Confronting Extractivism & Corporate Power

Women human rights defenders (WHRDs) worldwide defend their lands, livelihoods and communities from extractive industries and corporate power. They stand against powerful economic and political interests driving land theft, displacement of communities, loss of livelihoods, and environmental degradation.


Why resist extractive industries?

Extractivism is an economic and political model of development that commodifies nature and prioritizes profit over human rights and the environment. Rooted in colonial history, it reinforces social and economic inequalities locally and globally. Often, Black, rural and Indigenous women are the most affected by extractivism, and are largely excluded from decision-making. Defying these patriarchal and neo-colonial forces, women rise in defense of rights, lands, people and nature.

Critical risks and gender-specific violence

WHRDs confronting extractive industries experience a range of risks, threats and violations, including criminalization, stigmatization, violence and intimidation.  Their stories reveal a strong aspect of gendered and sexualized violence. Perpetrators include state and local authorities, corporations, police, military, paramilitary and private security forces, and at times their own communities.

Acting together

AWID and the Women Human Rights Defenders International Coalition (WHRD-IC) are pleased to announce “Women Human Rights Defenders Confronting Extractivism and Corporate Power”; a cross-regional research project documenting the lived experiences of WHRDs from Asia, Africa and Latin America.

We encourage activists, members of social movements, organized civil society, donors and policy makers to read and use these products for advocacy, education and inspiration.

Share your experience and questions!

Tell us how you are using the resources on WHRDs Confronting extractivism and corporate power.

◾️ How can these resources support your activism and advocacy?

◾️ What additional information or knowledge do you need to make the best use of these resources?

Share your feedback


Thank you!

AWID acknowledges with gratitude the invaluable input of every Woman Human Rights Defender who participated in this project. This project was made possible thanks to your willingness to generously and openly share your experiences and learnings. Your courage, creativity and resilience is an inspiration for us all. Thank you!

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هل استطلاع "أين المال" متاح للأشخاص ذوي/ات الإعاقات؟

نعم، انه متاح للأشخاص أصحاب/ صاحبات الإعاقات السمعية، البصرية، النظرية والفكرية المختلفة.

Snippet FEA argentina history cooperatives (FR)

L'Argentine a une longue histoire d’autogestion et de coopérativisme, avec des lieux de travail dirigés par et pour les travailleur·euses.

En 2001, le pays a connu l'une des pires crises économiques de son histoire.

En réponse à la récession et comme forme de résistance et de résilience, les travailleur·euses de tout le pays ont commencé à occuper leurs lieux de travail.

La Coopérative Textile Nadia Echazú a été la première coopérative créée par et pour les personnes trans et travesti en quête d'autonomie économique et de conditions de vie dignes.

Elle offre des opportunités d'emploi, l’accès à la sécurité sociale, des revenus durables et des droits économiques aux communautés qu'elle sert.

Dora Nkem Akunyili

Dora was born in Benue State, Nigeria. She was a globally acclaimed pharmacist, technocrat, erudite scholar and community leader.

Dora’s revolutionary work created a paradigm shift in the Nigerian public service when she served as Director General of National Agency for Food and Drugs Administration and Control (NAFDAC) from 2001-2008. She spearheaded reforms in policy and regulatory enforcement that radically reduced the measure of fake drugs that plagued the Nigerian pharmaceutical sector during her tenure.

Having exemplified the reality of a courageous, competent woman who challenged the ills of a dominantly patriarchal society and drove change, she became an icon for women’s empowerment. She was appointed the Minister of Information and Communication between 2008 and 2010.

She died after a battle with cancer and is survived by her husband, six children and three grandchildren.


 

Dora Nkem Akunyili, Nigeria

AWID Members Engaging at CSW61

Member states and women's rights advocates and organisations are gathering at the United Nations Headquarters in New York from 13 - 24 March for the 61st Commission on the Status of Women to address ‘women’s economic empowerment’ in the context of Sustainable Development Goal 5.

Whilst AWID is looking forward to physically meeting those of you who will be in New York, we want to engage with all those who cannot attend CSW, and as much as possible, amplify your voices in relevant spaces.

Continue reading to find out how to engage with AWID around CSW, whether you are attending physically or not.


Participate in an artistic takeover!

