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Nous recommendons particulièrement la consultation de notre boîte à outils « Où est l’argent pour les droits des femmes ? » (« Where Is The Money for Women's Rights? », WITM). Cette boîte à outils est une méthodologie de recherche autogérée  pour soutenir les individus et les organisations qui souhaitent mener leur propre recherche sur les tendances de financement en adaptant la méthodologie de recherche de l’AWID à une région, une question ou une population spécifique.

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“Now might be a good time to rethink what a revolution can look like. Perhaps it doesn’t look like a march of angry, abled bodies in the streets. Perhaps it looks something more like the world standing still because all the bodies in it are exhausted—because care has to be prioritized before it’s too late.” 
- Johanna Hedva (https://getwellsoon.labr.io/)

Hospitals are institutions, living sites of capitalism, and what gets played out when somebody is supposed to be resting is a microcosm of the larger system itself. 

Institutions are set out to separate us from our care systems – we find ourselves isolated in structures that are rigidly hierarchical, and it often feels as if care is something done to us rather than given/taken as part of a conversation. Institutional care, because of its integration into capitalist demand, is silo-ed: one person is treating your leg and only your leg, another is treating your blood pressure, etc. 

Photographer Mariam Mekiwi had to have surgery last month and documented the process. Her portraits of sanitized environments – neon white lights, rows after rows of repetitive structures – in a washed-out color palette reflect a place that was drained of life and movement. This was one of the ways Mariam kept her own spirit alive. It was a form of protest from within the confines of an institution she had to engage with.

The photos form a portrait of something incredibly vulnerable, because watching someone live through their own body’s breakdown is always a sacred reminder of our own fragility. It is also a reminder of the fragility of these care systems, which can be denied to us for a variety of reasons – from not having money to not being in a body that’s considered valuable enough, one that’s maybe too feminine, too queer or too brown.  

Care experienced as disembodied and solitary, that is subject to revocation at any moment, doesn’t help us thrive. And it is very different from how human beings actually behave when they take care of each other. How different would our world look like if we committed to dismantling the current capitalist structures around our health? What would it look like if we radically reimagined it?

The Women’s Working Group on Financing for Development (WWG on FfD), an alliance of women’s rights organizations and networks, was launched in October 2007 to advocate for the advancement of gender equality, women’s empowerment and human rights in the FfD related UN processes.  

• The Third High-level Dialogue on Financing for Development, 23-25 October 2007 saw an upsurge in civil society participation. Aside from the six round table sessions, there were hearings for civil society and the business sector.
• AWID delivered a statement at the plenary on behalf of Civil Society calling for governments to give greater attention to the importance of women’s rights organizations as agents of development, and the need to promote new mechanisms for financing for women in developing and least developed countries. The statement urged governments to give greater support to gender architecture in the United Nations so that the system as a whole could make progress in terms of its commitment to gender equality, women’s empowerment and human rights, including the economic, social, cultural and environmental rights of all persons. 

• El Sexto Diálogo de Alto Nivel sobre la Financiación para el Desarrollo, que tuvo lugar el 7 y 8 de octubre de 2013, se centró en analizar los progresos hacia los ODM e identificar las brechas a ser abordadas en las conversaciones acerca del nuevo marco para el desarrollo.
• Durante la sesión, el Grupo de Trabajo sobre el desfase en el logro de los ODM presentó un informe en el que hizo referencia al fracaso en alcanzar el ODM 8 (Alianza mundial para el desarrollo) como un factor decisivo que explicaba los obstáculos para el logro de los demás ODM. Ese informe demostró que en el nuevo marco para el desarrollo post-2015 se debía prestar más atención a crear alianzas globales fuertes que garantizaran compromisos vinculantes.

التعبير عن الرغبة وغ

وغيرها من الممارسات السياسيّة الأيديولوجيّة المجسَّدة

المضيفة: نحن نميل إلى الاعتقاد أنّ التعبير عن الرغبة يقتصر على العلاقة الحميمة داخل غرفة النوم وعلى علاقاتنا الشخصيّة. ولكن هل يمكننا أيضًا اعتبار هذا النوع من التعبير كبُنية، أو ممارسة أيديولوجيّة توجّه عملنا، وما نحن عليه، وكيف سنكون في هذا العالم؟

اقرأ أكثر

Sessions de consultation complémentaires sur la version préliminaire du document final

• Le 7 mai, les co-facilitateurs ont publié la version révisée du document final de la troisième Conférence sur FdD (en anglais).
•  Pour permettre d’améliorer le document final, des sessions complémentaires ad hoc portant sur cette version révisée du document final ont été organisées du 12 au 15 mai 2015, puis du 26 au 29 mai 2015, au siège de l’ONU à New York.

تقديم تحليل كفء للأجساد البحثيّة، يستوجب بالضرورة تسخيرًا شاملا لكافّة الأدوات الحميميّة…

أفضّل المقاربة التقاطعيّة لما تشتمل عليه من مداعبة ممنهجة باللسان والأصابع

• Towards The Third International Conference On Financing For Development: Old Tensions And New Challenges, by Nicole Bidegain Ponte/DAWN (March 2015)

•  ‘A geopolitical Analysis of Financing for Development’ by Regions Refocus 2015 and Third World Network (TWN) with DAWN.

• The Zero Draft Language Map, by Regions Refocus

• ‘Addis Ababa financing conference: Will the means undermine the goals?‘ by RightingFinance

Colectivo Morivivi

Moriviví est un collectif de jeunes femmes artistes qui travaille sur l'art public depuis Avril 2013. Basé·e·s à Porto Rico, nous sommes reconnu·e·s pour la création de fresques et d'arts dirigés par la communauté.

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