Confronting Extractivism & Corporate Power

Women human rights defenders (WHRDs) worldwide defend their lands, livelihoods and communities from extractive industries and corporate power. They stand against powerful economic and political interests driving land theft, displacement of communities, loss of livelihoods, and environmental degradation.


Why resist extractive industries?

Extractivism is an economic and political model of development that commodifies nature and prioritizes profit over human rights and the environment. Rooted in colonial history, it reinforces social and economic inequalities locally and globally. Often, Black, rural and Indigenous women are the most affected by extractivism, and are largely excluded from decision-making. Defying these patriarchal and neo-colonial forces, women rise in defense of rights, lands, people and nature.

Critical risks and gender-specific violence

WHRDs confronting extractive industries experience a range of risks, threats and violations, including criminalization, stigmatization, violence and intimidation.  Their stories reveal a strong aspect of gendered and sexualized violence. Perpetrators include state and local authorities, corporations, police, military, paramilitary and private security forces, and at times their own communities.

Acting together

AWID and the Women Human Rights Defenders International Coalition (WHRD-IC) are pleased to announce “Women Human Rights Defenders Confronting Extractivism and Corporate Power”; a cross-regional research project documenting the lived experiences of WHRDs from Asia, Africa and Latin America.

We encourage activists, members of social movements, organized civil society, donors and policy makers to read and use these products for advocacy, education and inspiration.

Share your experience and questions!

Tell us how you are using the resources on WHRDs Confronting extractivism and corporate power.

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Thank you!

AWID acknowledges with gratitude the invaluable input of every Woman Human Rights Defender who participated in this project. This project was made possible thanks to your willingness to generously and openly share your experiences and learnings. Your courage, creativity and resilience is an inspiration for us all. Thank you!

Related Content

Ana M. Tallada Iglesia

Ana était un ardente défenseure des droits des femmes et travaillait avec un large éventail de femmes au sein d’organisations de terrain ainsi que dans le secteur privé.

Elle croyait en la construction de ponts entre les secteurs. Ana était membre du Réseau national de promotion de la femme (RNPM) et participait activement à l'élaboration de nombreux programmes sociaux traitant de questions telles que la santé et les droits sexuels et reproductifs.


 

Ana M. Tallada Iglesia, Peru

我無法親自參加論壇,我還可以以何種方式參加?

AWID論壇不僅是一個活動,更是我們女權主義現實實踐之旅的一部分。有許多空間可以供參會者在線和離線地聚集在一起,用於共享、討論、制定戰略和共同創建女權主義現實實踐。

在論壇之前瞭解有關女權主義現實實踐之旅的更多信息。(In English) 加入我們的郵件列表,可隨時關注論壇結束後的公告!

我們正在探索以虛擬的方式參與論壇,而且會即時地分享信息一旦我們確定可以提供任何信息。

Snippet FEA different lines of work S4 (FR)

Lignes de travail :

CONTRE

É possível existir várias respostas para o inquérito WITM em nome de um grupo específico?

Não, solicitamos apenas um inquérito completo por grupo.

Fonds d’accès du Forum de l’AWID

Nous aspirons à faire du Forum de l’AWID un réel rassemblement mondial, où participeront une gamme diverse de mouvements, de régions et de générations. Dans ce but, l’AWID mobilise des ressources pour un Fonds d’accès limité, qui soutiendra les coûts liés à la participation de certaines personnes au Forum.

Le 14ème Forum international de l’AWID se tiendra du 11 au 14 janvier 2020 à Taipei, à Taïwan. 


Comment seront alloués les fonds ? 

Pour ce Forum de l’AWID, il n’y aura pas de processus de candidature. 

