Adolfo Lujan | Flickr (CC BY-NC-ND 2.0)
Mass demonstration in Madrid on International Women's Day
Multitudinaria manifestación en Madrid en el día internacional de la mujer

Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Advancing Universal Rights and Justice

Uprooting Fascisms and Fundamentalisms

Across the globe, feminist, women’s rights and gender justice defenders are challenging the agendas of fascist and fundamentalist actors. These oppressive forces target women, persons who are non-conforming in their gender identity, expression and/or sexual orientation, and other oppressed communities.


Discriminatory ideologies are undermining and co-opting our human rights systems and standards,  with the aim of making rights the preserve of only certain groups. In the face of this, the Advancing Universal Rights and Justice (AURJ) initiative promotes the universality of rights - the foundational principle that human rights belong to everyone, no matter who they are, without exception.

We create space for feminist, women’s rights and gender justice movements and allies to recognize, strategize and take collective action to counter the influence and impact of anti-rights actors. We also seek to advance women’s rights and feminist frameworks, norms and proposals, and to protect and promote the universality of rights.


Our actions

Through this initiative, we:

  • Build knowledge: We support feminist, women’s rights and gender justice movements by disseminating and popularizing knowledge and key messages about anti-rights actors, their strategies, and impact in the international human rights systems through AWID’s leadership role in the collaborative platform, the Observatory on the Universality of Rights (OURs)*.
  • Advance feminist agendas: We ally ourselves with partners in international human rights spaces including, the Human Rights Council, the Commission on Population and Development, the Commission on the Status of Women and the UN General Assembly.
  • Create and amplify alternatives: We engage with our members to ensure that international commitments, resolutions and norms reflect and are fed back into organizing in other spaces locally, nationally and regionally.
  • Mobilize solidarity action: We take action alongside women human rights defenders (WHRDs) including trans and intersex defenders and young feminists, working to challenge fundamentalisms and fascisms and call attention to situations of risk.  

 

Related Content

CREDITS | Content Snippet EN

Credits

Editorial Team 
Co-editors
Chinelo Onwualu
Ghiwa Sayegh (Kohl)

Design and Illustration
Sophia Andreazza

Communications Strategist
Zuhour Mahmoud (Kohl)


Arabic Editor
Sabah Ayoub (Kohl)

Translation Manager
Maya Zebdawi (Kohl)

AWID’s Team
Nana Darkoa Sekyiamah
Lola Silva
Kamee Abrahamian
Tanya Lallmon
Maria Olivo
Marianne Asfaw
Ana Abelenda

Arabic Translators
Lina Yahya
Marina Samir
Maya Zebdawi
Nidal Majeed
Rania El Ghazal
Rola Alaeddine
Viviane Akiki    

English to Spanish
Translators 

Gabriela Adelstein
Maria Luisa Peralta
Alejandra Sarda
Gabby De Cicco

Proofreaders
Alejandra Sarda
Gabby De Cicco
María Eugenia Martí
                
English to French
Translators 
Camille Dufour
Morgane Boëdec

Proofreaders
Nathalie Thériault

Portuguese to English
Translator
Luiza Martello

Proofreader
Shaina Greiff

 

Fahmida Riaz

“Afterwards
After love the first time,
Our naked bodies and minds
A hall of mirrors,
Wholly unarmed, utterly fragile,
We lie in one another's arms
Breathing with care,
Afraid to break
These crystal figurines.” - Fahmida Riaz

Fahmida Riaz broke social taboos by writing about female desire in her poetry, creating alternative narratives about women’s bodies and sexuality, and setting new standards in Urdu literature.

Her work faced harsh criticism from conservatives, who accused her of using erotic and “pornographic” expressions in her poetic language. 

Fahimida was eventually blacklisted and charged with sedition under Section 124A of the Pakistan Penal Code) during the dictatorship of Zia Ul Haq. Forced into exile in 1981, she spent almost seven years in India before returning to Pakistan. 

As part of the preface to “Badan Dareeda” ('The Torn-Bodied'), a collection of poetry published in 1974, she wrote: 

If, indeed, I am forced to stand before this maqtal today and face the gallows, I should face them with my head held high. My poems are the trace of a mangled head: emanating sounds even as it is suspended from ropes... A Body Torn has taken the form of a razmia, or the sound of rupture. And if such rupture indeed shocks a people, then consider the poet as having achieved her purpose: she has managed to disturb them. (translation from Urdu by Asad Alvi)

The brilliance of Fahmida was in defying any singular logic or categories of gender, nation, religion or culture. She refused to be put in the role of a ‘woman poet’, breaking with traditional definitions of feminine poetry and concepts and themes (ranging from political consciousness, body, culture, desire, religion, home) and knocking down inhibitions put on her gender. 

