Flickr/Leonardo Veras (CC BY 2.0)

Protection of the Family

The Issue

Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.

The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.

“Protection of the Family” efforts stem from:

  • rising traditionalism,
  • rising cultural, social and religious conservatism and
  • sentiment hostile to women’s human rights, sexual rights, child rights and the rights of persons with non-normative gender identities and sexual orientations.

Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.

This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.


Our Approach

AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.

In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs).  OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like  “Protection of the Family”.

Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.   

The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN.  It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”

 

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Sylvia Robinson

"Life is...about living in joy - waking up with purpose, feeling our creative energy, answering your calling." - Sylvia Robinson

Sylvia Robinson, a tireless community organizer and leader, was the founder and Executive Director of The Emergence Community Arts Collective (ECAC) in Washington DC.

This hub and performance space combine education, civic engagement, arts, social and spiritual services, and sustainable environmental practices. Sylvia envisioned it as a home where “there was a balance and synergy with the activities that people needed in order to sustain life.” 

She was also one of the founding members of the Georgia Avenue Community Development Taskforce, a neighborhood group that works on social justice and organizing in Northwest DC  to make sure the community has a voice in redevelopment and gentrification in the area. 

“We're asking for affordable housing. We're asking that the small businesses that have been here for a long time don't get wiped out by new retail. We're asking for green space and space for people to get together to socialize. We're asking for streetscape improvements—better roads and lighting in the corridor.” - Sylvia Robinson about the Taskforce

Prior to becoming an organizer and after receiving a degree in computer science, Sylvia worked in air traffic control systems for over a decade. She then moved into drug and alcohol counselling, becoming increasingly engaged in community work.

“It was my call to be involved in community.”  - Sylvia Robinson

Born in Washington D.C. on 14 August 1961, Sylvia passed away on 18 September 2017 after a battle with cancer.

“Sylvia's spirit and legacy will continue to inspire this community for many years to come.” - ECAC

Publications - Homepage - fr

Publications

Lisez nos recherches sur le financement, sur les défenseuses des droits humains, sur la création de mouvements, sur les fondamentalismes, la justice économique et beaucoup plus

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Если у вас есть какие-либо вопросы или сомнения, пожалуйста, свяжитесь с нами через форму здесь, указав «Опрос «Где деньги?» (WITM Survey) в качестве заголовка вашего сообщения. или напишите нам по адресу witm@awid.org

AWID IN 2015: Building Collective Impact

In 2015 AWID grew and diversified.

We ramped up preparations for the 13th AWID international Forum, focused a lot of energy on the Post 2015 Development Agenda and Financing for Development processes, and continued the core work of our priority areas:


A sneak peak inside the report

The context

  • We continue witnessing the rapid breakdown in democracy and democratic institutions, with spaces for dissent shrinking.
  • Multiple and concurrent systemic crises (energy, food, finance and climate) continue to deepen inequalities and pose major challenges.
  • Corporations are a leading power in determining the development agenda.
  • Violence against WHRDs remains an urgent problem.
  • Religious fundamentalisms are pervasive and increasingly powerful.
  • New forms of online gender-based violence have emerged.

In response, we are moving out of our silos.

Increasingly, women’s rights and other movements worldwide are articulating the systemic and intersectional nature of these and other problems. We are making better connections with the agendas of other social and environmental movements for solidarity, alliance building and collective responses. We are also seeing greater visibility of these movements fighting for justice on the ground.


Our Impact

  • For effective strategizing and advocacy, we need facts
  • To exchange knowledge and join hands in solidarity, we need  a strong online community
  • To build our collective power, we need to work together
  • To influence international processes,  we need to increase our access and voice
  • To reposition power we need to give visibility and emphasize  the important role that feminist and women’s rights movements  are already playing
     

Our Members

As at 31st December, 2015 we had:


Read the full report

 

Principes d'engagement

Bienvenue à Crear | Résister | Transform : un festival dédié aux mouvements féministes !