Les subventions du Fonds d’accès seront allouées par invitation uniquement, à :  

  • Deux personnes par activité sélectionnée pour le programme du Forum (choisies par les organisations, groupes ou individus en charge de l’activité)
  • Des participant·e·s identifié·e·s comme appartenant aux Groupes cibles prioritaires du Forum et recommandé·e·s par les organisations, les réseaux et les groupes qui co-créent le Forum avec l’AWID. Ces groupes cibles sont ceux que nous considérons comme renforçant le pouvoir collectif de nos mouvements, ceux qui ne se concentrent pas sur les mouvements féministes conventionnels, et ceux dont nous aimerions honorer, célébrer et mettre en lumière les Réalités féministes. Ces groupes comprennent les :   
    - Féministes noires 
    - Féministes autochtones
    - Féministes trans, non conformes de genre et intersexes
    - Féministes porteuses de handicap
    - Féministes travailleurs·ses du sexe et travailleurs·ses informel·le·s, dont les personnes migrantes
    - Féministes touchées par la migration
    - Femmes touchées par les politiques antidrogues
    - Féministes des régions où aura lieu le Forum (particulièrement du Pacifique et de la Chine continentale)

En supplément, l’AWID financera la participation d’environ 100 personnes de la région d’accueil du Forum. Les membres des comités du Forum (Contenu et méthodologie, Accès et Accueil) ainsi que les membres du Groupe de travail des artistes recevront aussi un soutien du Fonds d'accès.

Que couvre le Fonds d’accès ? 

Pour les participant·e·s sélectionné·e·s, le Fonds d’accès couvrira les coûts liés à leur :

  • Vol
  • Hébergement
  • Visa
  • Transport local à Taipei
  • Assurance médicale pour le voyage

Le Fonds d’accès ne couvrira PAS leur : 

  • Frais d’inscription au Forum
  • Transports depuis et jusqu’à l’aéroport de leur ville de départ
  • Autres coûts additionnels

En dehors du Fonds d’accès, comment pourrais-je financer ma participation au Forum ?

Nous avons listé d’autres options pour financer votre participation au Forum de l’AWID sur cette page qui contient des idées de financement.

Plus d'idées de financement

In memory of all women journalists who were killed in 2018

Just like women have learned to avoid dark streets for their safety, women journalists are forced to avoid reporting certain stories as a result of online harassment.

The physical, sexual and online abuse that has become a part of their daily work lives should never be normalized.

Harassment is not part of the job description and should be called out and challenged at every turn to ensure these important voices are not silenced.

This tribute to journalists was made on behalf of IFEX
In memory of all women journalists who were killed in 2018

鑒於新冠肺炎疫情,AWID國際論壇還會在台北舉行嗎?

AWID正密切關注全球新冠肺炎疫情,目前會按原訂計畫推動論壇事宜。

若屆時情況有變,我們會立即通知您。

第十四屆AWID國際論壇將於西元2021年9月20日至23日在台北举行。

更多資訊 (in English)

Snippet FEA Wage Parity (EN)

Illustration of two a pair of white-skinned people in glasses, to the left in the background is a mand and to the right at the forefront is a woman. The background is turquoise.

WAGE PARITY

هل استطيع تعبئة الاستطلاع خارج KOBO ومشاركتكم/ن الأجوبة عن طريق البريد الالكتروني؟

ما لم تكن هناك مشكلات في إمكانية الوصول و/أو إذا كنت تملأ/ئي الاستبيان بلغات أخرى، فإننا نشجعك بشدة على استخدام KOBO لجمع وتحليل البيانات الموحدة للاستطلاع.

Reason to join 2

Find and create connections. There are over 9,000 AWID members, all working to address complementary, interconnected issues. This diversity supports the sustainability of feminist movements and actors.

Charte communautaire pour les membres de l’AWID

Cocréer des espaces accueillants et sécurisés

La cocréation de nos réalités féministes commence par nous-mêmes, et nos façons de nous traiter les un·e·s les autres. Nous nous efforçons de créer et de protéger des espaces qui sécurisent et soutiennent nos communautés, à la fois en ligne et en personne.

Nous envisageons aussi les espaces sécurisés et accueillants, tout comme cocréés, et dont la possession est partagée. Nous attendons de nos membres qu'iels agissent de façon éthique, responsable et cohérente vis-à-vis des valeurs de l’AWID, et qu'iels assument une responsabilité collective pour garantir un environnement de respect mutuel et de solidarité.  


