Le financement du développement est, pour les droits des femmes et les droits humains de  toutes et tous, un champ qui comporte des menaces et des possibilités spécifiques. Le financement du développement et des politiques à visées transformatrices peut être un facteur déterminant dans la mise en œuvre des changements systémiques nécessaires pour garantir le respect, la protection et la réalisation des droits humains des femmes.

L’année 2015 est une année importante pour le processus sur le FdD. La troisième Conférence internationale sur le FdD (site en anglais) a eu lieu du 13 au 16 juillet à Addis Abeba, en Éthiopie. En outre, les gouvernements mettent actuellement la dernière main au programme de développement pour l'après-2015 et notamment aux accords qui détermineront les modalités de financement des nouveaux objectifs pour le développement durable.

L’étape actuelle du processus sur le FdD est une occasion importante pour définir un cadre de financement susceptible de garantir le financement efficace de la mise en œuvre du programme de développement de l’après-2015 et des Objectifs pour le développement durable (ODD). Elle pourrait également permettre d’aborder les conditions structurelles et les changements systémiques nécessaires à la pleine réalisation d’autres priorités et engagements,  tels que les conventions sur les droits humains et le Programme d'action de Beijing.

Au cours de ces treize dernières années, les organisations féministes et de défense des droits des femmes se sont résolument engagées dans le processus sur le FdD.

لماذا الآن؟

تتواجد الحركات النسوية، حركات حقوق النساء، حركات العدالة الجندرية، حركات مجتمع الميم - عين وحلفاءها/ يفاتها في مفترق شديد الأهمية وتواجه هجمات عصيبة على حقوق وحريات حصلت عليها. فتصاعد الاستبداد في الأعوام الأخيرة، وكذلك القمع العنيف للمجتمع المدني وتجريم النساء والأشخاص المتنوعين/ات جندرياً المدافعين عن حقوق الإنسان، تصاعد الحروب والأزمات في الكثير من أنحاء العالم، استمرار الظلم الاقتصادي والتقاطع بين الصحة، البيئة والأزمة المناخية.

Capitalism:

An economic system in which production and consumption patterns are based on profit using privately owned capital goods and wage labour. The system builds on individual wealth and capital accumulation at the lowest cost to the investor, with little regard for the societal costs and exploitation of the workforce - both paid and unpaid.

Commodification of land:

The conversion of land and activities related to it (like agriculture) into commodities that can be bought or sold for profit.

International Financial Institutions (IFIs):

Institutions (like the World Bank, International Monetary Fund, or regional development banks) that provide loans to countries lacking sufficient money to cover funding shortfalls or to finance development projects. Historically, the lending policies of these institutions have been determined by economically powerful Western countries and private enterprises. Loans to low-income countries in particular typically include conditionalities that prompt economic reforms in these countries to support neo-liberalism.

Neoliberalism:

A set of economic and political theories in which market forces, rather than governments, determine key aspects of the economy with governments acting to support globalized markets and the interests of capital. Neo-liberal economic policies typically include promotion of free trade, privatisation, reduced government spending on social programs, subsidies and tax exemptions for business, deregulation of financial sector and foreign investments, low taxes on the wealthy and corporations, flexible labour and weak environmental protection.

Patriarchy:

Refers to systemic and institutionalized male domination embedded in and perpetuated by cultural, political, economic and social structures and ideologies. Hetero-patriarchy in addition, is a patriarchal system that is also based on the belief that heterosexuality is the only normal and acceptable sexual orientation.

Écoutez l'histoire ici :

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المصادر

(متوفرة باللغة الإنجليزية)

We are witnessing an unprecedented level of engagement of anti-rights actors in international human rights spaces. To bolster their impact and amplify their voices, anti-rights actors increasingly engage in tactical alliance building across sectors, regional and national borders, and faiths.

This “unholy alliance” of traditionalist actors from Catholic, Evangelical, Mormon, Russian Orthodox and Muslim faith backgrounds have found common cause in a number of shared talking points and advocacy efforts attempting to push back against feminist and sexual rights gains at the international level.

Holy See

• Key activities: As the government of the Roman Catholic Church, the “Holy See” uses its unique status as Permanent Observer state at the UN to lobby for conservative, patriarchal, and heteronormative notions of womanhood, gender identities and “the family”, and to propagate policies that are anti-abortion and -contraception  

• Based in: Vatican City, Rome, Italy.

• Religious affiliations: Catholic

• Connections to other anti-rights actors: US Christian Right groups; interfaith orthodox alliances; Catholic CSOs

Organization of Islamic Cooperation (OIC)

• Key activities: Self-described as the “collective voice of the Muslim world”, the OIC acts as a bloc of states in UN spaces. The OIC attempts to create loopholes in human rights protection through references to religion, culture, or national sovereignty; propagates the concept of the “traditional family”; and contributes to a parallel but restrictive human rights regime (e.g. the 1990 Cairo Declaration on Human Rights in Islam).

• Based in: Jeddah, Saudi Arabia

• Religious affiliations: Muslim

• Connections to other anti-rights actors: Ultra conservative State missions to the UN, such as Russia

World Congress of Families

• Key activities: International and regional conferences; research and knowledge-production and dissemination; lobbying at the United Nations “to defend life, faith and family”

• Based in: Rockford, Illinois, U.S.

