Women Human Rights Defenders
WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.
WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.
The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.
Risks and threats targeting WHRDs
WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.
By defending rights, WHRDs are at risk of:
- Physical assault and death
- Intimidation and harassment, including in online spaces
- Judicial harassment and criminalization
- Burnout
A collaborative, holistic approach to safety
We work collaboratively with international and regional networks and our membership
- to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
- to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk
We work to promote a holistic approach to protection which includes:
- emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
- documenting the violations targeting WHRDs using a feminist intersectional perspective;
- promoting the social recognition and celebration of the work and resilience of WHRDs ; and
- building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles
Our Actions
We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.
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Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to strengthen responses concerning safety and wellbeing of WHRDs.
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Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;
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Increasing the visibility and recognition of WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:
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Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.
Related Content
Janvier 2015: 1ère session de rédaction du document final de la 3ème Conférence sur le FdD
La première session de rédaction du document final de la troisième Conférence sur le financement du développement
- À partir de janvier 2015, les sessions de rédaction du document final se sont succédé au siège de l’ONU à New York.
- Avant la première de ces sessions, les co-facilitateurs du processus préparatoire de la Conférence d’Addis Abeba ont présenté un document récapitulatif (en anglais) en vue de la rédaction de la dite « version zéro » du document final. Ce document avait vocation à servir de base aux négociations intergouvernementales relatives au contenu du document final.
- Pendant les sessions, des organisations de défense des droits des femmes ont mis l’accent sur la nécessité, au cours des processus relatifs à l’après-2015, d’aborder séparément le FdD et les modalités de mise en œuvre. À leurs yeux, le FdD offre une occasion unique aux États de s’attaquer aux causes structurelles des inégalités.
Snippet Love Letters Intro (EN)
Love Letters to Feminist Movements
As you may or may not know, AWID is celebrating its 40th Anniversary in 2022 - around the themes of “Gather, Seed, and Disrupt.” To honor this occasion we have invited AWID members, partners and staff to write their own “Love Letter to Feminist Movements”. Together, we have sparked a constellation of feminist movements. Stay close as we forge on the journey ahead and continue to Gather, Seed, and Disrupt.
A note about Our Collection Of Love Letters:
All of these letters are written by activists who are sharing their diverse experiences in feminist movements. Some of them may include difficult or challenging content about abuse, sexual violence, conflict, exclusion and other potential triggering or upsetting pieces. While these letters are filled with love, please take care of yourself when reading the letters.
Rosa Candida Mayorga Muñoz
Rosa Candida Mayorga Muñoz était une travailleuse sociale, leader syndicale et défenseure des droits humains du Guatemala. On la surnommait affectueusement Rosita.
Dans les années 1980, Rosa devient la première femme à siéger au comité exécutif du syndicat de l’Institut d’électrification nationale (STINDE), syndicat qu’elle avait rejoint en premier lieu pour défendre les droits des femmes au travail. Cela signifiait, à ses yeux, de lutter pour l’égalité des chances dans une entreprise où de nombreuses femmes affrontaient un système discriminatoire et violent mis en place par la direction de l’entreprise. Rosa avait également subi du harcèlement sexuel sur son lieu de travail, tant de la part de collègues que de responsables. Elle n’entendait cependant pas rester silencieuse.
Rosa a continué à se battre et fait partie des efforts pour façonner la lutte afin qu’elle prenne la forme du « Pacte collectif pour les conditions de travail du INDE-STINDE ». Ce pacte était le premier du genre et le premier au Guatemala à caractériser le concept de harcèlement (sexuel). Il fait désormais référence dans la loi guatémaltèque pour les questions de travail, et sert d’encouragement aux autres syndicats.
« Elle n’avait d’autres outils pour se battre que ses propres idéaux... Elle a été intimidée à plusieurs reprises, harcelée pour abandonner la lutte, mais son courage a fait naître l’espoir chez les syndicalistes de la base. Rosita a créé une image de respect non seulement au sein de son syndicat mais également face aux autorités de l’institution et au sein du mouvement des femmes. Elle a été reconnue comme une pionnière du mouvement des femmes du syndicat, dans un espace qui avait davantage été dominé par les hommes. » - Maritza Velasquez, ATRAHDOM
Rosa est décédée le 4 avril 2018, elle avait 77 ans.