Tou·te·s les membres de AWID sont invité·e·s à : 

  • Se connecter avec les autres, contribuer à rompre l’isolement et à favoriser la solidarité. On peut facilement se sentir perdu·e et seul·e. Un peu de convivialité et de réactivité peut donc s’avérer utile. 
  • Interagir et participer avec calme. Des différences d’opinions feront évidemment surface. Pensez alors à l’utilité de ces différences pour élargir vos réflexions et vos façons de voir le monde. 
  • Contribuer à construire un espace qui reconnaît et valide de multiples expériences de vie ainsi qu'une diversité de corps et d’expressions de genre. Reconnaissez que nous portons tou·te·s des identités intersectionnelles.  
  • Utiliser un langage inclusif. Respectez la façon dont les gens souhaitent être désignés en termes d’identité ou d’expression de genre (comme les pronoms), et recourez au langage inclusif.  
  • Écouter et adapter ses comportements et façons de communiquer si une personne mentionne son malaise. Ne posez pas d’autres questions que vous ne souhaiteriez vous voir poser.
  • Aider à défier les comportements oppressifs, qui comprennent le harcèlement, la violence verbale ou physique, la violation du consentement, et toute autre action qui perpétue le classisme, l'âgisme, le validisme, le racisme, la misogynie, l’hétérosexisme, la transphobie ou d’autres formes d'oppressions. Si besoin, n’hésitez pas à contacter l’équipe de l’AWID.  
  • Avoir une parole et une écoute basées sur une ouverture d’esprit et de cœur, sans jugement.  
  • Être honnête, ouvert·e et sympathique : Évoquez et partagez véritablement vos expériences, vos défis, vos espoirs et vos rêves, et votre vision pour votre propre vie et celle de votre communauté.
  • Pratiquer une écoute active et l’autoconscience : prenez conscience du temps et de l’espace que vous prenez ou laissez aux autres, pratiquez une écoute et un apprentissage sous forme active. 
  • Être attentif·ve et reconnaître le travail et l’activisme des autres : Souvenez-vous que nous œuvrons tou·te·s collectivement au changement -- Assurez-vous de reconnaître la contribution des autres et de les citer au besoin, par exemple dans des discussions, des articles, des images, etc. 
  • Rester en sécurité ! Nous vous invitons à prendre des mesures pour vous protéger en ligne et en personne, notamment si vous avez des raisons de croire que votre expression vous met en danger. Certains membres pourront utiliser des pseudonymes ou des photos de profil qui dissimulent leur identité. Pour plus d’informations, veuillez vous référer au kit (en anglais) « Digital Security First Aid Kit for Human Rights Defenders » (Kit de secours sur la sécurité numérique pour les Défenseur·e·s des droits humains) produit par l’Association pour le progrès des communications (APC). 
  • Respecter les besoins de confidentialité des autres. Ne partagez ou ne transférez aucune information sans avoir obtenu une autorisation explicite.

 


Remarque :  

L’AWID se réserve le droit de supprimer des commentaires, suspendre ou révoquer l’adhésion de membres en cas de violation des règles de la communauté. Les membres de l’AWID ne sont pas autorisés à représenter l’AWID à titre officiel, sauf mention écrite contraire. Les membres ne peuvent pas utiliser les espaces de l’AWID à des fins de prosélytisme ou de recrutement de membres pour rejoindre une organisation ou une croyance religieuse. Les membres ne peuvent pas utiliser les espaces de l’AWID pour demander des fonds à des fins personnelles, bien que les liens vers des actions de levée de fonds ou des campagnes de mobilisation soit autorisés.    

Paula Andrea Rosero Ordóñez

“[She] was a person who was characterized by her hard work in favor of the defense of human rights and the construction of peace in Nariño, especially in the municipality of Samaniego-Nariño.”
- Jorge Luis Congacha Yunda for Página10

Paula Andrea Rosero Ordóñez was a trial lawyer in the office of the Public Ministry in Samaniego, Nariño, the main agency defending citizens’ rights in Colombia.

She focused on civil and political rights, issues of impunity and justice, and contributed to uncovering the abuse of power, including corruption. She also participated in peacebuilding projects in her hometown Samaniego, such as the Municipal Peace Council and the Municipal Women’s Board. 

Paula received death threats after exposing the irregular handling of resources and complaining about acts of corruption at the Lorencita Villegas Hospital in the Nariñense municipality. She was murdered on 20 May 2019, when two men approached and shot her at close range. 

