Adolfo Lujan | Flickr (CC BY-NC-ND 2.0)
Mass demonstration in Madrid on International Women's Day
Multitudinaria manifestación en Madrid en el día internacional de la mujer

Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Advancing Universal Rights and Justice

Uprooting Fascisms and Fundamentalisms

Across the globe, feminist, women’s rights and gender justice defenders are challenging the agendas of fascist and fundamentalist actors. These oppressive forces target women, persons who are non-conforming in their gender identity, expression and/or sexual orientation, and other oppressed communities.


Discriminatory ideologies are undermining and co-opting our human rights systems and standards,  with the aim of making rights the preserve of only certain groups. In the face of this, the Advancing Universal Rights and Justice (AURJ) initiative promotes the universality of rights - the foundational principle that human rights belong to everyone, no matter who they are, without exception.

We create space for feminist, women’s rights and gender justice movements and allies to recognize, strategize and take collective action to counter the influence and impact of anti-rights actors. We also seek to advance women’s rights and feminist frameworks, norms and proposals, and to protect and promote the universality of rights.


Our actions

Through this initiative, we:

  • Build knowledge: We support feminist, women’s rights and gender justice movements by disseminating and popularizing knowledge and key messages about anti-rights actors, their strategies, and impact in the international human rights systems through AWID’s leadership role in the collaborative platform, the Observatory on the Universality of Rights (OURs)*.
  • Advance feminist agendas: We ally ourselves with partners in international human rights spaces including, the Human Rights Council, the Commission on Population and Development, the Commission on the Status of Women and the UN General Assembly.
  • Create and amplify alternatives: We engage with our members to ensure that international commitments, resolutions and norms reflect and are fed back into organizing in other spaces locally, nationally and regionally.
  • Mobilize solidarity action: We take action alongside women human rights defenders (WHRDs) including trans and intersex defenders and young feminists, working to challenge fundamentalisms and fascisms and call attention to situations of risk.  

 

Related Content

CFA 2023 - Forum Theme - thai

 ลุกขึ้นพร้อมกัน: เชื่อมต่อ เยียวยา และเติบโต

ประเด็นหลักของเวที – ลุกขึ้นพร้อมกัน (Rising Together) เป็นการเชิญชวนให้ทุกคนกลับมาอยู่กับตัวเองเพื่อเชื่อมต่อซึ่งกันและกันอย่างมีสมาธิ เอาใจใส่ และกล้าหาญ เพื่อให้เราสามารถรู้สึกถึงจังหวะการเต้น ของหัวใจของการเคลื่อนไหวทั่วโลก และลุกขึ้นมารับมือกับความท้าทายในยุคนี้ไปด้วยกัน

นักสตรีนิยม นักปกป้องสิทธิสตรี ความยุติธรรมทางเพศ LBTQI+ และขบวนการพันธมิตรทั่วโลกกำลังอยู่ ในช่วงหัวเลี้ยวหัวต่อที่สำคัญ คือเผชิญกับแรงตอบโต้สิทธิเสรีภาพที่เคยได้รับก่อนหน้านี้ ช่วงไม่กี่ปีที่ผ่านมา ลัทธิอำนาจนิยมเติบโตอย่างรวดเร็ว การปราบปรามภาคประชาสังคมอย่างรุนแรง และการทำให้สตรีและ นักปกป้องสิทธิมนุษยชนที่มีความหลากหลายทางเพศกลายเป็นอาชญากร สงครามและความขัดแย้งที่ ทวีความรุนแรงขึ้นในหลายส่วนของโลก ความอยุติธรรมทางเศรษฐกิจยังคงดำเนินต่อไป รวมทั้งวิกฤตการณ์ ด้านสุขภาพ นิเวศวิทยาและสภาพภูมิอากาศ

