Confronting Extractivism & Corporate Power

Women human rights defenders (WHRDs) worldwide defend their lands, livelihoods and communities from extractive industries and corporate power. They stand against powerful economic and political interests driving land theft, displacement of communities, loss of livelihoods, and environmental degradation.


Why resist extractive industries?

Extractivism is an economic and political model of development that commodifies nature and prioritizes profit over human rights and the environment. Rooted in colonial history, it reinforces social and economic inequalities locally and globally. Often, Black, rural and Indigenous women are the most affected by extractivism, and are largely excluded from decision-making. Defying these patriarchal and neo-colonial forces, women rise in defense of rights, lands, people and nature.

Critical risks and gender-specific violence

WHRDs confronting extractive industries experience a range of risks, threats and violations, including criminalization, stigmatization, violence and intimidation.  Their stories reveal a strong aspect of gendered and sexualized violence. Perpetrators include state and local authorities, corporations, police, military, paramilitary and private security forces, and at times their own communities.

Acting together

AWID and the Women Human Rights Defenders International Coalition (WHRD-IC) are pleased to announce “Women Human Rights Defenders Confronting Extractivism and Corporate Power”; a cross-regional research project documenting the lived experiences of WHRDs from Asia, Africa and Latin America.

We encourage activists, members of social movements, organized civil society, donors and policy makers to read and use these products for advocacy, education and inspiration.

Share your experience and questions!

Tell us how you are using the resources on WHRDs Confronting extractivism and corporate power.

◾️ How can these resources support your activism and advocacy?

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Thank you!

AWID acknowledges with gratitude the invaluable input of every Woman Human Rights Defender who participated in this project. This project was made possible thanks to your willingness to generously and openly share your experiences and learnings. Your courage, creativity and resilience is an inspiration for us all. Thank you!

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لتعبئة الاستطلاع

الرجاء اختيار لغتك في الزاوية اليمنى الرجاء اختيار اللغة المفضلة للإجابة على الاستطلاع في أقصى يمين الصفحة

 ذا كنت ترغب في معرفة المزيد، انضم إلى لقاء للأعضاء/ العضوات: أين المال؟ يوم الاثنين 27 مايو (أيار) الساعة 9:00 بالتوقيت العالمي - مع ترجمة
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انضم/ي إلينا كعضو/ة في وكن/وني جزءًا من جلسة التواصل هذه.
الرد على الدعوة هنا

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Snippet FEA collaborator and allies Photo 2 (EN)

The photo on depicts eight women standing together during a protest. Many are holding banners while Sopo is holding the megaphone close to the mouth of a woman worker with short red hair, wearing a white scarf and a black coat reading a manifesto.

Ika Vantiani

Bunga-Transgirl are girl, Analog collage, 2020
Bunga-Transgirl are girl (Les filles-Bunga trans sont des filles) collage Analog, 2020

Bunga ou fleur en francais est un symbole qui est souvent associé aux femmes en Indonésie. Ce qui signifie qu'une fleur peut également être associée aux femmes transgenres. Parce que les femmes transgenres sont des femmes. Aussi belles, aussi fortes, l’une comme l’autre a vécu sans attendre d'être "cueillie", mais en grandissant, en s'épanouissant et en mourant à sa guise. Cette œuvre est un hommage à mes ami·e·s transgenres à l'occasion de la Journée Internationale de la Visibilité des Personnes Transgenres.

À propos d’Ika Vantiani 

Ika Vantiani portrait
Ika Vantiani est une artiste, conservatrice et créatrice indonésienne basée à Jakarta. Ses œuvres explorent l'idée d'être une femme dans la société d'aujourd'hui où médias et consommation sont inextricablement liés. Ika utilise le principe du collage et l'étend à des ateliers, des installations et au street art. Ika est membre de collectifs d'artistes dont Micro Galleries, The Collage Club et It's In Your Hands Collective. 

Diakite Fatoumata Sire

Diakite was actively involved in advocating for women in political and public life in Mali.

She worked to support training of women candidates in elections, and spoke out against the practice of Female Genital Mutilation (FGM). She was a strong proponent of reproductive health and rights. 


 

Diakite Fatoumata Sire, Mali

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La foto muestra una manifestación donde una multitud sostiene carteles verdes y blancos.