We are thrilled that AWID member Nayani Thiyagarajah is attending CSW this year and will take over the AWID Instagram. She will be available onsite to connect with other members for a possible feature on our Instagram. She will also explore possibilities of including some AWID members in a short film on the theme, ‘The personal is political’, a story of Nayani’s participation in this year’s CSW.

Nayani Thiyagarajah

Who is Nayani?

Nayani Thiyagarajah is a director, producer, and writer, dedicated to stories for the screen. A daughter of the Tamil diaspora, she calls Toronto home. For over 10 years, Nayani has worked in the arts and cultural industries. Her first independent feature documentary Shadeism: Digging Deeper (2015) had its World Premiere at the 2015 Zanzibar International Film Festival, where it won a Special Jury Prize. Nayani recently launched [RE]FRAME, with her producing partner Camaro West, a production company based out of Atlanta and Toronto, focused on re-framing the narratives around Black, Indigenous, and other people of colour through storytelling on screen.

On a more serious note, it should be noted that Nayani has a strange laugh, she's quite awkward, and her head is always in the clouds. She feels blessed beyond belief to create stories for the screen and play make believe for a living. Above all else, she believes in love.

(Biography submitted by Nayani)

Interested in meeting Nayani and being considered for inclusion in the film?

  • Send an email to membership@awid.org with the subject line “CSW Artistic Takeover”

  • By 13 March 2017

  • Please include your full name and country information.


Can't attend? Voice it!

If you are not able to attend CSW61 because of a travel ban, either due to the one imposed by the Trump administration or one you are facing from your own government, please share your story with us.

Send us messages you want heard in the United Nations spaces concerning funding, the impact of the reinstatement of the Global Gag Rule, and the need to push back against all types of religious fundamentalisms. You can send these in the following formats:

  • Video: no longer than two minutes and sent through a file sharing folder (for example dropbox, google drive) 

  • Audio: no longer than two minutes and sent through a file sharing folder (for example dropbox, google drive)

  • Image: you can share a photo or a poster of your message 

  • Text: no longer than 200 words and sent in the body of an email or in a word document

Share your message with us


Meet other members @CSW61

AWID members tell us that connecting with other members at CSW is valuable. In such a huge advocacy space, it is useful to connect with others including activists working on similar issues, or originating from the same country or region. Recognising the importance of connecting for movement building, we invite you to:

Interested in connecting with other members @CSW61?

  • Email membership@awid.org with the subject line “CSW AWID Members

  • NOTE: Please let us know your full name and country, and if we can share your email address with other members interested in meeting at CSW. 

Meet current AWID members


Take a picture!

If you are attending the CSW, we’d love to see what’s going on through your eyes!

Show us by capturing a moment you find speaks to the energy in the CSW space, be it on or off site. We hope to publish some of your ‘images’ on our social media channels and share on awid.org

You can send us: 

  • colour and/ or black and white photographs with a title (if you wish) and 

  • a caption (no longer than 100 words) about the story your image tells.

​Please also include:

  • your full name and country of origin and

  • let us know if we can publish the information you shared (in part or in full).

Send your images:

  • Email membership@awid.org with the subject line “CSW: Take a Picture!

  • During the whole CSW or shortly after until Tuesday 28 March 2017. 

Должен ли я отвечать на все вопросы сразу или я могу делать это с перерывами?

При необходимости, вы можете сохранить свои ответы и вернуться к опросу позже. Eсли Вы хотите сохранить ответы и вернуться к опросу позже, это можно сделать при условии, что Вы продолжите работу на том же устройстве. KOBO сохранит Ваши ответы в левом верхнем углу страницы опросника и подгрузит Ваш черновик, когда Вы вернетесь к опросу.

Snippet FEA Lohana Berkins (EN)

One of the founding leaders of the cooperative was Lohana Berkins, an activist, defender and promoter of transgender identity. Lohana played a crucial role in the struggle for the rights of trans and travesti people. 

This brought about, among many other things, the passing of the Gender Identity Law. It is one of the most progressive legislations in the world, guaranteeing fundamental rights to trans and travesti people. Now, people can change their names and genders only with an affidavit, and have access to comprehensive healthcare without judicial or medical intervention/approval (Outright International, 2012).