Principes d'engagement

L'AWID s'engage à créer un espace en ligne qui nous invite et nous pousse tou·te·s à faire preuve de courage, de curiosité, de générosité et de responsabilité partagée. 

Nous vous invitons à créer à nos côtés des espaces sans harcèlement ni violence, où chacun·e est respecté·e dans son identité et son expression de genre, sa race, ses capacités, sa classe, sa religion, sa langue, son ethnicité, son âge, sa profession, son type d'éducation, sa sexualité, sa taille et son apparence physique. Des espaces où nous reconnaissons les inégalités de notre monde et où nous nous efforçons de les transformer au gré de nos propres interactions avec les autres.


Nous voulons créer un espace qui permette à tout·te·s :

  • d’être présent·e·s:

Soyez là les un·e·s pour les autres en étant activement à l’écoute. Essayons de nous sentir proches, même si tout est virtuel. Pour cela, vous aurez accès à l’interprétation de la discussion et à des moyens de communications ouverts (comme la boîte de dialogue et autres outils) pour réagir et échanger. Nous vous recommandons de porter des écouteurs ou un casque pendant la séance pour mieux entendre les autres et vous faire entendre. Dans la mesure du possible, essayez de fermer votre messagerie électronique ou toute autre distraction pendant que vous prenez part à la discussion.

  • de valoriser toutes les formes de savoirs:

Célébrons les multiples façons dont le savoir se manifeste dans nos vies. Nous vous invitons à aborder la conversation avec curiosité et ouverture d’esprit pour apprendre des autres, en se permettant de désapprendre et de réapprendre à travers ces  échanges, comme une manièrede commencer à construire collectivement des connaissances.

  • de se sentir accueillie·s: 

Nous nous engageons à adopter une approche holistique de l'accessibilité en tenant compte des différents besoins physiques, linguistiques, mentaux et de sécurité. Nous voulons un espace qui accueille des personnes d'origines, de croyances, de capacités et d'expériences différentes. Nous anticiperons au mieux mais vous demanderons également de nous communiquer vos besoins, et nous ferons de notre mieux pour y répondre.

  • de se sentir en sécurité et respecté·e·s :

Nous nous engageons tou·te·s individuellement et collectivement à respecter la vie privée de chacun·e· et à demander le consentement des autres avant de partager des images ou du contenu qui les concerne,  générés au cours de la conversation.


Créer un environnement sécurisé, respectueux et agréable durant ces conversations est la responsabilité de  tou·te·s .


Signalement

Si vous remarquez qu'une personne a un comportement discriminatoire ou offensant, veuillez contacter la personne de référence qui vous sera indiquée en début de session. 

Tout·e participant·e qui utilisera un langage ou des images abusives sera exclu·e de la conversation et ne sera pas réadmis·e. Nous n’aurons plus de relations avec cette personne de quelque manière que ce soit. 

Snippet FEA Title Main (EN)

 

 

 

The Feminist Economies

WE LOVE

 

 

Maritza Quiroz Leiva

Maritza Quiroz Leiva fue una activista social afrocolombiana, líder comunitaria y defensora de los derechos humanos de las mujeres. Como una de las 7,7 millones de colombianxs desplazadxs internamente por 50 años de conflicto armado, Maritza dedicó su trabajo de incidencia a apoyar los derechos de otras personas, en particular dentro de la comunidad afrocolombiana, que sufrían similares desplazamientos y violaciones de derechos.

Maritza era líder adjunta del Comité de Víctimas de Santa Marta, y una voz importante para quienes buscaban justicia en su comunidad, exigiendo reparaciones por las torturas, los secuestros, los desplazamientos y la violencia sexual que experimentaban las víctimas durante el conflicto armado. También trabajó activamente en el movimiento nacional por la redistribución de la tierra y la justicia agraria.

