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Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Protection of the Family

The Issue

Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.

The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.

“Protection of the Family” efforts stem from:

  • rising traditionalism,
  • rising cultural, social and religious conservatism and
  • sentiment hostile to women’s human rights, sexual rights, child rights and the rights of persons with non-normative gender identities and sexual orientations.

Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.

This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.


Our Approach

AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.

In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs).  OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like  “Protection of the Family”.

Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.   

The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN.  It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”

 

Related Content

Inna Michaeli

Biography

Inna is a feminist queer activist and sociologist with many years of deep engagement in feminist and LGBTQI+ struggles, political education and organizing by and for migrant women, and Palestine liberation and solidarity. She joined AWID in 2016 and served in different roles, most recently as Director of Programs. She is based in Berlin, Germany, grew up in Haifa, Palestine/Israel, was born in St. Petersburg, Russia, and carries these political geographies and resistance to colonial past and present into her feminism and transnational solidarity.

Inna is the author of “Women's Economic Empowerment: Feminism, Neoliberalism, and the State” (Palgrave Macmillan, 2022), based on the dissertation which earned her a doctoral degree from the Humboldt University of Berlin. As an academic, she taught courses on globalization, knowledge production, identity and belonging. Inna holds an MA in Cultural Studies from the Hebrew University of Jerusalem. She is a Board Member of the Jewish Voice for a Just Peace in the Middle East (Germany), and previously of +972 Advancement of Citizen Journalism. Previously Inna worked with the Coalition of Women for Peace and she is passionate about mobilizing resources for grassroots activism.

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O inquérito está disponível em árabe, inglês, francês, português, russo e espanhol!

 

Dora Nkem Akunyili

Dora was born in Benue State, Nigeria. She was a globally acclaimed pharmacist, technocrat, erudite scholar and community leader.

Dora’s revolutionary work created a paradigm shift in the Nigerian public service when she served as Director General of National Agency for Food and Drugs Administration and Control (NAFDAC) from 2001-2008. She spearheaded reforms in policy and regulatory enforcement that radically reduced the measure of fake drugs that plagued the Nigerian pharmaceutical sector during her tenure.

Having exemplified the reality of a courageous, competent woman who challenged the ills of a dominantly patriarchal society and drove change, she became an icon for women’s empowerment. She was appointed the Minister of Information and Communication between 2008 and 2010.

She died after a battle with cancer and is survived by her husband, six children and three grandchildren.


 

Dora Nkem Akunyili, Nigeria

Key impacts on the international human rights system

Anti-rights actors have had a substantive impact on our human rights framework and the progressive interpretation of human rights standards, especially rights related to gender and sexuality.

When it comes to the impact of conservative actors in international policy spaces, the overall picture today is of stasis and regressions.


We have witnessed the watering down of existing agreements and commitment; deadlock in negotiations; sustained undermining of UN agencies, treaty review bodies and Special Procedures; and success in pushing through regressive language in international human rights documents.

Commission on the Status of Women (CSW)

The CSW, held annually in March, has long been one of the most contested sites in the UN system. In March 2015, conservative efforts set the tone before events or negotiations even began; the outcome document of the Commission was a weak Declaration negotiated before any women’s rights activists even arrived on the ground.

At 2016’s CSW, the new Youth Caucus was infiltrated by large numbers of vocal anti-abortion and anti-SRHR actors, who shouted down progressive youth organizations. Again, intensive negotiations resulted in a lacklustre text, which included regressive language on ‘the family.’

Precisely when addressing women’s human rights is of urgent importance, the CSW has been rendered a depoliticized and weakened space. Using it to advance rights has become harder and harder since progressives’ energy is taken up trying to hold the ground against conservative backlash.

Human Rights Council (HRC)

As the intergovernmental body responsible for the promotion and protection of human rights around the globe, the HRC is a key entry point for conservative actors. In recent years, this mechanism has been the scene for a number of damaging anti-human rights moves.

