Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Confronting Extractivism & Corporate Power

Women human rights defenders (WHRDs) worldwide defend their lands, livelihoods and communities from extractive industries and corporate power. They stand against powerful economic and political interests driving land theft, displacement of communities, loss of livelihoods, and environmental degradation.


Why resist extractive industries?

Extractivism is an economic and political model of development that commodifies nature and prioritizes profit over human rights and the environment. Rooted in colonial history, it reinforces social and economic inequalities locally and globally. Often, Black, rural and Indigenous women are the most affected by extractivism, and are largely excluded from decision-making. Defying these patriarchal and neo-colonial forces, women rise in defense of rights, lands, people and nature.

Critical risks and gender-specific violence

WHRDs confronting extractive industries experience a range of risks, threats and violations, including criminalization, stigmatization, violence and intimidation.  Their stories reveal a strong aspect of gendered and sexualized violence. Perpetrators include state and local authorities, corporations, police, military, paramilitary and private security forces, and at times their own communities.

Acting together

AWID and the Women Human Rights Defenders International Coalition (WHRD-IC) are pleased to announce “Women Human Rights Defenders Confronting Extractivism and Corporate Power”; a cross-regional research project documenting the lived experiences of WHRDs from Asia, Africa and Latin America.

We encourage activists, members of social movements, organized civil society, donors and policy makers to read and use these products for advocacy, education and inspiration.

Share your experience and questions!

Tell us how you are using the resources on WHRDs Confronting extractivism and corporate power.

◾️ How can these resources support your activism and advocacy?

◾️ What additional information or knowledge do you need to make the best use of these resources?

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Thank you!

AWID acknowledges with gratitude the invaluable input of every Woman Human Rights Defender who participated in this project. This project was made possible thanks to your willingness to generously and openly share your experiences and learnings. Your courage, creativity and resilience is an inspiration for us all. Thank you!

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لم أسافر من قبل. ماذا يجب أن أعرف؟

نحن نعلم أن السفر لأول مرة يمكن أن يكون مثيرًا ولكنه مرهق أيضًا. وإدراكًا للتحديات العديدة التي ينطوي عليها الأمر، سنقدم المزيد من المعلومات والتفاصيل حول كيفية الوصول إلى بانكوك عندما يتم فتح التسجيل في أوائل العام المقبل.

Soy una joven feminista, ¿hay lugar para mí en AWID?

Las activistas feministas jóvenes son la parte medular del trabajo de AWID

De hecho, el 38% de nuestra membresía tienene menos de 30 años de edad.

Creemos que lxs activistas jóvenes son el presente y el futuro de la lucha por los derechos de las mujeres. Mediante nuestro programa «Activismo Joven Feminista» que atraviesa todos los aspectos de nuestro trabajo, promovemos a líderes jóvenes en el movimiento mundial por los derechos de las mujeres. A la vez, al definir a este programa como una de nuestras Áreas Prioritarias, contribuimos con nuevos análisis a los debates actuales para asegurarnos que las jóvenes activistas feministas sean capaces de articular sus prioridades y darle voz a los temas que les preocupan.

Conoce más sobre el Programa de Activismo Joven Feminista

Gloria Chicaiza

Gloria Chicaiza, an Ecuadorian social and environmental activist, was a fervent defender of land and water. She defied the status quo, fighting against a model of development based on extraction and worked tirelessly for ecological justice and the rights of communities affected by mining.  

In diverse areas of Ecuador, Gloria was part of resistance actions in favour of protecting the ecosystem. With passion and dedication, Gloria supported the indigenous and environmental movement, its communities and organizations who oppose mining projects and protect their territories and collective life projects. She spoke out, in local and international foras, against the criminalization of dissent and resistance, the pressure and violence being enacted against community activists, in particular, women human rights defenders and in support of community led efforts for food sovereignty and sustainability

She was the Mining Justice Coordinator at Acción Ecológica, member of the Latin American Network of Women Defenders of the Social and Environmental Rights and a Board member at the Observatory of Mining Conflicts of Latin America.

In October 2010, Gloria was accused by the mining company Curimining / Salazar Resources S.A. (with Headquarters in Vancouver, Canada) of sponsoring an act of terrorism, sabotage and illegal association to commit a crime. Acción Ecológica believed this to be “in retaliation for her work of denouncing the impacts of mining activities in the country.”

