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Advancing Universal Rights and Justice
Uprooting Fascisms and Fundamentalisms
Across the globe, feminist, women’s rights and gender justice defenders are challenging the agendas of fascist and fundamentalist actors. These oppressive forces target women, persons who are non-conforming in their gender identity, expression and/or sexual orientation, and other oppressed communities.
Discriminatory ideologies are undermining and co-opting our human rights systems and standards, with the aim of making rights the preserve of only certain groups. In the face of this, the Advancing Universal Rights and Justice (AURJ) initiative promotes the universality of rights - the foundational principle that human rights belong to everyone, no matter who they are, without exception.
We create space for feminist, women’s rights and gender justice movements and allies to recognize, strategize and take collective action to counter the influence and impact of anti-rights actors. We also seek to advance women’s rights and feminist frameworks, norms and proposals, and to protect and promote the universality of rights.
Our actions
Through this initiative, we:
- Build knowledge: We support feminist, women’s rights and gender justice movements by disseminating and popularizing knowledge and key messages about anti-rights actors, their strategies, and impact in the international human rights systems through AWID’s leadership role in the collaborative platform, the Observatory on the Universality of Rights (OURs)*.
- Advance feminist agendas: We ally ourselves with partners in international human rights spaces including, the Human Rights Council, the Commission on Population and Development, the Commission on the Status of Women and the UN General Assembly.
- Create and amplify alternatives: We engage with our members to ensure that international commitments, resolutions and norms reflect and are fed back into organizing in other spaces locally, nationally and regionally.
- Mobilize solidarity action: We take action alongside women human rights defenders (WHRDs) including trans and intersex defenders and young feminists, working to challenge fundamentalisms and fascisms and call attention to situations of risk.
Related Content
Snippet FEA Workers demonstrations in Georgia 1 (EN)
AWID Forum Social Media Kit
Help spread word about the 2016 AWID Forum!
This kit includes sample messages fit for Twitter, Facebook, LinkedIn and Instagram, plus images that can be used to accompany these messages.
Using this kit is simple. Just follow these steps:
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Match up your favourite messages and images any way you like.
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Share them on your personal and/or professional social media accounts.
Match up your favourite tweets below with these images for Twitter
Tweets for your personal handle
I'm going to the #AWIDForum. It's THE place to connect with women's rights & social justice movements. Join me!: http://forum.awid.org/forum16/
Can't wait to re-imagine #FeministFutures connect with other women's rights & social justice activists @ the #AWIDForum Join me!: http://forum.awid.org/forum16/
I’m so excited to attend the #AWIDForum next September, and now we can register! Join me! http://forum.awid.org/forum16/
Tweets for your institutional handle
Registration is now open for the #AWIDForum! Costa do Sauípe, Brazil, 8-11 Sept. 2016: http://forum.awid.org/forum16/
Join #AWIDForum, a historic global gathering of women's rights & social justice activists: http://forum.awid.org/forum16/
Join #AWIDForum to celebrate the gains of our movements & analyze lessons to move forward: http://forum.awid.org/forum16/
#AWIDForum – not just an event, a chance to disrupt oppression & advance justice: http://forum.awid.org/forum16/
Join the #AWIDForum to celebrate, strategize and renew ourselves and our movements: http://forum.awid.org/forum16/
Feminist Futures
Let's build #FeministFutures together. Register for 2016 #AWIDForum. Costa do Sauípe, Brazil http://forum.awid.org/forum16/
Join us to re-imagine & co-create #FeministFutures at the 2016 #AWIDForum. Register: http://forum.awid.org/forum16/
#FeministFutures: seize the moment @ #AWIDForum to advance shared visions for a just world: http://forum.awid.org/forum16/
We’ll be 2,000 social movement activists @ the #AWIDForum, strategizing our #FeministFutures http://forum.awid.org/forum16/
Cross-movement building
We’re more than a one-issue struggle. Join us at the #AWIDForum: http://forum.awid.org/forum16/
Join #AWIDForum, a space to strategize across movements & leverage our collective power: http://forum.awid.org/forum16/
Mobilize solidarity & collective power across social movements at the #AWIDForum: http://forum.awid.org/forum16/
Break the silos b/w our movements. Re-imagine & co-create our futures. All at the #AWIDForum: http://forum.awid.org/forum16/
Solidarity is a verb. Let’s put it into action at the #AWIDForum: http://forum.awid.org/forum16/
Special messages
Donors engaging with women’s rights and social movements at the #AWIDForum: http://forum.awid.org/forum16/
Media and movements: amplifying #FeministFutures at the #AWIDForum: http://forum.awid.org/forum16/
Match up your favourite messages below with these images for Facebook.
