Absolutamente, estas perguntas são opcionais, e valorizamos o seu direito de permanecer anónimo. Queira preencher o inquérito independentemente da sua decisão de partilhar o nome do seu grupo, organização e/ou movimento e as respetivas informações de contacto connosco.

By Rode Wanimbo (@rodwan986), Jayapura, Papua Province of Indonesia

“Lord, we are unworthy. We are the ones who committed sin for Eve ate the fruit in Eden. We are just women who grow sweet potatoes, look after pigs and give birth to children. We believe you died on the cross to set us free. Thank you, In Jesus’s name Amen.”

This is a typical prayer of women I have heard during my visits to ministries in several villages. Even I said the same prayer for many years.

I was born and grew up in Agamua, the Central Highlands of West Papua. My father belongs to the Lani tribe and my mother comes from Walak.

In Lani and Walak languages - languages spoken in the Central Highlands - tiru means a pillar. There are four tiru (pillars) standing firmly in the middle of the Lani roundhouse (honai), around wun’awe or a furnace. Tiru is always made of the strongest type of wood called a’pe (ironwood tree). The longer the wood gets heated and smoked from the fire in the honai, the stronger it becomes. Without tiru, the honai cannot stand firm. West Papuan women are these tiru.

West Papua is located in the western part of the New Guinea island, containing some of the world’s highest mountains, densest jungle, and richest mineral resources. It is home to over 250 groups and has an incredible biodiversity. Due to its natural wealth, West Papua has, over the centuries, been targeted by foreign occupiers. Until 1963, we were colonized by the Dutch. However in 1969, after a manipulative political act, we were transferred from the Dutch to Indonesia. 

The first German missionaries arrived in Mansinam Island, Manokwari, in 1855. Then, in the 1950s, Christianity was brought to the Central Highlands of West Papua by Protestant missionaries of European descent from America, Canada, Australia and New Zealand.  

According to Scripture in Genesis 1: 26-27, Man and Woman are created in the image of God. It means all humanity is made with the call and capacity to exercise dominion. Radah, the Hebrew word for dominion, means stewardship. Radah is not a call to exercise imperial power as declared by Pope Nicolas V, granting Catholic nations the right to “discover” and claim dominion over non-Christian lands. To diminish the capacity of humans to exercise dominion, is to diminish the image of God on earth (Lisa Sharon Harper, The Very Good Gospel).

The Evangelical Church of Indonesia (GIDI) was established as an institution in 1963. In the Sunday Service liturgy of GIDI, Women are considered unworthy to take any responsibility except collecting offerings. In 2003, after 40 years, the Department of Women was introduced within the structure of the Synod leadership.

In November 2013, I was entrusted to be a chairperson of the Women’s Department of the GIDI Synod.

Together with several other women leaders, we started a cell group that is committed to “decolonizing the Bible.” We learn together how to reconstruct the interpretation of biblical texts to champion women.

A feminist theologian named Elisabeth S Florenza calls it a feminist hermeneutic theory (Josina Wospakrik, Biblical Interpretation and Marginalization of Woman in the Churches of West Papua).

Besides the cell group, we interview our elderly women to collect our ancestors’ wisdom and values. As Bernard Narakobi in his book The Melanesian Way said: “Our history did not begin with contact with the Western explorers. Our civilization did not start with the coming of the Christian missionaries. Because we have an ancient civilization. It is important for us to give proper dignity and place to our history”.

Yum is a knotted net or woven bag handmade from wood fiber or leaves. Yum is highly valued for it symbolizes life and hope. When women of Lani and Walak get married, our maternal aunts put yum on our heads. It means we bear the responsibility for giving life and for providing food. Yum is used to carry garden produce as well as being used as a container to put a baby to sleep in as it gives warmth and a sense of security.

“West Papuan Women are Yum and Tiru” became the prime references as we contextualized women in the eyes of Jesus Christ in seminar and focus group discussions. From 2013 to 2018, we focused on reconstructing the view of women in GIDI and in gaining a healthy self-image. We are still in the process of understanding who we are to Jesus, rather than who we have been told we are by theologians and the fathers of the early Churches. Josina Wospakrik, a West Papuan Theologian said “The Gospel is incredibly rich but it was impoverished due to human ambitions and agendas.”

Since 2018, the GIDI Women Leadership team and I have formulated four priority programs: Decolonizing the Bible, Storytelling in a circle, Training of trainers for Literacy and Gender. The fourth, supported simple bookkeeping and savings groups workshops facilitated by Yapelin and Yasumat, which are faith based organizations established by GIDI leaders to reach the economic, social and health needs of women in the communities.