El 5 de enero de 2019 Maritza fue asesinada por dos individuos armados que irrumpieron en su casa. Tenía 60 años.

Maritza se sumó así a lxs otrxs cinco activistas y líderes sociales colombianxs que fueron asesinadxs durante la primera semana de 2019. En Colombia, ese año fueron asesinadxs un total de 107 defensorxs de derechos humanos.
 

FRMag - Freeing the Church

Freeing the Church, Decolonizing the Bible for West Papuan Women

by Rode Wanimbo

I was born and grew up in Agamua, the Central Highlands of West Papua. My father belongs to the Lani tribe and my mother comes from Walak. (...)

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< artwork: “Offerings for Black Life” by Sokari Ekine

AWID Community Blurb

Join our online community!

The AWID Community is an online social networking platform specifically for AWID. It is a feminist space for connection, resistance and celebration. A space for critical feminist conversations, collective power and solidarity. It is also a space for post-event dialogues, navigating difficult political learnings and community care.

Join AWID membership to be part of the AWID Community today.

Annual Report 2010

AWID 2010 Annual Report Cover

Our 2010 Annual Report highlights the major accomplishments of each of our strategic initiatives during the year.

Along with activity highlights, we include a brief analysis of the impact of our initiatives as well as reflections from our members and partners that further illustrate the relevance of AWID’s work and its connection to broader women’s rights movements. 

This interactive document is complete with links to our websites and recent publications with in-depth information on the issues we address in the report.

Read online

Colectivo Morivivi

Colectivo Moriviví is an all women artistic collective. Our artistic production consists of muralism, community-led muralism, and protest performance/actions. Our work is about democratizing art and bringing the narratives of Puerto Rican communities to the public sphere to create spaces in which they are validated. We believe that through artivism we can promote consciousness on social issues and strengthen our collective memory.  

“Cacibajagua” 2017, Mural Project. Jiangxi, China
“Cacibajagua” 2017, Mural Project. Jiangxi, China
“Cacibajagua” 2017, Mural Project. Jiangxi, China
“Cacibajagua” 2017, Mural Project. Jiangxi, China
“Paz para la Mujer” 2015, collaboration with Coordinadora Paz para la Mujer Organization. Santurce,
“Paz para la Mujer” 2015, collaboration with Coordinadora Paz para la Mujer Organization. Santurce, Puerto Rico

 

“Paz para la Mujer” 2015, collaboration with Coordinadora Paz para la Mujer Organization. Santurce, Puerto Rico
“Paz para la Mujer” 2015, collaboration with Coordinadora Paz para la Mujer Organization. Santurce, Puerto Rico
Collectivo Moriri Artwork


As part of their participation in AWID’s Artist Working Group, Colectivo Morivivi gathered a diverse group of members, partners and staff to facilitate a collaborative process of dreaming into, informing, and deciding on the content for a community mural through a multi-stage co-creation process. The project began with a remote conceptualization with feminists from different parts of the planet brought together by AWID, and then it evolved to its re-contextualization and realization in Puerto Rico. We were honored to have the input of local artists Las Nietas de Nonó(@lasnietasdenono), the participation of local women in the Community Painting Session, the logistics support from the Municipality of Caguas, and FRIDA Young Feminist Fund’s additional support to the collective.
 
The mural explores the transcendence of borders by presenting bodies like a map, in an embrace that highlights the intersection of the different feminist manifestations, practices and realities. 
 
We also thank Kelvin Rodríguez, who documented and captured the different stages of this project in Puerto Rico:

Collectivo Moriri Artwork
Collectivo Moriri Artwork
Collectivo Moriri Artwork
Collectivo Moriri Artwork
Collectivo Moriri Artwork
Collectivo Moriri Artwork
Collectivo Moriri Artwork
Collectivo Moriri Artwork
Collectivo Moriri Artwork

About Colectivo Morivivi 

Colectivo Morivivi portrait

Moriviví is a collective of young female artists, working on public art since April 2013. Based in Puerto Rico, we’ve gained recognition for the creation of murals and community led arts.