Su’ad Al-Ali

Su’ad fue una firme defensora de los derechos de las mujeres y lxs niñxs y estuvo al frente de Al-Weed Al-Alaiami, una organización de derechos humanos iraquí.

Participó en las manifestaciones que tuvieron lugar en julio de 2018 en Basra y en varias otras ciudades iraquíes, en protesta contra el desempleo y en demanda de trabajo y servicios públicos adecuados para la ciudadanía, y exigiendo también la eliminación de la corrupción generalizada.

Su’ad fue asesinada el 25 de septiembre de 2018, en el barrio de Al-Abbasiyah, en el centro de Basra. En un video del hecho, se veía a una persona que se le acercaba mientras ella se subía a su automóvil, le disparaba un tiro en la parte posterior de la cabeza y apuntaba el siguiente disparo a Hussain Hassan, su chofer, quien resultó herido en un hombro. Al-Ali tenía 46 años y era madre de cuatro hijxs.


 

Su'ad Al Ali, Iraq
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Background

Why this resource?

While active participants on the front lines of protests and uprisings in the Middle East and North Africa (MENA), women became invisible, absent from processes of formation of the new states, and excluded from decision-making roles, responsibilities, and positions in the aftermath of the uprisings. Except in rare cases, men dominated leadership positions in transitional structures, including the constitutional reform and electoral committees[i]. Subsequent elections brought very few women to parliamentary and ministerial positions.

Additionally, a strong and immediate backlash against women and women’s rights has clearly emerged in the aftermath. The rise of new religious fundamentalist groups with renewed patriarchal agendas aiming to obliterate previous gains of the women’s movements even in countries with longer histories of women’s rights, such as Tunisia, has been very alarming.

The varying contexts of governance and transition processes across the MENA countries presents an important opportunity for women human rights defenders to shape the future of these democracies. However, the lack of prioritization of women’s rights issues in the emerging transitions and the aforementioned backlash have posed a variety of complex challenges for the women’s movements. Faced with these enormous challenges and possibilities, women’s rights activists have been struggling to forge ahead a democratic future inclusive and only possible with women’s rights and equality. The particular historical and contextual legacies that impact women’s movements in each country continue to bear on the current capacities, strategies, and overall preparedness of the women’s movements to take on such a challenge. Burdened with daily human rights violations in one context, with lack of resources and tools in another, with organizational tensions in a third, in addition to the constant attacks on them as activists, women human rights defenders have voiced their desire to be more equipped with knowledge and tools to be effective and proactive in engaging with these fast-changing environments. Conceptual clarity and greater understanding of notions and practices of democratization, transitional justice tools and mechanisms, political governance and participation processes, international and local mechanisms, movement building strategies, constitutional reform possibilities, and secularization of public space and government are important steps to defining future strategic action.

It is clear that feminists and women’s rights activists cannot wait for women’s rights to be addressed after transitions – issues must be addressed as the new power configurations are forming. Experiences of earlier moments of transition, namely from colonial rule, have clearly demonstrated that women’s rights have to be inherently part of the transition movement towards a more just and equal society.

What is included?

This publication represents a research mapping of key resources, publications and materials on transitions to democracy and women’s rights in different countries of the world that have undergone such processes, such as: Indonesia, Chile, South Africa, Nepal, Mexico, Argentina, Poland, Ukraine, as well as within the Middle East and North Africa (MENA). It provides bibliographic information and short summaries of resources which succinctly identify the contextual changes and challenges facing women in those particular transitional moments, as well as clearly delineates the ways in which women’s rights activists sought to confront those challenges and what lessons were learned.

A key criterion in the selection process was the primacy of a women’s rights/feminist perspective; the few exceptions to this rule offer a unique and, we hope, useful, perspective on the issues that women’s rights organizations and activists face in the region.  The texts have been selected to provide a wide range of information, relevant to women human rights defenders working from the grassroots to the international level, across issues (including different case studies and examples), from different perspectives (international human rights bodies, academic institutions, NGO contributions, activists’ experiences, etc.), and at a wide range of levels of complexity, in order to respond to the needs of as many readers as possible.