AWID為何決定將論壇舉辦地點從峇里島移師到台北呢?

自2019年年末在印尼發生的一連串事件中,我們觀察到了當地軍事緊張與對同志權益的反彈跡象,AWID希望多元的與會者能在論壇齊聚一堂,但這讓我們自問是否能為與會者維持合理安全和讓人感到被歡迎的環境。

經過仔細商討後,AWID董事會在2019年11月決定將第十四屆AWID國際論壇的舉辦地點由峇里島改至台北。

台北擁有穩健的勤務服務能力,對旅客友善(針對國際論壇參與者提供便利的電子簽證流程)。

更多資訊請見以下 :

Snippet FEA Map of Spain Union Otras (ES)

Fondo mostaza con mapa de España en rosa y pin amarillo de la ubicación del Sindicato Otras;

Будет ли у меня возможность поделиться мыслями по вопросам, которые не учтены в опросе?

Да, в конце опроса мы попросим вас поделиться более подробной информацией по важным для вас аспектам, ответив на открытые вопросы.

Solidarity: membership why page

Solidaridad

Nos solidarizamos unxs con otrxs, y con las distintas luchas por la justicia y las libertades. Procuramos movilizar y fortalecer la acción colectiva, y practicamos formas significativas de trabajar en conjunto.

Introduction to the films from Nuestramérica

By Alejandra Laprea

What a difficult task, that of condensing all the power and diversity of voices being raised in Latin America to tell the other stories emerging in this vast territory, to speak of the feminist realities we are building in our movement and other community-based organizations.

I spent a long time trying to establish parameters for the search and selection of these films, with the idea that they  would enable you to get a little closer to so many dreams and projects that are slowly coming into being in the territories Nuestroamericanos, of our Americas, as we like to call them ourselves. It was a tough job trying to establish parameters, such as geographic location, linguistic justice, and representation of diverse communities — Indigenous, Afro-descendants, migrants  — and the many causes and claims for which they raise their voices. I arrived at the conclusion that making such a compilation would be the work of years, one of those projects always under construction.

And so I decided to search for works that have emerged out of organizing and activism, as well as films that will perhaps spark major debates that we are yet to have.

In this selection of films you will find the voices of filmmakers who are not content with simply recording the feminist realities that palpitate in every corner of this vast and diverse territory. These are works that from their very conceptualization are questioning for what, by whom, and how films and videos are made. They understand film to be an instrument of struggle,  something more than images to be enjoyed on a screen. These are individual or collective filmmakers who see film and video making as an instrument to promote discussion, open a debate, and thus serve as a resource for popular and feminist pedagogies.

Seen in this light, this small film selection is a journeythrough feminist realities on two levels; on one level are the stories you will see, and on another level, there is the experimentation of filmmakers who are seeking and creating other feminist realities through the ways in which they are making films and telling stories. 

Enjoy this journey through films that Resist, Create, and Transform.


Lima is Burning

Direction: Giovana García Soto
Docu-fiction
Spanish with English subtitles


In Lima is Burning our work plays with documentary and fiction to take us into the life of Gía, a non-binary person, who uses performance art as a tool to denounce and transgress, as a vital manifesto against transfobia in every space, including gays spaces. With Gía we also take a look at transfeminism as a safe community in which Gía feels embraced, where she shares feelings and affections. 

Giovana Garcia Sojo is a young peruvian audiovisual producer, specialized in low-budget production, creation for children and adolescents in cinema and cinematographic script by the International School of Cinema and Television - EICTV in San Antonio de Baños - Cuba. Giovana has developed her path as a director towards women and feminized identities, Lima is Burning is one of her first works.  


Yo, Imposible / Being Impossible 

Director: Patricia Ortega
Fiction
Spanish with English subtitles

Patricia Ortega, director of «Yo, Imposible» [“Being Impossible”] explores through the character of Ariel, a young girl whose  intersex body was surgically violated as a child, the many ways that society attempts to normalize sexual and gender diversity.

