Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

AWID Forum: Co-creating Feminist Futures

In September 2016, the 13th AWID international Forum brought together in Brazil over 1800 feminists and women’s rights advocates in a spirit of resistance and resilience.

This section highlights the gains, learnings and resources that came out of our rich conversations. We invite you to explore, share and comment!


What has happened since 2016?

One of the key takeaways from the 2016 Forum was the need to broaden and deepen our cross-movement work to address rising fascisms, fundamentalisms, corporate greed and climate change.

With this in mind, we have been working with multiple allies to grow these seeds of resistance:

And through our next strategic plan and Forum process, we are committed to keep developing ideas and deepen the learnings ignited at the 2016 Forum.

What happens now?

The world is a much different place than it was a year ago, and it will continue to change.

The next AWID Forum will take place in the Asia Pacific region (exact location and dates to be announced in 2018).

We look forward to you joining us!

About the AWID Forum

AWID Forums started in 1983, in Washington DC. Since then, the event has grown to become many things to many peoples: an iterative process of sharpening our analyses, vision and actions; a watershed moment that reinvigorates participants’ feminisms and energizes their organizing; and a political home for women human rights defenders to find sanctuary and solidarity.

Learn more about previous Forums

Related Content

Snippet Caribbean Feminist Spaces_Fest (FR)

Espaces féministes caribéens, expressions créatives et pratiques spirituelles pour le renforcement communautaire

Tonya Haynes, CAISO
Angelique V. Nixon, CAISO

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ما هو منتدى جمعية حقوق المرأة في التنمية الدولي؟

كل ثلاث إلى أربع سنوات، تستضيف جمعية حقوق المرأة في التنمية حدثها الدولي الرئيسي. إنه أكبر حدث في العالم يركز بكل طاقته على الحركات النسوية والعدالة الجندرية بكل تنوعها. إنه تجمع عالمي للناشطين/ات النسويين/ات والحركات المتحالفة والباحثين/ات والممولين/ات وصانعي/ات السياسات. ويتنقل المنتدى بين مناطق وبلدان مختلفة في الجنوب العالمي.

L’économie solidaire

Définition

L'économie solidaire (qui inclut l'économie coopérative et l’économie du don) est un cadre alternatif qui adopte différentes formes dans divers contextes et qui est ouvert au changement continuel.

Ce cadre est fondé sur les principes suivants :

  • la solidarité, l’entraide et la coopération
  • l'équité dans toutes les dimensions
  • le bien-être social
  • la durabilité
  • la démocratie sociale et économique
  • le pluralisme

Dans une économie solidaire, les producteurs mettent en place des processus économiques qui sont intimement liés à leurs réalités, à la préservation de l'environnement et à la coopération mutuelle.

Le contexte

Selon la géographe féministe Yvonne Underhill-Sem, l'économie du don est un système économique dans lequel les biens et les services circulent entre les personnes sans accord explicite de leur valeur, ou sans impliquer de réciprocité ultérieure.

Derrière le don il y a la relation humaine, la bienveillance et l'attention portée à la nurturance* de toute la société, non seulement limitée à soi-même et aux proches. Il s’agit ici de la notion du collectif.

Par exemple, dans la région du Pacifique, cette approche comprend la collecte, la préparation et le tissage de ressources terrestres et marines pour fabriquer des tapis, des ventilateurs, des guirlandes et des objets de cérémonie. Elle comprend également l'élevage du bétail et le stockage des récoltes saisonnières.

Perspective féministe

Pour les femmes, les incitations à s’engager dans des activités économiques sont diverses et multiples, allant de la réalisation d’aspirations de carrière afin de gagner de l'argent pour une vie confortable à long terme, à gagner de l'argent pour joindre les deux bouts, à rembourser une dette ou encore à échapper aux corvées de la vie courante.

Pour s’adapter aux divers environnements au sein desquels les femmes travaillent, le concept d'économie solidaire est en développement permanent et est continuellement discuté et débattu.