In 2014, Gloria supported the coordination of a delegation to the UN COP 20 Dialogue on Climate Change. The group consisted of 25 Indigenous women from Latin America.

Gloria passed away due to complications from a lung transplant on December 28, 2019. She is remembered for her resistance and tireless work. 

"The fastest way to achieve sustainability is still resistance." -  Gloria Chicaiza (2010 interview)



Tributes:

“Para GLORIA. GLORIA Agua. GLORIA Tierra. GLORIA Madre. GLORIA Revolución. GLORIA Hermana. GLORIA Cielo. GLORIAmiga. GLORIAstral. Thank you for weaving us together.” -Liliana Gutierrez

“Thank you Glorita, for sustaining hope, for keeping the fabric strong, for connecting the community, for the united hands, for solidarity, thank you Glorita for standing with us in the most difficult moments. Thank you for teaching us that throughout life, nobody gets tired.” (Chakana News)

“Gloria Chicaiza cherished and flourished in being one of many. And as humble as she was, she had an uncanny ability to lead and maintain a steady and thunderous beat, a life-affirming pulse that guided, mobilized, and inspired communities and networks in the protection of Mother Earth. She denounced all forms of violence against cuerpos-territorios. She endorsed el buen vivir.” - Gabriela Jiménez, Latin America Partnerships Coordinator, KAIROS

“Thank you Gloria Chicaiza from infinity we are sure that you will continue to support our struggle. You who continued to struggle with us despite your failing health. You will live on in the forests and the water that you defended with such courage. You will live on in our hearts.”- The community of Intag in Ecuador

Read more Tributes to Gloria
 

Snippet FEA FIGHT LIKE SOMEONE WHO CARES (EN)

São Paulo, Brazil

COZINHA OCUPAÇÃO 9 DE JULHO

FIGHT LIKE SOMEONE

WHO CARES

คำถามของฉันยังไม่ได้ถูกตอบจากข้อมูลนี้

หากคำถามเพิ่มเติมอื่นๆ กรุณาติดต่อเรา เราจะอัปเดทเนื้อหานี้อยู่เสมอจากคำถามต่างๆที่เราได้รับจากคุณ

Je suis en train de rédiger un rapport de recherche. L’AWID peut-elle m’aider ?

L’AWID fournit une profusion de ressources pour vous aider dans votre recherche.

Nous vous invitons à explorer nos sections Domaines prioritaires et Informez-vous ou utlisez l'outil de recherche pour trouver des informations sur un suject spécifique.

Nous recommendons particulièrement la consultation de notre boîte à outils « Où est l’argent pour les droits des femmes ? » (« Where Is The Money for Women's Rights? », WITM). Cette boîte à outils est une méthodologie de recherche autogérée  pour soutenir les individus et les organisations qui souhaitent mener leur propre recherche sur les tendances de financement en adaptant la méthodologie de recherche de l’AWID à une région, une question ou une population spécifique.

Explorez la boîte à outils WITM

Lorena Borjas

Lorena Borjas, una mujer trans latina y activista, vivía y trabajaba en el barrio de Jackson Heights de Queens, en la ciudad de Nueva York. En esas calles, cuidó de su comunidad durante años, defendiendo los derechos de las personas trans e inmigrantes, apoyando a lxs sobrevivientes del tráfico humano y del abuso, y haciendo campaña por los derechos de lxs trabajadorxs sexuales y de las personas que viven con VIH y SIDA.

Lorena era fuerte e incansable en su lucha por apoyar, defender y proteger a quienes son más marginalizadxs y discriminadxs por la transfobia, la misoginia y el racismo.

«Ella nos empujaba a brillar auténticamente, a  convertirnos en un grito de subversión que dice “Aquí estoy, y merezco felicidad también”.» - Cecilia Gentili, activista trans amiga de Lorena

Luego de haber enfrentado ella misma numerosos traumas y dificultades como mujer trans inmigrante y víctima de tráfico humano, recabó conocimientos y memoria emocional de la fuente de sus propias experiencias para ayudar a construir y fortalecer la comunidad de la cual era parte, y que era parte de ella. Algunas de las formas en que llevó esto a cabo fue organizando y movilizando apoyo, que abarcaba desde proveer preservativos y conectar a las mujeres trans con distintos servicios sociales, hasta armar una clínica para el testeo de VIH en su propia casa.