The film tells the story of how Ariel discovers she was born intersex and subjected to several surgeries to normalize her genitals. This discovery leads the character to rediscover her body and reconstruct her identity. The audience is led to question a society dominated by heteronormativity which renders others invisible and condemns them to a life of unhappiness. 

Patricia Ortega is a Venezuelan filmmaker living in Argentina who studied at the International School of Film and Television in Cuba, where she specialized in film directing. Patricia uses fiction to address extreme situations that women or feminized bodies go through, and how they overcome them.

«Yo, Imposible»' takes a position vis-à-vis the dominant conception of a world in which only the masculine and feminine exist, which makes others invisible. “They are not sick. They are just genetically different. Interventions are done on their genitals and bodies through hormones without their consent, which is a violation of their human rights and identity, forcing them to fit into established categories'' - Patricia Ortega


Cubanas, mujeres en revolución [Cuban Women in Revolution]

Director: Maria Torrellas Liebana
Documentary
Spanish with English subtitles

María Torrellas narrates the story of the Cuban Revolution through the women who brought it to life, Vilma Espín, Celia Sánchez, and Haydee Santamaría, among others.

For women, telling the story of the Cuban Revolution is not something of the past, but a daily struggle that Torrellas shows through the voices of Cuban rural women, professionals, students, and workers in the present. In “Cuban Women in Revolution” we encounter the current challenges facing Cuban women such as the persistence of old prejudices, new forms of violence, and the constant challenge of creating new feminist realities for themselves and the next generations in a territory besieged by USA imperialism for more than 70 years.

Maíia Torrellas

María Torrellas is a journalist and documentary filmmaker. She has a long trajectory of filmmaking and has won, among others, the Santiago Alvarez in Memoriam award for her documentary “Memoria de una hija de Oshun” [Memory of a Daughter of Oshun].

“In the documentary I have woven together the struggles of yesterday’s heroines with those of today’s women. The women tell their own stories and also describe those whose struggles they most admire. It made an impression on me to hear the words ‘The Revolution gave us everything’ or ‘What would have become of my family without the Revolution?’ from voices of compañeras who are poor, rural, or Black.” - María Torrellas


Serie documental Cuidanderas [Mini documentary series Women Healers/Carers]

Directors: Gabriela Arnal and Marzel Ávila for Fondo de Acción Urgente - LAC
Ecuador 2019
Spanish with English subtitles

CUIDANDERAS joins the words cuidar (to care for) and curanderas (women healers) synthesizing the identities of a series of women in Latin American territories, women who put their bodies and all their energy into protecting the Commons, what Pachamama gives us, with the commitment that we use it as wisely as the rest of living beings doThis mini series of documentary films presents the stories of three collectives of Latin American women who are committed to caring for their territories, healing their bodies, and confronting extractivist and racist projects in Ecuador, Colombia, and Bolivia.

GUARDIANAS DE LA AMAZONIA [GUARDIANS OF THE AMAZON]

Province of Orellana, Ecuador. For centuries the Waorani women have been engaged in a struggle for their territory in the Amazon and the preservation of their Indigenous culture. Today they confront threats by the oil industry and their death-production model. From the jungle, leaders from the Waorani Women’s Association of the Ecuadoran Amazon (AMWAE, in Spanish) share the motivation behind their resistance and show their greatest power: their inexhaustible joy.

COMADRES DEL PACÍFICO COLOMBIANO [BLACK SISTERHOOD OF THE PACIFIC]

Buenaventura, Colombia. In the largest and most violent port city in Colombia, plagued by decades of armed conflict, racism, and machismo, a group of women refuse to give in to fear and continue to resist in the face of adversity. The Butterflies with New Wings network is made up of Black women from the Pacific coast of Colombia who work together to protect their territory, recuperate their ancestral traditions, and heal the wounds of systematic and structural violence.

HERMANAS DEL ALTIPLANO [SISTERS OF THE HIGHLANDS]

Indigenous, rural, and regantes (women in charge of irrigation) in Bolivia are calling for the care and protection of bodies-earth-territories, as they are faced with an extractive production model which threatens their lives, health, physical and sexual integrity, and the survival of their communities and territories. The Network of Defenders of Mother Earth is made up of women from 12 Indigenous communities who are defending the right to water and denouncing mining companies’ violations of human rights and the rights of Nature while working to recuperate their ancestral ways of knowledge and practices of collective care.