Pour en savoir plus sur cette proposition :

Glossaire :

Nurturance : Nourriture et soins émotionnels et physiques donnés à quelqu'un.

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Snippet Festival Days 8-13_Fest (EN)

Day, jour, día 8 festival - Sept. 16, 2021
Panel
Body Pleasure for Fat Girls 

Amy Lin

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Workshop
Broadening Pleasure

Hedone

watch workshop 


Workshop
#EmptyChairs campaign

Caroline Tagny, Coalition of African Lesbians
Carrie Shelver, Sexual Rights Initiative
Emeline Dupuis, Sexual Rights Initiative
Pooja Badarinath, Sexual Rights Initiative
Pooja Patel, International Service for Human Rights
Antje Schupp


Workshop
Feminist Realities:
Breathing & Healing Houses for Defenders

Ana María Hernández Cárdenas, Consorcio Oaxaca
Nallely Tello Méndez, Red Nacional de Defensoras de Derechos Humanos en México
Jelena Dordevic Liana Funes, National Network of Women Human Rights Defenders in Honduras
Rebeca Girón
Tania Lopes Muri, Movimento de Mulheres da Região dos Lagos
Rogéria Peixinho


Fem Movement
Members Dance Party Extravaganza

DJ Cozmic Cat


Day, jour, día 9 festival - Sept. 17, 2021
Storytelling
Unfettered Education:
Fatoumata's Story

Lina Baaziz

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Instagram Live:

Sex Education

Oloricoitus

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Workshop
Voices from the frontlines:
Bolstering collective power to end the incarceration of women worldwide
 

Claudia A. Cardona, Mujeres Libres Colombia
Phyllis Hardy, National Council for Incarcerated and Formerly Incarcerated Women and Girls
Grace Natalia, Womxn’s Voice and Women and Harm Reduction International Network
Mónica Marginet Flinch, Metzineres
Kenya Cuevas, Casa de las Muñecas Tiresias A.C.
Dawn Harrington, Free Hearts

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Workshop
Movement as Healing,
Healing for Movements


Kimalee Phillip
Luz Stella Uspina Murillo, Fondo Acción Urgente para América Latina y el Caribe
Sara Munarriz-Awad, Fondo Acción Urgente para América Latina y el Caribe
Tai Pelli
Everdith (Evie) Landrau


Workshop
Emergent feminist leadership:
Lifting as we climb

Deborah A, Black LGBTQ Migrant Project (BLMP)
Anima Adjepong, Silent Majority
Maame Adwoa Marfo, FRIDA
Debbie Owusu-Akyeeah, Canadian Centre for Gender and Sexual Diversity


Day, jour, día 10 festival
Panel
Pleasure Across Borders

Lindiwe Rasekoala
Lizzie Kiama
Jovana Drodevic
Malaka Grant

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Panel
Abortion realities:
strategies to fight reproductive injustice

Lindiwe Rasekoala
Lizzie Kiama
Jovana Drodevic
Malaka Grant


Day, jour, día 11, festival
Workshop
Networking and Solidarity Building Among Young Feminist Organizers

Nino Ugrekhelidze, AWID
Anwulika Ngozi
Okonjo Pooja Singh


Panel
Surviving the war on drugs

Ganna Dovbakh, Eurasian Harm Reduction Association (EHRA)
Priscila Gadelha, Rede Nacional de Feministas Antiproibicionistas (RENFA)
Veronica Russo, Red Latinoamericana y del Caribe de Personas que Usan Drogas (LANPUD)
Diana Edem, Heartland Alliance International
Judy Chang, International Network of People who Use Drugs (INPUD)
Louise Vincent, NC Urban Survivors Union
Aura Roig, Metzineres
Malicia, Live Artist

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Panel
Young Climate Feminists Building Radical Futures:
Video Launch and Conversation

