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AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

AWID Forum: Co-creating Feminist Futures

In September 2016, the 13th AWID international Forum brought together in Brazil over 1800 feminists and women’s rights advocates in a spirit of resistance and resilience.

This section highlights the gains, learnings and resources that came out of our rich conversations. We invite you to explore, share and comment!


What has happened since 2016?

One of the key takeaways from the 2016 Forum was the need to broaden and deepen our cross-movement work to address rising fascisms, fundamentalisms, corporate greed and climate change.

With this in mind, we have been working with multiple allies to grow these seeds of resistance:

And through our next strategic plan and Forum process, we are committed to keep developing ideas and deepen the learnings ignited at the 2016 Forum.

What happens now?

The world is a much different place than it was a year ago, and it will continue to change.

The next AWID Forum will take place in the Asia Pacific region (exact location and dates to be announced in 2018).

We look forward to you joining us!

About the AWID Forum

AWID Forums started in 1983, in Washington DC. Since then, the event has grown to become many things to many peoples: an iterative process of sharpening our analyses, vision and actions; a watershed moment that reinvigorates participants’ feminisms and energizes their organizing; and a political home for women human rights defenders to find sanctuary and solidarity.

Learn more about previous Forums

Related Content

Snippet FEA EoS The Cover (FR)

Illustration of a pink human in white underwear doing a power pose

La puissante
Autoprotection et renforcement

Alejandra Morena

Biography

Alejandra se passionne pour les droits des femmes et la justice de genre. Elle rêve de créer un monde qui place le soin en son cœur, celui des personnes comme celui de la nature. Experte féministe en droits humains, elle a travaillé dans des domaines en lien avec le genre, le climat, la justice sociale et économique au sein de diverses organisations internationales. Ses domaines d’expertise comprennent le développement des connaissances et la co-création, la recherche, la facilitation et le plaidoyer. Elle est titulaire d’un master en droits humains de l’université d’Essex et a rédigé et co-élaboré de nombreuses publications, dont l’article «Enragée: Femmes et Nature». La campagne Activisme Féministe Sans Peur s’appuie sur des entretiens et des recherches menés par Alejandra. 

Originaire d’Argentine, elle a vécu et travaillé dans plusieurs pays d’Europe et d’Amérique latine au cours des vingt dernières années. Alejandra aime la photographie, la mer, préparer des gâteaux avec sa fille et déguster des plats du monde entier. En tant que mère, elle met un point d’honneur à briser le cycle des schémas répétitifs transgénérationnels. Alejandra puise son énergie et son inspiration auprès des femmes extraordinaires qui font partie de sa vie, et qui vivent aux quatre coins du monde.

Position
Research & Advocacy Lead, Resourcing Feminist Movements
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Sainimili Naivalu

« J’ai constaté la discrimination dans la rue, que ce soit par des taquineries ou des agressions verbales qui y ont lieu. Je me suis aussi faite plein d’ami·e·s et j’y ai rencontré plusieurs personnes. Il se peut que ce soit dangereux là-bas, mais je suis une survivante, et pour le moment, c’est là où je suis. » -  Sainimili Naival

Sainimili Naivalu était une activiste féministe des droits des personnes handicapées issue du village de Dakuibeqa, sur l’île de Beqa aux Fidji.

Elle a demandé aux responsables et acteurs politiques de fournir des politiques et des services adaptés au handicap, comme la construction de rampes dans les villes et les villages afin d'accroître leur accessibilité. Les barrières physiques n’étaient pas les seules qu’elle aspirait à modifier. Sur la base de sa propre expérience, elle savait que des changements plus difficiles devaient être menés dans les sphères économiques et sociales. Bon nombre des défis avec lesquels sont aux prises les personnes handicapées trouvent leurs racines dans les attitudes discriminantes et stigmatisantes. 

Survivante et combattante, Sainimili a contribué à co-créer des réalités féministes qui renforcent l’inclusion et font évoluer les attitudes par rapport à l’égalité des personnes handicapées. Elle a été membre de la Spinal Injury Association of Fiji (SIA) ainsi que participé à la formation « Démarrez votre entreprise » de l’Organisation internationale du Travail à Suva via le projet « Pacific Enable » (le Pacifique rend possible) du Forum Asie-Pacifique sur le handicap. Elle a ainsi pu transformer ses idées en une entreprise qui lui était propre. Elle était commerçante sur l’étal de marché 7 de Suva, offrant des services de manucure, tout en gérant un stand au marché des femmes SIA pour y vendre de l’artisanat, des suls et des objets historiques. Sainimili planifiait d’élargir son commerce et de devenir une employeuse majeure de personnes handicapées. 