• Religious affiliation: Predominantly Catholic and Christian Evangelical

• Connections to other anti-rights actors: Sutherland Institute, a conservative think-tank; the Church of Latter-Day Saints; the Russian Orthodox Church’s Department of Family and Life; the anti-abortion Catholic Priests for Life; the Foundation for African Culture and Heritage; the Polish Federation of Pro-Life Movements; the European Federation of Catholic Family Associations; the UN NGO Committee on the Family; and the Political Network for Values; the Georgian Demographic Society; parliamentarians from Poland and Moldova, etc; FamilyPolicy; the Russian Institute for Strategic Studies; and HatzeOir; C-Fam; among others

Center for Family and Human Rights (C-Fam)

• Key activities: Lobbying at the United Nations, particularly the Commission of the Status of Women to “defend life and family”; media and information-dissemination (Friday Fax newsletter); movement building; trainings for conservative activists

• Based in: New York and Washington D.C., U.S.

• Religious affiliations: Catholic

• Connections to other anti-rights actors: International Youth Coalition; World Youth Alliance; Human Life International; the Holy See; coordinates the Civil Society for the Family; the Family Research Council (U.S.) and other Christian/Catholic anti-rights CSOs; United States CSW delegation

Family Watch International

• Key activities: Lobbying in international human rights spaces for “the family” and anti-LGBTQ and anti-CSE policies; training of civil society and state delegates (for example, ‘The Resource Guide to UN Consensus Language on Family Issues’); information dissemination; knowledge production and analysis; online campaigns

• Based in: Gilbert, Arizona, U.S.

• Religious affiliations: Mormon

• Connections to other anti-rights actors: leader of the UN Family Rights Caucus; C-Fam; Jews Offering New Alternatives to Homosexuality (JONAH); the National Association for Research and Therapy of Homosexuality (NARTH); World Congress of Families; CitizenGo; Magdalen Institute; Asociación La Familia Importa; Group of Friends of the Family (25 state bloc)

World Youth Alliance

• Key activities: Advocacy in international policy spaces including the United Nations, the European Union, and the Organization of American States for “the family”, against sexual and reproductive rights; training youth members in the use of diplomacy and negotiation, international relations, grassroots activities and message development; internship program to encourage youth participation in its work; regular Emerging Leaders Conference; knowledge production and dissemination

• Based in: New York City (U.S.) with regional chapter offices in Nairobi (Kenya), Quezon City (The Philippines), Brussels (Belgium), Mexico City (Mexico), and Beirut (Lebanon)

• Religious affiliations: primarily Catholic but aims for interfaith membership

• Connections to other anti-rights actors: C-Fam; Human Life International; the Holy See; Campaign Life coalition

Russian Orthodox Church

• Key Activities: The Russian Orthodox Church (ROC), capitalizing on its close links to the Russian state, has operated as a “norm entrepreneur” in human rights debates.  Russia and the ROC have co-opted rights language to push for a focus on “morality” and “traditional values”  as supposed key sources of human rights.  Russia led a series of “traditional values” resolutions at the Human Rights Council and has been at the forefront of putting forward hostile amendments to progressive resolutions in areas including maternal mortality, protection of civil society space, and the right to peaceful protest.

• Connections to other anti-rights actors: Organization of Islamic Cooperation; Eastern European and Caucasus Orthodox churches, e.g. Georgian Orthodox Church; U.S. Christian Right including U.S. Evangelicals; World Congress of Families; Group of Friends of the Family (state bloc)

Other Chapters

• Key opposition discourses
• Key opposition strategies and tactics
• Key impacts on the international human rights system

Read the full report

Other Chapters

• Key opposition discourses
• Key opposition strategies and tactics
• Key impacts on the international human rights system

Read the full report

Georgia's minimum wage is in the bottom percent of all countries in the world. This reality affects mostly women.

The country not only has a significant gender pay gap, but women also work longer, more unregulated hours before going home to take care of housework and their families. There is no maternity pay, no wage increase for overtime work, no unemployment insurance, and no pay for sick leave or other social protection. Pressured by Western organizations, Georgian oligarchic political parties have been implementing reforms that are destroying the welfare state, increasing austerity measures, and worsening worker exploitation - all for the benefits of big corporations which are applauding the country for its “ease of doing business”. Mass media, coerced by private and corporate interests, either remain silent or biased on these issues. Union organizing remains one of the very few options to fight for basic human rights, and for holding the State and corporations accountable in the face of daily, pervasive violations and persecutions, especially against women.

Sources: Minimum-Wage and Interview with Sopo Japaridze to OpenDemocracy

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المجموعات، المنظمات والحركات التي تعمل خصوصاً وبالأساس على حقوق النساء، حقوق الفتيات، العدالة الجندرية، حقوق مجتمعات الميم - عين وحلفائها/يفاتها في جميع المناطق وعلى جميع المستويات، إن كانت مجموعات جديدة أو قديمة.

Estas industrias 'extraen' materias primas de la tierra: minería, gas, petróleo y madera son algunos ejemplos.

Este modelo económico explota desenfrenadamente la naturaleza e intensifica las desigualdades norte, donde sus grandes corporaciones se benefician y sur, de donde extraen los recursos.

Contaminación del agua, daño irreparable al medioambiente, comunidades forzadas a desplazarse son algunas de las consecuencias inmediatas.

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Hay alternativas sostenibles para el medioambiente y los derechos humanos de la mujer.

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