In conversation with other anti-rights actors, one strategy of conservative states, and blocs of states, is to aggressively negotiate out positive language and to introduce hostile amendments to resolutions, most often resolutions focusing on rights related to gender and sexuality.

To take one example, during the June 2016 session of the HRC, opposition was mounted towards a resolution on discrimination against women by the member states of the Organization of Islamic Cooperation (OIC) and allies. During contentious negotiations, multiple provisions were removed, including women’s and girls’ right to have control over their sexuality, sexual and reproductive health, and reproductive rights; and the need to repeal laws which perpetuate the patriarchal oppression of women and girls in families, and those criminalizing adultery or pardoning marital rape.

The HRC has also been the site of pernicious conservative initiatives to co-opt human rights norms and enact conservative “human rights” language, such as that of the Russia-led “traditional values” resolutions, and more recently the “Protection of the Family” agenda.

Human Rights Committee

In 2015, moving their sights to another front, a number of religious right organizations began to target the Human Rights Committee, the treaty monitoring body for the International Covenant on Civil and Political Rights (ICCPR), a pivotal human rights instrument.

Anti-human rights groups mobilized in hopes of cementing their anti-abortion rhetoric into the treaty.

When the Committee announced it was drafting a new authoritative interpretation of the right to life, over 30 conservative non-state actors sent in written submissions, advocating their misleading discourse on ‘right to life’ - that life begins at conception and that abortion is a violation of the right - be incorporated in the Committee’s interpretation of article 6.

Conservative groups targeting the Human Rights Committee was a shift considering that historically anti-human rights actors have repeatedly attempted to undermine and invalidate the essential work of the treaty monitoring bodies, including the Human Rights Committee.

SDG negotiations and Agenda 2030

Anti-human rights actors were involved in lobbying towards the development of the new Sustainable Development Goals (SDGs) in 2015, focusing again on rights relating to gender and sexuality. These efforts had limited traction in their attempts to embed regressive language in Agenda 2030.

However, after successfully pushing back against progressive language in the final text, conservative actors then pivoted to another strategy. In an attempt to evade state accountability and undermine the universality of rights, several states have repeatedly made reservations to the Goals.

On behalf of the African Group, Senegal claimed that African states would only “implement the goals in line with the cultural and religious values of its countries.”

The Holy See also made a number of reservations, stating it was “confident that the related pledge ‘no one will be left behind’ would be read” as meaning “the right to life of the person, from conception until natural death.”

Saudi Arabia went one step further, declaring that the country would not follow any international rules relating to the SDGs that reference sexual orientation or gender identity, describing them as running “counter to Islamic law.”

General Assembly (GA)

Anti-rights actors have made increasing headway at the UN General Assembly (GA).  Most recently, during the 71st session in 2016, the GA was the scene of feverish anti-rights organizing in opposition to the new mandate created by the Human Rights Council resolution on sexual orientation and gender identity in June 2016: the Independent Expert on SOGI. Four separate attempts were made to undercut the mandate in GA spaces.

One approach was to introduce a hostile resolution at the Third Committee[1], led by the African Group, which in essence aimed to indefinitely defer the new mandate. While this approach was not successful, such an attempt in the GA to retroactively block the creation of a mandate brought forward by the Human Rights Council represented a new and troubling tactic - anti-right actors are now working to directly undermine the HRC’s authority respective to the General Assembly.

Another approach targeted the Fifth Committee (responsible for administration and budgetary matters) as an entry point to attack the mandate. In an unprecedented move a number of States attempted (again, unsuccessfully) to block the funding of UN human rights experts, including the new IE on SOGI[2],.

While these multiple efforts were unsuccessful in blocking the creation and continuation of the new mandate, the significant support they received, the novel strategizing employed, and the strong alliances built along regional lines through negotiations point to difficulties ahead.


[1] The Third Committee of the GA deals with agenda items relating to a range of social, humanitarian affairs, and human rights issues.  Each year it discusses and issues resolutions on issues including the advancement of women, the protection of children, family, and youth.