The group started out in local Urban Art Festivals. As our work became more popular, organizations and community leadership started to reach out to us. We began as eight high schoolers who wanted to paint a mural together. However, in eight years of hard work, we’ve faced many challenges.  Now we are in a period of transition. During this following year, we aim to restructure the collective internally. Our goal is to open new opportunities for collaborators and back-up our decision making process with a new evaluation system.  In the long run, we aspire to become an alternative school of art practice for those interested in immersing themselves in community art production.

Snippet - Podcast Intro (ES)

Estamos encantadxs de anunciar el lanzamiento del nuevo podcast de AWID: ESE FUEGO FEMINISTA. Esta serie narrativa revela más de 40 años de movimientos feministas e imagina nuevos caminos a seguir.

En nuestra temporada piloto, escucharán cinco historias cautivadoras que forman parte de la actual constelación de activismo feminista. Presentado por nuestra Gopika Bashi, subdirectora de programas de AWID, cada episodio explora realidades feministas únicas pero interconectadas que están logrando una mayor justicia de género y asegurando derechos humanos.

ESE FUEGO FEMINISTA es producido en asociación con lxs ganadorxs de Webby, Hueman Group Media. Puedes suscribirte al podcast y escuchar nuestro primer episodio aquí.

Encuéntranos en Apple Podcasts, Spotify o donde sea que obtengas tus podcasts. ¡Comparte con tu red! Ayúdanos a difundir historias que enciendan nuestro fuego feminista y nos muevan a la acción.

Suscríbete aquí

Roxana Reyes Rivas

Roxana Reyes Rivas, était une philosophe, féministe, lesbienne, poétesse, politicienne et activiste pour les droits des personnes LGBT et des femmes du Costa Rica. Auteure à la plume acérée et à l’humour incisif, elle était irrésistiblement drôle. Née en 1960 et élevée à San Ramón dans la province d’Alajuela, qui était encore une localité rurale à l’époque, elle a toute sa vie refusé d’adhérer aux attentes envers « les femmes ».   

Avec le groupe de lesbiennes costariciennes El Reguero, Roxana a organisé pendant plus de dix ans des festivals lesbiens, de joyeux espaces de formation où se rassembler à une époque où le gouvernement du Costa Rica et la société persécutaient et pénalisaient l’existence des lesbiennes. Ces festivals lesbiens étaient, pour des centaines de femmes, le seul endroit où elles pouvaient être elles-mêmes et se regrouper avec leurs semblables.

Roxana aimait répéter que la formation de partis politiques comptait parmi ses passe-temps. « Il est important que les gens comprennent qu’il y a d’autres manières de faire de la politique, et que de nombreuses questions doivent être résolues collectivement. » Elle fut également l’une des fondatrices des partis Nueva Liga Feminista et VAMOS, centrés sur les droits humains.

« La philosophie est faite pour bousculer, pour aider les gens à se poser des questions. Une philosophe qui n’irrite personne ne fait pas son travail. » Pendant 30 ans, Roxana a enseigné la philosophie dans plusieurs universités publiques du Costa Rica. Des générations d’étudiant·e·ss ont suivi ses directives et réfléchi aux dilemmes éthiques que posent la science et les technologies.  

L’outil de prédilection de Roxana était l’humour. Elle a créé le prix de l’ignorance La Citrouille étincelante, qu’elle décernait à des personnalités publiques sur ses réseaux sociaux, tournant en dérision leurs expressions et déclarations anti-droits.  

Roxana a été emportée par un cancer agressif fin 2019, avant qu’elle ne puisse publier son recueil de poèmes, qu’elle aurait voulu être le cadeau de départ de l’esprit créatif d’une féministe qui a toujours élevé sa voix contre l’injustice.