“CUIDANDERAS, a combination of the words cuidar (to care for) and curanderas (women healers), presents the stories of Latin American women defenders who are caring for their territories and healing their bodies. The collective power of these women has changed the history of their communities in Ecuador, Colombia, and Bolivia as they confront extractivist and racist production models.”


Yo aborto, tú abortas, todxs callamos [I abort, you abort, we all keep silent]

Director: Carolina Reynoso
Argentina 2013
Spanish

If there is one thing that has marked feminist movements across the continent of Latin America that is the call for abortion to be made available, safe, and free. From North to South feminist movements are rising up and taking to the streets fighting for the liberation of our first territory, our bodies, which is why this selection must include a documentary on abortion to fully understand the power of the women of Nuestramérica.

Yo aborto, Tu Abortas, Todxs Callamos [I abort, you abort, we all keep silent] presents the stories of seven women from different social classes, including the director of the documentary herself, who reflect on something they have all experienced in their own bodies: clandestine abortion.  

Through their stories, the film aims to bust myths regarding the voluntary interruption of pregnancy, de-stigmatize the topic, and show one of the most common forms of violence in the Americas in a new light.

Carolina Reynoso

Director, researcher, and producer of feminist films. She is also a feminist activist who organizes workshops on screenwriting from a gender perspective so that more films are made showing other counterhegemonic realities and stories. Carolina Reynoso strikes a balance between activism and creation in each one of her works.

“We are a group of filmmakers who make documentaries in order to continue fighting to make abortion available, safe, and free in Argentina. The film presents the testimonies of seven women from different social classes, including the director of the documentary herself, who reflect on something they have all experienced in their own bodies: clandestine abortion.” -The filmmaking team


Historias Urgentes: Resistencia en ollas Comunes [Urgent Stories: Resistance in the Soup Kitchens]

Nosotras Audiovisuales, collective of Chilean women filmmakers
Chile 2020
Spanish

“Urgent Stories” is a series created by women to make their needs and important experiences visible to the people living in the territories that today comprise Chile. This film series aims to keep alive the flame ignited by the social uprising of October 2019, the flame ofChile in all its diversity that woke up and said, ‘Enough!’

«Resistencia en ollas comunes» [Resistance in the Soup Kitchens] is the first of these “Urgent Stories.” Through the voices of four women from Iquique, Valparaiso, Chillan and Santiago, it shows how by collectively assuming care work they are on the front lines of resistance, creating other feminist realities for themselves and the communities where Latin American women live.

Nosotras audiovisuales

This organization was formed in 2017 to link together women involved in the Chilean filmmaking scene. It helps women filmmakers to network, collaborate, and share information along with their works and perspectives on the field.

Nosotras Audiovisuales contributes to the Chilean uprising by documenting it and collectively generating new material.


Se trata de Mujeres [It’s about Women]

Micol Metzner
Argentina 2019
Spanish

Based on her personal experience, director Micol Metzner presents a film mixing documentary with fiction, aligning her filmmaker’s voice with that of thousands of women who have been victims of trafficking across the continent and showing how solidarity among women is the best form of protection.

Micol Metzner

Filmmaker trained at the Instituto de Arte Cinematográfico de Avellaneda [Avellaneda Institute of Film Arts]. Art director and editor. Metzner belongs to the Video Cluster of the City of Buenos Aires, a community space and multisectorial cooperative for independent projects.

She facilitates filmmaking workshops in working class neighbourhoods and spaces of enclosure (youth group homes and women’s prisons). She is a member of the film production house MVM.

“The production house MVM was born out of the necessity to express a lot of things that we regularly protest on the streets about while also doing it in a creative way through drawing, film, and photography.The production house MVM is a place that interrogates language, image, film from a feminist perspective. It is also a place for processing everything we have gone through and using art to make things sometimes to heal, sometimes to generate public debate as happened with this short film…I didn’t imagine that was going to happen, but when we showed  it,  a lot of things were set  in motion. Discussions happen that are even more enriching than the short film itself. That this can happen based on something we made is so good…” - Micol Metzner


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