UN Women / Flickr (CC BY-NC-ND 2.0)
Guatemala - Rural Women Diversify Incomes and Build Resilience
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Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Building Feminist Economies

Building Feminist Economies is about creating a world with clean air to breath and water to drink, with meaningful labour and care for ourselves and our communities, where we can all enjoy our economic, sexual and political autonomy.


In the world we live in today, the economy continues to rely on women’s unpaid and undervalued care work for the profit of others. The pursuit of “growth” only expands extractivism - a model of development based on massive extraction and exploitation of natural resources that keeps destroying people and planet while concentrating wealth in the hands of global elites. Meanwhile, access to healthcare, education, a decent wage and social security is becoming a privilege to few. This economic model sits upon white supremacy, colonialism and patriarchy.

Adopting solely a “women’s economic empowerment approach” is merely to integrate women deeper into this system. It may be a temporary means of survival. We need to plant the seeds to make another world possible while we tear down the walls of the existing one.


We believe in the ability of feminist movements to work for change with broad alliances across social movements. By amplifying feminist proposals and visions, we aim to build new paradigms of just economies.

Our approach must be interconnected and intersectional, because sexual and bodily autonomy will not be possible until each and every one of us enjoys economic rights and independence. We aim to work with those who resist and counter the global rise of the conservative right and religious fundamentalisms as no just economy is possible until we shake the foundations of the current system.


Our Actions

Our work challenges the system from within and exposes its fundamental injustices:

  • Advance feminist agendas: We counter corporate power and impunity for human rights abuses by working with allies to ensure that we put forward feminist, women’s rights and gender justice perspectives in policy spaces. For example, learn more about our work on the future international legally binding instrument on “transnational corporations and other business enterprises with respect to human rights” at the United Nations Human Rights Council.

  • Mobilize solidarity actions: We work to strengthen the links between feminist and tax justice movements, including reclaiming the public resources lost through illicit financial flows (IFFs) to ensure social and gender justice.

  • Build knowledge: We provide women human rights defenders (WHRDs) with strategic information vital to challenge corporate power and extractivism. We will contribute to build the knowledge about local and global financing and investment mechanisms fuelling extractivism.

  • Create and amplify alternatives: We engage and mobilize our members and movements in visioning feminist economies and sharing feminist knowledges, practices and agendas for economic justice.


“The corporate revolution will collapse if we refuse to buy what they are selling – their ideas, their version of history, their wars, their weapons, their notion of inevitability. Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing”.

Arundhati Roy, War Talk

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Manal Tamimi is a Palestinian activist and human rights defender. She is a mother of four who holds a master’s degree in international humanitarian law. Due to her activism, she was arrested three times and got wounded more than once, including with live explosive bullets which are banned internationally. Her family is also a target: her children have been arrested and wounded with live ammunition more than once. The last incident was an assassination attempt of her son Muhammad who was shot in the chest, near the heart, a few weeks after his liberation from the occupation prisons where he had spent two years. Her philosophy on life: if I have to pay the price for being a Palestinian and not for a crime I have committed, I refuse to die in silence.

Deborah Holmes

At the time of her death, following a short but aggressive battle with cancer, Deborah was the Chief Communication and Engagement Officer at the Women’s Funding Network (WFN). 

Deborah also worked for the Global Fund for Women from 2008 to  2017. Deborah was extremely loved and respected by board, staff, and partners of Global Fund for Women.

Kavita Ramdas, former CEO of the Global Fund for Women aptly noted that Deborah was “a small package exploding with warmth, generosity, intelligence, style, and a passionate commitment to fusing beauty with justice. She understood the power of story. The power of women’s voice. The power of lived experience. The power of rising from the ashes and telling others it was possible. And, still we rise.”

Musimbi Kanyoro, the present CEO of the Global Fund for Women, added, “We have lost a sister and her life illuminates values that unite and inspire us all. As we all come together to mourn Deborah’s passing, let us remember and celebrate her remarkable, bold, and passionate life.”

 


 

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انطلاقًا من روح موضوع المنتدى، ندعو إلى التقديم على مجموعة متنوعة من الموضوعات وأشكالها التي:

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An expert on social development and anthropologist by training, Mary was best known as a pioneer in the battle against Female Genital Mutilation (FGM).

Born in Cairo Egypt in 1922, Mary’s work in development started early, as she joined the Youth Women’s Christians’ Association (YWCA). Mary was a member of the World Council of Churches and became increasingly concerned with issues regarding women’s health. Her long struggle against FGM proved fruitful in 2008, when Egypt finally criminalized the practice.

She is remembered as a mentor to many Egyptian feminists and activists.