Outre son activisme, elle était également médaillée de tennis de table et une récente championne.

Avec sa personnalité vive, Sainimili était unique. On savait toujours lorsqu’elle était dans la pièce car ses rires et ses histoires étaient la première chose qu’on pouvait remarquer. -  Michelle  Reddy

Sainmili est décédée en 2019.
 

Défendre les droits des personnes LGBT*QI

Une étudiante, une scénariste, une leader, une avocate. Les quatre femmes auxquelles nous rendons hommage ci-dessous avait toutes leur propre façon de vivre leur activisme, mais elles avaient en commun la promotion et la défense des droits des personnes lesbiennes, gaies, bisexuelles, trans*, queer et intersexes. Nous vous invitons à vous joindre à nous pour commémorer ces défenseuses, leur travail et l'héritage qu’elles nous ont laissé. Faites circuler ces mèmes auprès de vos collègues et amis ainsi que dans vos réseaux et twittez en utilisant les hashtags #WHRDTribute et #16Jours.


S'il vous plaît cliquez sur chaque image ci-dessous pour voir une version plus grande et pour télécharger comme un fichier 

 

Snippet FEA Ecofeminism (EN)

WEST AFRICA

NOUS SOMMES LA SOLUTION
We are the Solution

ECOFEMINISM:

Respect for all we have around us

What does AWID do?

Snippet - Home page promo WITM - EN

"Where is the money for feminist organizing?"

Building on our 20-year history of mobilizing more and better funding for feminist-led social change, AWID invites you to complete the new iteration of our flagship survey, WITM.

START THE SURVEY Learn more

Molara Ogundipe

“But when was the master
ever seduced from power?
When was a system ever broken
by acceptance?
when will the BOSS hand you power with love?
At Jo’Burg, at Cancun or the U.N?
– Molara Ogundipe

In an interview at the 2010 Ghana International Book Fair, Molara Ogundipe introduced herself with the words: “...I’m a Nigerian. I’ve lived possibly all over the world except for the Soviet Union and China.”

Across the different continents and countries, Professor Ogundipe taught comparative literature, writing, gender, and English studies using literature as a vehicle for social transformation and re-thinking gender relations. 

A feminist thinker, writer, editor, social critic, poet, and activist Molara Ogundipe succeeded in combining theoretical work with creativity and practical action. She is considered to be one of the leading critical voices on African feminism(s), gender studies and literary theory.

Molara famously coined the concept of “stiwanism’ from the acronym STIWA – Social Transformations in Africa Including Women recognizing the need to move “away from defining feminism and feminisms in relation to Euro-America or elsewhere, and from declaiming loyalties or disloyalties.”

In her seminal work ‘Re-creating Ourselves’ in 1994, Molara Ogundipe (published under Molara Ogundipe-Leslie) left behind an immense body of knowledge that decolonized feminist discourse and “re-centered African women in their full, complex narratives...guided by an exploration of economic, political and social liberation of African women and restoration of female agency across different cultures in Africa.”

In speaking about the challenges she faced as a young academic she said: 

”When I began talking and writing feminism in the late sixties and seventies, I was seen as a good and admirable girl who had gone astray, a woman whose head has been spoilt by too much learning".

Molara Ogundipe stood out for her leadership in combining activism and academia; in 1977 she was among the founding members of AAWORD, the Association of Women in Research and Development. In 1982 she founded WIN (Women In Nigeria) to advocate for full “economic, social and political rights” for Nigerian women. She then went on to establish and direct the Foundation for International Education and Monitoring and spent many years on the editorial board of The Guardian.

Growing up with the Yoruba people, their traditions, culture, and language she once said :

“I think the celebration of life, of people who pass away after an achieved life is one of the beautiful aspects of Yoruba culture.” 

Molara’s Yoruba ‘Oiki’ praise name was Ayike. She was born on 27 December 1940 and at the age of 78, Molara passed away on 18 June 2019 in Ijebu-Igbo, Ogun State, Nigeria.

Advancing Movements

6 Women Human Rights Defenders (WHRDs) across Western and Southeastern Europe have in their lifetime researched, campaigned, participated in and advanced peace and women’s rights movements be it through political and social activism or through dance. We are grateful for the legacy they have left. Please join AWID in honoring these women, their activism and legacy by sharing the memes below with your colleagues, networks and friends and by using the hashtags #WHRDTribute and #16Days.


