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Women Human Rights Defenders

WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.

WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.

The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.


Risks and threats targeting WHRDs  

WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.

By defending rights, WHRDs are at risk of:

  • Physical assault and death
  • Intimidation and harassment, including in online spaces
  • Judicial harassment and criminalization
  • Burnout

A collaborative, holistic approach to safety

We work collaboratively with international and regional networks and our membership

  • to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
  • to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk

We work to promote a holistic approach to protection which includes:

  • emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
  • documenting the violations targeting WHRDs using a feminist intersectional perspective;
  • promoting the social recognition and celebration of the work and resilience of WHRDs ; and
  • building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles

Our Actions

We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.

  • Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to  strengthen  responses concerning safety and wellbeing of WHRDs.

  • Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa  Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;

  • Increasing the visibility and recognition of  WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:

  • Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.

Related Content

Snippet FEA Agroecology And Food (FR)

AGROÉCOLOGIE ET SOUVERAINETÉ ALIMENTAIRE EN TANT QUE RÉSISTANCE

Aujourd'hui, la production alimentaire industrielle à grande échelle utilise des plantations à culture unique, des organismes génétiquement modifiés et d'autres pesticides qui détruisent la terre et les connaissances des communautés locales.

L'agroécologie est une résistance à l'agriculture hyper-industrialisée qu’utilisent les multinationales. L'agroécologie donne la priorité à l'agriculture à plus petite échelle, aux cultures multiples et à la production alimentaire diversifiée, tout en centrant les connaissances et pratiques traditionnelles locales. L'agroécologie va de pair avec les revendications de souveraineté alimentaire, ou le "droit des peuples à une alimentation saine et culturellement appropriée produite par des méthodes écologiquement rationnelles et durables, et leur droit de définir leurs propres systèmes alimentaires et agricoles" (Via Campesina, Déclaration de Nyéléni).

Le rôle des femmes, des communautés indigènes et rurales et des personnes racialisées des pays du Sud Global est essentiel dans la préservation des systèmes alimentaires.

Les agroécologistes féministes s'efforcent aussi de démanteler les rôles de genre oppressifs et les systèmes patriarcaux intégrés à la production alimentaire. Comme le montrent les héroïnes de Nous Sommes la Solution, elles génèrent une agroécologie libératrice en renforçant la résilience des communautés, en autonomisant les femmes paysannes et agricultrices tout en en préservant les traditions locales, les territoires et les connaissances des communautés productrices de nourriture.

2018: Supporting feminist movements to thrive and disrupt

This report looks back and celebrates the first year of AWID’s new strategic plan as we took our first steps towards our desired outcomes of supporting feminist movements to thrive, challenging anti-rights agendas and co-creating feminist realities.

Download the full report


We worked with feminists to disrupt anti-rights agendas, achieving important victories fought and won within the United Nations system when ground-breaking language on structural discrimination, sexual rights, and states’ obligations were included in a number of resolutions. Yes, the multilateral system is in crisis and in need of serious strengthening but these victories are important as they contribute to the legitimacy of feminist demands, providing feminist movements with more pressure points and momentum to advance our agendas.

We tried and tested different ways to build knowledge with feminist movements through webinars, podcasts and ‘live’ conversations. We developed facilitation guides with popular educators to reclaim knowledge in the interest of social and gender justice, even about a topic as seemingly opaque as illicit funding flows. We commissioned blogs and opinions about how feminist groups fund and resource themselves and threw light on the threats facing our human rights systems.

Within AWID, we practiced and learned from our shared leadership approach, and told the story of the trials and tribulations of co-leading a global, virtual organization. We don’t have a definitive answer to what feminist leadership looks like, but we know, a year on, that a continued commitment to collective experimentation and learning has enabled us to keep building an organization that we are all excited to contribute to.

As we look back on this year, we want to thank all our friends and supporters, colleagues and companions, who have given their time and shared their wealth of knowledge and wisdom with us. We want to thank our members who helped frame our strategic plan and joined us to make feminist demands. We could not do this work without you.

Download the full report

He respondido la encuesta, pero cambié de opinión y deseo que se retire nuestra respuesta, ¿qué hago?

Si por algún motivo deseas que retiremos y borremos tus respuestas, tienes todo el derecho a hacerlo. Puedes contactarnos a través del formulario disponible aquí indicando «Encuesta WITM (¿Dónde está el dinero?) » en el título del mensaje, y procederemos a retirar y borrar tu respuesta.