[2] While UN Special Procedures experts (i.e. Special Rapporteurs, Working Group members and Independent Experts) work pro bono, some funds are generally allocated to facilitate country visits on the invitation of the national government, and support staff.

 


Other Chapters

Read the full report

Snippet FEA Meet the Solidarity Network (ES)

SINDICATO RED DE SOLIDARIDAD

Te presentamos el Sindicato Red de Solidaridad, un sindicato de servicios y salud liderado en su mayoría por mujeres. Surgiendo como respuesta a la creciente precariedad, salarios insuficientes y entornos laborales hostiles que enfrentan diariamente lxs trabajadorxs en Georgia, el Sindicato Red de Solidaridad lucha por lugares y condiciones de trabajo dignos.

¿Su objetivo? Crear un movimiento obrero democrático nacional. Para hacerlo, se ha asociado con otros sindicatos locales y regionales y ha creado lentamente una red de sindicatos, empoderando por el camino a cada vez más trabajadoras para que se conviertan en líderes sindicales.

Su enfoque político es holístico. Para el Sindicato Red de Solidaridad, los temas de derechos laborales están directamente conectados con agendas y reformas políticas y económicas nacionales más amplias. Por eso están presionando por la justicia fiscal, los derechos de las mujeres y personas LGBTQIA+, y luchando contra el desmantelamiento del estado de bienestar georgiano.

Solidarity Network también forma parte de Huelga Social Transnacional (Transnational Social Strike, TSS), una plataforma política e infraestructura inspirada en la organización de migrantes, mujeres y trabajadores esenciales que trabaja para construir conexiones entre los movimientos laborales a través de las fronteras y fomentar la solidaridad global.

Margo Okazawa-Rey

Biography

Dr. Margo Okazawa-Rey ocupa la Cátedra Distinguida Barbara Lee en Liderazgo de Mujeres y es Profesora visitante de Estudios de Mujeres, Género y Sexualidad, y de Políticas Públicas en Mills College, en Oakland, California. También es Profesora Emérita en la Universidad Estatal de San Francisco.

Sus principales áreas de investigación y activismo durante los últimos 25 años han sido el militarismo, los conflictos armados y la violencia contra las mujeres, examinados de manera interseccional. La profesora Okazawa-Rey participa en el Consejo Consultivo Internacional de Du Re Bang en Uijongbu, Corea del Sur; en la Junta Internacional de Mujeres de Paz en el Mundo (PeaceWomen Across the Globe) en Berna, Suiza; y es co-presidente de la Junta del Centro Highlander para la Investigación y Educación en New Market, Tennessee, EE. UU.

Sus publicaciones recientes incluyen “Nation-izing” Coalition and Solidarity Politics for US Anti-militarist Feminists [«Coalición “nacio-nalizadora” y políticas de solidaridad para las feministas antimilitaristas de EE. UU.»], en prensa; “No Freedom without Connections: Envisioning Sustainable Feminist Solidarities” [«No hay libertad sin conexiones: contemplando solidaridad feminista sostenible»] (2018) in Feminist Freedom Warriors: Genealogies, Justice, Politics, and Hope [«Guerreras feministas por la libertad: genealogías, justicia, política y esperanza»], Chandra Talpade Mohanty and Linda Carty (eds.); Between a Rock and Hard Place: Southeast Asian Women Confront Extractivism, Militarism, and Religious Fundamentalisms [«Entre la espada y la pared: Las mujeres del sudeste asiático enfrentan el extractivismo, el militarismo y los fundamentalismos religiosos»] (2018); “Liberal Arts Colleges Partnering with Highlander Research and Education Center: Intergenerational Learning for Student Campus Activism and Personal Transformation,” Feminist Formations Special Issue on Feminist Social Justice Pedagogy (2018) [«Las universidades de artes liberales se asocian con el Centro Highlander para la Investigación y Educación: aprendizaje intergeneracional para el activismo estudiantil y la transformación personal», número especial de Formaciones Feministas sobre pedagogía de la justicia social feminista]

 

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Presidenta
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عن استطلاع "أين المال"

استطلاع "اين المال" (أين التمويل للتنظيمات النسوية) هو ركيزة أساسية للنسخة الثالثة لأبحاثنا الموجهة نحو العمل. سيتم بحث وتوسيع نتائج الاستطلاع من خلال المحادثات العميقة مع النشطاء/ الناشطات والممولين/ات وسيتم مقارنة النتائج مع تحليلات وبحوث أخرى عن وضع التمويل للحركات النسوية وحركات العدالة الجندرية.