Please click on each image below to see a larger version and download as a file

 

Snippet FEA Mariama Sonko (EN)

This is Mariama Sonko, an inspiring small-scale rural farmer, eco-feminist and a woman human rights defender.

She lives in Niaguiss, a town in the southwest of Senegal. Growing up in a family and community of rural farmers, she witnessed the essential role of women in food production and seed preservation from a very early age, while also being immersed in the rhythms and working of the land. Mariama has been defending local agricultural knowledge and peasant practices since the 1990s. As a mother of five children, the food she grows herself is the main source of sustenance for her family.

She is currently the president of “Nous Sommes la Solution'' and is involved in promoting agroecological practices and family farming, encouraging food sovereignty, biodiversity and farmer seed preservation, and demanding equitable access to resources and land for women across West Africa.

Source: AWID’s Feminist Realities Festival Crear | Résister | Transform - Day 2/ 2ème jour/ 2º día

Las organizaciones, ¿pueden afiliarse a AWID?

Si, alentamos la afiliación institucional

Actualmente contamos en nuestra membresía con cientos de organizaciones destacadas e innovadoras que trabajan en temas relacionados con los derechos de las mujeres y el desarrollo. Los criterios de afiliación son los mismos que para las personas a título individual, aunque las cuotas y los beneficios son diferentes, con el fin de atender a las necesidades de las instituciones afiliadas.

Conoce más sobre la membresía institucional de AWID

What Our Members Say - FR

Ce que disent nos membres

Yamile Guerra

Yamile Guerra fue una conocida abogada, líder comunitaria y activista política de la región colombiana de Santander.

Trabajó activamente para resolver las disputas entre comunidades locales y empresas promotoras, y abogó contra la apropiación ilegal de las tierras. Yamile ocupó varios cargos políticos, entre ellos la Secretaría General del Gobierno de Santander en Bogotá, y se presentó también a la Alcaldía de Bucaramanga. En los últimos años de su vida, Yamile se volvió cada vez más activa en las causas medioambientales contra los desarrollos urbanos, particularmente, en la defensa de los humedales biodiversos de Santurbán contra los desarrollos urbanos, una región que abastece de agua dulce a casi 2 millones de personas .

Según su familia y amigxs, Yamile recibía amenazas de muerte a diario y había pedido protección a las autoridades.

"Ella era muy consciente de este problema [litigio de tierras] y manifestó repetidamente que se sentía insegura". - Alixon Navarro Muñoz, periodista y amigo de la familia Guerra.
El 20 de julio de 2019, Yamile fue asesinada a tiros por dos hombres en Floridablanca, Santander. Acababa de terminar de discutir con ellos por una disputa de tierras. Un sospechoso fue arrestado más tarde por su asesinato y admitió haber recibido un pago por llevar a cabo su asesinato. Según varios informes, o Yamile fue la tercera integrante de su familia en ser asesinada a causa de las disputas por tierras. El padre de Yamile, Hernando Guerra, había sido  asesinado también varios años antes.

El asesinato de Yamile forma parte de una ola de violencia y asesinatos sistemáticos contra cientos de activistas sociales y defensorxs de los derechos humanos en Colombia. Según el Instituto de Estudios para el Desarrollo y la Paz (INDEPAZ), en el momento de la muerte de Yamile, más de 700 líderes comunitarios y activistas de derechos humanos habían sido asesinadxs desde que el país firmó un acuerdo de paz en agosto de 2016. La mayoría de ellxs fueron asesinadxs por enfrentar el tráfico ilegal de drogas y las operaciones mineras. Las personas  indígenas, afrocolombianas y las mujeres defensoras de derechos humanos son lxs activistas que corren mayor riesgo.

Menos de una semana después de la muerte de Yamile, miles de colombianxs marcharon por pueblos y ciudades sosteniendo fotos en blanco y negro de activistas que habían sido asesinadxs, en las pancartas se podía leer: "Sin líderes no puede haber paz" y "No más derramamientos de sangre".

Yamile Guerra tenía solo 42 años en el momento de su asesinato.

2. Frame your research

A framework for your research will guide throughout your research process, and the framing document you develop can also serve as a concept note to advisors and partners, and a funding proposal to potential donors.

Before conducting any research:

Your research framing may evolve over time as you refine your questions and gather new information. However, building an initial research framing will allow you to work from a solid foundation.


