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Women’s economic justice is not just about integrating women in to a given economic model – it is also about improving women’s control over economic r esources, access to decent work and control over their own time; pursuing climate justice, limiting corporate power and resisting austerity ; and promoting self - determination and autonomy for women in economic decision - making at all levels, from t he household to national parliaments to international institutions.

Human Rights Council, 34th Session - Statement by the Association for Women’s Rights in Development (AWID)

Feminist artists have been invited to participate in a UN Women-organised festival at CSW 61 to produce films around the theme of “The Personal is Political.” What happens when artists enter spaces to which they are not traditionally invited?

In her second report to the Human Rights Council (34th session, March 2017), Special Rapporteur in the field of cultural rights Karima Bennoune considers how the rise of fundamentalism and extremism represent major threats to human rights worldwide, and calls for a global rights-based response.

By Essar Batool In 2016, the Indian-occupied state of Kashmir once again erupted in valley wide protests, in collective expression for freedom, after the killing of a popular militant leader Burhan Wani. The protests continued for over six months and resulted in the killing of around 100 civilians.

The 3rd of March 2017 will mark a year since Honduran feminist and human rights defender Berta Cáceres was murdered. In memory and celebration of Berta, we inquired what she meant, and still means, in the lives and activism of some of her compañeras. We asked them: What legacy has Berta's struggle, for women's rights and the defense of territory, left for your activism and commitment to social justice?

This piece is the second part of a series of reflections from a range of movements organizing for justice around the word. Another world is possible & we have to demand it! We want a world free of racism, gender and social inequality, reflected in institutional policies and practices, individual attitudes and behaviors, and cultural beliefs, messages and norms.

This is the third part of a series of reflections from movements organizing for justice around the word. Throughout these contributions, we can see that solidarity is rooted in a willingness and openness to learn and exchange with others. Solidarity is a cornerstone of our movements, entailing mutual support and collaboration across boundaries.