Sanam Amin, Asia Pacific Forum on Women, Law and Development
Maggie Mapondera, Womin African Alliance
Maria Alejandra Escalente, FRIDA
Patricia Miranda Wattimena, Asia Indigenous Peoples Pact
Mara Dolan, WEDO
Andrea Vega Troncoso, WEDO

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Workshop
Antal: Non-binary Universe

Malicia Sabina, Resistencia No Binarix
Andras Yareth Hernández, Resistencia No Binarix

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Day, jour, día 12, festival
Panel
Thank you, I can make my decision

Grace Chang, Taiwan Association for Disability Rights
Angel Hsu, Taiwan Association for Disability Rights
Joyann Peng, Taiwan Association for Disability Rights
Amy Wu, Taiwan Association for Disability Rights

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Panel
Feminist learnings on digital security in times of socio political and sanitary crisis

Paul Nail Ojeda
Paola Moss


Workshop
The current state of forests:
what’s the issue and why is it so important?

Camila Romero, VientoSur
Kanta Marathe, Navrachna Samaj Sevi Sansthan
Jeanette Sequeira, Global Forest Coalition

Download Resources  Descargar Recursos  Télécharger Les Ressourceses

Visit the AWID Members Lounge

Jessica Whitbread, AWID


Day, jour, día 13 festival
Workshop
Supporting the self-managed:
abortion doulas, acompanantes and radical networks of support

Aditi Pinto, Inroads
Daniela Tellez Del Valle, Di RAMONA
Sandra Cardona, Necesito Abortar México
Mickreen Adhiambo, Aunty Jane Hotline and MAMA Network
Zachi Brewster, Dopo Abortion Support
Ika Ayi, Samsara

watch panel


Workshop
Young Feminist Skill-Share:
How to Fund Your Idea

Nino Ugrekhelidze, AWID
Cassie Denbow
Nida Mushtaq


"Yo Imposible"
Watch Party & Discussion with Latin American Filmmakers from AWID's Feminist Film Club

Alejandra Laprea
Patricia Ortega
Alejandra Henriquez
Maria Torrellas
Carolina Reynoso
Camila Rodó
Micol Mtzener
Giovana Garcia

هل يجب أن أكون عضواً في جمعية حقوق المرأة في التنمية حتى أتمكن من المشاركة في المنتدى؟

لا، ليس من الضروري أن تكون عضوًا/ة في جمعية حقوق المرأة في التنمية للمشاركة ولكن أعضاء/ عضوات جمعية حقوق المرأة في التنمية يحصلون على رسوم تسجيل مخفضة بالإضافة إلى عدد من المزايا الأخرى. تعرف/ي على المزيد حول كيفية أن تصبح عضوًا/ة في جمعية حقوق المرأة في التنمية.

Feminist propositions: Glossary of terms

Capitalism:

An economic system in which production and consumption patterns are based on profit using privately owned capital goods and wage labour. The system builds on individual wealth and capital accumulation at the lowest cost to the investor, with little regard for the societal costs and exploitation of the workforce - both paid and unpaid.

Commodification of land:

The conversion of land and activities related to it (like agriculture) into commodities that can be bought or sold for profit.

International Financial Institutions (IFIs):

Institutions (like the World Bank, International Monetary Fund, or regional development banks) that provide loans to countries lacking sufficient money to cover funding shortfalls or to finance development projects. Historically, the lending policies of these institutions have been determined by economically powerful Western countries and private enterprises. Loans to low-income countries in particular typically include conditionalities that prompt economic reforms in these countries to support neo-liberalism.

Neoliberalism:

A set of economic and political theories in which market forces, rather than governments, determine key aspects of the economy with governments acting to support globalized markets and the interests of capital. Neo-liberal economic policies typically include promotion of free trade, privatisation, reduced government spending on social programs, subsidies and tax exemptions for business, deregulation of financial sector and foreign investments, low taxes on the wealthy and corporations, flexible labour and weak environmental protection.