The mapping clusters resources under six major categories:

  • Transitions to Democracy
  • Political Participation
  • Movement Building
  • Transitional Justice
  • Constitutional/Legal Reform
  • Responses to Fundamentalisms

 


[i]This and other context points are drawn from the report from Pre AWID Forum meeting on Women’s Rights in Transitions to Democracy: Achieving Rights, Resisting Backlash, collaboratively organized by AWID, the Equality Without Reservation Coalition, Global Fund for Women and Women’s Learning Partnership

Respondi ao inquérito, mas mudei de ideias e quero que a nossa resposta seja eliminada. Como devo proceder?

Tem o direito de eliminar a sua resposta, por qualquer motivo e se assim o desejar. Queira entrar em contacto connosco através deste formulário, ao indicar "WITM Survey" ("Inquérito WITM") no título da sua mensagem, e iremos proceder à eliminação da sua resposta.

Snippet FEA Exclusion and Stigma (ES)

Una ilustración de un megáfono en azul marino. Líneas que representan ondas de sonido salen del extremo del altavoz, en color rojo vino.

LA EXCLUSIÓN, ESTIGMA Y ABUSO INSTITUCIONAL
que las personas trans y travesti siguen enfrentando diariamente

Fahmida Riaz

"Después

Después del amor la primera vez,
nuestros cuerpos y mentes desnudas:
un salón de espejos.
Totalmente desarmadxs, íntegramente frágiles,
nos echamos en los brazos del otrx,
respiramos con cuidado,
por miedo  de romper
estas figuras de cristal". - Fahmida Riaz

Fahmida Riaz rompió tabúes sociales al escribir sobre el deseo femenino en su poesía, creó narrativas alternativas sobre el cuerpo y la sexualidad de las mujeres y estableció nuevos estándares en la literatura urdu.

Su trabajo se enfrentó a duras críticas de los frentes conservadores, que la acusaron de utilizar expresiones eróticas y "pornográficas" en su lenguaje poético.

Eventualmente, Fahmida fue  incluida en una lista negra y acusada de sedición en virtud del artículo 124A del Código Penal de Pakistán, durante la dictadura de Zia Ul Haq. Fahmida fue obligada a exiliarse en 1981 y pasó casi siete años en la India antes de regresar a Pakistán.

En el prefacio de "Badan Dareeda" ("El Cuerpo Desgarrado"), una colección de poesía publicada en 1974, escribió:

Si, de hecho, me veo obligada a pararme ante este maqtal hoy y enfrentarme a la horca, debería enfrentarme a ellos con la cabeza bien alta. Mis poemas son el rastro de una cabeza destrozada  de la que emanan sonidos incluso  mientras cuelga de las cuerdas... El cuerpo desgarrado ha tomado la forma de una razmia, o el sonido de la ruptura. Y si tal ruptura  escandaliza a un pueblo, entonces consideremos que la poeta ha logrado su propósito: ha logrado perturbarlos. (Traducción del urdu por Asad Alvi)

La brillantez de Fahmida fue la de desafiar cualquier lógica singular o categoría de género, nación, religión o cultura.  Ella se negó a ser  colocada en el rol de la "mujer poeta",  rompió con las definiciones tradicionales de la poesía y los conceptos y temas femeninos (que van desde la conciencia política, el cuerpo, la cultura, el deseo, la religión, al hogar) y derribó las inhibiciones impuestas a su género.

"Tienes que entender que la cultura no puede tener esencia. Las culturas se mueven, fluyen unas en otras, formando nuevas culturas. La cultura nace de esa manera. No hay choque de culturas".

Fahmida es autora de más de 15 libros de poesía y ficción, incluido su poema "Taaziyati Qaraardaaden" ("Resoluciones de condolencia" - en inglés), que podría servir como un tributo apropiado a su vida y legado, y una colección de poemas (Apna Jurm To Saabit He "Mi crimen está probado") publicado en 1988, durante su tiempo en exilio.

Fahmida Riaz nació en Meerut (India) el 28 de julio de 1946 y falleció el 21 de noviembre de 2018 en Lahore (Pakistán). 

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Twitter Test

هل يمكنني مشاركة الاستطلاع مع الآخرين/ الأخريات؟

نعم! الرجاء القيام بذلك! نشجعكم/ن على مشاركة رابط الاستطلاع في شبكاتكم/ن. سيسمح لنا جمع وجهات النظر أكثر تنوعاً، فهم البيئة التمويلية للحركات النسوية بشكل أكبر.

Snippet FEA Audio Story 3 (FR)