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L´AWID est une organisation féministe mondiale qui consacre ses efforts à la justice de genre, au développement durable et aux droits humains des femmes

Forum de l'AWID : Co-créer nos horizons féministes

En septembre 2016, 1800 féministes et défenseur-e-s des droits des femmes venu-e-s des quatre coins de nos mouvements se réunissaient sur les côtes de Bahia à l’occasion du 13ème Forum international de l’AWID.

Cette section met l’accent sur les victoires, les enseignements et les ressources qui ont couronné nos conversations. Nous vous invitons à l’explorer, la partager et laisser vos impressions.


L’un des principaux éléments à retenir de ce Forum a été la nécessité d’élargir et d’approfondir notre travail de collaboration entre mouvements pour faire  face à une montée des fascismes et des fondamentalismes, une exacerbation de la cupidité des entreprises et un changement climatique en progression.

L’AWID a donc travaillé avec plusieurs allié-e-s  pour ériger ces semences de résistance :

A travers son prochain plan stratégique et le processus de son Forum, l’AWID s’engage à poursuivre et approfondir les rapports, les apprentissages et les processus amorcés lors du Forum 2016, tout en s’inspirant de l’actualité.

Et maintenant ?

Le monde est bien différent de celui qu’il était l’an dernier et il continuera à changer dans les années à venir.

Le prochain Forum de l’AWID se tiendra dans la région Asie-Pacifique (les dates et le lieu exacts seront annoncés en 2018). Nous attendons avec impatience de vous y retrouver !

A propos du Forum de l’AWID

Les Forums de l’AWID ont vu le jour en 1983, à Washington DC. Depuis, ils revêtent de nombreux aspects et incarnent, selon les personnes, tantôt un processus itératif visant à affiner nos analyses, notre vision et nos actions, un évènement clé galvanisant les féminismes des participant-e-s et leurs organisations ou un espace politique offrant refuge et solidarité aux défenseur-se-s des droits humains.

En savoir plus sur les éditions précédentes

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Download your faciliation guide:

"A Feminist Approach to Understanding Illicit Financial Flows and Redirecting Global Wealth"

IFF Toolkit

Download your facilitation guide in English

This Guide is also available in Spanish and Russian


Thanks to the co-creators of this facilitation guide:

  • Daniela Fonkatz and Ana Ines Abelenda (AWID)
  • Zenaida Joachim (Mesoamericanas en Resistencia - El Salvador)
  • Olga Shnyrova (Ivanovo Center for Gender Studies - Russia)
  • Leah Eryenyu (Akina Mama Wa Afrika - Uganda)
  • Daryl Leyesa (Oriang and PKKK/National Rural Women Congress - the Philippines)

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An illustration of a white-skinned person in yellow uniform of a nurse with stethoscope in their hand.

HEALTH CONDITIONS

Reason to join 3

Share your stories and hear from others. By connecting our experiences, narratives and proposals we help co-create and amplify Feminist Realities.

Fahmida Riaz

“Afterwards
After love the first time,
Our naked bodies and minds
A hall of mirrors,
Wholly unarmed, utterly fragile,
We lie in one another's arms
Breathing with care,
Afraid to break
These crystal figurines.” - Fahmida Riaz

Fahmida Riaz broke social taboos by writing about female desire in her poetry, creating alternative narratives about women’s bodies and sexuality, and setting new standards in Urdu literature.

Her work faced harsh criticism from conservatives, who accused her of using erotic and “pornographic” expressions in her poetic language. 

Fahimida was eventually blacklisted and charged with sedition under Section 124A of the Pakistan Penal Code) during the dictatorship of Zia Ul Haq. Forced into exile in 1981, she spent almost seven years in India before returning to Pakistan. 