 

Mary Assad, Egypt

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“Now might be a good time to rethink what a revolution can look like. Perhaps it doesn’t look like a march of angry, abled bodies in the streets. Perhaps it looks something more like the world standing still because all the bodies in it are exhausted—because care has to be prioritized before it’s too late.” 
- Johanna Hedva (https://getwellsoon.labr.io/)

Hospitals are institutions, living sites of capitalism, and what gets played out when somebody is supposed to be resting is a microcosm of the larger system itself. 

Institutions are set out to separate us from our care systems – we find ourselves isolated in structures that are rigidly hierarchical, and it often feels as if care is something done to us rather than given/taken as part of a conversation. Institutional care, because of its integration into capitalist demand, is silo-ed: one person is treating your leg and only your leg, another is treating your blood pressure, etc. 

Photographer Mariam Mekiwi had to have surgery last month and documented the process. Her portraits of sanitized environments – neon white lights, rows after rows of repetitive structures – in a washed-out color palette reflect a place that was drained of life and movement. This was one of the ways Mariam kept her own spirit alive. It was a form of protest from within the confines of an institution she had to engage with.

The photos form a portrait of something incredibly vulnerable, because watching someone live through their own body’s breakdown is always a sacred reminder of our own fragility. It is also a reminder of the fragility of these care systems, which can be denied to us for a variety of reasons – from not having money to not being in a body that’s considered valuable enough, one that’s maybe too feminine, too queer or too brown.  

Care experienced as disembodied and solitary, that is subject to revocation at any moment, doesn’t help us thrive. And it is very different from how human beings actually behave when they take care of each other. How different would our world look like if we committed to dismantling the current capitalist structures around our health? What would it look like if we radically reimagined it?

Efua Dorkenoo

Affectionately known as “Mama Efua”, her work to end Female Genital Mutilation (FGM) movement spanned three decades and helped bring international attention and action to end this harmful practice.

In 1983 Efua co-founded FORWARD (The Foundation for Women’s Health, Research and Development), which became a leading organisation in the battle to raise awareness about FGM. Her 1994 book, “Cutting the Rose: Female Genital Mutilation,” is considered the first on FGM and, featured in Columbia University’s “Africa’s 100 Best Books for the 20th Century”.

Originally from Ghana and a nurse by training, Efua joined the WHO in 1995 and successfully pushed for FGM to go on the agendas of WHO member states. She also worked closely with the Nigerian government in formulating a comprehensive National Policy that laid the groundwork for Nigeria’s anti-FGM laws, still in place today.

Her ground breaking work culminated in an Africa-led campaign, “The Girl Generation,” which is committed to ending FGM within a generation. Efua demonstrated how one person can become the unifying voice for a movement, and her wise words - “shared identity can help bring activists from different backgrounds together with a common sense of purpose” – are more relevant than ever.


 

Efua Dorkenoo, Ghana

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Yelena Grigoriyeva

Yelena Grigoriyeva, often called Lena by friends, was a prominent LGBT rights campaigner in Russia.

She was part of democratic, anti-war and LGBT movements. In her activism, Yelena was a fierce critic of President Vladimir Putin and his administration, expressing her opposition against Russia’s annexation of Ukraine’s Crimea peninsula and the ill-treatment of prisoners. 

Yelena came out as bisexual earlier in 2019.

"Her coming out was a surprise to me, and I didn't approve of it. I told her 'Listen, Lena, you already have a target painted on you because of your political activity. You've just pinned another to your chest."
- Olga Smirnova

Yelena did receive multiple death threats and according to some of her acquaintances, was listed on a homophobic website that called on its visitors to hunt down LGBT persons. She reported the threats to the police, however the Russian state failed to provide protection. 

But even in a society where political opposition, as well as members of the LGBT community and advocates for their rights, face continuous and increasing violence, Yelena kept campaigning for social justice and equality.

“She did not miss a single action. And they detained her so often that I already lost count,”
- Olga Smirnova (fellow opposition activist and friend).

Yelena was murdered on 21 July 2019, not far from home. A suspect was arrested but according to some sources, many friends and fellow activists believe that the suspect is a scapegoat and that this was a targeted political killing. 

For Yelena’s relatives and friends, her case remains unsolved even though the suspect confessed. 

In 2013, Russia passed legislation banning the spreading of what it described as ‘gay propaganda’. In 2014, Human Rights Watch published a report relating to this. 