Storytelling in a Circle

In this programme we create a safe space for women to talk - each woman has a story. We all sit together and learn how to be good listeners.

“I became Christian and was taught that the government is God’s representative. Why did the government do nothing when the army burnt down my village and killed my relatives?” asked one woman in the storytelling circle. “My aunt was raped.” She stopped for a while. Could not talk. She cried. We all did. 

The process of storytelling has driven us into deep conversation. We began to contextualize Biblical texts within our daily realities.

We started asking questions amongst ourselves: Where is God in our toughest times? Does the state government truly represent God on earth? Why does the Creator allow privileged people to destroy His own image in the name of Christianity and Development? During the process, I realized that I have been reading the Bible using somebody else’s glasses.

The church has to be a safe place to share stories and be a place of comfort to be still and rest. As we reflect on the testimonies, those who tell their stories begin the process of recovering from wounds and trauma.

Financial Literacy for Women

 Culturally, West Papuans invest in relationships. The concept of saving is understood as an investment in relations, not in a bank account. And while the Indonesian central government has granted special autonomy to respond to West Papuans’ demand for self-determination, many government policies harm the quality of family life and they do not account for women’s lives. High illiteracy rates amongst women mean most women do not have access to a bank account. With no money saved, access to medical services becomes a struggle. 

Through the priority programmes, Yapelin, with the active involvement and support of women, created saving groups in Bokondini and Jayapura. The saving groups are chaired by women who have access to a bank. 

In coordination with Yayasan Bethany Indonesia (YBI) and Yayasan Suluh, a faith-based organization (FBO) based in Jayapura, we facilitated four literacy workshops. The literacy team facilitated the training of trainers in three different dioceses: Merauke, Sentani, and Benawa. We now have 30 facilitators in different congregations who run literacy programs.

Lack of financial support for our programs will not stop us. Being stigmatized as rebels will not stop us from standing up and speaking in church evaluation meetings and conferences. It is stressful but I am committed together with several women leaders to calling on the power-holders within to free the church.

The Gospel known as Good News should become news that liberates women from a very patriarchal circle of power, liberates women from social stigma and returns women to the original purpose of The Creator.

The Gospel must be a mirror to reflect who we are collectively. As Lisa Sharon Harper, in her book The Very Good Gospel said “The Gospel is not only about an individual’s reconciliation with God, self and communities. But also speaks on systemic justice, peace between people groups and freedom for the oppressed”. 

Rode Wanimbo is the chairperson of the Women’s Department of Evangelical Church of Indonesia (GIDI).
 

“Offerings for Black Life”

By Sokari Ekine (@blacklooks), New Orleans

Coming from a place of healing and self-care is a political act that guides us to be focused and to move as one. In New Orleans, we created and will be creating altars in honour of those murdered by police and white supremacists vigilantes!

< Anatomy of a Survivor's Story

My Queer Ramadan >

A Do-it-Yourself Research Methodology

AWID offers the WITM Toolkit to support individuals and organizations who want to conduct their own research on funding trends for a particular region, issue or population by adapting AWID’s research methodology.

AWID’s WITM Toolkit builds on 10 years research experience. AWID’s WITM research and WITM Toolkit is a political and practical demonstration of the resources and steps it takes to conduct solid action-research.

Learn more about the context around the WITM research methodology

The Resourcing Feminist Movements team also offers technical and political support before and during the research process. Review the toolkit and contact us at fundher@awid.org if you need more information.

AWID is very pleased to share our 2014 Annual Report.

From building knowledge on women’s rights issues to amplifying responses to violence against women human rights defenders (WHRDs), our work last year continued to strengthen feminist and women’s rights movements across the world.

Get learn how we built the capacity of our members and broader constituency, pushed hard to keep women’s rights on the agenda of major international development and human rights processes, and helped increase coverage of women’s rights issues and organizing through the media. You'll find a panoramic sampling of our projects and some concrete numbers demonstrating our impact.

Collaboration is at the heart of all that we do, and we look forward to another year of working together to take our movements to the next level.

A sneak peak inside the report

Despite an increasingly challenging panorama, there are important signs of hope for advancing women’s rights agendas. Women’s rights activists remain crucial in creating openings to demand structural change, sustaining their communities, opposing violence and holding the line on key achievements. And there are important opportunities to influence new actors and to mobilize greater resources to support women’s rights organizations.

In this context, strong collective action and organizing among women’s rights activists remains essential.

