The resources shared below are based on a virtual conversation convened by AWID titled No Borders, No Walls: Feminists for Abolition on  27 January. This was a small gathering bringing together speakers from prison abolition, Indigenous, harm reduction and broader feminist movements to build connections across movements and to discuss the cross-regional and cultural implications of these concepts. 

The resources shared below are based on a virtual conversation convened by AWID titled No Borders, No Walls: Feminists for Abolition on  27 January. This was a small gathering bringing together speakers from prison abolition, Indigenous, harm reduction and broader feminist movements to build connections across movements and to discuss the cross-regional and cultural implications of these concepts. 

JASS and allies conducted a local and virtual Observatorio (Feminist Transformation Watch) to shed light on women's rights violations occurring under the de facto regime that overthrew the democratically elected president in a coup d'etat on June 28th. 

The following presentation was given at the Resource Mobilization Hub For Indigenous Women’s Rights, during IFIP’s World Summit on Indigenous Philanthropy on Friday September 26, 2014.

It is our hope that this report will open a dialogue and space for further unpacking of the provided data and results and will provide actionable guidance in how funding trends and donor recommendations can support Indigenous Women’s Organizations in a meaningful and effective way, ensuring a sustainable planet for our future generations.

This article introduces Buen Vivir both as a gender neutral concept and examines its implementation in public policies in Bolivia.

From self-governance to soccer tournaments, Zapatista women show how another world is possible at the first international gathering of women in struggle.

Feminists support the Special Rapporteur's call for justice on the attacks on and criminalization of indigenous peoples defending their rights.

Amid the spread of industrial farming, transgenic crops and seed patents, rural women are conserving native varieties and teaching others about agro-ecology.

Mayan weavers are organising to defend their art, pushing for new legislation to recognise and protect their ‘collective intellectual property’