Understanding the Context of Anti-Rights Threats

Chapter 2

While fundamentalisms, fascisms and other systems of oppression shapeshift and find new tactics and strategies to consolidate power and influence, feminist movements continue to persevere and celebrate gains nationally and The rising power of anti-rights actors is not happening in a vacuum. Understanding the rise of ultra-nationalism, unchecked corporate power, growing repression, and diminishing civic space is key to contextualize the anti-rights threats we face today.

Protester holding a flyer that reads "Danger - Trump and the Far Right."
© Alisdare Hickson / Flickr
Danger - Trump and the Far Right.

Today, considerably more than half of the world’s population is governed by far-right leaders.  Against this backdrop, human rights defenders and feminists are working hard to “hold the line” and protect multilateralism and the international human rights system. They also face the risk that their engagement may bring with it violent reprisals. At the same time, these institutions are increasingly subject to private sector interests. Large businesses, particularly transnational corporations, are occupying seats at the negotiating table and leadership positions in a number of multilateral institutions, including the UN. This nexus of ultra-nationalism, closing civic space, and corporate capture is having a tremendous impact on whether human rights for all can ever be achieved. 

Table of Contents

  • Nationalism and Ultra-nationalism
  • Corporate Capture: Untamed Corporate Power is Putting Rights at Risk
  • Reprisals and Closing Civic Spaces for Feminist Activists, and LGBTIQ+ and Women Human Rights Defenders
  • Movement Resistance Story: CEDAW’s Article 16: A Pathway for Reformation of Discriminatory Family Laws in Muslim Contexts 
     

Read Full Chapter >

Andaiye

Andaiye in Swahili means ‘a daughter comes home’. Born Sandra Williams on 11 September 1942 in Georgetown, Guyana, she changed her name to ‘Andaiye’ in 1970 as the Black Power movements swept her country and the wider Caribbean region. 

Andaiye was seen as a transformative figure on the frontlines of the struggles for liberation and freedom. She was an early member and active in the leadership of the Working People’s Alliance (WPA), a socialist party in Guyana which fought against authoritarian rule and continued throughout her life to focus on justice for the working-class and rural women’s rights and on bridging ethnic barriers between Indo and Afro-Guyanese women. 

Andaiye was a founding member of Red Thread Women, an organization that advocated for women’s care work to be fairly remunerated, worked at the University of the West Indies and with CARICOM. Never afraid to challenge governments, she pointed out gender imbalances in state boards, laws that discriminated against sex workers, called for abortion rights in Jamaica and spoke out against trade agreements such as the Caribbean Single Market and Economy (CSME) that allowed for the free movement of women domestic migrant workers but did not give their children the same rights.  

Andaiye published several scholarly essays, wrote newspaper columns and also edited the last books of Walter Rodney, the Guyanese political activist and fellow WPA leader, who was assassinated in 1980. A cancer survivor, Andaiye was one of the founders of the Guyana Cancer Society and the Cancer Survivors’ Action Group. She also served on the executive of the Caribbean Association for Feminist Research and Action (CAFRA), as a Director of Help and Shelter and as Board Member of the Guyana National Commission on Women. She received a number of awards, including the Golden Arrow of Achievement in Guyana (the fourth highest national award).

Andaiye passed away on 31 May 2019 at the age of 77. The subsequent tributes that flowed in from activists, friends and those inspired by her life spoke eloquently to her amazing legacy and her beautiful humanity.

Here are but a few: 

“Andaiye had a profound effect on me...she was so many things, an educator, fighter, she taught me to be self-critical, to think more clearly, she taught me about survival, about incredible courage, about compassion, about going beyond external appearances and treating people as people and not being distracted by status, class, race...anything.”
- Peggy Antrobus, Feminist Activist, Author, Scholar, Barbados

“The kind of confident idealism Andaiye expressed, this willingness to confront the world and a stubborn belief that you could actually change it... That politics of hope...How else to honour her life, legacy and memory but to keep doing the work ethically and with ongoing self-critique? And to put women’s caring work at the center of it.”
- Tonya Haynes, Barbados

“I can hear her quip at our collective keening. So through the tears I can laugh. Deep bows to you beloved Andaiye, thank you for everything. Love and light for your spirit’s journey. Tell Walter and all the ancestors howdy.” - Carol Narcisse, Jamaica

Read more tributes to Andaiye

Sou uma ativista individual, não colaboro com qualquer grupo, organização e/ou movimento neste momento. Devo participar no inquérito mesmo assim?

