Tahira Mazhar Ali
Advancing Universal Rights and Justice
Uprooting Fascisms and Fundamentalisms
Across the globe, feminist, women’s rights and gender justice defenders are challenging the agendas of fascist and fundamentalist actors. These oppressive forces target women, persons who are non-conforming in their gender identity, expression and/or sexual orientation, and other oppressed communities.
Discriminatory ideologies are undermining and co-opting our human rights systems and standards, with the aim of making rights the preserve of only certain groups. In the face of this, the Advancing Universal Rights and Justice (AURJ) initiative promotes the universality of rights - the foundational principle that human rights belong to everyone, no matter who they are, without exception.
We create space for feminist, women’s rights and gender justice movements and allies to recognize, strategize and take collective action to counter the influence and impact of anti-rights actors. We also seek to advance women’s rights and feminist frameworks, norms and proposals, and to protect and promote the universality of rights.
Our actions
Through this initiative, we:
- Build knowledge: We support feminist, women’s rights and gender justice movements by disseminating and popularizing knowledge and key messages about anti-rights actors, their strategies, and impact in the international human rights systems through AWID’s leadership role in the collaborative platform, the Observatory on the Universality of Rights (OURs)*.
- Advance feminist agendas: We ally ourselves with partners in international human rights spaces including, the Human Rights Council, the Commission on Population and Development, the Commission on the Status of Women and the UN General Assembly.
- Create and amplify alternatives: We engage with our members to ensure that international commitments, resolutions and norms reflect and are fed back into organizing in other spaces locally, nationally and regionally.
- Mobilize solidarity action: We take action alongside women human rights defenders (WHRDs) including trans and intersex defenders and young feminists, working to challenge fundamentalisms and fascisms and call attention to situations of risk.
Related Content
CFA 2023 - Intro - EN
“My mission in life is not merely to survive, but to thrive; and to do so with some passion, some compassion, some humor, and some style.” - Maya Angelou
Welcome to the 15th AWID International Forum!
The AWID International Forum is both a global community event and a space of radical personal transformation. A one-of-a-kind convening, the Forum brings together feminist, women’s rights, gender justice, LBTQI+ and allied movements, in all our diversity and humanity, to connect, heal and thrive. The Forum is a place where Global South feminists and historically marginalized communities take center stage, strategizing with each other and allied movements, funders and policy-makers, in order to shift power, make alliances, and usher in a different, better world.
When people come together on a global scale, as individuals and movements, we generate a sweeping force. Join us in Bangkok, Thailand in 2024. Come dance, sing, dream and rise with us.
When: 2–5 December 2024
Where: Bangkok, Thailand; and online
Who: Approximately 2,500 feminists from all over the world participating in-person, and 3,000 participating virtually
Learn more about the forum:
Read our Frequently Asked Questions
Love letter to Feminist Movements #1
Dear gorgeous beings,
I know you are so close. You can feel it can't you? How things need to shift and you need to centre yourself.
This is a letter to tell you to do it. Choose your healing. Choose to be OK. Better than OK. Choose to be whole, to be happy. To cry tears for yourself and no one else. Choose to shut out the world and tell them that 'you will be back in 5 mins'. Or five days. Or five years.
Or never.
Choose to not take it all on. Choose to take none of it on. Because none of it is yours. It was never yours. They told you since you were born that it was yours. Your family's problems. Your lovers' problems. Your neighbours' problems. The globe's problems. The constant whisper that these problems belong to you. They are yours. Yours to hold, yours to shoulder. Yours to fix.
That was a lie.
A bamboozle
A long con.
A scam.
The problems of the universe are not yours.
The only problems that are yours are your own. Everyone else can take a hike.
Allow yourself to drop everything and sprint off into the jungle. Befriend a daisy clad nymph, start a small library in the roots of a tree. Dance naked and howl at the moonlight. Converse with Oshun at the river bed.
Or simply drink a cup of tea when you need to take a moment to breathe.
Give yourself permission to disappear into the mist and reappear three countries over as a mysterious chocolatier with a sketchy past and penchant for dramatic cloaks and cigars.
Or stop answering work calls on weekends.
Let yourself swim to deserted island with a lover and dress only in the coconut shells from coconut rum that you make and sip at sunset.
Or say no when you don't have the capacity to create space for someone.
The options for holding yourself are endless.
Whatever you do, know the world will always keep spinning. That's the beauty and the pain of it. No matter who or what you choose over yourself and your soul the world will always keep spinning.
Therefore, choose you.
In the morning when that first light hits, choose you. When it’s lunchtime and it’s time to cry on company time, choose you. In the evening, when you are warming up leftovers because you didn’t have time to cook again, choose you. When anxiety wakes you up and existence is silent at 3:45 am.
Choose you.
Because the world will always keep twirling on a tilt and you deserve to have someone always trying to make it right side up for you.