Snippet FEA NSS uplifts and grows (EN)

Nous Sommes la Solution uplifts and grows the leadership of rural women working towards African solutions for food sovereignty.

2022: Transitions, Inspiration & Collective Power

Our strategic plan “Feminist Realities” completed its final year at the end of 2022. For the past five years, this bold framework pushed us to go beyond feminist futures and to recognize the feminist solutions and ways of life that already exist in the here and now. Realities that must be uplifted, celebrated, and popularized. The Feminist Economies We Love multimedia story project and Our:Resource knowledge hub on autonomous ways to resource feminist activism are just two examples of this visionary work, always deeply collective with diverse feminist movements.

Download the full 2022 Annual review


Cover for AWID's 2022 Annual Report. The cover is light blue and shows a group of people joining hands. Over the text "Transitions, Inspiration and Collective Power" there is a semi circle formed by little moons, representing the transtions.

2022 was a year of transitions in AWID.

With this reflection on the year, we invite you to celebrate with us beautiful closures and promising beginnings. Change and transitions are an inseparable part of life and movements, which we seek to embrace with intention and care.

Download the full 2022 Annual review

Puis-je communiquer cette enquête à d’autres?

Oui, n’hésitez pas à le faire! Nous vous encourageons à communiquer le lien vers l’enquête à vos réseaux. Plus les points de vue exprimés et collectés seront divers, plus notre compréhension du paysage du financement de l’organisation des mouvements féministes sera exhaustive.

Guadalupe Campanur Tapia

Guadalupe was an environmental activist involved in the fight against crime in Cherán, Mexico.

Guadalupe helped to overthrow the local government in April 2011 and participated in local security patrols including those in municipal forests.  She was among the Indigenous leaders of Cherán, who called on people to defend their forests against illegal and merciless logging. Her work for seniors, children, and workers made her an icon in her community.

She was killed in Chilchota, Mexico about 30 kilometers north of her hometown of Cherá.

 


 

Guadalupe Campanur Tapia, Mexico

Snippet FEA Avellaneda, Gran Buenos Aires (ES)

Avellaneda, Gran Buenos Aires, Argentina

Cooperativa Textil Nadia Echazú

Tejiendo

VIDAS

Ritu

Biography

Ritu est une technologue féministe qui apporte son expérience au secteur non lucratif, animée par une passion pour l'utilisation d'approches innovantes pour trouver des solutions technologiques féministes. Titulaire d'un master en technologie des applications informatiques de l'Institut indien de technologie, son rôle au sein de l'AWID couvre un large spectre de responsabilités. De la supervision de la sécurité numérique et gestion des serveurs à l'administration des bases de données, en passant par le renforcement des capacités, l'évaluation technologique, la mise en œuvre de logiciels et de solutions cloud, Ritu veille à ce que l'infrastructure informatique de l'AWID soit résiliente et efficace. Avant de rejoindre l'AWID, elle a joué un rôle central dans l'avancement des initiatives technologiques des secteurs de la promotion de la santé et de l'environnement, alimentée par son engagement à tirer parti de la technologie pour le bien social.

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Snippet - WITM To share - AR

لمشاركة تجاربكم/ن المعاشة بما يتعلق بتمويل منظمتكم/ن

Winnie Madikizela- Mandela

A Winnie la han descripto como una «militante agitadora» que luchó contra el régimen  del apartheid en Sudáfrica.

Fue encarcelada numerosas veces y en varias ocasiones fue encerrada en celdas de aislamiento. Ma’Winnie, como la recuerdan afectuosamente, era conocida por hablar abiertamente sobre los desafíos que las mujeres negras enfrentaron durante y después del apartheid, habiendo sido ella misma sometida a esas brutalidades como madre, esposa y activista durante la lucha. Fue más allá del concepto erróneo que sostiene que el liderazgo está basado en el género, la clase o la raza. A pesar de haber sido una figura controvertida, es recordada por muchxs por su nombre en xhosa, «Nomzamo», que significa «la que soporta las pruebas».

Ma’Winnie sigue siendo una inspiración para muchxs, especialmente las jóvenes sudafricanas.

Su muerte incentivó un creciente movimiento bajo el lema: «Ella no murió, se multiplicó».

 


 

Winnie Madikizela-Mandela, South Africa