Guatemala - Rural Women Diversify Incomes and Build Resilience
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Priority Areas
Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.
Building Feminist Economies is about creating a world with clean air to breath and water to drink, with meaningful labour and care for ourselves and our communities, where we can all enjoy our economic, sexual and political autonomy.
In the world we live in today, the economy continues to rely on women’s unpaid and undervalued care work for the profit of others. The pursuit of “growth” only expands extractivism - a model of development based on massive extraction and exploitation of natural resources that keeps destroying people and planet while concentrating wealth in the hands of global elites. Meanwhile, access to healthcare, education, a decent wage and social security is becoming a privilege to few. This economic model sits upon white supremacy, colonialism and patriarchy.
Adopting solely a “women’s economic empowerment approach” is merely to integrate women deeper into this system. It may be a temporary means of survival. We need to plant the seeds to make another world possible while we tear down the walls of the existing one.
We believe in the ability of feminist movements to work for change with broad alliances across social movements. By amplifying feminist proposals and visions, we aim to build new paradigms of just economies.
Our approach must be interconnected and intersectional, because sexual and bodily autonomy will not be possible until each and every one of us enjoys economic rights and independence. We aim to work with those who resist and counter the global rise of the conservative right and religious fundamentalisms as no just economy is possible until we shake the foundations of the current system.
Our Actions
Our work challenges the system from within and exposes its fundamental injustices:
Advance feminist agendas: We counter corporate power and impunity for human rights abuses by working with allies to ensure that we put forward feminist, women’s rights and gender justice perspectives in policy spaces. For example, learn more about our work on the future international legally binding instrument on “transnational corporations and other business enterprises with respect to human rights” at the United Nations Human Rights Council.
Mobilize solidarity actions: We work to strengthen the links between feminist and tax justice movements, including reclaiming the public resources lost through illicit financial flows (IFFs) to ensure social and gender justice.
Build knowledge: We provide women human rights defenders (WHRDs) with strategic information vital to challenge corporate power and extractivism. We will contribute to build the knowledge about local and global financing and investment mechanisms fuelling extractivism.
Create and amplify alternatives: We engage and mobilize our members and movements in visioning feminist economies and sharing feminist knowledges, practices and agendas for economic justice.
“The corporate revolution will collapse if we refuse to buy what they are selling – their ideas, their version of history, their wars, their weapons, their notion of inevitability. Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing”.
Mereani Naisua Senibici, also called ‘Sua’, was a longstanding member of the Fiji Young Women’s Christian Association (YWCA) movement.
She worked with diverse groups of women in multi-racial, rural and urban settings and was committed to supporting and promoting women’s and young women’s rights.
In the Lautoka YWCA, she worked with women of Indian descent, and was a leading figure in the sports development and participation of women and of trans athletes in Lautoka.
“Sua is greatly loved by Fiji YWCA members for her dedication and long-time support towards all that the organisation endeavoured to do.” - Tupou Vere
Mereani was part of the House of Sarah (HoS), an initiative of the Association of Anglican Women (AAW), launched in 2009 and aimed at raising awareness of the issues around gender-based violence, as well as providing support to women who face violence. She started as a dedicated volunteer and offered support to women throughout the Pacific.
“A people’s person and an all-rounder in women's empowerment and movement work at community level. Rest in Peace, Sua.” - Tupou Vere
كم تكلفة المشاركة؟
يرجى حساب تكاليف السفر إلى بانكوك، والإقامة والبدل اليومي، والتأشيرة، وأي احتياجات خاصة بإمكانية الوصول، والنفقات الطارئة، بالإضافة إلى رسوم التسجيل التي سيتم الإعلان عنها قريبًا. تتراوح أسعار الفنادق في منطقة سوكومفيت في بانكوك ما بين 50 دولارًا أمريكيًا إلى 200 دولار أمريكي في الليلة الواحدة في حالة حجز غرفة مزدوجة.
يحصل أعضاء جمعية حقوق المرأة في التنمية على خصم عند التسجيل، لذلك إذا لم تكن عضوًا/ة بعد، فإننا ندعوك إلى التفكير في أن تصبح عضوًا/ة والانضمام إلى مجتمعنا النسوي العالمي.
Love letter to Feminist Movements #3
Love Letter to Feminism
By: Marianne Mesfin Asfaw
I have many fond memories in my journey with feminism, but one in particular that stands out. It was during my time at graduate school, at a lecture I attended as part of a Feminist Theory course. This lecture was on African feminism and in it the professor talked about the history of Pan Africanism and the ways in which it was patriarchal, male-centric, and how Pan Africanist scholars perpetuated the erasure of African women. She talked about how African women’s contributions to the anti-colonial and decolonial struggles on the continent are rarely, if ever, discussed and given their due credit. We read about the African feminist scholars challenging this erasure and actively unearthing these stories of African women led movements and resistance efforts. It seems so simple but what stood out to me the most was that somebody put the words African and feminist together. Better yet, that there were many more of us out there wrestling with the complicated history, politics and societal norms in the various corners of the continent and we were all using a feminist lens to do this. I came out of that lecture feeling moved and completely mind-blown. After the lecture three of my friends (all African feminists) and I spent some time debriefing outside the classroom. We were all so struck by the brilliance of the lecture and the content but, more than anything, we all felt so seen. That feeling stood out to me.