Love,
Your dramatically cloaked jungle nymph.
CFA 2023 - Submit Button - EN
Love letter to Feminist Movements #9
The body is a powerful entity. As women, our bodies are controlled, oppressed and policed from the womb. The way we look, move, dress, walk, speak, gesture, laugh. I often wondered at what drives patriarchal fears around the power of female bodies. Where I come from sex work and sex workers were whispered of with simultaneous contempt, disgust, fascination, pity and condemnation.
Where I come from sex work and sex workers were whispered of with simultaneous contempt, disgust, fascination, pity and condemnation.
I first encountered sex work and sex workers at age 22. Simple conversations, sitting in circles, chatting over coffee and tea, we explored each other’s lives, experiences, thoughts and feelings.
For sex workers, sex work was the most worthwhile choice out of all other options to pay bills, to support family, to have more flexible working hours, to have sex. Just as I chose my job as the most worthwhile, to pay bills, to support family, to have more flexible working hours.
These individuals, women and men, taught me that I made my own decisions about my body… where I focus its life and energy, whether I use it for pleasure or pain, whether I trade it in or give it freely, and how I want to feel about my body. The awareness was as exciting as it was empowering.
Crear | Résister | Transform: a festival for feminist movements – 2021… you accompanied me through a series of life-changing moments (!!!)
We call these ‘events,’ though in truth, to me, your feminist learning spaces are, where I take a little of what’s inside me, a little of what your speakers say and some from the discussions to go deeper into our understanding.
Sharing… Partaking… Immersing…
in strength, in vulnerability, in pleasure.
Simply being the transformative feminist that I am, without pretentions, without misgivings…
Welcoming the transformative feminist that I have always been, without even knowing the term or acknowledging it in such a manner or in such terms…
Finding home for the fiercely transformative feminist living within me…
Despite the anger, rage and frustration of not being treated as equals and being treated with ‘less __ than,’
I did not always consider myself a feminist nor did I recognise myself within the feminist movement or discourse… Truly, I appreciate doors being held open, chairs being pulled out to be seated, acknowledgement as a woman, of my femininity.
At times I dismissed the patriarchy with annoyance, at times, I responded with frustration and anger but I did not address it… I did not notice its sinister, insidious toxicity… I was privileged enough to be able to work through it, to survive it, to overcome it, to excel in spite of it… I did not question enough, challenge enough, push my boundaries enough… I did not do enough…
connecting with sex workers, exploring sexuality, and the women for peace and security...
Until I became fully aware and understood the implications of both privilege and oppression that was intersectional.
Until I realised what it meant to fight for gender justice and not simply ‘equality for all.’
Practitioner and facilitator no longer, I am a transformative feminist practitioner and facilitator.
Being a feminist means that I will act
- – through my daily activities: the way I live, the work that I do, the processes that I am invited to lead, the workshops and lectures that I am invited to give –
- to push back against patriarchal toxicity, to dismantle patriarchal structures and systems,
- to work to decolonise values, beliefs, thoughts, to smash the myths of gender norms and expectations,
- to address power imbalances imposed by patriarchal beliefs and socialisation,
- to foster relationships built on inclusion, holism, equity, care, reciprocity, accountability and justice,
- to stand and act in solidarity in the frontlines of the fight towards inclusion, equity and justice.
Plunging into uncertain, fragile, complex (and possibly quite violent) future…
- I want to discover myself and be myself more intimately, authentically and deeply through the movement…
- I want to be more actively involved in and interconnected through this love relationship.
I am deeply grateful for you and I promise to remain fierce in addressing and redressing problematic issues around gender, race, ethnicity, social class, sexual orientation and ability, and remain present and faithful to the struggle for inclusion, equity and justice.
Khin Khin
Kátia Martins
CFA 2023 - Submit application card - ar
نرحب بالطلبات عبر مجموعة كاملة من المواضيع والتقاطعات المهمة للحركات النسوية وحركات العدالة الجندرية.
No care economies without domestic workers!
A Manifesto
As feminist and labour movements, together in solidarity, we articulate the following points as a collective vision for care economies with domestic workers rights at the centre. We call on feminist and social movements to join the call to rethink the economy with care at its centre recognising the rights, agency and leadership of domestic worker movements.
Our manifesto is a response to a complex context.
Domestic and care work is in the limelight after the COVID-19 global pandemic as it provided the means to carry the world through multiple intersecting crises at the global scale. The World Bank, the International Monetary Fund, and other multilateral institutions also acknowledge the importance of care and domestic work in sustaining the world’s economy. However, it is our analysis that this recognition most often takes an instrumentalist approach (i.e. care work sustains the ‘productive’ economy) focused on profiteering from care work without recognizing care as a human right and public good, or providing recognition and rights to the workers undertaking the bulk of this labour.