As part of the preface to “Badan Dareeda” ('The Torn-Bodied'), a collection of poetry published in 1974, she wrote: 

If, indeed, I am forced to stand before this maqtal today and face the gallows, I should face them with my head held high. My poems are the trace of a mangled head: emanating sounds even as it is suspended from ropes... A Body Torn has taken the form of a razmia, or the sound of rupture. And if such rupture indeed shocks a people, then consider the poet as having achieved her purpose: she has managed to disturb them. (translation from Urdu by Asad Alvi)

The brilliance of Fahmida was in defying any singular logic or categories of gender, nation, religion or culture. She refused to be put in the role of a ‘woman poet’, breaking with traditional definitions of feminine poetry and concepts and themes (ranging from political consciousness, body, culture, desire, religion, home) and knocking down inhibitions put on her gender. 

“You have to understand that culture can have no essence. Cultures move, flowing into one another, forming new cultures. Culture is born this way. There is no clash of cultures.” 

Fahmida authored more than 15 books on poetry and fiction including her poem ‘Taaziyati Qaraardaaden’ (‘Condolence Resolutions’) that might serve as an appropriate tribute to her life and legacy and a collection of poems (Apna Jurm To Saabit He ‘My Crime Stands Proven’) published in 1988 during her time in exile. 

Fahmida Riaz was born in Meerut, India on 28 July 1946 and passed away on 21 November 2018 in Lahore, Pakistan.

هل استطيع الوصول للاستطلاع وتعبئته من هاتفي؟

نعم، يمكن تعبئة الاستطلاع من خلال الهاتف الذكي.

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Holding up the Skies

A Film Series on Feminist Realities from Africa and the African Diaspora

by Gabrielle Tesfaye

When I created my short animation film, The Water Will Carry Us Home, my mind was plugged into a magical world of fearless resilience and ancestral mermaids who transformed their deepest scars into a new generation of life. Set during the time of the transatlantic slave trade, I was pulled to show this history of African enslavement in a different way than it has ever been told on screen. I wanted to give my ancestors the commemoration they never received. I was motivated to reclaim the history that continues to paint us as helpless victims. Essentially, I wanted to tell the truth. To reclaim and reimagine our history and perspective, means to simultaneously heal our generational traumas that exist today. It is this important work that so many women through the African continent and the African diaspora are doing today, igniting our collective Feminist Realities. 

In the making of the film I researched religiously, and in what was written, I saw what was not. There were many times I felt I was hitting a wall trying to find something that was not there, and it was in those voided places that I realized the storytellers of today are filling the voids. I found the most useful stories in contemporary art, film, and African diaspora folklore. 

“... a truly unique, raw and representation of feminist power in action.”
 
    - Hers is Ours Collective, organizers of the Outsider Moving Art & Film Festival

The Water Will Carry Us Home carried itself around the world into the hearts of the Diaspora. It also led me here, as the curator of the African and Diaspora film screenings of AWID’s Co-Creating Feminist Realities initiative. Whilst curating this collection of films, I looked for stories that were completely unique, raw and representational of feminist power in action. Consisting of three shorts and one feature, they reveal stories through many communities in Africa and the diaspora, including Ethiopia, Uganda, The Democratic Republic of Congo, South Africa and Kenya. These films reposition African women as what they truly are- self governing and empowered through the unfiltered lens of their work. 

“An incredibly beautiful, attentive, finely observed telling of the connection between Africa and its Diaspora formed form the trans Altantic slave trade. The visual universe it creates is just gorgeous… an echo of the fusion of spiritual traditions and non-linear time that speak to how we are still experiencing the moments of the past that formed 'new' worlds of diaspora blackness.”
 
    - Jessica Horn, PanAfrican feminst strategist, writer and co-creator of the temple of her skin


Our short documentary film, Women Hold Up the Sky, created by the WoMin African Alliance, tells the story of women activists in Uganda and the Democractic Republic of Congo who are actively reclaiming their land rights, threatened by mining and other extractives in their homes. The film not only exposes the corruption of extractivism, but finally shares what we have been missing on screen - how grassroots African women are actively organizing, strategizing, and analyzing within their communities to create women-centred and community-driven alternatives. Margaret Mapondera of WoMin explains it beautifully, that they are the “custodians of lands, forests, waters, rivers and territories; the ways in which women hold and transmit the stories / herstories of our past and our futures; the powerful and transformative ways of being that women embody in their relationships to each other, to the environment and in themselves.” 