ฉันสามารถลงทะเบียนเข้าร่วมฟอรัมได้เมื่อไร ค่าลงทะเบียนเท่าไร และการลงทะเบียนจะครอบคลุมอะไรให้บ้าง

การลงทะเบียนจะเริ่มขึ้นช่วงต้นปี 2567 เราจะประกาศวันที่ในการเปิดให้ลงทะเบียนและค่าลงทะเบียนเร็วๆนี้ การลงทะเบียนจะครอบคลุมการเข้าร่วมฟอรัม รวมถึงอาหารเที่ยง ขนม และอาหารเย็นภายในงานหนึ่งมื้อ (อาหารเช้าจะถูกจัดเตรียมไว้ที่โรงแรม)

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تقديم تحليل كفء للأجساد البحثيّة، يستوجب بالضرورة تسخيرًا شاملا لكافّة الأدوات الحميميّة…

Image of a tweet. Text says: I prefer an intersectional approach, namely the tongue and finger method.

أفضّل المقاربة التقاطعيّة لما تشتمل عليه من مداعبة ممنهجة باللسان والأصابع

Mena Mangal

Mena Mangal was a prominent TV journalist, women’s rights advocate and cultural adviser to Wolesi Jirga, the lower house of Afghanistan's national parliament. 

For more than a decade, she worked for Ariana TV, Tolo TV's Pashto-language channel Lamar, and the private Afghan national television broadcaster Shamshad TV. As a presenter, Mena focused on women’s rights and cultural talk shows. 

"Women's rights activist Wazhma Frogh said Mangal "had a loud voice" and actively spoke out as an advocate for her people."

Off-screen, she also ran popular social media pages that advocated for the rights of Afghan girls and women to education and work. In terms of her private life, Mena wrote extensively about being forced into an arranged marriage in 2017 and the process she had to go through to finally obtain a divorce. 

In a Facebook post, Mena wrote she was receiving death threats from unknown sources but would continue to carry out her work.

On 11 May 2019, she was attacked by unknown gunmen and shot dead in broad daylight in a public space in Southeast Kabul. 

"We are concerned about the situation because it has a direct impact on women who work outside their homes...Female journalists are changing their professions due to the increasing risks they are facing." - Robina Hamdard, Kabul-based women’s rights activist.

คุณจะเปิดรับให้เสนอกิจกรรมภายในงานหรือไม่

แน่นอน! กรุณาอ่านการเปิดรับสมัครกิจกรรมภายในงานและสมัครได้ที่นี่ กำหนดเส้นตายในการปิดรับรายละเอียดกิจกรรมใหม่ : 1 กุมภาพันธ์ 2567

Our partners

This project is built in collaboration with:

Logo for African Women's Development and Communication Network
Logo for Rutgers Center for Women's Global Leadership

Aïssata Kane

Aïssata Kane, also fondly known as “Yaye Kadia” (Mother Kadia), was a feminist with a lifelong committment in advocating for African and especially Mauritanian women’s rights.

In her career as a politician, she was appointed Minister of Family Protection and Social Affairs in 1975, the first time a woman held such a position and in which Aïssata fervently worked to improve the status of women in her country.  

This work included advancing girls’ and women’s education, fighting against the practice of force-feeding of young women, lobbying for an inclusion of a marital rights provision, and advocating for a female representation quota to be created in the Parliament. 

“[Aïssata] realized all her passions with humility, courage and determination. She didn’t want to disturb anyone by her fight on all these fronts at the same time.” Ball Halimata Dem, Aïssata’s niece

She founded the National Union of Women of Mauritania (UNFM), co-creating and publishing Marienou for them, a magazine dedicated to the emancipation of Mauritanian women. Aïssata also directed several sub-regional and local organizations, including as the President of the International Association of Francophone Women (AIFF) and as a resolute ecologist, she was President of the Association for the Protection of the Environment in Mauritania (APEM). 

In 2018 she received the Pioneer Woman Award. It honors her work in advancing Mauritania’s women’s status and recognizes her strong leadership and sense of innovation.

Aïssata passed away on 10 August 2019. 

หากผู้นำเสนอต้องการนำเสนอเป็นภาษษมืออื่นๆที่ไม่ใช่ภาษามือสากล จะมีการสนับสนุนการล่ามในภาษษมืออื่นๆหรือไม่

หากกิจกรรมของคุณได้รับการคัดเลือกคุณจะได้รับการติดต่อจาก AWID ที่จะช่วยสนับสนุนและตอบคำถามถึงการล่ามและการช่วยในการเข้าถึงที่จำเป็น

Snippet Feminist Art Walk_fest (EN)

Feminist Art Walk

As part of our commitment to engage more deeply with artists and the practice of co-creating Feminist Realities, AWID collaborated with an Artist Working Group to advance and strengthen feminist agendas and realities in their communities and movements through their creative expression. Our intention here is to bring feminist creatives together in a powerful and brave space where they grow and live freely, and where they shatter toxic narratives to replace them with transformative alternatives.

Feminist Art Walk