Guadalupe Campanur Tapia
Guadalupe was an environmental activist involved in the fight against crime in Cherán, Mexico.
Guadalupe helped to overthrow the local government in April 2011 and participated in local security patrols including those in municipal forests. She was among the Indigenous leaders of Cherán, who called on people to defend their forests against illegal and merciless logging. Her work for seniors, children, and workers made her an icon in her community.
She was killed in Chilchota, Mexico about 30 kilometers north of her hometown of Cherá.
Forum 2024 - FAQ - Funding Your Participation EN
Funding Your Participation
Anna Campbell (şehid Hêlîn Qerecox)
Anna grew up in Lewes, Sussex (UK) and, after deciding not to pursue her English degree at Sheffield University, she moved to Bristol and became a plumber.
She spent much of her time defending the marginalised and under-privileged, attending anti-fascist rallies, and offering support to the women of Dale Farm when they were threatened with eviction. A vegan and animal lover, she attended hunt sabotages and her name is honoured on PETA's 'Tree of Life' Memorial. Anna went to Rojava in May 2017 with a strong commitment to women's empowerment, full representation of all ethnicities and protection of the environment.
Anna died on March 15, 2018 when she was hit by a Turkish airstrike in the town of Afrin, northern Syria. Anna was fighting with the Women's Protection Forces (YPJ), when she was killed.
CFA 2023 - Intro FAQ - thai
การประชุมนานาชาติ AWID ครั้งที่ 15
เวทีการประชุมนานาชาติ AWID เป็นทั้งกิจกรรมชุมชนระดับโลกและพื้นที่ของการเปลี่ยนแปลงของปัจเจก บุคคลอย่างสิ้นเชิง เป็นการประชุมที่ไม่เหมือนใคร คือเป็นที่รวบรวมนักสตรีนิยม นักปกป้องสิทธิสตรี ความยุติธรรมทางเพศ LBTQI+ และพันธมิตรในขบวนการเคลื่อนไหวเพื่อมนุษยชาติอันหลากหลาย เพื่อเชื่อมต่อ เยียวยาและเติบโต เวทีนานาชาตินี้เป็นพื้นที่ที่นักสตรีนิยมจากทั่วทุกมุมโลก รวมถึงจากประเทศในกลุ่มโลกใต้ และชุมชนชายขอบที่ไม่ได้รับการเหลียวแลมาอย่างยาวนาน เป็นศูนย์กลางในการวาง ยุทธศาสตร์ร่วมกัน และเคลื่อนไหวเพื่อความยุติธรรมทางสังคม เพื่อเปลี่ยนอำนาจ สร้างพันธมิตร และ สร้างโลกที่แตกต่างและดีขึ้น
เมื่อผู้คนทั่วโลกมารวมตัวกันทั้งในฐานะปัจเจกบุคคลและองค์กรเคลื่อนไหว เราสามารถสร้างพลังอันยิ่งใหญ่ จึงขอเชิญท่านร่วมกิจกรรมกับเราที่กรุงเทพฯ ประเทศไทยในปี 2567 มาร้องเพลง เต้นรำ วาดฝัน และลุกขึ้นพร้อมกัน
วันที่: 2–5 ธันวาคม 2567
สถานที่: กรุงเทพฯ ประเทศไทย; และทางออนไลน์
ผู้เข้าร่วม: นักสตรีนิยมจากทั่วโลกเข้าร่วมด้วยตนเอง ณ สถานที่จัดงานประมาณ 2,500 คน และเข้าร่วม
ทางออนไลน์ 3,000 คน
Shireen Lateef
Shireen was an inspiration to many feminists in Fiji and a powerful ally to the women’s movement. She advocated tirelessly for gender equality locally and regionally.
She began her career as a junior gender specialist at the Asian Development Bank and brought about drastic changes to the institution’s gender policies.
Her research, “Rule by the Danda: Domestic violence amongst Indo Fijians” was one of the earliest pieces of research on domestic violence, marriage and women in Fiji. This seminal work has been a catalyst for feminist work in this area.
Shireen’s legacy lives on as many remember her influence, commitment and support to the women’s movement in Fiji and the Pacific.
CFA FAQ - Registration - Thai
การลงทะเบียน
Marceline Loridan-Ivens
Born in 1928, Marceline worked as an actress, a screenwriter, and a director.
She directed The Birch-Tree Meadow in 2003, starring Anouk Aimee, as well as several other documentaries. She was also a holocaust survivor. She was just fifteen when she and her father were both arrested and sent to Nazi concentration camps. The three kilometres between her father in Auschwitz and herself in Birkenau were an insurmountable distance, which she writes about in one of her seminal novels “But You Did Not Come Back.”
In talking about her work, she once said: "All I can say is that everything I can write, everything I can unveil — it's my task to do it.”