Falling in love feminism was thrilling. It felt like finally getting to talk to your longtime crush and finding out that they like you back. I call it my crush because in high school I referred to myself as a feminist but I didn’t feel like I knew enough about it. Was there a right way to be feminist? What if I wasn’t doing it right? Attending my first Women’s Studies lecture answered some of these questions for me. It was thrilling to learn about stories of feminist resistance and dismantling the patriarchy. I felt so affirmed and validated, but I also felt like something was missing.
Deepening my relationship with feminism through academia, at an institution where the students and teaching staff were mostly white meant that, for those first few years, I noticed that we rarely had discussions about how race and anti-blackness show up in mainstream feminist movements. In most courses we had maybe 1 week, or worse 1 lecture, dedicated to race and we would usually read something by bell hooks, Kimberly Crenshaw’s work on intersectionality, and maybe Patricia Hill Collins. The following week we were back to sidelining the topic. I dealt with this by centring race and black feminism in almost all my assignments, by writing about black hair and respectability politics, the hypersexualization of black women’s bodies, and so much more. Over time I realized that I was trying to fill a gap but didn’t quite know what it was.
Encountering and learning about African feminism was a full circle moment. I realized that there was so much more I had to learn.
Mainly that my Africanness and my feminist politics did not have to be separate. In fact, there was so much that they could learn from each other and there were African feminists out there already doing this work. It was the missing piece that felt so elusive during my exploration of feminism throughout my academic journey.
Feminism to me is the antithesis to social and political apathy. It also means once you adopt a feminist lens, nothing can ever be the same. My friends and I used to talk about how it was like putting on glasses that you can never take off because you now see the world for what it is, mess and all. A mess you can’t simply ignore or walk away from. Therefore my vow to the feminist movement is to never stop learning, to keep stretching the bounds of my empathy and to never live passively. To dedicate more time and space in my life to feminist movements and to continue to amplify, celebrate, document and cite the work of African feminists. I also commit to centring care and prioritizing pleasure in this feminist journey because we can’t sustain our movements without this.
María Digna Montero was a Garifuna (Afro-descendent and indigenous) land defender and a member of the National Black Fraternal Organization of Honduras (OFRANEH), a grassroots organization working to protect the Garifuna communities, their ancestral rights, culture, resources and territory.
María also taught in the local school and was a member of the OFRANEH Intercultural Bilingual Education working group.
On the Day of Indigenous Resistance, October 12, 2019, unknown assailants shot María multiple times in the backyard of her house.
She was one of six Garifuna women defenders murdered between September and October 2019 and according to OFRANEH, there was no investigation by the authorities into these crimes. In an official statement, the organization also highlighted the connection between the violence against Garifuna leaders and the increase in extractive industries which exploit natural resources in their communities calling this violence part of a “strategy of intimidation and systematic expulsion” by the Honduran State.
“The heightened tension and growing risks to the security and human rights of the leaders in the communities and ancestral territories is a product of the dispossession, displacement and criminalization of the communities and of the extractive mega projects promoted by the State together with the national and international corporations.” - OFRANEH communique, October 12, 2019
هل هناك مواضيع ذات الخطوط الحمراء التي يجب علينا تجنب تقديمها؟
لقد كان منتدى جمعية حقوق المرأة في التنمية دائمًا مساحة لا تخجل من النقاشات الصعبة والمطلوبة بشدة. نحن نرحب بهذه المشاركات عندما يتمكن المنظمون/ات بعناية من توفير الاحترام والأمان في المساحة للمشاركين/ات.
Love letter to Feminist Movements #10
I never knew I have a close family who loves me and wants me to grow, My mum has always been there for me, but I never imagined I would have thousands of families out there who are not related to me by blood.
I found out family are not just people related by blood ties, but people who love you unconditionally, not minding your sexual orientation, your health status, social status, or your race.
Thinking about the precious moments I listened to all my sisters around the world who are strong feminists, people I have not meet physically, but who support me, teach me, fight for me: I am short of words, words cannot express how much I love you mentors and other feminists, you’re a mother, a sister, a friend to millions of girls.
You are amazing, you fought for people you don’t know - and that is what makes you so special.
It gladdens my heart to express this through writing.
I love you all and will continue to love you. I have not seen any one of you physically but it seems we have known each other for decades.
We are feminists and we are proud to be women.
We will keep letting the world know that our courage is our crown.
A love letter from FAITH ONUH, a young feminist from Nigeria
Paulina Cruz Ruiz, from the Rabinal, Baja Verapaz region of Guatemala, was an ancestral Maya Achí (Indigenous) authority and a human rights defender.
She was actively involved in community organizing and resistance, including legal measures against mining projects on Indigenous territory, projects that would severely affect and damage the socio-environmental fabric.