Não, apreciamos o seu trabalho, mas, de momento, não solicitamos respostas de indivídues.

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Balance de la justice rose

LES POLITIQUES INJUSTES

Promover agendas feministas: progresos clave en género y sexualidad

Capítulo 1

Mientras los fundamentalismos, los fascismos y otros sistemas de opresión cambian de forma y encuentran nuevas tácticas y estrategias para consolidar su poder e influencia, los movimientos feministas siguen perseverando y celebrando logros a nivel nacional y en espacios regionales e internacionales.

© GovernmentZA / Flickr A group of women re-enact the 1956 women's march to Pretoria protesting against pass laws.
© GovernmentZA / Flickr
Un grupo de mujeres recrea la marcha de mujeres de 1956 a Pretoria para protestar contra las leyes de pases.

Por ejemplo, en 2019, se dio un paso significativo en el Consejo de Derechos Humanos, cuando la ONU reconoció por primera vez el derecho a la integridad y autonomía corporal. Varias resoluciones del Consejo sobre la discriminación contra mujeres y niñas también reconocen que la reacción está vinculada con grupos de presión regresivos, con perspectivas ideológicas o con el uso inapropiado de la cultura o la religión para oponerse a los derechos igualitarios de mujeres y niñas. También hemos visto progresos feministas en el trabajo de Procedimientos Especiales de la ONU (funcionarixs independientes), tales como enfatizar la obligación de los Estados de oponerse a las narrativas de ideología de género, denunciar el uso inapropiado por parte de los actores antiderechos de referencias a la «cultura», y enfatizar que las creencias religiosas no pueden ser utilizadas como justificación de la violencia o la discriminación.

Índice de contenidos

  • Nivel nacional
  • Espacios internacionales
  • Ejercicio: ¡Esquematicemos y celebremos nuestras victorias!

 Lee el capítulo completo

Become a member (homepage block) - French

Pourquoi rejoindre l’AWID ?

Oeuvrez pour le renforcement des mouvements pour les droits des femmes et contribuez aux transformations en faveur des droits humains.

Rejoindre l'AWID

Paula Andrea Rosero Ordóñez

"[Ella] era una persona que se caracterizaba por su arduo trabajo a favor de la defensa de los derechos humanos y la construcción de la paz en Nariño, especialmente en el municipio de Samaniego-Nariño". - Jorge Luis Congacha Yunda para Página10.

Paula Andrea Rosero Ordóñez fue abogada de primera instancia en la oficina del Ministerio Público en Samaniego, Nariño, la principal agencia de defensa de los derechos de la ciudadanía en Colombia.

Paula se  especializó en los derechos civiles y políticos, las  problemáticas de la impunidad y la justicia, y contribuyó a descubrir abusos de poder, incluida la corrupción. Paula participó también en proyectos para la consolidación de la paz en su ciudad natal, Samaniego, a través del Consejo Municipal de Paz y la Junta Municipal de Mujeres.

Paula recibió amenazas de muerte tras exponer el manejo irregular de los recursos y de denunciar actos de corrupción en el Hospital Lorencita Villegas del municipio nariñense. Fue asesinada el 20 de mayo de 2019, cuando dos hombres se acercaron y le dispararon a corta distancia. 

كيف يمكنني الوصول للاستطلاع؟

الاستطلاع متواجد في KOBO وهي منصة برمجيات مفتوحة المصدر لجمع وإدارة المعطيات. لتعبئة الاستطلاع، يمكنكم/ن الضغط على هذا الرابط. اتبعوا/ن التعليمات لتكملة الاستطلاع. 

Snippet FEA Striking against all odds (EN)

Striking against all odds: the story of Solidarity Network’s unprecedented win.

In January 2022, the Solidarity Network organized a strike with 400 workers. Their main demand? To increase wages. The strike was called following months of unsuccessful talks with the Georgian Ministry of Social Affairs as part of a labor dispute.

After weeks of protesting, negotiating, speaking to the media, withstanding backlash, and enduring the blistering cold of Georgian winter, the workers won unprecedented concessions from the government: wage increase, paid maternity leave, the covering of transportation costs, no lay-offs, compensation for strike days, and more.

The strike did not only result in material gains, it also left the workers feeling united and empowered to stand up for themselves and fight for dignified working conditions now and in the future. They became a source of inspiration for all workers across the country.

You can read more about their victory here.