CFA 2023 - breadcrumbs Menu _ FAQ-ar
What is the United Nations Financing For Development Process?
The United Nations (UN) Financing for Development (FfD) process seeks to address different forms of development financing and cooperation. As per the Monterrey Consensus it focuses on six key areas:
- Mobilizing domestic financial resources for development
- Mobilizing international resources for development: foreign direct investment and other private flows
- International trade as an engine for development
- Increasing international financial and technical cooperation for development
- External debt
- Addressing systemic issues: enhancing the coherence and consistency of the international monetary, financial and trading systems in support of development.
Snippet FEA A Caring Economy (ES)
Economías de
CUIDADOS
Feministas Centrando
el Cuidado en la Economía
¿Qué pasaría si volviéramos a imaginar formas de cuidar a nuestras comunidades?
¿Y si la economía no estaría enfocada en la ganancia de una pequeña élite sino en el cuidado de nuestro bienestar individual y colectivo, y de la Naturaleza?
Estas historias tratan de la construcción de comunidades de cuidado con y para las personas que históricamente y actualmente están excluidas, privadas de sus derechos y deshumanizadas tanto por el Estado como por la sociedad.
Estas son las historias de las feministas que centran el cuidado en la economía.
Renata Espinoza Reyes
Esther Mwikali
Esther Mwikali’s home was in Mithini village, Murang’a County, Kenya. A prominent and valued land rights activist, she looked into abuses against squatters who are living on land claimed by tycoons. The investigation Esther was part of also involved land rights’ violations in Makuyu by powerful individuals.
After failing to attend a village meeting, a search party went looking for Esther. On 27 August 2019, two days after her disappearance, her body was found on a farm near her homestead, displaying signs of torture. She was brutally murdered.
“Esther was renowned for her work to prevent community members being evicted from land claimed by tycoons. Local activists had no doubt her murder was related to the area’s ongoing land struggles, a tragic reminder of the alarming regularity with which extra-judicial killings are routinely carried out in Kenya,” - Global Witness Report, July 2020
“We associate Mwikali’s death with land struggles around here. We are asking the Government to investigate the matter without delay.” - James Mburu, spokesperson for the squatters
“Action should be taken on individuals who are alleged to have threatened the squatters including Mwikali's family.” - Alice Karanja, National Coalition of Human Rights Defenders
“The impact of her work and tenacity will remain alive in Kenya for decades. CJGEA consoles with the bereaved and it calls for justice.” - Center for Justice and Governmental Action (CJGEA) Press Release, 13 September 2019
Snippet - CSW68 - March 12 - ES
Día 2
12 de Marzo
Can I submit a session proposal?
The call for session proposal is now closed.
We launched a Call for Activities on November 19 2019 and the last date to receive proposals was February 14, 2020.
Snippet FEA Carmen Silva (FR)
Ocupação 9 de Julho
Lorsque vous arriverez au centre-ville de São Paulo, vous verrez le bâtiment Ocupação 9 de Julho (Occupation de l’Avenue du 9 Juillet), un espace culturel et un site important dans la lutte pour le logement social.
C'est le travail du Mouvement des Travailleur·euses Sans-Abri (Movimento dos Sem-Teto do Centro, MSTC), un mouvement de plus de 2000 personnes qui agit dans le centre-ville et convertit les espaces abandonnés en logements pour les travailleur·euses à faible revenu, les enfants, femmes, adultes, personnes âgées, migrant·e·s et réfugié·e·s. Dans ce bâtiment en particulier, 122 familles sont nourries et logées.
Galina Kozhevnikova
Stacey Park Milbern
"No sé mucho sobre la espiritualidad o lo que sucede cuando morimos, pero mi vida de coreana crip queer me hace pensar que nuestros cuerpos terrenales son sólo una fracción de lo que somos, y no considerar a nuestros antepasadxs es quedarse con solo un atisbo de lo que somos". - Stacey Park Milbern
Stacey, junto con algunxs amigxs, co-creó el Club de Cultura de Justicia para la Discapacidad, un grupo dedicado a apoyar a varias comunidades, especialmente aquellas más vulnerables, que, entre otras cosas, está ayudando a las personas sin hogar a acceder a recursos durante la pandemia del COVID-19.
