The Human Rights Council (HRC) is the key intergovernmental body within the United Nations system responsible for the promotion and protection of all human rights around the globe. It holds three regular sessions a year: in March, June and September. The Office of the UN High Commissioner for Human Rights (OHCHR) is the secretariat for the HRC.
The HRC works by:
Debating and passing resolutions on global human rights issues and human rights situations in particular countries
Examining complaints from victims of human rights violations or activist organizations on behalf of victims of human rights violations
Appointing independent experts (known as “Special Procedures”) to review human rights violations in specific countries and examine and further global human rights issues
Engaging in discussions with experts and governments on human rights issues
Assessing the human rights records of all UN Member States every four and a half years through the Universal Periodic Review
AWID works with feminist, progressive and human rights partners to share key knowledge, convene civil society dialogues and events, and influence negotiations and outcomes of the session.
With our partners, our work will:
◾️ Monitor, track and analyze anti-rights actors, discourses and strategies and their impact on resolutions
◾️Support the work of feminist UN experts in the face of backlash and pressure
◾️Advocate for state accountability
◾️ Work with feminist movements and civil society organizations to advance rights related to gender and sexuality.
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Film club - swana
You can now watch the AWID Feminist Film Club program “Feminist Embodiments of Hope and Power” - a film series on Feminist Realities from the SWANA region curated by Esra Ozban
Explore 150+ regularly updated funding opportunities in this searchable database, created in response to cuts in development aid. Filter by issue, region, funder type, and eligibility.
AWID no es una organización que brinde servicios directos ni que defienda casos individuales
Te recomendamos buscar asesoría legal y ponerte en contacto con un refugio para mujeres o un centro de referencia en tu área.
Las "HotPeachPages" son un recurso en línea que ofrece enlaces a albergues para mujeres en todo el mundo. AWID no puede dar fe de la exactitud o la calidad de las instituciones que aparecen en esos listados, pero podría ser un buen lugar por donde empezar si no conoces organizaciones en tu zona.
Rosane Santiago Silveira, que l’on appelait affectueusement Rô Conceição, était une activiste brésilienne pour l’environnement et les droits humains qui se battait inlassablement pour protéger l’environnement, là où il était le plus menacé.
Il pouvait entre autres s’agir de le défendre sur l’île de Barra Valha, mise en danger par une exploitation pétrolière, ou de le protéger avec des campagnes contre l’accaparement des terres et l’expansion de plantations d’eucalyptus dans l’État de Bahia, où Rosane était membre du conseil de la réserve d’extractivistes de Cassurubá.
« La réserve d’extractivistes est une zone protégée où les familles résidentes vivent des produits naturels extraits de la forêt. Ces activités contribuent à protéger l’intégrité de la forêt. » - Global Justice Ecology Project (source initiale : Rede Brasil Atual)
Elle participait à des activités syndicales et des mouvements culturels et de défense des droits humains. Rosane consacrait une grande partie de sa vie à des causes qui lui étaient chères, mais qui concernaient également la terre, les forêts, les rivières et les communautés dont les droits et vies sont constamment en danger.
Elle a été torturée et assassinée le 29 janvier 2019 à Nova Viçosa, une ville du sud de Bahia.
« Malheureusement, un sentiment d’insécurité totale règne désormais, parce que l’État ne juge pas ces crimes. Nous étions avec elle à Noël, et tout le monde s’est rendu compte qu’elle était inquiète. Nous savons maintenant qu’elle avait reçu trois menaces de mort », Tuian, le fils de Rosane dans un entretien avec Rádio Brasil Atual. (source initiale : Rede Brasil Atual)
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Join as an AWID member now and participate in our next member event: “Forum Dreaming” on June 20th.
I have many fond memories in my journey with feminism, but one in particular that stands out. It was during my time at graduate school, at a lecture I attended as part of a Feminist Theory course. This lecture was on African feminism and in it the professor talked about the history of Pan Africanism and the ways in which it was patriarchal, male-centric, and how Pan Africanist scholars perpetuated the erasure of African women. She talked about how African women’s contributions to the anti-colonial and decolonial struggles on the continent are rarely, if ever, discussed and given their due credit. We read about the African feminist scholars challenging this erasure and actively unearthing these stories of African women led movements and resistance efforts. It seems so simple but what stood out to me the most was that somebody put the words African and feminist together. Better yet, that there were many more of us out there wrestling with the complicated history, politics and societal norms in the various corners of the continent and we were all using a feminist lens to do this. I came out of that lecture feeling moved and completely mind-blown. After the lecture three of my friends (all African feminists) and I spent some time debriefing outside the classroom. We were all so struck by the brilliance of the lecture and the content but, more than anything, we all felt so seen. That feeling stood out to me.
Falling in love feminism was thrilling. It felt like finally getting to talk to your longtime crush and finding out that they like you back. I call it my crush because in high school I referred to myself as a feminist but I didn’t feel like I knew enough about it. Was there a right way to be feminist? What if I wasn’t doing it right? Attending my first Women’s Studies lecture answered some of these questions for me. It was thrilling to learn about stories of feminist resistance and dismantling the patriarchy. I felt so affirmed and validated, but I also felt like something was missing.
