Philippe Leroyer | Flickr (CC BY-NC-ND 2.0)

Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Women Human Rights Defenders

WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.

WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.

The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.


Risks and threats targeting WHRDs  

WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.

By defending rights, WHRDs are at risk of:

  • Physical assault and death
  • Intimidation and harassment, including in online spaces
  • Judicial harassment and criminalization
  • Burnout

A collaborative, holistic approach to safety

We work collaboratively with international and regional networks and our membership

  • to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
  • to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk

We work to promote a holistic approach to protection which includes:

  • emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
  • documenting the violations targeting WHRDs using a feminist intersectional perspective;
  • promoting the social recognition and celebration of the work and resilience of WHRDs ; and
  • building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles

Our Actions

We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.

  • Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to  strengthen  responses concerning safety and wellbeing of WHRDs.

  • Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa  Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;

  • Increasing the visibility and recognition of  WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:

  • Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.

Related Content

Snippet FEA Principles of Work Antiracism (EN)

A raised black fist.

ANTIRACISM

Annual Report 2013

Our 2013 Annual Report provides key highlights of our work during the year to contribute to the advancement of women’s rights and gender equality worldwide.

2013 marked the beginning of our 2013-2016 Strategic Plan, developed in response to the current global context. This report provides highlights of our analysis of the global context, how we position ourselves as a global feminist membership organization in this context, the outcomes we seek to achieve, and how our work is organized to achieve these outcomes.

Publications - Homepage - eng

Publications

Kindle for your feminist fire! Browse AWID’s research on funding, WHRDs, movement building, fundamentalisms, economic justice, feminist monitoring & evaluation and more

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هل يمكنني التواصل مع أي أحد إن كانت لدي أسئلة أو أمور تثير قلقي؟

إن كانت لديكم/ن أسئلة أو أمور تثير قلقكم/ن، الرجاء التوجه الينا عن طريق هذا النموذج وكتابة "استطلاع أين المال" في العنوان أو راسلنا على witm@awid.org

Kunyit Asam: The Roots of Love and Resilience

By Prinka Saraswati, Gianyar, Bali

The menstrual cycle usually lasts between 27 and 30 days. During this time, the period itself would only go on for five to seven days. During the period, fatigue, mood swings, and cramps are the result of inflammation.

In traditional Javanese culture, this is the moment for women to rest and take care of themselves. During this moment, a woman would take Kunyit Asam, a jamu or herbal drink to soothe the inflammation. This elixir consists of turmeric and tamarind boiled together in a pot.

I still remember my first period - it was one day before graduation day in elementary school. I remember pedaling my bike feeling something warm running between my thighs. When I arrived home I did all I could to clean myself and then put on a menstrual pad. My mother came home from work about four hours later. I told her what had happened. She looked me in the eye and asked how I felt. I told her that it was painful, that my body was swollen in every place. Then she asked me to go with her to the backyard. I followed her to our little jungle, my mother sat down on the soil and smiled.

“See this slender leaf? This is the leaf of Kunyit, *empon-empon that leaves the yellow stain on your fingers. What’s most important is not the leaf, but the roots. You dig the soil and slowly grab the roots.”, my mother showed me how to pick Kunyit or Turmeric roots. Then we went to the kitchen where she boiled water along with some tamarind. While waiting for it to boil, she showed me how to wash and grate the orangey-yellow root. Then, we put the grated turmeric into the boiling tamarind water. “Tomorrow, you can make it for yourself. This will help you to feel better!”.

I remember the first time I tasted it - a slightly bitter taste but also sour. My mother always served it warm. She would also put some in a big bottle which I would place on my stomach or lower back for further relief. For days after, my mother’s hands and mine were yellow. My friends could always tell every time I got period because my hands would be yellow.

A year after my first period, I found out that you could get the bottled version in convenience stores. Still, I made my own Kunyit Asam every time I had my period because the one in the convenience stores was cold. It did not smell of wet soil and warm kitchen.

Fast forward, I am a 26 year old woman who casually makes this drink for friends when they have their periods. I’ve made some for my housemates and I’ve delivered some for friends who live in different towns. I do not grow turmeric roots in my garden, but I have grown and shared the love from my mom. What was once from garden to cup is now from *pasar to cup.

A couple of days ago, I asked my mother who taught her how to make the jamu.

“Who else? Yang Ti*! Your grandmother was not just a teacher”, said my mom. I was never close to my grandmother. She passed away when I was eight. All I knew from my mom was that she was a math teacher who had to teach courses after work. I had this image of my grandmother as a hard worker who was kind of distant with her children. My mom did not disagree with that but explained it came from her survival instinct as a mother. “She tried to make time. She tried. She taught me how to make jamu so I could take care of myself and my sisters”.