También fue coproductora de una campaña con mucho impacto para el documental de Netflix "Crip Camp", integrante de la junta directiva de la Fundación WITH, y dirigió organizaciones a nivel local, estatal y nacional. Stacey escribió además de manera hermosa y poderosa:
"Mis antepasadxs son personas forzosamente separadas de sus amores a causa de la guerra y el desplazamiento. Es gracias a ellxs que hoy conozco el poder de construir un hogar con lo que tienes, dondequiera que estés, con quien quiera que estés. Mis antepasadxs son queers que vivieron en el sur de América. Es gracias a ellxs que entiendo la importancia de las relaciones, del lugar y de vivir la vida al máximo, aunque sea peligroso. Todxs mis antepasadxs conocen el anhelo. El anhelo es a menudo nuestro lugar de conexión..." - Stacey Park Milbern
Stacey nació en Seúl, Corea, y creció en Carolina del Norte, para después continuar con su viaje en el área de la bahía de San Francisco. Stacey falleció por complicaciones de una cirugía en su cumpleaños número 33, el 19 de mayo de 2020.
Para leer un ensayo de Stacey Park Milbern (en inglés)
Para escuchar una entrevista con Stacey Park Milbern (en inglés)
#StaceyTaughtUs: Record your story for the Disability Visibility Project (en inglés)
Tributos:
"Ella fue, como mucha gente diría, una líder nata. En cierta medida, ella lo abarcó todo. ¿Sabes? Ella supo liderar desde la primera línea, desde el medio y también desde atrás. Era capaz de hacer todo eso de alguna manera." - Andraéa LaVant, activista por los derechos de las personas con discapacidad.
"Qué golpe perder a Stacey cuando nuestras comunidades necesitan de su liderazgo más que nunca, y en un momento en que su fuerza, perspicacia y agallas estaban recibiendo un mayor reconocimiento, más allá de los círculos de las personas con discapacidad, y le ofrecían una plataforma mayor para avanzar con el trabajo de su vida... No tendremos la suerte de aprender hasta dónde su carismático liderazgo nos habría llevado. Pero, sin ningún tipo de dudas: Lo que Stacey nos dio, en un tiempo relativamente corto, continuará beneficiando a otrxs en los próximos años". - Fondo de Educación y Defensa de los Derechos de las Personas con Discapacidad (DREDF, por sus siglas en inglés).
Snippet - CSW68 - Challenging Corporate Power - FR
Défier le pouvoir des entreprises
pour réduire la pauvreté et renforcer les droits humains
📅 Mercredi 13 mars
🕒10 h 30 - 12 h HNE
Organisateurs : AWID, Réseau-DESC, Franciscan International, Womankind Worldwide dans le cadre de Feminists For a Binding Treaty
🏢 Church Center des Nations Unies, 777 United Nations Plaza, New York, 11e étage
When can I register for the Forum?
We will announce this soon. Stay tuned!
Snippet FEA ASOM (EN)
Association of Afro-Descendant Women of the Northern Cauca
Black women community organizing in the Cauca Valley in Colombia can be traced back to the country's colonial past, which is marked by the racism, patriarchy, and capitalism that sustained slavery as a means to exploit the region’s rich soils. These organizers are the heroines of a broad movement for black autonomy - one that fights for the sustainable use of the region's forests and natural resources as vital to their culture and livelihood.
For 25 years, the Association of Afro-Descendant Women of the Northern Cauca (Asociación de Mujeres Afrodescendientes del Norte del Cauca, ASOM) has been dedicated to bringing power to Afro-Colombian women’s organizing in northern Cauca.
They became established in 1997 as a response to ongoing human rights violations, the absence of public policies, inadequate management of natural resources, and the lack of opportunities for women in the territory.
They have forged the struggle to secure ethnic-territorial rights, to end violence against women, and gain recognition of women’s roles change-making peace-building in Colombia.
Izabela Jaruga Nowacka
Snippet - WITH - Reflects - EN

Reflects on the funding ecosystem and trends impacting feminist, women’s rights, gender justice, LBTQI+ and allied movements regionally and globally
Do I have to be an AWID member to participate in the Forum?
No, you don't have to be an AWID member to participate but AWID members receive a discounted registration fee as well as a number of other benefits.