Patriarchy:

Refers to systemic and institutionalized male domination embedded in and perpetuated by cultural, political, economic and social structures and ideologies. Hetero-patriarchy in addition, is a patriarchal system that is also based on the belief that heterosexuality is the only normal and acceptable sexual orientation.

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Club de Cine Feminista: Leitis in Waiting & programa de América Latina y Centroamérica

En esta selección de películas encontrarán las voces de realizadoras que no solo se contentan con plasmar las realidades feministas que palpitan en cada rincón de este vasto y diverso territorio sino también trabajos que desde su gestación misma están cuestionando el para qué, quién y cómo se hace cine o audiovisual. Realizadoras o colectivos que entienden al cine como una herramienta de lucha, como algo más que imágenes que se disfrutan en una pantalla, que ven al cine y al audiovisual como instrumentos para potenciar una discusión o abrir un debate; en fin, como un recurso para la pedagogía popular y feminista.

هل يمكن للفرد أو المؤسسة إرسال مقترحات متعددة؟

أنتم/ن مدعوون/ات لتقديم ما يصل إلى نشاطين كمنظم/ة. لا يزال بإمكانك أن تكون شريكًا/ة في المقترحات الأخرى.

Key opposition actors

We are witnessing an unprecedented level of engagement of anti-rights actors in international human rights spaces. To bolster their impact and amplify their voices, anti-rights actors increasingly engage in tactical alliance building across sectors, regional and national borders, and faiths.


This “unholy alliance” of traditionalist actors from Catholic, Evangelical, Mormon, Russian Orthodox and Muslim faith backgrounds have found common cause in a number of shared talking points and advocacy efforts attempting to push back against feminist and sexual rights gains at the international level.

Holy See

  • Key activities: As the government of the Roman Catholic Church, the “Holy See” uses its unique status as Permanent Observer state at the UN to lobby for conservative, patriarchal, and heteronormative notions of womanhood, gender identities and “the family”, and to propagate policies that are anti-abortion and -contraception  

  • Based in: Vatican City, Rome, Italy.

  • Religious affiliations: Catholic

  • Connections to other anti-rights actors: US Christian Right groups; interfaith orthodox alliances; Catholic CSOs

Organization of Islamic Cooperation (OIC)

  • Key activities: Self-described as the “collective voice of the Muslim world”, the OIC acts as a bloc of states in UN spaces. The OIC attempts to create loopholes in human rights protection through references to religion, culture, or national sovereignty; propagates the concept of the “traditional family”; and contributes to a parallel but restrictive human rights regime (e.g. the 1990 Cairo Declaration on Human Rights in Islam).

  • Based in: Jeddah, Saudi Arabia

  • Religious affiliations: Muslim

  • Connections to other anti-rights actors: Ultra conservative State missions to the UN, such as Russia

World Congress of Families

  • Key activities: International and regional conferences; research and knowledge-production and dissemination; lobbying at the United Nations “to defend life, faith and family”

  • Based in: Rockford, Illinois, U.S.

  • Religious affiliation: Predominantly Catholic and Christian Evangelical

  • Connections to other anti-rights actors: Sutherland Institute, a conservative think-tank; the Church of Latter-Day Saints; the Russian Orthodox Church’s Department of Family and Life; the anti-abortion Catholic Priests for Life; the Foundation for African Culture and Heritage; the Polish Federation of Pro-Life Movements; the European Federation of Catholic Family Associations; the UN NGO Committee on the Family; and the Political Network for Values; the Georgian Demographic Society; parliamentarians from Poland and Moldova, etc; FamilyPolicy; the Russian Institute for Strategic Studies; and HatzeOir; C-Fam; among others

Center for Family and Human Rights (C-Fam)

  • Key activities: Lobbying at the United Nations, particularly the Commission of the Status of Women to “defend life and family”; media and information-dissemination (Friday Fax newsletter); movement building; trainings for conservative activists

  • Based in: New York and Washington D.C., U.S.