«Era un alma tan bella que ayudaba a otrxs, aun cuando su propio camino era difícil y doloroso como inmigrante, como inmigrante trans. Creía que la comunidad trans necesitaba amor, aceptación, y compasión, y lo daba todo.» - Luchia Dragosh, supervisora de producción de QPTV de un documental sobre Lorena

En sus más de 25 años de activismo, también fundó con Chase Strangio (abogadx y activista por los derechos trans) el Lorena Borjas Community Fund. Este fondo ayuda a lxs diferentes integrantes de su comunidad (y en especial a las personas trans) que lidian con problemas de inmigración, para evitar el ciclo de arresto-cárcel-deportación.

Lorena falleció en marzo de 2020 por complicaciones derivadas del COVID-19.

Su enorme y hermoso legado será llevado adelante a través de las calles de Queens por la red y la comunidad que ella ayudó a crear.

« Continuaremos su trabajo desde donde ella lo dejó, un trabajo que es esencial para el bienestar de “mis pájaras”, como llamaba Lorena a las chicas trans de Queens que protegía bajo su ala.» - Cecilia Gentili


Tributos:

 «Lorena nos trajo luz, cuando atravesábamos tiempos muy oscuros aquí en Nueva York. Nos trajo luz cuando tuvimos que enfrentar la epidemia del crack, cuando tuvimos que enfrentar la crisis del SIDA, cuando tuvimos que enfrentar los cambios en las políticas de inmigración.» - Cristina Herrera, fundadora y CEO de Translatina Network y amiga de Lorena

«Lorena ha hecho más que nadie que yo conozca para arrojar luz sobre la epidemia del tráfico en las comunidades transgénero y para ayudar a otras mujeres trans a escapar de la explotación.» - Lynly Egyes, representante de Borjas en nombre del Transgender Law Center

Mira un documental sobre Lorena Borjas (solo en inglés)

Lee un artículo publicado en The New Yorker sobre Lorena Borjas (solo en inglés)

Lee una nota de opinión de Cecilia Gentili publicada en The New York Times (solo en inglés)

Snippet FEA Ocupação 9 de Julho is more than just a building (ES)

Pero Ocupação 9 de Julho es más que un edificio..

Es un centro comunitario, donde unx puede tomar cursos y capacitarse en actividades creativas que generan ingresos como peluquería local, cocina y creación artística. Lxs niñxs también pueden disfrutar de actividades culturales y educativas.

El MSTC no trabaja solo. Colabora con instituciones y colectivos de arte para producir experiencias culturales, deportivas y educativas, junto con el acceso crítico a la atención médica. Desde su inicio, este proyecto participativo ha sido liderado y llevado a cabo principalmente por mujeres, bajo el liderazgo de la activista afro-brasileña Carmen Silva, quien alguna vez fue una persona sin hogar.

Snippet - CSW68 - March 11 - FR

Jour 1

11 mars

2007: CSO engagement rises with the creation of the WWG on FfD

The Women’s Working Group on Financing for Development (WWG on FfD), an alliance of women’s rights organizations and networks, was launched in October 2007 to advocate for the advancement of gender equality, women’s empowerment and human rights in the FfD related UN processes.  

  • The Third High-level Dialogue on Financing for Development, 23-25 October 2007 saw an upsurge in civil society participation. Aside from the six round table sessions, there were hearings for civil society and the business sector.
  • AWID delivered a statement at the plenary on behalf of Civil Society calling for governments to give greater attention to the importance of women’s rights organizations as agents of development, and the need to promote new mechanisms for financing for women in developing and least developed countries. The statement urged governments to give greater support to gender architecture in the United Nations so that the system as a whole could make progress in terms of its commitment to gender equality, women’s empowerment and human rights, including the economic, social, cultural and environmental rights of all persons. 

Cristina Bautista

« Si nous nous taisons, ils nous tuent, et si nous parlons [ils nous tuent] aussi. Alors parlons. »  -  Cristina Bautista, 2019

Cristina Bautista était membre de la communauté autochtone du peuple Nasa, qui vit dans la région nord du Cauca en Colombie. Elle participait à la résistance en tant que leader, défenseuse des droits fonciers, travailleuse sociale et gouverneure de la réserve autochtone Nasa de Tacueyó.