การเคลื่อนไหวของเรากำลังสั่นคลอน และในขณะเดียวกันเราก็พยายามสร้างและดำรงความเข้มแข็งและ อดทนเพื่องานข้างหน้า เราไม่สามารถทำงานนี้โดยลำพังในห้องเล็กๆของเราได้ การเชื่อมต่อและ การเยียวยาจึงเป็นสิ่งสำคัญในการปรับเปลี่ยนความไม่สมดุลของพลังงานและข้อบกพร่องภายในการเคลื่อน ไหวของเราเอง เราต้องทำงานและวางยุทธศาสตร์ในลักษณะที่เชื่อมโยงกัน เพื่อที่เราจะสามารถเติบโต ไปด้วยกันได้ เวที AWID จะส่งเสริมองค์ประกอบสำคัญของการเชื่อมโยงถึงกันกับพลังความสามารถ การเติบโต และการสร้างความเปลี่ยนแปลงของนักสตรีนิยมทั่วโลก

Nominate bold feminists to join AWID's Board of Directors

Every year, AWID seeks to renew and enrich the perspectives and experience reflected in our Board of Directors by bringing in new members.

Currently, we are looking for individuals to serve 3-year terms on AWID’s Board, starting in early 2023. This is an opportunity to contribute to our organisation’s governance and to be part of an amazing group of feminists from around the world. 

Please help us to identify thoughtful and bold feminists to nominate for election by July 29, 2022.

Submit your nomination

Please also share this invitation to nominate with your networks!

Who are we looking for?

First and foremost, we are looking for candidates who are committed to AWID’s mission, who can make connections between local and global struggles, and who can help us to be thoughtful about how to best leverage AWID's positioning and strengths in a constantly evolving context. Candidates must be willing to uphold the legal duties and responsibilities of the AWID Board in the best interests of the organization. 

This is a voluntary role that requires commitment and engagement throughout the year. Board members are expected to commit a minimum of 10-15 days per year to attend in-person and virtual meetings, and contribute to other communications.  

We aspire for our Board to reflect diversity in all its forms, particularly in terms of gender identity, sexual orientation, age, geography and background. Additionally, we seek Board members with experience relevant to AWID’s priority areas of work. 

While we will consider all candidates, in light of the current composition of the board, priority consideration will be given to:

Candidates with experience working at the intersections of women’s rights/gender justice and :

  • Finance
  • Climate justice
  • Disability justice, and/or 
  • Technology

 Candidates from the following regions:

  • Africa
  • South America

What Board members bring to AWID

The Board of Directors is key to inform AWID’s strategic direction and support our organisation to fulfill its mission in coherence with the world we live in and the needs of our movements. 

Board members contribute to the organization in many ways: bringing governance experience from other spaces, perspectives from diverse sectors of feminist movements, and substantive expertise in areas relevant to AWID’s strategy. 
The candidates who are ultimately elected will be joining the AWID Board in 2023, accompanying us for the launch of our new strategic plan led by AWID’s new Co-Executive Directors, and the planning of our next international Forum.   

Do you know someone with this profile?

Submit your nomination

(You can nominate yourself or someone you know - with their consent)

Please also share this invitation to nominate with your networks!

While anyone can nominate a person for the AWID Board, only AWID members can vote in our Board Elections - Become an AWID member today!

Thank you, in advance, for helping us find our next wonderful Board members to support AWID in its journey ahead!  

Ottilie Abrahams

Ottilie was a Namibian feminist activist, educator and politician.

Ottilie was one of the founders of the South West African People's Organisation (SWAPO), the Yu Chi Chan Club (an armed revolutionary group); and the South West African National Liberation Front (SWANLIF). She was also a founder of the Namibian Women’s Association and Girl Child Project.

Throughout her life, Ottilie argued for the right to argue, think, contest, and demand. She mobilized women, organized students and teachers and criticized other comrades for their elitism and their corruption.

Ottilie worked ferociously to dismantle patriarchy, and to create a concrete transformative, liberatory, feminist participatory democracy.

Ottilie often said: “I will rest the day I die.”


 

Ottilie Abrahams, Namibia

Snippet Forum FAQ - General Information - EN

General Information

Love letter to Feminist Movements #9

The body is a powerful entity. As women, our bodies are controlled, oppressed and policed from the womb. The way we look, move, dress, walk, speak, gesture, laugh. I often wondered at what drives patriarchal fears around the power of female bodies. Where I come from sex work and sex workers were whispered of with simultaneous contempt, disgust, fascination, pity and condemnation.

Where I come from sex work and sex workers were whispered of with simultaneous contempt, disgust, fascination, pity and condemnation.

Love letter to feminist movements from Khin Khin.