  • Religious affiliations: Catholic

  • Connections to other anti-rights actors: International Youth Coalition; World Youth Alliance; Human Life International; the Holy See; coordinates the Civil Society for the Family; the Family Research Council (U.S.) and other Christian/Catholic anti-rights CSOs; United States CSW delegation

Family Watch International

  • Key activities: Lobbying in international human rights spaces for “the family” and anti-LGBTQ and anti-CSE policies; training of civil society and state delegates (for example, ‘The Resource Guide to UN Consensus Language on Family Issues’); information dissemination; knowledge production and analysis; online campaigns

  • Based in: Gilbert, Arizona, U.S.

  • Religious affiliations: Mormon

  • Connections to other anti-rights actors: leader of the UN Family Rights Caucus; C-Fam; Jews Offering New Alternatives to Homosexuality (JONAH); the National Association for Research and Therapy of Homosexuality (NARTH); World Congress of Families; CitizenGo; Magdalen Institute; Asociación La Familia Importa; Group of Friends of the Family (25 state bloc)

World Youth Alliance

  • Key activities: Advocacy in international policy spaces including the United Nations, the European Union, and the Organization of American States for “the family”, against sexual and reproductive rights; training youth members in the use of diplomacy and negotiation, international relations, grassroots activities and message development; internship program to encourage youth participation in its work; regular Emerging Leaders Conference; knowledge production and dissemination

  • Based in: New York City (U.S.) with regional chapter offices in Nairobi (Kenya), Quezon City (The Philippines), Brussels (Belgium), Mexico City (Mexico), and Beirut (Lebanon)

  • Religious affiliations: primarily Catholic but aims for interfaith membership

  • Connections to other anti-rights actors: C-Fam; Human Life International; the Holy See; Campaign Life coalition

Russian Orthodox Church

  • Key Activities: The Russian Orthodox Church (ROC), capitalizing on its close links to the Russian state, has operated as a “norm entrepreneur” in human rights debates.  Russia and the ROC have co-opted rights language to push for a focus on “morality” and “traditional values”  as supposed key sources of human rights.  Russia led a series of “traditional values” resolutions at the Human Rights Council and has been at the forefront of putting forward hostile amendments to progressive resolutions in areas including maternal mortality, protection of civil society space, and the right to peaceful protest.

  • Connections to other anti-rights actors: Organization of Islamic Cooperation; Eastern European and Caucasus Orthodox churches, e.g. Georgian Orthodox Church; U.S. Christian Right including U.S. Evangelicals; World Congress of Families; Group of Friends of the Family (state bloc)


Other Chapters

Read the full report

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هل يمكن تغيير المتحدثين/ات أو تفاصيل النشاط الأخرى خلال عام 2024؟

(نظرًا لأننا نقدم الطلب قبل عام تقريبًا من الحدث الفعلي.)
نعم! يطلب النموذج حاليًا إدراج مقدمي/ات المقترح حتى لو لم يتم تأكيدهم/ن بعد. نحن ندرك أنه من المحتمل أن تحدث التغييرات في غضون عام.

Defendiendo nuestra tierra del poder corporativo

Estas industrias 'extraen' materias primas de la tierra: minería, gas, petróleo y madera son algunos ejemplos.

Este modelo económico explota desenfrenadamente la naturaleza e intensifica las desigualdades norte, donde sus grandes corporaciones se benefician y sur, de donde extraen los recursos.

Contaminación del agua, daño irreparable al medioambiente, comunidades forzadas a desplazarse son algunas de las consecuencias inmediatas.

Lee nuestro reporte de INDUSTRIAS EXTRACTIVAS

Hay alternativas sostenibles para el medioambiente y los derechos humanos de la mujer.

 

 


Descubre además cómo nos afecta económicamente

El impacto de los flujos financieros ilícitos en los derechos de las mujeres y la justicia de género a nivel global

Conoce qué son los FLUJOS FINANCIEROS ILÍCITOS

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