CFA FAQ - Call for activities - AR
دعوة للمشاركة
Yamile Guerra
Yamile Guerra was a well-known lawyer, community leader and political activist in the Santander region of Colombia.
She was actively working to resolve disputes between local communities and developers, advocating against illegal land appropriation. Yamile had occupied various political posts, including as the Secretary General for the Santander government in Bogota and also aspired for the Mayor’s Office of Bucaramanga. In the last few years of her life, Yamile became increasingly active in environmental causes, particularly in the defense of the biodiverse wetlands of Santurbán against development, a region which supplies nearly 2 million people with freshwater.
According to her family and friends, Yamile received daily threats against her life and had asked the authorities for protection.
“She was very very aware of this issue [land litigation] and she said many times that she felt insecure.” - Alixon Navarro Munoz, journalist and friend of Guerra family
On July 20, 2019 Yamile was shot to death by two men in Floridablanca, Santander. She had just finished discussing a land dispute with them. A suspect was later arrested for her murder and admitted to being paid to carry out her assassination. According to reports, Yamile was the third member of her family to have been killed in relation to land disputes. Her father, Hernando Guerra was murdered several years previously.
Yamile’s assassination is part of a wave of violence and systematic killing of hundreds of social activists and human rights defenders in Colombia. According to the Institute for Development and Peace Studies (INDEPAZ), at the time of Yamile’s death, over 700 community leaders and human rights activists had been killed since the country signed a peace agreement in August 2016. Most were murdered for confronting illegal drug trafficking and mining operations, with indigenous people, Afro-Colombians and women human rights defenders being most at risk.
Less than a week after Yamile’s death, thousands of Colombians marched all over towns and cities, holding up black and white photos of activists who had been killed, with signs that read: "Without leaders there can be no peace" and "No more bloodshed”.
Yamile Guerra was only 42 years old at the time of her assassination.
จะมีการช่วยสนับสนุนงบประมาณค่าอุปกรณ์หรือค่าเตรียมการสำหรับกิจกรรมหรือไม่
คุณสามารถคาดหวังว่าจะมีอุปกรณ์มาตราฐานสำหรับกิจกรรมและการนำเสนอเตรียมไว้ให้ ได้แก่ กระดาษฟลิปชาร์ท ปากกามาร์กเกอร์ โพสต์อิท รวมถึง โปรเจคเตอร์ อุปกรณ์ด้านภาพและเสียง อุปกรณ์เพิ่มเติมนอกเหนือจากนี้ถือเป็นความรับผิดชอบของผู้จัดกิจกรรม ฝ่ายโลจิสติกส์ AWID จะพร้อมที่จะตอบคำถามและให้คำแนะนำต่างๆ
Roxana Reyes Rivas
Roxana Reyes Rivas, philosopher, feminist, lesbian, poet, politician and LGBT and women’s rights activist from Costa Rica. Owner of a sharp pen and incisive humour, a laugh a minute. She was born in 1960 and raised in San Ramón of Alajuela, when it was a rural town, and her whole life she would break away from the mandates of what it meant to be a woman.
With El Reguero (Costa Rican lesbian group) she organized lesbian festivals for over a decade, fun-filled formative spaces to come together at a time when the Costa Rican government and society persecuted and criminalized the lesbian existence. For hundreds of women the lesbian festivals where the only place they could be themselves and come together with others like them.
Roxana would often say founding political parties was one of her hobbies. “It’s important for people to understand there are other ways to do politics, that many issues need to be solved collectively”. She was one of the founders of the New Feminist League and VAMOS, a human rights focused political party.
“The philosophical trade is meant to jab, to help people ask themselves questions. A philosopher who doesn’t irritate anyone is not doing her job”. For 30 years Roxana taught philosophy at several Costa Rican public universities. Through her guidance, generations of students reflected about the ethical dilemmas in science and technology.
Roxana’s favourite tool was humour, she created the Glowing Pumpkin award, an acknowledgement to ignorance that she would bestow upon public figures, through her social media channels, mocking their anti-rights expressions and statements.
An aggressive cancer took Roxana at the end of 2019, before she could publish a compilation of her poems, a departing gift from the creative mind of a feminist who always raised her voice against injustice.
ما هي الإجراءات التي سيتم اتخاذها لحماية الصحة العامة واحتواء مخاطر تفشي فيروس كورونا؟
نحن نراقب هذه المخاطر والمخاطر الأخرى بعناية، وسننشر معلومات شاملة عن الصحة والسلامة عند فتح التسجيل، حتى تتمكن/ين من اتخاذ القرار. بالإضافة إلى ذلك، تم تصميم التنسيق الهجين لتوفير تجربة مشاركة هادفة للمشاركين/ات الذين/ اللواتي يفضلون عدم السفر أو غير القادرين على السفر.