I first encountered sex work and sex workers at age 22. Simple conversations, sitting in circles, chatting over coffee and tea, we explored each other’s lives, experiences, thoughts and feelings.

For sex workers, sex work was the most worthwhile choice out of all other options to pay bills, to support family, to have more flexible working hours, to have sex. Just as I chose my job as the most worthwhile, to pay bills, to support family, to have more flexible working hours. 

These individuals, women and men, taught me that I made my own decisions about my body… where I focus its life and energy, whether I use it for pleasure or pain, whether I trade it in or give it freely, and how I want to feel about my body. The awareness was as exciting as it was empowering.

Crear | Résister | Transform: a festival for feminist movements – 2021… you accompanied me through a series of life-changing moments (!!!) 
We call these ‘events,’ though in truth, to me, your feminist learning spaces are, where I take a little of what’s inside me, a little of what your speakers say and some from the discussions to go deeper into our understanding.

Sharing… Partaking… Immersing…
in strength, in vulnerability, in pleasure.

Simply being the transformative feminist that I am, without pretentions, without misgivings… 

Welcoming the transformative feminist that I have always been, without even knowing the term or acknowledging it in such a manner or in such terms… 

Finding home for the fiercely transformative feminist living within me… 

Despite the anger, rage and frustration of not being treated as equals and being treated with ‘less __ than,’ 

I did not always consider myself a feminist nor did I recognise myself within the feminist movement or discourse… Truly, I appreciate doors being held open, chairs being pulled out to be seated, acknowledgement as a woman, of my femininity.

At times I dismissed the patriarchy with annoyance, at times, I responded with frustration and anger but I did not address it… I did not notice its sinister, insidious toxicity… I was privileged enough to be able to work through it, to survive it, to overcome it, to excel in spite of it… I did not question enough, challenge enough, push my boundaries enough… I did not do enough…
connecting with sex workers, exploring sexuality, and the women for peace and security...

Until I became fully aware and understood the implications of both privilege and oppression that was intersectional.

Until I realised what it meant to fight for gender justice and not simply ‘equality for all.’

Practitioner and facilitator no longer, I am a transformative feminist practitioner and facilitator.
Being a feminist means that I will act 

  • – through my daily activities: the way I live, the work that I do, the processes that I am invited to lead, the workshops and lectures that I am invited to give – 
  • to push back against patriarchal toxicity, to dismantle patriarchal structures and systems, 
  • to work to decolonise values, beliefs, thoughts, to smash the myths of gender norms and expectations, 
  • to address power imbalances imposed by patriarchal beliefs and socialisation, 
  • to foster relationships built on inclusion, holism, equity, care, reciprocity, accountability and justice, 
  • to stand and act in solidarity in the frontlines of the fight towards inclusion, equity and justice.

Plunging into uncertain, fragile, complex (and possibly quite violent) future…

  • I want to discover myself and be myself more intimately, authentically and deeply through the movement… 
  • I want to be more actively involved in and interconnected through this love relationship. 

I am deeply grateful for you and I promise to remain fierce in addressing and redressing problematic issues around gender, race, ethnicity, social class, sexual orientation and ability, and remain present and faithful to the struggle for inclusion, equity and justice.

Khin Khin

Carmen de la Cruz

Carmen had a long career advocating for women’s rights both in NGOs and within the United Nations (UN) system.  

She taught courses in several Spanish and Latin American universities, and published numerous articles and reports on women, gender and peace in developing countries.

Her writing and critical reflections have impacted a whole generation of young women. In her last years, she was responsible for the Gender Practice Area in the Regional Center of the United Nations Development Program (UNDP) for Latin America, from where she supported very valuable initiatives in favour of gender equality and women's human rights.


 

Carmen de la Cruz, Argentina/ Spain

Will there be support for sign language interpretation other than ISL?

If your activity is accepted, you will be contacted by the AWID team to assess and respond to interpretation and accessibility needs.

No care economies without domestic workers!

A Manifesto 

As feminist and labour movements, together in solidarity, we articulate the following points as a collective vision for care economies with domestic workers rights at the centre. We call on feminist and social movements to join the call to rethink the economy with care at its centre recognising the rights, agency and leadership of domestic worker movements.

Our manifesto is a response to a complex context.