“The extractive industry model promoted by the Guatemalan government and the construction of large-scale development projects on indigenous lands without community consent has been a source of ongoing disputes with resistance movements.” - Minority Rights Group International
Paulina was also part of the March for Dignity, Life and Justice, in which on 1 May 2019 thousands of Guatemalans started a march of eight days against corruption and impunity in the prosecution and assassinations of human rights, peasant and Indigenous leaders and land defenders.
Paulina was murdered on 14 September 2019 near her home in the village of Xococ.
According to the Minority Rights Group International, “one of the major ongoing issues affecting Mayan communities is the increasing activity of the mining industry.”
نحن ندرك تمامًا العقبات العملية والضغوط العاطفية المرتبطة بالسفر الدولي، وخاصة من الجنوب العالمي. تعمل جمعية حقوق المرأة في التنمية مع TCEB (مكتب تايلاند للمؤتمرات والمعارض) لدعم المشاركين/ات في المنتدى في الحصول على التأشيرات. سيتم توفير المزيد من المعلومات حول هذه المساعدة للحصول على التأشيرة عند التسجيل، بما في ذلك معلومات الاتصال الخاصة بمكان وكيفية التقديم.
The 2024 AWID Feminist Calendar
This calendar invites us to immerse ourselves in the inspiring world of feminist artistry. Each month, as it gently unfolds, brings forth the vivid artwork of feminist and queer artists from our communities. Their creations are not mere images; they are profound narratives that resonate with the experiences of struggle, triumph, and undying courage that define our collective quest. These visual stories, bursting with color and emotion, serve to bridge distances and weave together our diverse experiences, bringing us closer in our shared missions.
This calendar is our call to you: Use it, print it, share it. Let it be a daily companion in your journey, a constant reminder of our interconnectedness and our shared visions for a better world.
Let it inspire you, as it inspires us, to keep moving forward together.
The survey is for groups, organizations and movements working specifically or primarily for the rights of women, LBTQI+ people and on gender justice in all contexts, at all levels, and in all regions. If this is one of the core pillars of your group, collective, network or any other type of organization - whether registered or not, newly formed or long-standing, we invite you to take this survey.
*At this time, we are not asking for responses from individuals or funders.
On July 11, 2024, we had an amazing conversation with great feminists on the state of the funding ecosystem and the power of "Where is the Money?" research.
Special thanks to Cindy Clark (Thousand Currents), Sachini Perera (RESURJ), Vanessa Thomas (Black Feminist Fund), Lisa Mossberg (SIDA), and Althea Anderson (Hewlett Foundation).
We re-grant money to grantee partners and identify as a feminist and/or women’s fund, should we take the survey?
No, we very much appreciate your work but are not asking for responses from women’s and feminist funds at this time. We do encourage you to share the survey with your grantee partners and feminist networks.
Is my participation confidential?
Absolutely. Your responses will be deleted at the end of data processing and analysis, and used for research purposes only. Data will NEVER be shared outside of AWID and will be only processed by AWID staff and consultants working on the WITM project. We prioritize your privacy and security. Our detailed privacy policy is available here.
Snippet - WITM why - RU
Почему Мне Следовало Бы Пройти Этот Опрос?
Snippet - WITM To Strengthen - PT
Para fortalecer a nossa voz e poder coletivos para obter mais recursos de melhor qualidade para a organização feminista, de direitos das mulheres, de LBTQI+ e de aliados globalmente.
Snippet - WITM Why now_col 2 - PT
O financiamento dos movimentos feministas é fundamental para garantir uma presença mais justa e pacífica, e um futuro liberto.
Na busca da abundância, e para acabar com esta escassez crónica, o inquérito WITM é um convite para os defensores do feminismo e da justiça de género se envolverem no percurso da recolha coletiva de testemunhos e de casos para mobilizar mais recursos financeiros de melhor qualidade e recuperar o poder no ecossistema de financiamento neste momento. Em solidariedade com os movimentos que continuam invisibilizados, marginalizados e sem acesso a financiamento central, de longo prazo, flexível e baseado em fundos fiduciários, o inquérito WITM destaca o estado efetivo dos recursos, desafia soluções falsas e aponta.
Какую цель преследует опрос «Где деньги?»
Ключевая цель исследования – осветить финансовое положение различных феминистских движений, инициатив за права женщин, гендерную справедливость, ЛГБТКИ+ и смежных движений по всему миру и, основываясь на этом, еще больше усилить аргументы в пользу увеличения объема денежных средств и передачи власти феминистским движениям.
هل يمكن أن تعبئ مجموعة واحدة الاستطلاع أكثر من مرة واحدة؟
كلا. نطلب فقط تعبئة استطلاع واحد لكل مجموعة.
Могу ли я пройти опрос со своего телефона?
Да, доступ к опросу можно получить с помощью смартфона.
Na última década, os financiadores investiram significativamente mais dinheiro na igualdade de género; no entanto, apenas 1% do financiamento filantrópico e de desenvolvimento