:
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We all can dance
by Mechthild Möhring (aka serialmel)
How I punt myself at the narrow hard knitting I once retrieved. I'm dancing in the kitchen when I'm alone. Gracile and powerful. When I'm in company I'm clumsy. My body scandalizes, scandalizes the laws of look I feel, scandalizes the words which banished me. "Of course she can dance, it's in her blood as a Black person." "If she is able to dance nicely she is good in bed" they whisper, they murmur, no - they say it openly into my face. They smirk and rub themselves against me and let me move back. I stumble and fall. My feet reject their duty. Bearish I get out of breath. Smiling I place myself out of events and notice how my face freezes into a mask.
Translated into English by Tsepo Bollwinkel
Original in German
Tanzen können wir alle
Von Mechthild Möhring (aka serialmel)
Wie ich mich stosse an den engen, harten Maschen, in die ich mich einst zurückgezogen habe. Ich tanze in der Küche, wenn ich allein bin. Grazil und kraftvoll. Wenn ich in Gesellschaft bin, bin ich unbeholfen. Mein Körper eckt an, an die Gesetze des Blicks, den ich spüre, an die Worte, die mich bannten. „Natürlich kann sie tanzen, als Schwarze hat sie das im Blut.“ „Wenn sie gut tanzen kann, dann ist sie auch gut im Bett“ flüstern sie, raunen sie, nein, sie sagen es mir laut ins Gesicht. Sie grinsen und reiben sich an mir und lassen mich zurückweichen. Ich stolpere und falle. Meine Füsse verweigern ihren Dienst. Tollpatschig gerate ich ausser Atem. Lächelnd setze ich mich an den Rand des Geschehens und bemerke, wie mein Gesicht zur Maske erstarrt.
الموعد الأخير لتقديم المقترحات: 1 فبراير/ شباط 2024
انطلاقًا من روح موضوع المنتدى، ندعو إلى التقديم على مجموعة متنوعة من الموضوعات وأشكالها التي:
AWID is pleased to share our 2016 Annual Report.
2016 was an incredible year for AWID, we convened the 13th International AWID Forum in Bahia, Brazil, a space for strategizing and alliance building with feminists and other justice movements, which was attended by over 1800 participants from 120 countries and territories across the globe.
We know that women’s rights and feminist movements are key actors in creating sustainable transformative change. Within our movements, organizing, resisting and responding to the challenging context is sharpening, and in our increasingly connected world, the potential for collective action across diverse movements has dramatically grown.
This is the crucial work that AWID seeks to amplify and support every day.
A highlight of 2016 was our ground-breaking 13th International Forum with the theme: “Feminist Futures: Building Collective Power for Rights and Justice”, where we harnessed the thinking and energy of nearly 500 partners, presenters, panelists, moderators, artivists, writers, facilitators, IT innovators, and performers, many of them leaders in their movements. We also supported the convening of the first and historical Black Feminisms Forum (BFF) organised by a working group of Black Feminists from across the world.
AWID, in partnership with other feminist and women’s rights organisations, engaged in advocacy and dialogue to explore better solutions for women’s rights agendas including our work with the Count Me In! consortium .
The experiences of women with disabilities, Black and Afro-descendant women, sex workers, Indigenous women, trans and intersex people, domestic workers and how their lives are impacted by multiple oppressions and violence were placed front and center of the Forum process.
We also launched the 2016 WHRD Tribute to commemorate defenders who are no longer with us, during the 16 Days of activism, and thanks to the contributions from our members,
We drove attention to groups and issues that do not usually receive adequate mainstream media coverage through our partnership with The Guardian and Mama Cash.
Laura was a leading activist and lawyer who campaigned fearlessly for the decriminalisation of sex work in Ireland.
She is remembered as “a freedom fighter for sex workers, a feminist, a mother to a daughter and a needed friend to many.”
Laura advocated for individuals in the sex industry to be recognised as workers deserving of rights. She advanced demands for decriminalisation, including initiating a judicial review at Belfast’s high court in respect of the provisions criminalising the purchase of sex. Laura stated that her intention was to bring the case to the European Court of Human Rights.
Inna is a feminist queer activist and sociologist with many years of deep engagement in feminist and LGBTQI+ struggles, political education and organizing by and for migrant women, and Palestine liberation and solidarity. She joined AWID in 2016 and served in different roles, most recently as Director of Programs. She is based in Berlin, Germany, grew up in Haifa, Palestine/Israel, was born in St. Petersburg, Russia, and carries these political geographies and resistance to colonial past and present into her feminism and transnational solidarity.