“You have to understand that culture can have no essence. Cultures move, flowing into one another, forming new cultures. Culture is born this way. There is no clash of cultures.” 

Fahmida authored more than 15 books on poetry and fiction including her poem ‘Taaziyati Qaraardaaden’ (‘Condolence Resolutions’) that might serve as an appropriate tribute to her life and legacy and a collection of poems (Apna Jurm To Saabit He ‘My Crime Stands Proven’) published in 1988 during her time in exile. 

Fahmida Riaz was born in Meerut, India on 28 July 1946 and passed away on 21 November 2018 in Lahore, Pakistan.

มีคนจำนวนมากกว่าหนึ่งคนในองค์กรของฉันวางแผนว่าจะเข้าร่วมฟอรัมนี้ มีส่วนลงสำหรับการลงทะเบียนแบบกลุ่มหรือไม่

AWID ไม่มีส่วนลดสำหรับการลงทะเบียนแบบกลุ่ม แต่เรามีส่วนลดสำหรับสมาชิก (คลิกที่นี่เพื่อดูวิธีการเข้าเป็นสมาชิก)

Sexting Like a Feminist: Humor in the Digital Feminist Revolution | Content Snippet AR

الصياغات النسوية للرسائل النصّية ذات المحتوى الجنسي: الدُّعابة الجنسانيّة في فضاء الثورة النسوية الرقمية

في الثاني من أيلول/ سبتمير 2021، التمّ شمل مجموعة رائعة من الناشطات النسويات والمناديات بالعدالة الاجتماعية ضمن فعاليات مهرجان (AWID Crear | Résister | Transform). لم يقتصر هدف اجتماعهنّ على مشاركة استراتيجيات المقاومة وعمليات الابتكار الخلّاقة المشتركة التي ترمي إلى تغيير العالم. لقد اجتمعت الناشطات ليتبادلن الغزَل الإباحي على «تويتر». قادت نانا سيكياما النشاط.

نانا من مؤسسي «مغامرات من مضاجع النساء الإفريقيات» وهي كاتبة «حيوات النساء الافريقيات الجنسيّة». لقد جمعت عملها مع عمل المنبر النسائيّ الكويري المنادي بالوحدة الإفريقية (AfroFemHub) للبحث في جواب السؤال التالي: ما هي الصياغات النسوية للرسائل النصّية ذات المحتوى الجنسي؟

أعتقد أن هذا سؤال مهمّ للغاية، لأنه يبحث في القضية الأكبر المتعلّقة بالمقاربة النسوية لكيفية تنقّل المرء في عالم الإنترنت. في ظل الرأسمالية، يمكن للخطاب المُنتَج حول الجسد والجنس، أن يكون مجرّدًا من الإنسانية ومُشوّهًا. كما أن مساحات المتعة الجنسية في الفضاء الافتراضي لها طابع آدائي مبتذل. لذا، فإن البحث عن طرق تُمكّننا من استكشاف رغباتنا باستحسان، يمكن أن تولّد مقاومة للسائد من نماذج العرض والاستهلاك. تباعًا، تُستعاد هذه المساحات كمواقع للتشابك الحَقّ، ويتبيّن أنّ الرسائل النصّية ذات المحتوى الجنسي لا بد وأن تكون نسويّة.

بالإضافة إلى ذلك، فإن السماح للخطاب النسوي بتجسيد وجهه المرِح في فضاء الإنترنت، يساعد على مقارعة السردية الذائعة ومفادها أن التشابك في الفلك النسوي غير مرح وقاسٍ في طابعه العام. ولكن كما نعلم، فإن المتعة والمرح هي من صلب سياستنا وجزء متأصّل مما يعنيه أن يكون المرء نسويًا.

باستخدام وسم #SextLikeAFeminist، تقدَّم الناشطون والأكاديميون من حول العالم بـ»تويتات» تحمل نهمًا نسويًا كبيرًا. أورد لكم في هذا النص التويتات العشرة المفضّلة لدي.

يتبيّن من هذه التويتات الفكاهة المقرونة بالإثارة والاهتياج الجنسيّ، التي تتّسم بها المقاربة النسوية لكتابة الرسائل ذات المضامين الجنسية، دون أن تُسقط عن نفسها الالتزام بالمساواة والعدالة.

