Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Confronting Extractivism & Corporate Power

Women human rights defenders (WHRDs) worldwide defend their lands, livelihoods and communities from extractive industries and corporate power. They stand against powerful economic and political interests driving land theft, displacement of communities, loss of livelihoods, and environmental degradation.


Why resist extractive industries?

Extractivism is an economic and political model of development that commodifies nature and prioritizes profit over human rights and the environment. Rooted in colonial history, it reinforces social and economic inequalities locally and globally. Often, Black, rural and Indigenous women are the most affected by extractivism, and are largely excluded from decision-making. Defying these patriarchal and neo-colonial forces, women rise in defense of rights, lands, people and nature.

Critical risks and gender-specific violence

WHRDs confronting extractive industries experience a range of risks, threats and violations, including criminalization, stigmatization, violence and intimidation.  Their stories reveal a strong aspect of gendered and sexualized violence. Perpetrators include state and local authorities, corporations, police, military, paramilitary and private security forces, and at times their own communities.

Acting together

AWID and the Women Human Rights Defenders International Coalition (WHRD-IC) are pleased to announce “Women Human Rights Defenders Confronting Extractivism and Corporate Power”; a cross-regional research project documenting the lived experiences of WHRDs from Asia, Africa and Latin America.

We encourage activists, members of social movements, organized civil society, donors and policy makers to read and use these products for advocacy, education and inspiration.

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Tell us how you are using the resources on WHRDs Confronting extractivism and corporate power.

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Thank you!

AWID acknowledges with gratitude the invaluable input of every Woman Human Rights Defender who participated in this project. This project was made possible thanks to your willingness to generously and openly share your experiences and learnings. Your courage, creativity and resilience is an inspiration for us all. Thank you!

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Abby Lippman

Abby was a pioneering feminist, human-rights activist and former McGill University epidemiologist.

Abby was renowned for championing social causes and for her insightful critiques of reproductive technologies and other medical topics. Specifically, she campaigned against what she called the "geneticization" of reproductive technologies, against hormone replacement therapy and for better, longer research before the approval of discoveries such as the vaccines against the human papillomavirus.

On the news of her passing, friends and colleagues described her fondly as an “ardent advocate” for women’s health.

 


 

Abby Lipman, Canada

Leila Hessini

Biography

Leila is a transnational feminist leader, strategist, and advisor with over 25 years of organizing, advocacy and philanthropic experience advancing human rights, gender equality, and sexual and reproductive rights and justice.  She was born in Algeria and educated in the U.S., France, and Morocco; over her professional career, she has lived and worked in forty countries across Africa, Europe, Latin America and Asia.  Leila currently serves as a Senior International Fellow at the Asfari Institute for Civil Society and Citizenship at the American University of Beirut in Lebanon and as Senior Strategist for various feminist movements and organizations as well as the the Urgent Action Fund-Africa and Trust Africa on an initiative on Reimagining Feminist and Pan-African Philanthropies.
 
From 2017-2023, Leila held the position as Vice-President of Programs at Global Fund for Women where she oversaw its strategic grantmaking, movement-strengthening, global advocacy and philanthropic collaborations. At GFW, she doubled its grantmaking to over $17 million, launched its feminist and gender-based movements and crises work, created an adolescent girls program led by a girls’ advisory council and led its philanthropic advocacy work.  Prior to that she served on the senior leadership team of Ipas from 2002 to 2016 where she published extensively on abortion rights and justice, lead global advocacy efforts and partnered with feminist groups working on self-management, community strategies and stigma reduction around bodily integrity and sexual and reproductive rights.
 
Leila is currently researching shifts in the philanthropic sector including recognizing non-institutional practices of giving resources in the Global South and efforts to decolonize practices in the Global North.  She has written extensively on the political nature of veiling across North Africa and the Middle East, abortion practices in majority Muslim contexts and feminist approaches to sexual and reproductive health, rights and justice.
 
Leila holds an MPH in public health and a MA in Middle Eastern and North African Studies, studied Islamic law in Morocco and pursued doctoral studies in sociology in France. She studied Arabic and speaks French and English fluently.  She is a mother of two feminist young women, an avid scuba diver, mountain bike rider, skier, and outdoor enthusiast.

Position
Co-Treasurer
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Est-ce que plusieurs personnes d’un même groupe peuvent répondre séparément aux questions de l’enquête WITM?

Non, nous souhaitons recevoir une seule participation par groupe.

Snippet FEA Audio A Caring Economy (EN)

Marielle Franco

Marielle fue una política brasileña feminista lesbiana y activista por los derechos humanos.

Criticó abiertamente la brutalidad policial y las ejecuciones extrajudiciales. Su política declaradamente feminista, negra, centrada en las favelas, fue una fuente de esperanza para los grupos marginados de Río de Janeiro, gobernados actualmente por un gobierno municipal conservador y un intendente evangélico.

El 14 de marzo de 2018, después de dar un discurso en Río de Janeiro, Franco y su chofer fueron asesinados a balazos. A partir de la noticia de su muerte, multitudes se volcaron a las calles al grito de «¡Marielle presente!», en demanda de justicia.