Défenseuse infatigable des droits du peuple Nasa, Cristina s’est exprimée haut et fort contre la violence à l’égard de sa communauté. Dans un discours devant les Nations Unies, elle appelait à protéger les vies des femmes autochtones et à les impliquer dans différents domaines de la vie. En 2017, Cristina était membre du Bureau des Nations Unies pour les droits humains des personnes autochtones. Le Fonds de contributions volontaires des Nations Unies pour les populations autochtones lui a octroyé une subvention en 2019. 

« J’aimerais mettre en lumière la situation actuelle du peuple autochtone en Colombie, le meurtre de leaders autochtones, la répression de la contestation sociale. Au lieu d’aider, l’accord de paix a renforcé la guerre et l’exploitation de territoires sacrés en Colombie… Actuellement, nous travaillons en tant que femmes, dans presque toutes les nations autochtones, à un avenir meilleur pour nos familles. Je ne veux pas voir plus de femmes vivre dans ces conditions en milieu rural. Il nous faut des opportunités qui permettent aux femmes autochtones de participer à la vie politique, à l’économie, à la société et à la culture. J’acquiers une réelle force aujourd’hui, en voyant toutes ces femmes ici, et en voyant que je ne suis pas seule. » - Cristina Bautista, 2019

Cristina a été assassinée le 29 octobre 2019, ainsi que quatre autres membres de la garde autochtone désarmée, dans une attaque potentiellement menée par des membres de « Dagoberto Ramos », un groupe dissident FARC.  

D’après Global Witness, « le nombre d’assassinats de leaders communautaires et sociaux·les a terriblement augmenté en Colombie au cours de ces dernières années ». 

« La communauté nasa a prévenu à maintes reprises les autorités au sujet des menaces qui pèsent sur leur sécurité. Malgré les efforts déployés par les gouvernements colombiens successifs, les peuples autochtones continuent de faire face à d'importants risques, surtout les dirigeants communautaires ou religieux comme Cristina Bautista.» - Point presse des Nations Unies, 1er novembre 2019

Visionnez le discours de Cristina Bautista d’août 2019 où elle dénonce de précédents assassinats de membres de la garde autochtone (en espagnol)

Snippet FEA ASOM (FR)

Association des Femmes Afro-Descendantes du Cauca du Nord

L'organisation communautaire des femmes noires dans le Cauca du Nord en Colombie remonte au passé colonial du pays, marqué par le racisme, le patriarcat et le capitalisme qui ont soutenu l'esclavage comme moyen d'exploiter les riches sols de la région. Ces organisatrices sont les héroïnes d'un vaste mouvement pour l'autonomie des personnes noires, luttant pour la gestion durable des forêts et des ressources naturelles de la région, vitales pour leur culture et leur subsistance.

Depuis 25 ans, la Asociación de Mujeres Afrodescendientes del Norte del Cauca (l’Association des Femmes Afro-Descendantes du Cauca du Nord, ASOM) se consacre à la promotion de l'organisation des femmes afro-colombiennes du Cauca du Nord.

L’association a été créée en 1997 en réponse aux violations continues des droits humains, à l'absence de politiques publiques, à la gestion inadéquate des ressources naturelles et au manque d'opportunités pour les femmes dans le territoire.

Elles ont forgé la lutte pour garantir les droits ethno-territoriaux, pour mettre fin aux violences contre les femmes et pour faire reconnaître le rôle des femmes dans la construction de la paix en Colombie.

Snippet - CSW68 - Feminist Community Evening - FR

🎤Soirée communautaire féministe :

un rassemblement pour les militantes féministes participant à la CSW68

(avec des invités spéciaux!)

📅Mardi 12 mars
🕒18 h - 21 h 30 HNE

🏢 Blue Gallery, 222 E 46th St, New York

Entrée par RSVP uniquement

2013: el sexto Diálogo de Alto Nivel revisa el progreso de los ODM

  • El Sexto Diálogo de Alto Nivel sobre la Financiación para el Desarrollo, que tuvo lugar el 7 y 8 de octubre de 2013, se centró en analizar los progresos hacia los ODM e identificar las brechas a ser abordadas en las conversaciones acerca del nuevo marco para el desarrollo.
  • Durante la sesión, el Grupo de Trabajo sobre el desfase en el logro de los ODM presentó un informe en el que hizo referencia al fracaso en alcanzar el ODM 8 (Alianza mundial para el desarrollo) como un factor decisivo que explicaba los obstáculos para el logro de los demás ODM. Ese informe demostró que en el nuevo marco para el desarrollo post-2015 se debía prestar más atención a crear alianzas globales fuertes que garantizaran compromisos vinculantes.