“A refreshing and much-needed piece of cinema highlighting the many ways African women are coming together to create women-led and community-driven alternatives… The fight is on and
women hold the key.”
 
    - Hers is Ours Collective, organizers of the Outsider Moving Art & Film Festival


Pumzi, created by critically acclaimed director Wanuri Kahiu, bridges Africa and science fiction around climate and environmentalism. Pumzi imagines a futuristic world where humankind has been forced to settle on another planet. While Pumzi seems afro-futuristic and new for Africa on the surface, Kahiu reveals the truth that science fiction and fantasy is something that has always existed in African storytelling, but never recognized. Kahiu creates a world where women are truth seekers and heroes who pioneer us into a new world, the opposite of images that position Africans as victims of war and destruction. Instead, Pumzi writes the narrative of African women being their own saviors and problem solvers, who stop at no cost to follow the cryptic visions they channel in their dreams. 

“A pioneering African sci-fi film, situating women as scribes of the future and opening up our visions about other worlds, other universes we might occupy as Africans - always an important exercise as we imagine our way out of present crises.”
 
       - Jessica Horn, PanAfrican feminst strategist, writer and co-creator of the temple of her skin


Our feature film of the program, Finding Sally is set in 1970’s Ethiopia during the time of The Red Terror war, documenting the striking history of director Tamara Mariam Dawit’s activist aunt, Sally Dawit. Throughout the film we learn of Sally’s incredible journey as a young and courageous woman activist navigating one of the most violent times of Ethiopian history. Sally’s story not only reveals the gravity of this time, but the reflection of her own personal evolution as a young woman. Dawit was intentional to tell the film through the lens of women, untouched by male voices. Due to so much Ethiopian history being told by men, the making of this powerful story preserved its reality of honoring the feminist perspective. Dawit explains, “Women in revolution and war are often only included as someone's spouse or someone who did cooking or typing work. I wanted to look at the activism around the revolution only through the memories and voices of women.” Finding Sally demonstrates the reclamation of history sought by current filmmakers today. It is an igniting of feminist power and our connected realities throughout time.   

“The responsibility falls on us, to remember these women that came before us and their brilliant work so they are not forgotten like the thousands of women already forgotten while fighting the good fight. Sally is such a woman and may she never be forgotten.”

     - Hers is Ours Collective, organizers of the Outsider Moving Art & Film Festival

Register here to watch this film from June 18-22


These films have became a part of my own psyche, empowering me to continue building powerful alternatives towards justice from within. They affirm that I am a woman among a world of women, holding up the skies and actively building indestructible Feminist Realities. These films are more than stories of African women - they are globally relatable, inspiring and set the example of Feminist Realities for all of us around the world. 


Gabrielle Tesfaye:

Gabrielle Tesfaye is an interdisciplinary artist versed in painting, animation, film, puppetry and interactive installation. Her work is rooted in the African diaspora, Afro-futurism, ancient art practices and cultural storytelling.

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Twitter ENG: @awid
Twitter ES: @awid_es
Twitter FR: @awid_fr
LinkedIn: Association for Women's Rights in Development (AWID)

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Values - intersectionality

Interseccionalidad

Creemos que para que los movimientos feministas sean transformadores y sólidos debemos seguir trabajando en nuestras similitudes y diferencias. También debemos cuestionar el poder y los privilegios, tanto dentro como fuera de nuestros movimientos.

Navleen Kumar

"No era una persona. Era una potencia". - Así recuerda unx compañerx activista a Navleen Kumar.

Nacida el 15 de octubre de 1994, Navleen Kumar fue una ferviente activista por el derecho a la tierra y la justicia social de la India.

Con integridad y compromiso, trabajó durante más de una década para proteger y restaurar las tierras de los pueblos indígenas (adivasi) en el distrito de Thane, un área arrebatada por los propietarios y promotores inmobiliarios a través de medios como la coerción y la intimidación. Luchó contra esta injusticia y estos crímenes a través de intervenciones legales en diferentes tribunales, y descubrió que la manipulación de los registros de las tierras era una característica recurrente en la mayoría de los casos de adquisición de terrenos. En uno de los casos, el de los Wartha (una familia tribal), Navleen descubrió que la familia había sido engañada con la complicidad de funcionarixs gubernamentales.