FRMag - Our neighbourhood, our network

Nuestro barrio, nuestras redes, nuestra fuerza

por Marta Plaza Fernández 

Tejer redes en las que nos sostenemos unas a otras: esa potencia es la realidad feminista que quiero compartirles. (...)

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arte: «Healing Together» [Sanar juntxs], Upasana Agarwal >

Snippet - Blog post Quote_FR

« Poursuivons notre dynamique de solidarité, d’espoir et d’imagination radicale. »

- Beijing+30 et la CSW : adopter une lecture féministe des multiples défis de notre époque

Lisez l’article ici

Stephanie Bracken

Biography

Stephanie Bracken is a feminist who is dedicated to building and supporting strong systems that meet the needs of the moment and the people who interact with them, and serve principles of justice. She holds a Master of Human Rights from the University of Sydney and a BA in Gender Studies, History, and Philosophy from McGill University, and has experience working with feminist and social justice organizations on monitoring, evaluation & learning, strategic work planning, governance, project management, and building operational systems and processes. Stephanie is based in Tiohtià:ke/Montreal, where she enjoys singing with others, camping, fiber arts, and spending time with her kids and community.

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Tácticas, estrategias e impactos anti-derechos

Capítulo 5

Los actores anti-derechos adoptan una estrategia doble. Además de atacar abiertamente al sistema multilateral, los actores anti-derechos también socavan los derechos humanos desde adentro. Se involucran con el fin de cooptar procesos, consolidar normativas regresivas, y erosionar responsabilidades.

Photo-OP // the first anniversary of the EU signature to the Council of Europe Convention to prevent and combat gender-based violence and domestic violence, the so-called Istanbul Convention
© ALDE Group/Flickr
Photo-OP // El primer aniversario de la firma de la UE del Convenio del Consejo de Europa para prevenir y combatir la violencia de género y la violencia doméstica, el llamado Convenio de Estambul

El involucramiento de los actores anti-derechos en espacios internacionales de derechos humanos tiene un objetivo principal: socavar el sistema y su capacidad de respetar, proteger y satisfacer los derechos humanos para todas las personas, y de exigir rendición de cuentas a los Estados miembro por su violación. Algunas tácticas anti-derechos operan por fuera de la ONU, e incluyen la deslegitimación y la presión política para desfinanciar a la ONU, o para que ciertos Estados miembro se retiren de acuerdos internacionales sobre derechos humanos. En los últimos años, algunos actores antiderechos han logrado una creciente influencia dentro de la ONU. Sus tácticas internas incluyen la capacitación de representantes, la distorsión de los marcos de derechos humanos, el debilitamiento de acuerdos sobre derechos humanos, la infiltración en comités de organizaciones no gubernamentales, las solicitudes de ingreso al Consejo Económico y Social bajo nombres neutrales, la infiltración en los espacios de la juventud, y las presiones para ubicar a actores antiderechos en posiciones clave.

Índice de contenidos

  • Institucionalización de actores anti-derechos en los mecanismos de la ONU
  • Exclusión y deslegitimación
  • Disminución de los estándares de derechos humanos
  • Cooptación - Construcción de un marco paralelo de derechos humanos
  • Ejercicio: Sí, ellos son fuertes, ¡pero también nosotrxs somos fuertes!
  • Ejercicio: Responsabilizar a los gobiernos

Leer el capítulo completo

Stories of Change AWID Forums

What does an AWID Forum mean to those who have been there? What is this magic that happens when feminists from around the world gather to celebrate, strategize, learn and share joy?

AWID spoke to over forty Forum participants to hear their stories of the transformations that happened to them as activists, to their organizations and to the movements they are part of. We also learned about what we should keep and build on that makes an AWID Forum different and how we can improve.

This report holds lessons and advice invaluable to anyone planning in-person regional and thematic convenings and for us as we plan for the 15th AWID International Forum.

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