Ayanda Denge

“I am a wonder… Therefore I have been born by a mother! As I begin to stutter, my life has been like no other…” - Ayanda Denge  (read the whole poem below)

Ayanda Denge was a transwomxn, sex worker, activist, poet. She was Xhosa, from Port Elizabeth in the Eastern Cape of South Africa. After travelling through different cities of the country, she moved to Cape Town. 

As a committed and fervent social justice activist, she fought for the rights of sex workers, trans persons, and for those of people living with HIV and AIDS. She was also a motivational speaker on cancer awareness, and campaigned for affordable and social housing, especially for poor and working-class people. Ayanda stood tall as a mountain against different and often abusive faces of discrimination. 

“Being transgender is not a double dose, but it’s a triple dose of stigmatisation and discrimination. You are discriminated against for your sexual identity, you are discriminated against for your work, and you are discriminated against for your HIV status.” - Ayanda Denge, 2016

She was acting chairperson at the Sex Workers Education and Advocacy Taskforce (SWEAT) and also worked as an Outreach Coordinator at Sisonke, a national sex workers’ movement in South Africa. 

“From us, from our regional head office, to SWEAT where I sit on the board, to Sisonke, a movement of sex workers in Cape Town. We all amalgamate, we have one cry and it’s a cry that is recognised internationally by international sex workers. We want decriminalisation of sex work.” - Ayanda Denge, 2016

She lived in the Ahmed Kathrada House, which was being occupied by the Reclaim the City campaign for social housing. In 2018, Ayanda was elected house leader. On 24 March 2019, she was stabbed to death in her room. The year prior, another resident was killed.

Reclaim the City draws a connection between the safety of the house residents and the Provincial Government withholding electricity and the human right to water: 

“We cannot separate the safety of women and LGBTQI people living in the occupation from the refusal by the Western Cape Provincial Government to turn the electricity and water back on at Ahmed Kathrada House.

The house is pitch black at night. We need lights to keep each other safe. It is as if the Province wishes to punish poor and working class people, whose only crime is that we needed a home. While they may disagree with our reasons for occupying, they should be ashamed of themselves for putting politics before the safety and dignity of residents of this city.

Rest in Peace comrade Ayanda Denge, we shall remember you as we carry the torch forward in the struggle for decent well-located housing.”

Poem by Ayanda: 

I am a wonder…
Therefore I have been born by a mother!
As I begin to stutter,
My life has been like no other.
Born in pain
Nourished by rain
For me to gain
Was living in a drain.
As I shed a tear
I stand up and hold my spear.
Voices echo, do not fear
Challenges within a year,
Challenges of hurt are on my case;
Community applauds as they assume I have won my race;
But in reality my work strides at a tortoise pace;
On bended knee I bow and ask for grace.
For the Lord
Is my Sword;
To remind humanity
That he provides sanity.
Why Lord am I this wonder?
The Lord answers me with the rain and thunder,
For questioning my father
Who has in the book of lambs
A name called Ayanda.
From the streets my life was never sweet
The people I had to meet;
At times I would never greet;
Even though I had to eat;
I’d opt to take a bow
Rather than a seat

Listen to the poem in Ayanda’s voice

“For my life represents that of a lotus flower, that out of murky and troubled waters I bloomed to be beautiful and strong...” - Ayanda Denge, watch and listen 


Tributes: 

“Ayanda, I want to say to you that you are still a survivor, in our hearts and minds. You are gone but you are everywhere, because you are love. How beautiful it is to be loved, and to give love. And Ayanda, that is the gift that you have given us. Thank you for all of the love, we truly did need you. Going forward, I promise to you that we will all commit to continue with the struggle that you have dedicated so much energy and your time to. And we will commit ourselves to pursuing justice in this awful ending to your life.” - Transcript of a message, in a farewell Tribute to Ayanda

“Ayanda was an activist by nature. She knew her rights and would not mind fighting for the rights of others. For me, it was no shock that she was involved with many organizations and it was known that she was a people’s person. It did not need to be the rights of LGBTI but just the rights of everyone that she stood for.” - Ayanda’s sister