Deepening my relationship with feminism through academia, at an institution where the students and teaching staff were mostly white meant that, for those first few years, I noticed that we rarely had discussions about how race and anti-blackness show up in mainstream feminist movements. In most courses we had maybe 1 week, or worse 1 lecture, dedicated to race and we would usually read something by bell hooks, Kimberly Crenshaw’s work on intersectionality, and maybe Patricia Hill Collins. The following week we were back to sidelining the topic. I dealt with this by centring race and black feminism in almost all my assignments, by writing about black hair and respectability politics, the hypersexualization of black women’s bodies, and so much more. Over time I realized that I was trying to fill a gap but didn’t quite know what it was.
Encountering and learning about African feminism was a full circle moment. I realized that there was so much more I had to learn.
Mainly that my Africanness and my feminist politics did not have to be separate. In fact, there was so much that they could learn from each other and there were African feminists out there already doing this work. It was the missing piece that felt so elusive during my exploration of feminism throughout my academic journey.
Feminism to me is the antithesis to social and political apathy. It also means once you adopt a feminist lens, nothing can ever be the same. My friends and I used to talk about how it was like putting on glasses that you can never take off because you now see the world for what it is, mess and all. A mess you can’t simply ignore or walk away from. Therefore my vow to the feminist movement is to never stop learning, to keep stretching the bounds of my empathy and to never live passively. To dedicate more time and space in my life to feminist movements and to continue to amplify, celebrate, document and cite the work of African feminists. I also commit to centring care and prioritizing pleasure in this feminist journey because we can’t sustain our movements without this.
Como parte del Viaje por las Realidades Feministas de AWID, te invitamos a explorar nuestro nuevo Club de Cine Feminista: una colección de cortometrajes y largometrajes seleccionados por nuestrxs curadorxs y narradorxs feministas de todo el mundo, que incluyen a Jess X. Snow (Asia-Pacífico), Gabrielle Tesfaye (África/Diáspora Africana) y Esra Ozban (Sudoeste Asiático y África del Norte). Alejandra Laprea es la curadora del programa de América Latina y Centroamérica, que inauguraremos en septiembre, durante el evento de AWID Crear, Résister, Transform: un festival para movimientos feministas. Mientras tanto, ¡mantente atentx a los anuncios sobre proyecciones especiales y conversaciones con cineastas!
Snippet2 - WCFM With smart filtering - EN
With smart filtering for Who Can Fund Me? Database, you can search for funders based on:
2007: la participation de la société civile est renforcée par la création du WWG sur le FdD
Le Groupe de travail des femmes sur le financement du développement (Women's Working Group on Financing for Development – WWG on FfD) , une alliance composée d’organisations et de réseaux de défense des droits des femmes, a été créée en octobre 2007 pour mener, dans le cadre des processus des Nations Unies sur le FdD, des activités de plaidoyer en faveur de l’égalité de genre, de l’autonomisation des femmes et des droits humains.
Le troisième Dialogue de haut niveau sur le financement du développement a été l’occasion d’un regain de participation de la société civile. En plus des six tables rondes, des audiences ont été consacrées à la société civile et au secteur privé.
Lors de la séance plénière, l’AWID a prononcé une déclaration au nom de la société civile appelant les gouvernements à accorder une attention plus soutenue au rôle important en tant qu’agentes de développement que jouent les organisations de défense des droits des femmes et à la nécessité de favoriser la mise en œuvre de nouveaux mécanismes de financement destinés aux femmes dans les pays en développement et dans les pays les moins avancés. Cette déclaration exhortait les gouvernements à apporter un soutien plus important à l’architecture de genre des Nations Unies, de façon à ce que le système, dans son ensemble, puisse progresser dans son engagement en faveur de l’égalité des genres, de l’autonomisation des femmes et des droits humains, en ce qui concerne notamment les droits économiques, sociaux, culturels et environnementaux de toutes les personnes.
¿AWID realizará un llamado a presentar propuestas?
¡Sí! Por favor lee la Convocatoria de Actividades y presenta tu propuesta aquí. La fecha límite es el 1ero de febrero de 2024.
Feministas sudanesas: «Una revolución dentro de la revolución»
«Mientras estaba en la primera línea de la protesta, fui sometida a violencia sexual, a lesiones físicas y a otras formas de violencia. Pero no me detendré hasta que logremos pleno gobierno civil en Sudán. Debemos impedir la militarización del Estado. Nuestros cuerpos no deben seguir siendo tratados como campos de batalla»
Durante los últimos cuatro años, las mujeres lideraron la revolución en Sudán. Su liderazgo no fue solo callejero, sino que constituyó el poder que impulsó la resistencia constante en todos los niveles. Las mujeres y las jóvenes feministas se convirtieron en la conciencia alerta del movimiento de cambio y democratización sudanés. Desde la primera protesta del 13 de diciembre de 2018 contra el régimen anterior, en la ciudad de Aldmazein, en el área de conflicto del Nilo Azul, las jóvenes estudiantes fueron las voces que demandaron el fin de la dictadura de los militares y los Hermanos Musulmanes, que ya lleva treinta años en el poder.