Inna is the author of “Women's Economic Empowerment: Feminism, Neoliberalism, and the State” (Palgrave Macmillan, 2022), based on the dissertation which earned her a doctoral degree from the Humboldt University of Berlin. As an academic, she taught courses on globalization, knowledge production, identity and belonging. Inna holds an MA in Cultural Studies from the Hebrew University of Jerusalem. She is a Board Member of the Jewish Voice for a Just Peace in the Middle East (Germany), and previously of +972 Advancement of Citizen Journalism. Previously Inna worked with the Coalition of Women for Peace and she is passionate about mobilizing resources for grassroots activism.
Ottilie was a Namibian feminist activist, educator and politician.
Ottilie was one of the founders of the South West African People's Organisation (SWAPO), the Yu Chi Chan Club (an armed revolutionary group); and the South West African National Liberation Front (SWANLIF). She was also a founder of the Namibian Women’s Association and Girl Child Project.
Throughout her life, Ottilie argued for the right to argue, think, contest, and demand. She mobilized women, organized students and teachers and criticized other comrades for their elitism and their corruption.
Ottilie worked ferociously to dismantle patriarchy, and to create a concrete transformative, liberatory, feminist participatory democracy.
Ottilie often said: “I will rest the day I die.”
Michelle is a Southeast Asian feminist who enjoys conspiring to bring people together and spark conversations for social change and feminist knowledge sharing, through art, poetry, music and games. With a background in digital advocacy and communications strategy development, she has contributed to initiatives in digital rights, human rights research, and civil society coalition building throughout Southeast Asia. She has an LLB from National University of Singapore, enjoys following her feet down random city streets and likes coffee a little too much.
Carmen had a long career advocating for women’s rights both in NGOs and within the United Nations (UN) system.
She taught courses in several Spanish and Latin American universities, and published numerous articles and reports on women, gender and peace in developing countries.
Her writing and critical reflections have impacted a whole generation of young women. In her last years, she was responsible for the Gender Practice Area in the Regional Center of the United Nations Development Program (UNDP) for Latin America, from where she supported very valuable initiatives in favour of gender equality and women's human rights.
การลงทะเบียนจะเริ่มขึ้นช่วงต้นปี 2567 เราจะประกาศวันที่ในการเปิดให้ลงทะเบียนและค่าลงทะเบียนเร็วๆนี้ การลงทะเบียนจะครอบคลุมการเข้าร่วมฟอรัม รวมถึงอาหารเที่ยง ขนม และอาหารเย็นภายในงานหนึ่งมื้อ (อาหารเช้าจะถูกจัดเตรียมไว้ที่โรงแรม)
Khaoula Ksiksi is a passionate advocate for justice, equity, and liberation. As a Gender, Equality, Diversity, and Inclusion (GEDI) Advisor, she works to make inclusivity a lived reality, not just a policy, across humanitarian programs and crisis contexts. She collaborates with teams to challenge structural oppression using bold, transformative tools rooted in lived experience.
Her activism began on the frontlines of Tunisia’s anti-racism movement. With Mnemty, she helped push through the country’s first anti-discrimination law, forcing a national reckoning with racial injustice. She later co-founded Voices of Black Tunisian Women to amplify Black women’s leadership, build solidarity networks, and demand visibility in a society that often silences them.
Khaoula is also a founding member of Falgatna, a radical queer-feminist movement fighting for SOGIESC rights and supporting LGBTQI+ communities through direct action, digital resistance, and survivor-centered advocacy.
Previously, she led regional feminist and climate justice projects at the Rosa Luxemburg Foundation in North and West Africa.
At the heart of her work is a deep belief: no one is free until we all are. Her activism is both a fight and a love letter to her people, her communities, and the world we deserve.
« Ma mission dans la vie n'est pas simplement de survivre, mais de prospérer; et de le faire avec un peu de passion, un peu de compassion, un peu d'humour et un peu de style. »
Le Forum international de l'AWID est à la fois un événement communautaire mondial et un espace de transformation personnelle radicale. Unique en son genre, le Forum rassemble les mouvements féministes, de défense des droits des femmes, de justice de genre, LBTQI+ et leurs allié.e.s dans toute leur diversité et leur humanité, afin qu'elles.ils se connectent, se soignent et s'épanouissent. Le Forum est un lieu où les féministes du Sud et les communautés historiquement marginalisées occupent le devant de la scène, élaborant des stratégies entre elles et avec les mouvements de justice sociale, afin de modifier le pouvoir, de créer des alliances stratégiques et d'ouvrir la voie à un monde différent et meilleur.
Lorsque les gens se rassemblent à l'échelle mondiale, en tant qu'individus et en tant que mouvements, nous générons une force considérable. Rejoignez-nous à Bangkok, en Thaïlande, en 2024. Venez danser, chanter, rêver et vous élever avec nous.
Quand : du 2 au 5 décembre 2024
Où : Bangkok, Thaïlande; et en ligne
Qui : Environ 2 500 féministes du monde entier participant en personne, et 3 000 participant virtuellement