سيتم نشر تقرير أين المال للتنظيمات النسوية في العام 2026.

لمعرفة المزيد عن كيف تسلّط جمعية حقوق المرأة في التنمية الضوء على على تمويل التنظيمات النسوية أو ضدها، انظروا إلى قصة "أين المال" وتقارير سابقة هنا

Su’ad Al-Ali

Su’ad fue una firme defensora de los derechos de las mujeres y lxs niñxs y estuvo al frente de Al-Weed Al-Alaiami, una organización de derechos humanos iraquí.

Participó en las manifestaciones que tuvieron lugar en julio de 2018 en Basra y en varias otras ciudades iraquíes, en protesta contra el desempleo y en demanda de trabajo y servicios públicos adecuados para la ciudadanía, y exigiendo también la eliminación de la corrupción generalizada.

Su’ad fue asesinada el 25 de septiembre de 2018, en el barrio de Al-Abbasiyah, en el centro de Basra. En un video del hecho, se veía a una persona que se le acercaba mientras ella se subía a su automóvil, le disparaba un tiro en la parte posterior de la cabeza y apuntaba el siguiente disparo a Hussain Hassan, su chofer, quien resultó herido en un hombro. Al-Ali tenía 46 años y era madre de cuatro hijxs.


 

Su'ad Al Ali, Iraq

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Compilación de noticias sobre la organización y/o el trabajo de AWID


 

 


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Lignes de travail :

POUR

Claudia Montserrat Arévalo Alvarado

Biography

Claudia est Professeure en Egalité et équité pour le développement, psychologue féministe, activiste en faveur de la défense des droits humains depuis 30 ans et des droits des femmes depuis 24 ans.

Claudia, qui travaille au Salvador, est co-fondatrice et directrice générale de l’association Mujeres Transformando, et défend depuis 16 ans les droits du travail des travailleuses du secteur des maquiladoras textiles et de l’habillement. Elle a collaboré à la formulation d’initiatives législatives, à des propositions de politiques publiques et de recherches visant à améliorer la qualité de l’emploi pour les femmes travaillant dans ce secteur, en plus de travailler sans relâche au renforcement de l’organisation et de l’autonomisation des ouvrières des maquiladoras textiles et des couturières à domicile.

Elle participe activement à des actions de plaidoyer à l’échelle nationale, régionale et internationale pour la défense et la revendication des droits du travail de la classe ouvrière du Sud mondial d’un point de vue féministe, anticapitaliste, anti-patriarcal et dans une perspective de prise de conscience de la classe et du genre. Elle fait partie du Conseil d'administration de l'Initiative Spotlight et du Groupe national de référence de cette dernière. Elle fait également partie du Groupe consultatif de la société civile de l'ONU Femmes.

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Co-président
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Devenir membre

En rejoignant l’AWID, vous intégrez l’organisation féministe mondiale, un pouvoir collectif qui se fonde sur la solidarité et puise ses racines dans le travail entre les mouvements.

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Por que devo considerar responder ao inquérito?

Existem várias razões pelas quais a sua resposta ao inquérito WITM é importante. Por exemplo, tem a oportunidade de partilhar a sua experiência vivida com a mobilização de financiamento para apoiar a sua organização; de reivindicar o seu poder como especialista sobre como o dinheiro circula e os bolsos em que entra; e de contribuir para a defesa coletiva e consistente junto de financiadores para mover mais recursos de maior qualidade. Ao longo das últimas duas décadas, o inquérito WITM da AWID tem-se revelado um recurso fundamental para ativistas e financiadores. Convidamo-lo a juntar-se a nós na sua terceira edição para destacar o estado efetivo do financiamento, desafiar soluções falsas e apontar a forma como o financiamento precisa de mudar para que os movimentos prosperem e enfrentem os desafios complexos do nosso tempo.