My mother is the second child out of seven, six of whom are girls. The reason my grandmother taught her is so that all of her children could take care of each other. While my mother was taught how to make the drink, my mother’s older sister was taught how to plant turmeric. Yang Ti knew which one loved the smell of soil more and which one loved the smell of the kitchen. My mother was the latter. She learned how to plant from my aunt, her older sister.

My grandfather worked in a bank but he got laid off when he was in his 40s. So, my grandmother had to do a side-hustle to support their children. My mother was in high school at that time when Yang Ti woke her and her older sister up at dawn. “Would you help me to pick some roots?”. Of course nobody said no. Especially if it was your mother, especially if you were born in Javanese culture where saying “no” sounded like a bad word. Together, the three of them went to the backyard, and they harvested empon - empon, rhizome, that was buried inside the soil. She grew many kinds of rhizome; temu lawak, temu putih, ginger, galangal, kunci, kencur, and kunyit. That was the day where my mother realized that her mother was never far away from her.

That was the day where she could spend more time with her mother. There, in the garden. There, in the kitchen.

“We’re sending these for Ibu Darti, the lady who lives across the river. Kunyit Asam for her and her daughters.”, said my grandmother to my mother and my aunt that day. They poured the Turmeric-Tamarind warm drink into a tall thermos and later my grandmother would deliver it on the way to school.

Over time, my grandmother got more orders for jamu. Everybody in the family helped her to make and deliver her jamu. The small business lasted only a few years, but that was what paid for my mother and her siblings’ education.

Today, my mother, who got laid off just a few days before I wrote this piece, harvested Turmeric and other roots. She’s making her Turmeric Tamarind drink from her kitchen.

My phone rang in the middle of this afternoon, a couple minutes after I boiled the rest of my grated turmeric. Today is one day after my period.

“Ingka, have you washed your pot after boiling those turmeric? It would forever be yellow if you don’t wash it right away!”


  • *empon-empon = roots like ginger, turmeric, etc. coming from the Javanese word “Empu” which means, something or someone that has deep knowledge.

  • *jamu = Indonesia’s traditional elixir made of roots, barks, flowers, seeds, leaves, and fruits.

  • *Yang Ti = Javanese term for grandmother, taken from the term “Eyang Putri” the female you look up to.

  • *pasar = the word for traditional market in Indonesian.

 


“Feminist Movement”

by Karina Tungari, Hamburg, Germany  (@_katung_)

The more women support other women, the quicker we’ll see progress. Together we are stronger and make even more impact.

Karina Tungari, Hamburg, Germany  (@_katung_)


 

Snippet FEA Audio Story 4 (ES)

Escucha esta historia aquí:

Cambios sísmicos: un año de finalización, transición y reflexión | Informe anual 2017

Los últimos cinco años han sido muy importantes para AWID.

Hemos contribuido a algunas victorias importantes, como expandir el panorama de financiamiento para los derechos de las mujeres con investigación e incidencia innovadoras y de gran alcance. Al mismo tiempo, hemos sufrido algunos golpes devastadores, como el asesinato de defensoras de derechos humanos como Berta Cáceres de Honduras, Gauri Lankesh de India y Marielle Franco de Brasil, así como el aumento de la movilización de los sectores antiderechos en los espacios de derechos humanos.

Hace cinco años, nos comprometimos con nuestro papel en la construcción de movimientos al generar conocimiento sobre las tendencias de los movimientos antiderechos, así como sobre temas en los que las feministas tienden a involucrarse menos, como los flujos financieros ilícitos. Activamos junto a los movimientos que son nuestrxs compañerxs, fortaleciendo el activismo feminista joven y el activismo intergeneracional y expandiendo la protección integral de lxs defensorxs de derechos humanos. En el cierre del plan estratégico, estamos orgullosxs de nuestros logros y nuestro crecimiento como organización. ¡Terminamos el 2017 con un compromiso renovado, ideas y aprendizaje para sostener la lucha que tenemos por delante!

 

FRMag - Anatomy of a survivor's story

Anatomía de la historia de una sobreviviente

por Maryum Saifee

Cuando se hace una búsqueda en Internet sobre «mutilación genital femenina» o «MGF», junto a la entrada de Wikipedia, aparece una imagen de cuatro dibujos lineales de la anatomía femenina, que ilustran cuatro tipos de violencia. (...)

Leer

arte:  «Dreams» [Sueños], Neesa Sunar >

AWID Community Jobs board - EN

Community Jobs Board

Are you job hunting? One of the perks of joining the AWID Community, is getting access to our community curated jobs board. You'll get to explore new opportunities, and you will also have the chance to share vacancies and call for proposals with all members.