Así, a través de su trabajo, ayudó a restituir la tierra a la familia Wartha, y siguió dedicándose a otros casos de transferencias de tierras adivasi.
 
"Su  artículo sobre el impacto de la alienación de la tierra en las mujeres y las niñas y niños adivasi traza la historia y las complejidades de la alienación tribal desde la década de los 70, cuando las familias de clase media comenzaron a trasladarse a los suburbios de Mumbai, que se extendían mientras el valor de la propiedad en la ciudad aumentaba de forma exponencial.

Los complejos de viviendas proliferaron en estos suburbios, y lxs integrantes de las comunidades tribales, que eran analfabetxs, pagaron el precio por ello. El costo de las tierras de primera, cerca de las líneas de ferrocarril, alcanzó un precio elevado y los constructores se abalanzaron sobre este cinturón como buitres, arrebatando de forma ilegal las tierras a las comunidades tribales y otrxs residentes locales ". - Jaya Menon, Comisión de Justicia y Paz.

Durante el curso de su activismo, Navleen recibió numerosas amenazas y sobrevivió a varios atentados contra su vida. A pesar de ello, siguió trabajando no sólo en lo que era importante para ella, sino que además contribuyó a cambiar la vida y la realidad de las muchas personas a las que apoyó en su lucha por la justicia social.

Navleen murió apuñalada el 19 de junio de 2002 en su edificio de departamentos. Dos gánsteres locales fueron arrestados por su asesinato.

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#MeToo in China

En China, el movimiento #MeToo [«Yo También»] se encendió en enero de 2018, empujado por el ímpetu del movimiento #MeToo de todo el planeta. Fue una respuesta a los problemas culturales y sistémicos relacionados con el género y el poder dentro de China. Las bases del movimiento habían sido establecidas durante décadas, y los muchos años de debate y promoción de la igualdad de género, finalmente, hicieron erupción con tremenda fuerza en toda la sociedad. El movimiento #MeToo fue impulsado fundamentalmente por jóvenes, que incluyen a innumerables mujeres anónimas y sus aliadxs, en busca de oportunidades para hacer realidad el principal «sueño chino»: transformar a China en un país con igualdad de género.
 
En China, el contexto para el movimiento #MeToo es extremadamente adverso: el Estado de derecho, la justicia y la transparencia de las acciones gubernamentales y la libertad de expresión no pueden darse por descontados, pero estos son precisamente los objetivos por los cuales lucha el movimiento. Ha sido, desde el principio, una lucha intensa, y cada víctima o activista que se visibiliza corre enormes riesgos: desde ser silenciadx o humilladx o de sufrir represalias hasta poner en peligro su seguridad. Todos los éxitos del movimiento #MeToo han sido logrados por quienes son lo suficientemente valientes como para asumir los costos de manifestarse y desafiar la censura.
 
La exhibición «#MeToo in China» fue inaugurada en 2019 y recorrió cinco ciudades. Su objetivo es dar mayor prominencia  a las experiencias personales de lxs víctimas y lxs activistas, para inspirar al público a unirse a la lucha a través del contacto con estas historias. La exposición misma se ha convertido en parte de la lucha #MeToo: ha debido enfrentar desafíos en su itinerario por toda China y, en más de una ocasión, fue amenazada con la clausura.

#MeToo China Image
#MeToo China Image
#MeToo China Image

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Comment adhérer - étape par étape

  1. Lisez et acceptez les valeurs et la charte communautaire de l’AWID.
  2. Remplissez votre formulaire d'adhésion et indiquez votre contribution à au moins un type d'action proposé.
  3. Consultez vos courriels et vérifiez que vous avez bien reçu votre dossier de bienvenue numérique confirmant votre inscription.
  4. Effectuez les actions pour lesquelles vous vous êtes engagé·e lors de votre inscription.