Hevrin Khalaf

Hevrin Khalaf was a prominent Syrian Kurdish political leader in the autonomous region of Rojava where Kurdish women are risking their lives to resist the Turkish offensive and build a feminist system.

She was Secretary-General of the Future Syria Party (FSP), a group that aimed to build bridges, reconcile different ethnic groups and work towards a “democratic, pluralistic, and decentralized Syria.”

Hevrin was a symbol of this reconciliation effort. She also worked to promote equality between women and men and was a representative for visiting journalists, aid workers, and diplomats. 

Hevrin was also a civil engineer from Derik, and was one of the founders of the Foundation for Science and Free Thought in 2012. 

On 12 October 2019 she was tortured and murdered by the Turkish-backed militia, Ahrar al-Sharqiya during a military operation against Syrian Democratic Forces in Rojava.

“The killing of Khalaf is a turning point in Syria’s modern history. It once again demonstrated the old Kurdish proverb “no friends but the mountains.” I will always be a friend of Khalaf and her vision of a better world.” - Ahed Al Hendi

อะไรคือเกณฑ์ในการคัดเลือกกิจกรรม

สำหรับข้อมูลด้านนี้สามารถอ่านรายละเอียดได้ที่ เปิดรับสมัครกิจกรรม รวมถึงข้อมูลในหัวข้อ “สิ่งที่คุณต้องรู้”

Colectivo Morivivi Snippet EN

Colectivo Morivivi

Moriviví is a collective of young female artists, working on public art since April 2013. Based in Puerto Rico, we’ve gained recognition for the creation of murals and community led arts.

Colectivo Morivivi’s Exhibition

Rosa Candida Mayorga Muñoz

Rosa Candida Mayorga Muñoz was a Guatemalan social worker, union leader and labor rights defender. She was affectionately called Rosita and she inspired change. 

In the 1980’s, Rosa became the first female member of the Executive Committee of the Union of Workers of the Institute of National Electrification (STINDE), a union she first joined to advocate for women’s labor rights. For her, this meant fighting for equal opportunities in a company where many women faced a discriminatory and violent system created by company authorities. Rosa had also suffered sexual harassment in her workplace, both by co-workers and managers. She was not to be kept quiet though. 

Rosa continued fighting and was part of the effort to mould the struggle into a more specific form, that of the INDE-STINDE Collective Pact of Working conditions. This pact was a pioneer, the first in Guatemala to typify the concept of (sexual) harassment. It serves as a reference for the Guatemalan legislation on labor matters and is an encouragement for other unions.

“She had no fighting tools other than her own ideals... Many times she was intimidated, harassed to put the fight aside, but her courage generated the image of hope for grassroots unionists. Rosita created an image of respect, not only within her union, but before the authorities of the institution, before the women's movement; she was recognized as a pioneer of the trade union women's movement, in a space that had been more dominated by men.” - Maritza Velasquez, ATRAHDOM

Rosa passed away on 4 April 2018 at the age of 77.  

CFA FAQ - Travelling to Bangkok - Thai

การเดินทางไปยังกรุงเทพมหานคร

Snippet She is on her way_Fest (EN)

Plenary session:

She is on her way:
Alternatives, feminisms and another world

Felogene Anumo, AWID
Dr. Vandana Shiva, India
Dr. Dilar Dirik, Kurdistan
Nana Akosua Hanson, Ghana

watch plenary

 

ماذا عن العدالة المناخية، هل هذا حقًا هو الوقت المناسب للعديد من الرحلات الجوية الدولية؟

ونحن نسأل أنفسنا نفس السؤال، ونعتقد أنه لا توجد إجابات بسيطة. بالنسبة للعديد من المشاركين/ات، قد يكون منتدى جمعية حقوق المرأة في التنمية (AWID) أحد الرحلات الدولية القليلة التي يقومون بها في حياتهم/ن. علمتنا الجائحة الإمكانيات والقيود التي تفرضها المساحات الافتراضية لبناء الحركة: لا يوجد شيء أفضل من الاتصال الشخصي. تحتاج الحركات إلى التواصل عبر الحدود لبناء قوتنا الجماعية في مواجهة التهديدات التي نواجهها، ولا سيما أزمة المناخ. نعتقد أن منتدى حقوق المرأة في التنمية القادم يمكن أن يكون مساحة استراتيجية لعقد هذه المحادثات واستكشاف بدائل للسفر الدولي. ويشكل العنصر المختلط للمنتدى جزءًا مهمًا من هذا الاستكشاف.

Snippet - CSW68 - Feminist Community Evening - EN

🎤AWID's Feminist Community Evening

a gathering for feminist activists attending CSW68

(with special guests!)