Goals

To create a strong foundation for your WITM research, it is important to clarify what you hope to accomplish.

For example, one goal of AWID’s WITM global research was to provide rigorous data to prove what we already knew anecdotally: that women’s rights organizations are discrepantly underfunded. With this data, we felt we would be better positioned to influence funders in their decision-making.

Your goals could be to:

  • Generate hard data on funding realities and trends to prove or disprove existing myths.
  • Gain deeper insight into differences between the perspectives of donors and women’s rights organizations.
  • Influence donors in grant-making.
  • Add crucial input to key funding debates.
  • Explore collaboration between donors and women’s rights organizations on issues that emerge from the research.

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Key questions

Frame your research process with key questions that only your research can answer and limit those questions to a specific time frame (e.g. past five years, past year, etc.).

Consider the following points:

  • What exactly do you want to learn more about and what is the hypothesis you would like to test? Writing this out will assist you in your thought process.
  • Is there existing research on this? If research already exists, it may not make sense to conduct new WITM research unless you feel like the existing research is not extensive or specific enough.  
  • What time frame do you want to cover in your analysis? For example, will your research analyze only the past year, or several previous years, such as the past five years?
  • Are you planning to repeat your survey to collect data in the future?

Choosing a specific timeframe for your research can result in more precise findings than working with an open-ended timeframe. Also, deciding whether you will repeat this research at regular intervals will allow you to set up data collection benchmarks for easy replication and comparison over time.

These were the key questions that guided AWID’s WITM research process:

  • What is the current state of women’s organizations’ financial sustainability across the world?
  • What external and internal trends are impacting donors’ funding decisions to support women’s organizations and movements?

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Type of data

Now that you determined your key questions, you can determine what kind of data will help you answer your key questions. This will allow you to plan the rest of your schedule for your WITM research.

For example, will you conduct a survey that covers an extensive portion of your priority population? Will you analyze the applications that funders are receiving from a certain region? Will you also conduct interviews (recommended)? By determining the types of data you need, you can reach out to external parties who will provide this data early on, and plot out your full schedule accordingly. Some suggested sources of data could be:

  • Surveys you create for women’s rights organizations and donors
  • Application and grantmaking data from donors funding cycles
  • Interviews of prominent activists, organizations, and donors
  • Donor data from membership organizations and networks, such as  the Foundation Center, regional or national donor affinity groups.

Diverse data sets are a great way to create robust and rich analysis.

The data from AWID’s 2011 Global Survey formed the backbone of our analysis in Watering the Leaves, Starving the Roots report. However, we also collected data from interviews and interactions with several actors in the field, ranging from donors to activists and women’s rights organizations.

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Final products

In addition to allowing you to set your schedule, creating an initial plan of what products you will develop will also allow you to work out what resources you need.

For example, will you only produce a long research report or will you also create infographics, brochures and presentations? Depending on your products, you may need to hire a design firm, plan events and so on.

These products will also be the tools you use to achieve your goals, so it is important to keep those goals in mind. For example, is your WITM research exclusively intended as an advocacy tool to influence funders? In that case, your products should allow you to engage with funders at a deep level.

 Some sample products:

  • Long report for dissemination with key funders and organizations.
    Historically, AWID WITM research has centered on a long report, from which AWID distilled other smaller products  - see rest of list.
  • Infographic for viral distribution online
  • Short animation demonstrating key findings
  • Short brochure(s) distilling your findings and messages
  • Articles and blog posts on key findings to draw interest to your larger report
  • Seminars or webinars presenting key findings.

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Conclusion: Framing your research will give you the big picture

Framing your research to cover goals, key questions, types of data, and final products will allow you to create a well-planned schedule, prepare your resources in advance, and plan a realistic budget.

This will make interactions with external partners easier and allow you to be nimble when unexpected setbacks occur.


Previous step

1. Gather your resources

Next step

3. Design your survey

 


Estimated time:

• 1 month

People needed:

• 1 or more Research person(s)

Resources available:

AWID Research Framing: sample 1
AWID Research Framing: sample 2


Previous step

1. Gather your resources

Next step

3. Design your survey


Ready to Go? Worksheet

Download the toolkit in PDF

Snippet FEA Objectives NSS Advocacy (EN)

INCIDENCIA POLITICA

Yellow circle with illustration of a brown woman with a white t-shirt holding a blue loudspeaker.
Influir en tomas de decisiones políticas y promover un acceso más equitativo a la tierra para las mujeres que trabajan en la agricultura