Domestic and care work is in the limelight after the COVID-19 global pandemic as it provided the means to carry the world through multiple intersecting crises at the global scale. The World Bank, the International Monetary Fund, and other multilateral institutions also acknowledge the importance of care and domestic work in sustaining the world’s economy. However, it is our analysis that this recognition most often takes an instrumentalist approach (i.e. care work sustains the ‘productive’ economy) focused on profiteering from care work without recognizing care as a human right and public good, or providing recognition and rights to the workers undertaking the bulk of this labour.

The manifesto is available in English, French, Spanish, Amharic and Thai.

Download the full manifesto

Bessy Ferrera

Bessy Ferrera was a lifelong defender of the human rights of trans people, sex workers and HIV positive people in Honduras.

Bessy was also a member of Arcoíris, an organisation which supports the LGBTI+ community. She was also a focal point person for the Right Here, Right Now (Derechos aquí y Ahora) Platform of Honduras, and advocated strongly for full citizenship of trans people, and the passing of a gender identity law that would allow trans people to change their gender identity legally.

"Since the beginning of the year [2019] the trans community has been suffering a series of attacks, for defending, for demanding rights." - Rihanna Ferrera (Bessy’s sister)

Bessy was a sex worker, and in early July 2019, was shot to death by two men while working in the streets of Comayagüela. Her assailants were subsequently arrested. 

Bessy is one of many LGBTI+ rights defenders in Honduras, who were murdered because of their identities and work. Other companeras include: Cynthia Nicole, Angy Ferreira, Estefania "Nia" Zuniga, Gloria Carolina Hernandez Vasquez, Paola Barraza, Violeta Rivas, and Sherly Montoya.

Bessy’s case is emblematic of injustice and a much larger problem of the systematic violence the LGBTI+ community faces in Honduras as the state fails to guarantee rights offer and fails to offer protection. This has created a culture of impunity.

Despite the risks LGBTI+ defenders in Honduras face, they continue their work to challenge and resist violence, and fight stigma and discrimination on a daily basis. 

“If I die, let it be for something good not for something futile. I don’t want to die running away, being a coward. If I die, I want people to say that I died fighting for what is mine.” - member of Arcoíris 

كان من المفترض أن أشارك أنا أو مجموعتي في المنتدى الذي تم إلغاؤه بسبب الجائحة، كيف يمكنني المشاركة في هذا المنتدى؟

سنعيد التواصل مع الشركاء/ الشريكات السابقين/ات لضمان احترام الجهود السابقة. إذا تغيرت معلومات الاتصال الخاصة بك منذ آخر عملية للمنتدى، فيرجى تحديثنا حتى نتمكن من الوصول إليك.

Yamile Guerra

Yamile Guerra was a well-known lawyer, community leader and political activist in the Santander region of Colombia.

She was actively working to resolve disputes between local communities and developers, advocating against illegal land appropriation. Yamile had occupied various political posts, including as the Secretary General for the Santander government in Bogota and also aspired for the Mayor’s Office of Bucaramanga. In the last few years of her life, Yamile became increasingly active in environmental causes, particularly in the defense of the biodiverse wetlands of Santurbán against development, a region which supplies nearly 2 million people with freshwater.

According to her family and friends, Yamile received daily threats against her life and had asked the authorities for protection. 

“She was very very aware of this issue [land litigation] and she said many times that she felt insecure.” - Alixon Navarro Munoz, journalist and friend of Guerra family

On July 20, 2019 Yamile was shot to death by two men in Floridablanca, Santander. She had just finished discussing a land dispute with them. A suspect was later arrested for her murder and admitted to being paid to carry out her assassination. According to reports, Yamile was the third member of her family to have been killed in relation to land disputes. Her father, Hernando Guerra was murdered several years previously.

Yamile’s assassination is part of a wave of violence and systematic killing of hundreds of social activists and human rights defenders in Colombia. According to the Institute for Development and Peace Studies (INDEPAZ), at the time of Yamile’s death, over 700 community leaders and human rights activists had been killed since the country signed a peace agreement in August 2016. Most were murdered for confronting illegal drug trafficking and mining operations, with indigenous people, Afro-Colombians and women human rights defenders being most at risk. 