📅Tuesday, March 12
🕒6-9.30pm EST

🏢 Blue Gallery, 222 E 46th St, New York

RSVP required

Snippet - WITM To Strengthen - EN

To strengthen our collective voice and power for more and better funding for feminist, women's rights, LBTQI+ and allied organizing globally

Why should I consider responding to the survey?

There are many reasons why your response to the WITM survey matters. The survey offers the opportunity to share your lived experience of mobilizing funding to support your organizing; claim your power as an expert on how money moves and who it reaches; and contribute to collective and consistent advocacy to funders moving more and better funding. Over the last two decades, AWID’s WITM research has proven to be a key resource for activists and funders. We wholeheartedly invite you to join us in its third iteration to highlight the actual state of resourcing, challenge false solutions, and point out how funding must change for movements to thrive and meet the complex challenges of our times.

2021: Feminist Power in Action

In 2021, AWID, along with many other organizations, was coming to grips with the implications of the on-going global pandemic for how we work and our role in this particular time. The year taught us three critical lessons about navigating this moment as a global feminist movement-support organization.

Download the full 2021 Annual review


English language cover for the 2021 AWID Annual Report. It shows a collage of protests fists raised, along with flowers and a silhouette of a person with short hair in the back.

Through dialogue and exchanges critical to their work, AWID connected thousands to feminists from around the world.

Our experience in 2021 reaffirmed the importance of building and sustaining a global feminist community, and AWID’s core mission to support feminist movements as a whole. We believe that at this moment, a strong community bound by a shared vision and collective care is the foundation of all social change and transformation.

Download the full 2021 Annual review

Should I do any preparation to respond to the survey?

As the WITM survey is focused on resourcing realities for feminist organizations, most questions ask about your group’s funding between 2021–2023. You will need to have this information with you to fill out the survey (e.g., your annual budgets and key sources of funding).

Sara AbuGhazal

Biography

Sara AbuGhazal is a Palestinian feminist living in Beirut. She is a co-founder of Sawt al-Niswa, a collective that produces knowledge in Beirut. She is the co-director of The Knowledge Workshop, a feminist organization based in Beirut that works on feminist oral history and archiving. Sara is currently the Regional Coordinator of the Regional Coalition for Women Human Rights Defenders in the Middle East and North Africa.

Sara strives to help create spaces of feminist transformation and solidarity. Her work is mostly centered on building sustainable movements in the MENA region. She is invested in knowledge production, feminist transformation, and Palestine. She publishes regularly in sawtalniswa.org and her fiction also appears in Romman e-magazine.

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Snippet - Intro WITM - RU

Основываясь на 20-летней истории привлечения более объемного и качественного финансирования для достижения социальных изменений под руководством феминисток(-ов), AWID приглашает вас принять участие в новом опросе: 

«Где же деньги для феминистских объединений?»

(далее – «Где деньги?»)

Пройти опрос!Руководство

Пожалуйста выберите язык, на котором вы хотите отвечать на вопросы в правом верхнем углу страницы

Debbie Stothard

Biography

During her 38-year career, Debbie Stothard, has worked with diverse communities and activists to engage states, IGOs and other stakeholders throughout Asia, Africa, Europe, and the Americas on human rights and justice. Her work is focused on the thematic priorities of business and human rights, atrocity prevention, and women’s leadership. Accordingly, she has either facilitated or been a resource person at nearly 300 training events in the past 15 years. Most of these were grassroots-oriented workshops delivered in the field, focused on human rights advocacy, economic literacy and business and human rights, and transitional justice and atrocity prevention. Her work in transitional justice and atrocity prevention has mainly focused on Burma/Myanmar, however she has provided advice on responses to other country situations around the world.

During 1981 – 1996, Debbie worked as a crime reporter, student organizer, policy analyst, academic, government advisor and food caterer in Malaysia and Australia while volunteering for human rights causes. In 1996, she founded ALTSEAN-Burma which spearheaded a range of innovative and empowering human rights programs. This includes ALTSEAN’s ongoing intensive leadership program for diverse young women from Burma, which in the past 22 years, has helped strengthen and expand women’s leadership in conflict-affected zones. She served as a member of the Board of the International Federation for Human Rights (FIDH) for 9 years as Deputy Secretary-General (2010-2013) and Secretary-General (2013 – 2019) during which she promoted the mission and profile of FIDH at approximately 100 meetings and conferences per year.

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Snippet - WITM to claim - PT

Para reivindicar o seu poder como especialista sobre o estado dos recursos de movimentos feministas;