El movimiento feminista, liderado por mujeres de entre 16 y 35 años, ha entablado una revolución dentro de la revolución en Sudán durante los últimos cuatro años de lucha ininterrumpida. Las potentes voces de las jóvenes que ocupan espacios en las calles, las redes sociales, la sociedad civil y las organizaciones políticas se elevaron lo suficiente como para reconfigurar la opinión pública y desafiar las normas sociales. Por primera vez en la historia de Sudán, las discusiones sobre violencia sexual y de género y sobre los tabúes de la violencia doméstica y los procesos de toma de decisiones dominados por los hombres se convirtieron en debates generalizados. Los equipos de fútbol de mujeres designaron voceras ante los comités de resistencia, y los sindicatos profesionales liderados por mujeres son parte de la expresión de la nueva ola del movimiento feminista de Sudán. El logro más importante es que las jóvenes se identifican como feministas en forma orgullosa y pública, en un país regido por el fundamentalismo islámico durante tres décadas. Los jóvenes varones que apoyan el activismo feminista -y se identifican como feministas- son otra señal de progreso notable.
Bajo el actual régimen del golpe militar, las jóvenes que lideran estas iniciativas y los grupos de mujeres que trabajan en el territorio no pueden mencionarse aquí debido a varios problemas de seguridad. Pero su resiliencia, su fuerza y su valentía serán incluidas en los libros de historia. Las audaces jóvenes que encabezan la resistencia en las calles y detrás de las pantallas, y que trabajan en diferentes profesiones y áreas de activismo están dando forma al futuro de Sudán. Las jóvenes feministas de Sudán están creando nuevos espacios para que las narrativas y los discursos feministas reestructuren la distribución del poder a nivel político, económico y social.
A pesar de la inmensa violencia, del resurgimiento del islamismo fundamentalista, de la militarización y de la reducción de los espacios cívicos, las activistas feministas de Sudán se mantienen arraigadas en su sororidad. Siguen siendo una gran inspiración para los movimientos feministas de todo el mundo.
Nazik Awad
1 «Amal» es un seudónimo utilizado para proteger a la joven activista citada. 2 Desde 2018, Sudán vive en una revolución constante. Una nueva ola opositora arrancó a partir del golpe militar del 25 de octubre de 2021.
Advancing Feminist Agendas: Key Progressions on Gender and Sexuality
While fundamentalisms, fascisms and other systems of oppression shapeshift and find new tactics and strategies to consolidate power and influence, feminist movements continue to persevere and celebrate gains nationally and in regional and international spaces.
Où est l’argent pour l’organisation des mouvements féministes ?
Que connaissez-vous du financement féministe ? Répondez au quiz de l’AWID Où est l’argent pour l’organisation des mouvements féministes ? pour tester vos connaissances
Launch of the Intergovernmental preparatory process for the 3rd Financing for Development Conference, October 2014
A preparatory process, co-facilitated by Ambassador George Wilfred Talbot of Guyana and Ambassador Geir O. Pedersen of Norway, was put in place to lead discussions ahead of the 3rd FfD conference to be held in Addis Ababa, Ethiopia in July 2015.
As part of the preparations, two rounds of substantive informal sessions were held at the UN headquarters in New York to provide input to the drafting sessions of the outcome document.
The WWG on FfD was re-activated with the aim of bringing feminist and women’s rights perspectives to the discussions and deliberations ahead of and during the 3rd International FfD Conference. AWID, Development Alternatives with Women for a New Era (DAWN) and the Feminist Task Force (FTF) are currently acting as co-facilitators of the group.
The WWG on FfD’s submitted two oral statements during the first round, and written input to the second round of substantive informal sessions, which highlighted that gender inequality was not visible, nor was the inclusion of other types of discrimination and inequalities. The WWG’s submission highlights gender power relations and the intersections with other categories such as race, disability, ethnicity, age, wealth and sexual identity, which underpin the unequal distribution of opportunities and resources in societies around the world.
Civil society organizations raised concerns about the space for their engagement in the two substantive informal sessions, including the risk that civil society space to engage in negotiations on the outcome document in January 2015 might be constricted.
Faut-il être membre de l'AWID pour participer au Forum ?
Non, il n'est pas nécessaire d'être membre de l'AWID pour y participer, mais les membres de l'AWID bénéficient d'une réduction sur les frais d'inscription ainsi que d'un certain nombre d'autres avantages.
When thousands of feminists come together, we create a sweeping force of solidarity that has the power to change the world. The AWID Forum will be a moment for us to rest and heal together, connect across borders, and discover brave new strategic directions.
The date and location will be announced next year, as soon as we can. We’re excited and we know you’re excited too. Stay tuned!
Una colección viva de recursos para apoyar a los movimientos feministas, a personas que diseñan políticas y a aliadxs que resisten a las tendencias fascistas, fundamentalistas y anti-derechos.