Less than a week after Yamile’s death, thousands of Colombians marched all over towns and cities, holding up black and white photos of activists who had been killed, with signs that read: "Without leaders there can be no peace" and "No more bloodshed”.

Yamile Guerra was only 42 years old at the time of her assassination. 

การเข้าร่วมมีราคาเท่าไร

กรุณาคำนวณค่าใช้จ่ายโดยรวมถึงค่าเดินทางมายังกรุงเทพมหานคร ค่าที่พัก ค่าเบี้ยเลี้ยง ค่าวีซ่า ค่าสนับสนุนในการเข้าถึงต่างๆ และอื่นๆ ยังไม่รวมถึงค่าลงทะเบียนที่จะมีการประกาศเร็วๆนี้ โรงแรมในบริเวณสุขุมวิท กรุงเทพฯ มีราคาตั้งแต่ 1,700-6,800 บาทต่อคืน สำหรับการพักสองคน

โดยหากเป็นสมาชิก AWID จะได้รับส่วนลดค่าลงทะเบียน หากคุณยังไม่ได้เป็นสมาชิก เราขอเชิญชวนให้คุณสมัครสมาชิกและเข้าร่วมชุมชนเฟมินิสต์ระดับโลก

Roxana Reyes Rivas

Roxana Reyes Rivas, philosopher, feminist, lesbian, poet, politician and LGBT and women’s rights activist from Costa Rica. Owner of a sharp pen and incisive humour, a laugh a minute. She was born in 1960 and raised in San Ramón of Alajuela, when it was a rural town, and her whole life she would break away from the mandates of what it meant to be a woman.   

With El Reguero (Costa Rican lesbian group) she organized lesbian festivals for over a decade, fun-filled formative spaces to come together at a time when the Costa Rican government and society persecuted and criminalized the lesbian existence. For hundreds of women the lesbian festivals where the only place they could be themselves and come together with others like them.  

Roxana would often say founding political parties was one of her hobbies. “It’s important for people to understand there are other ways to do politics, that many issues need to be solved collectively”. She was one of the founders of the New Feminist League and VAMOS, a human rights focused political party.

“The philosophical trade is meant to jab, to help people ask themselves questions. A philosopher who doesn’t irritate anyone is not doing her job”. For 30 years Roxana taught philosophy at several Costa Rican public universities. Through her guidance, generations of students reflected about the ethical dilemmas in science and technology.  

Roxana’s favourite tool was humour, she created the Glowing Pumpkin award, an acknowledgement to ignorance that she would bestow upon public figures, through her social media channels, mocking their anti-rights expressions and statements.  

An aggressive cancer took Roxana at the end of 2019, before she could publish a compilation of her poems, a departing gift from the creative mind of a feminist who always raised her voice against injustice.

มีหัวข้อที่เราควรหลีกเลี่ยงที่จะส่งเป็นกิจกรรมหรือไม่

AWID ฟอรัม ตลอดมาเป็นพื้นที่ที่ไม่กลัวการสนทนาที่จำเป็น หรือหัวข้อที่ท้าทาย เรายินดีรับข้อเสนอเหล่านี้เมื่อผู้จัดกิจกรรมสามารถรักษาพื้นที่สำหรับผู้เข้าร่วมด้วยความเคารพ ปลอดภัย และอย่างระมัดระวัง

Sara Hegazy

Sara Hegazy, a bold Egyptian LGBTQI+ rights activist, lived in a society where the members of her community, their bodies and lives often face lethal prejudice. The roots of Sara’s resistance were in the deconstruction of a dominant, oppressive and patriarchal system, and its anti-rights actors.

"[In Egypt], every person who is not male, Muslim, Sunni, straight, and a supporter of the system, is rejected, repressed, stigmatized, arrested, exiled, or killed. This matter is related to the patriarchal system as a whole, since the state cannot practice its repression against citizens without a pre-existing oppression since childhood." - Sara Hegazy wrote on March 6, 2020

The suppression of Sara’s voice by the Egyptian government reached its violent peak in 2017, when she was arrested for raising a rainbow flag at the Mashrou’ Leila (Lebanese band whose lead vocalist is openly gay) concert in Cairo. What followed were charges of joining an illegal group along with “promoting sexual deviancy and debauchery”. 