Our impact

• We built knowledge on women’s rights issues
• We strengthened our online community
• We helped improve responses to violence against WHRDs
• We strengthened movement  building through collaborative working processes
• We pushed hard to keep women’s human rights on the agendas of major international development processes
• We helped women’s rights organizations better influence donors and increased visibility and understanding of women’s rights organizations among the donor community
• We contributed towards increased and improved coverage of women’s rights issues and organizing in mainstream media

I am sincerely thrilled  by AWID’s accomplishments since 1982 and hope to be able to pay at least a modest contribution to its hard work for the benefit of women  and situation of gender equality.”  — Aleksandra Miletic-Santic, Bosnia Herzegovina

Our Members

Read the full report

سنقوم بتحليل الردود على الاستطلاع للوصول للاستنتاجات الأساسية والنتائج خلال المنتدى العالمي ل AWID في بانكوك، وعن طريق الانترنت في ديسمبر (كانون الأول) 2024. الرجاء التسجيل هنا لحضور المنتدى.

¡No hay economías feministas sin sindicatos feministas!

A través de la organización laboral y sindical, Sopo, Sabrina y Linda no solo luchan por los derechos de lxs mujeres, lxs trabajadorxs esenciales, lxs trabajadorxs migrantes y lxs trabajadores sexuales, sino por los derechos de todxs lxs trabajadorxs.

La lucha para acabar con la explotación de lxs trabajadores es una lucha feminista, y nos muestra que no hay economías feministas sin sindicatos feministas.

¡Bienvenidxs a Crear | Résister | Transform: un festival para movimientos feministas!

Principios de participación para el Festival

AWID está comprometida con la creación de un espacio virtual que nos invite y desafíe a todxs a funcionar desde un lugar de valentía, curiosidad, generosidad y responsabilidad compartida.
 
Te invitamos a crear conjuntamente con nosotrxs espacios libres de acoso y violencia, donde todas las personas sean respetadas en su identidad y expresión de género, raza, capacidad, clase, religión, idioma, etnia, edad, ocupación, tipo de educación, sexualidad, tamaño corporal y apariencia física. Espacios donde reconozcamos las desigualdades que prevalecen en nuestro mundo, y nos esforcemos por transformarlas.

Queremos crear un espacio donde:

•  podamos estar “presentes”:

Esto significa escucharnos, comprendernos y vincularnos. Sentirnos cerca, a pesar de la virtualidad. Para eso, contaremos con interpretación y abriremos canales (como el chat y otras herramientas) para reaccionar y compartir. Para lograr escucharnos mejor, les invitamos a utilizar audífonos o auriculares durante la sesión. Si puedes hacerlo, te sugerimos cerrar tus correos electrónicos y cualquier otra posible distracción mientras estás en la conversación. 

• todas las formas de conocimiento son valoradas:

Celebremos los distintos saberes y  las múltiples formas en que estos se expresan. Nos acercamos al espacio con curiosidad y apertura para aprender de otrxs y permitiéndonos desaprender y reaprender a partir del intercambio, sentando las posibilidades para la construcción colectiva de conocimiento. 

• todxs nos sintamos bienvenidxs:

Estamos comprometidxs con un enfoque holístico de la accesibilidad, conscientes de las diferentes necesidades físicas, mentales, de idioma y de seguridad. Queremos un espacio que acoja a gente de contextos, creencias, capacidades y experiencias diversas. Seremos proactivxs, pero también te pedimos que nos comuniques tus necesidades, para que, dentro de nuestras posibilidades, nos ocupemos de satisfacerlas.

• todxs nos sintamos segurxs y respetadxs:

Asumimos compromisos individuales y colectivos de respetar la privacidad y contar con el consentimiento de otrxs para difundir imágenes o contenido generado durante la conversación. 

Crear un ambiente más seguro, respetuoso y disfrutable para las conversaciones es responsabilidad de todxs.

Cómo reportar

Si notas que alguien se está comportando de forma discriminatoria u ofensiva, por favor, contacta a la persona de referencia que se indicará al comienzo de la sesión.
 
Cualquier participante que se exprese con lenguaje opresivo o imágenes ofensivas será eliminadx de la videoconferencia y no será admitidx nuevamente. No interactuaremos con esa persona de ninguna manera.

Las Triple Cripples: ¡hablemos de sexo, nena!

por Nandini Tanya Lallmon

Olajumoke «Jay» Abdullahi y Kym Oliver son feministas revolucionarias en más de un sentido.  (...)

Leer

arte: «Bloomed» [En flor], de Titash Sen >

AWID comenzó a preparar este informe anual en el momento en que la pandemia global empezaba a desintegrar las formas en que nos reunimos, nos organizamos y vivimos nuestras vidas. Es imposible reseñar lo que hemos hecho sin que el COVID-19 afecte nuestra evaluación.