Fahmida Riaz

"Después

Después del amor la primera vez,
nuestros cuerpos y mentes desnudas:
un salón de espejos.
Totalmente desarmadxs, íntegramente frágiles,
nos echamos en los brazos del otrx,
respiramos con cuidado,
por miedo  de romper
estas figuras de cristal". - Fahmida Riaz

Fahmida Riaz rompió tabúes sociales al escribir sobre el deseo femenino en su poesía, creó narrativas alternativas sobre el cuerpo y la sexualidad de las mujeres y estableció nuevos estándares en la literatura urdu.

Su trabajo se enfrentó a duras críticas de los frentes conservadores, que la acusaron de utilizar expresiones eróticas y "pornográficas" en su lenguaje poético.

Eventualmente, Fahmida fue  incluida en una lista negra y acusada de sedición en virtud del artículo 124A del Código Penal de Pakistán, durante la dictadura de Zia Ul Haq. Fahmida fue obligada a exiliarse en 1981 y pasó casi siete años en la India antes de regresar a Pakistán.

En el prefacio de "Badan Dareeda" ("El Cuerpo Desgarrado"), una colección de poesía publicada en 1974, escribió:

Si, de hecho, me veo obligada a pararme ante este maqtal hoy y enfrentarme a la horca, debería enfrentarme a ellos con la cabeza bien alta. Mis poemas son el rastro de una cabeza destrozada  de la que emanan sonidos incluso  mientras cuelga de las cuerdas... El cuerpo desgarrado ha tomado la forma de una razmia, o el sonido de la ruptura. Y si tal ruptura  escandaliza a un pueblo, entonces consideremos que la poeta ha logrado su propósito: ha logrado perturbarlos. (Traducción del urdu por Asad Alvi)

La brillantez de Fahmida fue la de desafiar cualquier lógica singular o categoría de género, nación, religión o cultura.  Ella se negó a ser  colocada en el rol de la "mujer poeta",  rompió con las definiciones tradicionales de la poesía y los conceptos y temas femeninos (que van desde la conciencia política, el cuerpo, la cultura, el deseo, la religión, al hogar) y derribó las inhibiciones impuestas a su género.

"Tienes que entender que la cultura no puede tener esencia. Las culturas se mueven, fluyen unas en otras, formando nuevas culturas. La cultura nace de esa manera. No hay choque de culturas".

Fahmida es autora de más de 15 libros de poesía y ficción, incluido su poema "Taaziyati Qaraardaaden" ("Resoluciones de condolencia" - en inglés), que podría servir como un tributo apropiado a su vida y legado, y una colección de poemas (Apna Jurm To Saabit He "Mi crimen está probado") publicado en 1988, durante su tiempo en exilio.

Fahmida Riaz nació en Meerut (India) el 28 de julio de 1946 y falleció el 21 de noviembre de 2018 en Lahore (Pakistán). 

Here are your report and infographics: Toward a feminist funding ecosystem

Snippet FEA Sopo Japaridze Quote (EN)

"We know everything is against us and there is very little chance to change that. But we believe in intervention and I do think we have a chance and should use it. That’s why we're doing everything we're doing. We're willing to push for things that are unheard of."

Sopo Japaridze to OpenDemocracy

Photo @სოლიდარობის ქსელი / Solidarity Network

Michelle D'Cruz

Biography

Michelle is a Southeast Asian feminist who enjoys conspiring to bring people together and spark conversations for social change and feminist knowledge sharing, through art, poetry, music and games. With a background in digital advocacy and communications strategy development, she has contributed to initiatives in digital rights, human rights research, and civil society coalition building throughout Southeast Asia. She has an LLB from National University of Singapore, enjoys following her feet down random city streets and likes coffee a little too much.

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Membership and constituency Engagement Coordinator
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