Pleasure Garden Exhibition

The artwork is a photography and illustration collaboration between Siphumeze and Katia during lockdown. The work looks at black queer sex and plesure narratives, bondage, safe sex, toys, mental health and sex and many more. It was created to accompany the Anthology Touch.

Mental Health
Mental Health
Sex and Spirtuality
Sex and Spirtuality
Orgasm
Orgasm

About the Artists:

Siphumeze Khundayi portrait
Siphumeze Khundayi is an art-maker, photographer and facilitator interested in creative ways of bringing together dialogue and artistic practice in relation to African Queer identity.

She is creative director of HOLAAfrica! a pan-Africanist womanist online collective.

Her solo and collaborative performance work has been featured in a number of festivals and theatre spaces such as Ricca Ricca Festival in Japan

She directed two Naledi nominated productions in 2017 and 2018. She directed a show that won a Standard Bank Ovation award in 2020.

As a photographer she was part of a group exhibition titled Flowers of my Soul in Italy organised by the Misfit Project. Produced three publications for HOLAAfrica and was published in and provided the cover for volume two: As You Like of the Gerald Kraak Anthologies.
katia portrait
Katia Herrera is a 21-year-old  Digital visual artist from the noisy city of  Santo Domingo in the Dominican Republic. Despite Herrera being a self-proclaimed introvert, her artwork is remarkably loud in a world trying to quiet black voices. With titles like Black Woman, You Own the Moon, Earth Goddess, Forever,  and Universe Protector, Herrera’s legacy will be marked by her passion for highlighting the endurance and perseverance of black folks of old and present to contrast the narrative that black skin should only be associated with slavery.

One of her most lovely and vivaciously titled works, Universe Protector, portrays the black soul as a divine entity full of strength, power, and greatness. In her youth, her love of graphic design was stimulated by her parents’ artistry and the Photoshop they had downloaded on their computer for their professional photography.

Snippet FEA Intro Acknowledgments (FR)

Nous tenons à remercier le collectif Amar.ela de femmes féministes militantes et créatives qui ont rendu cette série possible, et tout particulièrement Natalia Mallo (le poulpe de l'équipe) pour son soutien et son accompagnement dans ce voyage.

Nous exprimons également notre profonde gratitude et notre admiration à tous les groupes et personnes qui ont participé à ce projet, et nous les remercions d'avoir partagé leur temps, leur sagesse, leurs rêves et leurs illusions avec nous. Nous les remercions de faire de ce monde un monde plus juste, féministe et durable.

Nous espérons que leurs histoires inspireront le reste du monde autant qu’elles nous ont inspirés.

2020: Reporte Anual

En este reporte presentamos aspectos destacados de cómo AWID contribuyó a la cocreación y la resistencia feminista: rescate feminista, contrarrestar a lxs anti-derechos, financiamiento, conversaciones entre movimientos y la revista de las Realidades Feministas


Ve nuestro video del Reporte Anual aquí:

FRMag - Esmeralda takes over the Internet

Esmeralda aux contrôles d’Internet : comment les réseaux sociaux aident les femmes roms à gagner en visibilité

par Émilie Herbert-Pontonnier 

Vous vous souvenez d’Esmeralda? Cette héroïne « gitane » et exotique née sous la plume de Victor Hugo, géant de la littérature française, et rendue célèbre par les studios Disney et leur Bossu de Notre-Dame.  (...)

Lire

< illustration : « Si les Marronas le permettent » Nayare Soledad Otorongx Montes Gavilan 

Snippet - Join CSW69 Conversations Intro_ES

Súmate a través de nuestras conversaciones #CongelarFascismos

Mientras atravesamos las múltiples crisis globales, los movimientos infatigablemente construimos el poder más allá de las estructuras de poder tradicionales. La ola de órdenes ejecutivas que ha emitido la presidencia de los EE.UU. tiene la intención de amedrentarnos, pero no hay ideología fascista capaz de borrar nuestra existencia y resistencia.

Te invitamos a formar parte de la campaña de construcción de solidaridad para poner al descubierto y resistir a las fuerzas fascistas que socavan los movimientos feministas y por la justicia de género en tu contexto.

  • Provoca conversaciones en espacios valientes: Comparte historias de lucha y resistencia a los fascismos en tu contexto en la plataforma de la Comunidad de AWID. ¿No te has afiliado aún? Únete aquí.
  • Apoya a los movimientos que se han visto afectados: Amplifica las iniciativas de recaudación de fondos, las oportunidades de dotación de recursos y los esfuerzos de ayuda mutua mediante la etiqueta #CongelarFascismos (estamos en X, Instagram, LinkedIN, y también en Bluesky)
  • Organízate alrededor de distintas alternativas: Hemos construido nuestra comunidad de práctica sobre alternativas económicas feministas y recursos autónomos. Inscríbete para participar aquí. (en inglés)