Descargar el informe anual 2019 completo (PDF)

La creación conjunta de realidades feministas ya no es solamente un tema del Foro de AWID: es un llamamiento a la acción en respuesta a una pandemia que ha puesto en evidencia las falencias de los sistemas sociales, políticos y económicos.

Es una afirmación, urgentemente necesaria, de que existen otros modos, más justos, de organizar nuestras vidas. Durante 2019, cientos de grupos compartieron con nosotrxs sus experiencias y propuestas de realidades feministas, que van desde las redes radicales de apoyo comunitario que facilitan el aborto autogestionado en América Latina y las prácticas de economías comunitarias en Indonesia y de sistemas alimentarios comunitarios en India y EEUU, hasta la reconcepción y renovación de las prácticas no perjudiciales para ritos de iniciación en Sierra Leona. Estas son las experiencias que trazarán un camino hacia una «nueva normalidad».

Sin embargo, las largas historias de opresión y violencia pueden hacer que resulte difícil imaginar lo posible. 

Una parte clave de nuestro trabajo de 2019 fue alentar estas exploraciones a través de una guía que AWID lanzó para apoyar a aquellos grupos interesados en descubrir las historias y las aspiraciones que son los componentes esenciales de las proposiciones feministas. 

Mientras nos focalizamos en nuestras propuestas para un mundo diferente, también reconocemos el complejo contexto que nos rodea. A través de alianzas con el Observatorio sobre la Universalidad de los Derechos, las Feministas por un Tratado Vinculante, el Consorcio Count Me In! y otras organizaciones, AWID ha continuado resistiendo contra el poder corporativo irrestricto y contra las agendas fascistas y fundamentalistas que socavan los derechos de las mujeres y la justicia de género. En vista de las escasas posibilidades de lograr un cambio transformador a través de procesos multilaterales y de la limitada receptividad de la mayoría de los Estados, estamos redoblando nuestros esfuerzos para garantizar que los movimientos feministas, en toda su diversidad, sean financiados de forma proporcional al papel crítico que desempeñan al apoyar a sus comunidades, reclamar derechos, y responder a las crisis. En 2019, introdujimos principios y enfoques feministas para fondos innovadores como la Iniciativa Spotlight y el Fondo Igualdad, y logramos obtener recursos a través de subvenciones de fondos semilla para realidades feministas provenientes de donantes feministas. 

Si miramos hacia adelante, resulta claro que el contexto requiere una transformación de nuestras estrategias de organización:

• estamos aprendiendo a manejar el trabajo de incidencia global aún confinado a los canales en línea,
• lidiamos con la incertidumbre respecto de cuándo y cómo podremos reunirnos en forma presencial y
• utilizamos las herramientas que tenemos a disposición para estrechar conexiones desde las esferas locales a las mundiales.

AWID se está embarcando ahora en un nuevo modelo de membresía que reduce las barreras para el acceso y pone el énfasis en las oportunidades para la participación y la conexión entre afiliadxs. Seguiremos experimentando con distintas herramientas y procesos virtuales para construir comunidad. La interacción entre movimientos continuará siendo central para nuestro trabajo. Las acciones de AWID en solidaridad con los movimientos y las identidades que sufren opresión (incluso y especialmente cuando estas quedan marginalizadas dentro de los movimientos feministas) son importantes para impulsar el cambio y brindar apoyo a los movimientos amplios e inclusivos para todas las personas.

La crisis no es nueva para los movimientos feministas y sociales. 

Somos resilientes, nos adaptamos, y nos hacemos presentes para lxs demás. Y tenemos que seguir haciéndolo mejor. Gracias a todxs ustedes, que son parte del viaje junto con nosotrxs.

Descargar el informe anual 2019 completo (PDF)

Cette communauté est un endroit de connexions, où l’on comprend nos combats individuels comme faisant partie de luttes mondiales, et où l’on peut même parfois danser ! Il n’existe aucun endroit de la sorte en ligne, où être en contact avec des activistes de terrain, qui viennent du monde entier, et forger de la solidarité et de la sororité..- Paz Romero, Argentina

Nous vivons dans un monde où la destruction de la Nature alimente notre économie mondiale actuelle.

À propos d’Upasana Agarwal

Kunyit Asam : Les racines de l’amour et de la résilience

par Prinka Saraswati

Les cycles menstruels sont généralement d’une durée de 27 à 30 jours. Pendant cette période, les règles elles-mêmes ne durent que 5 à 7 jours. L’épuisement, les sautes d’humeur et les crampes sont le résultat de l’inflammation qui se produit alors. (...)

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< illustration : « Mouvement féministe », Karina Tungari