"It was an act of support and solidarity — not only with the [Mashrou' Leila] vocalist but for everyone who is oppressed...We were proud to hold the flag. We wouldn't have imagined the reaction of society and the Egyptian state. For them, I was a criminal — someone who was seeking to destroy the moral structure of society." - Sara Hegazy

Sara was jailed for three months, where she was tortured and sexually assaulted. In January 2018, after being released on bail, she sought asylum in Canada where she was safe but imprisoned by the memories of the abuse and violence her body and soul had gone through.

"I left this experience after three months with a very intense, serious case of PTSD [post-traumatic stress disorder]. Prison killed me. It destroyed me." - Sara Hegazy told NPR

Sara took her own life on 14 June 2020, leaving a handwritten note in Arabic: 

“To my siblings – I tried to find redemption and failed, forgive me.”
“To my friends – the experience [journey] was harsh and I am too weak to resist it, forgive me. 
“To the world – you were cruel to a great extent, but I forgive.”

Her legacy and courage will be carried forward by those who love her and believe in what she fought for.


Tributes:

“To Sarah: Rest, just rest, spared from this relentless violence, this state-powered lethal patriarchy. In rage, in grief, in exhaustion, we resist.”  - Rasha Younes, an LGBT rights researcher at Human Rights Watch. Read the complete text

Mashrou’ Leila’s lead vocalist sings tribute to Sara Hegazy

Tributes on Twitter 

Documentary about Sara Hegazy’s life

Website dedicated to Sara Hegazy and to those, especially LGBTQI voices, not able to grieve in public
 

เกี่ยวกับวีซ่า

เราตระหนักดีถึงอุปสรรคในทางปฏิบัติและความทุกข์ทางอารมณ์ในการเดินทางระหว่างประเทศ โดยเฉพาะอย่างยิ่งจากซีกโลกใต้ โดย AWID กำลังทำงานร่วมกับ TCEB (สำนักงานส่งเสริมการจัดประชุมและนิทรรศการของประเทศไทย) เพื่อสนับสนุนผู้เข้าร่วมฟอรัมในการขอวีซ่า ข้อมูลอื่นๆเกี่ยวกับการขอวีซ่าจะถูกนำเสนอในช่วงที่เปิดให้ลงทะเบียน รวมถึงสถานที่และวิธีการขอวีซ่า

CFA 2023 - breadcrumbs Menu _ FAQ_en

Snippet - CSW68 - Follow Socials - EN

Follow us!

Through in-person events, lives on our socials, an exhibit booth and more; we are showing up to convene, amplify and support the voices and participation of our members, partners and allies.

Together we will Reclaim Feminist Power by uplifting feminist alternatives and visions around economies that center collective systems of care and nurture both the planet and people.

Follow us on social media for more details on how to participate! Be part of the conversations using the hashtags #AWIDatCSW68 and #ReclaimFeministPower.

Instagram | Facebook | LinkedIn | X (Twitter)

Snippet - WITM About the survey - EN

ABOUT THE SURVEY

  • GLOBAL & DIVERSE: Reflecting on resourcing realities of feminist organizing at a global scale and disaggregated by region
  • CONTEXTUALIZED: Centering voices, perspectives and lived experiences of feminist movements in all their richness, boldness and diversity in their respective contexts
  • CO-CREATED: Developed and piloted in close consultations with AWID members and movement partners
  • COMPLEMENTARY: Contributing to and amplifying existing evidence on the state of resourcing for feminist, women’s rights and gender justice organizing by activists, feminist funders and allies
  • MULTI-LINGUAL: Accessible in Arabic, English, French, Portuguese, Russian and Spanish.
  • PRIORITIZING PRIVACY & SECURITY: We are committed to maintaining the confidentiality and integrity of your data. Read our Privacy Policy to learn more about the measures we take to ensure the protection of your information
  • ACCESSIBLE: Accessible to people with a diverse range of hearing, movement, sight, and cognitive abilities, taking approximately 30 minutes to complete
  • REPLICABLE: Replicable by movements in their respective contexts; WITM survey tools and datasets will be publicly available to support more feminist research and collective advocacy.

Could there be multiple responses to the WITM survey on behalf of a specific group?

No, we are asking for just one completed survey per group.