En esta nota se puede leer más sobre Marielle y la situación en Brasil

 


 

Marielle Franco, Brasil

Fatima Qureshi

Biography

Culturellement nomade, née à Hong Kong et enracinée dans un héritage turco-pakistanais, l'amour de Fatima pour les récits - tant pour les lire que pour les cocréer - a alimenté sa passion pour l'activisme à travers la communication. Forte de sa formation en journalisme, Fatima a travaillé pendant 7 ans dans les domaines de la communication numérique et médiatique avec des ONG qui offrent des opportunités d'éducation et de l’aide juridique aux réfugié·e·s et demandeur·se·s d'asile, ainsi qu'avec le mouvement féministe musulman qui applique une perspective féministe et fondée sur les droits dans la compréhension et la quête d’égalité et de justice au sein de la tradition juridique musulmane. Elle rédige régulièrement des tribunes sur les questions féministes dans les pays du Sud.

Grâce à la narration dans cette ère ultra digitale des réseaux sociaux, Fatima continue de collaborer avec des animateur·rice·s communautaires et des activistes de terrain pour créer du contenu audiovisuel dans le but de cultiver des ponts de compréhension vers la libération collective et la décolonisation. Les jours où elle ne travaille pas, elle regarde attentivement des films féministes indépendants venant d’Iran, du Maroc et du Pakistan, et les autres jours elle interprète de la poésie orale avec ses camarades à Kuala Lumpur.

Position
Responsable des communications numériques et des partenariats de l'ICM
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Can I access and fill the survey from my phone?

Yes, the survey can be accessed using a smartphone.

Snippet FEA Travesti (ES)

TRAVESTI:

Una identidad de género latinoamericana

El término travesti se trata de una identidad de género latinoamericana sin equivalente en otros idiomas, y exclusivamente femenina. Es una persona designada varón al nacer que se identifica como mujer, y siempre deben abordarse con el pronombre “ella”.

Travesti no es solo una identidad de género ubicada fuera del binarismo de género, también es una identidad cultural arraigada en los movimientos latinoamericanos. El término inicialmente fue peyorativo, pero luego fue re-apropiado como símbolo de resistencia y dignidad. Toda travesti es trans porque no se identifica con el género asignado al nacer, sin embargo no toda travesti se considera mujer trans, ya que travesti ya es una identidad de género en sí misma.

Referencia: Berkins, Lohana. (2006). Travestis: una Identidad Política . Trabajo presentado en el Panel Sexualidades contemporáneas en las VIII Jornadas Nacionales de Historia de las Mujeres/ III Congreso Iberoamericano de Estudios de Género Diferencia Desigualdad. Construirnos en la diversidad, Villa Giardino, Córdoba, 25 al 28 de octubre de 2006.

Razan Al-Najar

Razan était une infirmière palestinienne bénévole âgée de 21 ans.

Elle a été tuée par balle à l'est de la ville de Khan Younis, au sud de Gaza, alors qu'elle courait vers une clôture de la frontière fortifiée dans le but de porter secours à une victime.

Dans son tout dernier post sur Facebook, Razan avait déclaré : « J’y retourne et ne reculerai pas », ajoutant: « Frappez-moi de vos balles. Je n'ai pas peur ».

 


 

Razan Al-Najjar, Palestine

Faten Nabhan

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¿Tendré oportunidad de compartir mi opinión sobre cuestiones que no se hayan incluido en la encuesta?

Sí, invitamos a compartir más impresiones acerca de alguna cuestión que sea de importancia para ti respondiendo a las preguntas abiertas al término de la encuesta.

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L'une des dirigeantes fondatrices de la coopérative était Lohana Berkins, une militante, défenseuse et promotrice de l'identité trans. Lohana a joué un rôle crucial dans la lutte pour les droits des personnes trans et travestis.

Grâce à sa lutte, entre autres choses, l'approbation de la loi sur l'identité de genre a été obtenue. C'est l'une des lois les plus progressistes au monde, garantissant les droits fondamentaux des personnes trans et des travestis. Désormais, les personnes peuvent changer de nom et de sexe avec un affidavit et ont accès à des soins de santé complets sans intervention/approbation judiciaire ou médicale (Outright International, 2012).

Jacqueline Coulibaly Ki-Zerbo

Jacqueline was a pioneering Malian/Burkinabe feminist, nationalist and educator.

She taught English in Senegal, before being recruited in 1961 as an English teacher at the Lycée Philippe Zinda Kaboré in Ouagadougou, Burkina Faso. Through her activism, she was involved in the popular uprising of January 3, 1966. Between 1961 and 1966, Jacqueline was also responsible for the trade union press, Voices of the Teachers. She was appointed as the head of the Normal Course for Young Girls (now known as Nelson Mandela High School) until 1974, and dedicated herself to girls’ education and advancing women’s rights.

In 1984 she was awarded the Paul G. Hoffmann Award for outstanding work in national and international development.


 

Jacqueline Coulibaly Ki-Zerbo, Mali/ Burkina Faso

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Comment présenterez-vous et traiterez-vous les données collectées pendant l’enquête?

Les données seront traitées à des fins statistiques, pour mettre en lumière l’état du financement de l’organisation des mouvements féministes dans le monde entier, et ne seront présentées que sous forme agrégée. L’AWID ne publiera pas d’informations relatives à une organisation donnée ni ne divulguera d’informations qui permettraient d’identifier une organisation par le biais de son emplacement ou de caractéristiques qui lui sont propres, sans son accord explicite.