These messages may also be used on Twitter via private Direct Messages, which don’t have character limits.
Facebook messages for your personal profile
I’m so excited to attend the AWID Forum next September, and now we can register! Join me! http://forum.awid.org/forum16/
Loving the thought of re-imagining feminist futures with 2,000 people from lots of amazing women's rights and social justice movements at the AWID Forum. Register and meet me in Brazil! http://forum.awid.org/forum16/
Facebook messages for your organization’s page
Join us at the 2016 AWID Forum in Brazil! Activists and movements from all over the world will come together to celebrate, strategize, inspire and renew ourselves and our collective struggles. Register now! http://forum.awid.org/forum16/
The 2016 AWID Forum will be a historic global gathering of women’s rights and social justice activists and movements. Join us there to break the silos, strengthen solidarity and leverage our collective power. Register now! http://forum.awid.org/forum16/
Snippet FEA HEALTH CONDITIONS (EN)
HEALTH CONDITIONS
Our Vision: Economic Justice in a Feminist World
As feminists struggling for gender, peace, economic, social and environmental justice, we know there is no single recipe for success but an array of possibilities that can and are making change happen. The menu of options is as diverse as our movements and the communities in which we live and struggle.
Before we dare to present some of the feminist imaginations for another world, here are the principles around which we base our propositions:
1. Self-determined development from the local to the global
We believe there is no one model for all and that everyone has a right to claim and contribute to building another world that is possible, as the World Social Forum motto puts it.
This includes the right to participate in democratic governance and to influence one’s future – politically, economically, socially and culturally.
Economic self-determination gives peoples the ability to take control over their natural resources and use those resources for their own ends or collective use. Furthermore, women’s economic agency is fundamental to mitigating the often cyclical nature of poverty, denial of education, safety, and security.
2. Rights, substantive equality and justice are at the core of the economy
The principle of substantive equality is laid out in the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and other international human rights instruments. This principle is fundamental for development and achieving a just economy as it affirms that all human beings are born free and equal.
Non-discrimination is an integral part of the principle of equality that ensures that no one is denied their rights because of factors such as race, gender, language, religion, sexual orientation, gender identity, political or other opinion, national or social origin, property or birth.
The inherent dignity of all persons without distinction must be upheld and respected. While States are responsible for ensuring the use of maximum available resources for the fulfilment of human rights, reclaiming rights and dignity is fundamentally a key space for civil society struggle and popular mobilization.
3. Just distribution for all, without monopolization (the anti-greed principle)
This principle, exercised through organized efforts to transform unjust institutions, guides the restoration of balance between "participation" (input) and "distribution" (output) when either principle is violated.
It puts limits on monopolistic accumulations of capital and other abuses of property. This concept is founded on an economy model that is based on fairness, and justice.
4. Feminist and cross-movement solidarity is key
In order to make change happen, we need strong and diverse feminist networks. We need movements building solidarity from the personal to the political, from the local to the global and back.
Building collective power through movements helps convert the struggle for human rights, equality and justice into a political force for change that cannot be ignored.
“Only movements can create sustained change at the levels that policy and legislation alone cannot achieve.”
See more on this at Batliwala, S: 2012 “Changing Their World. Concepts and Practices of Women’s Movements” 2nd Edition. AWID
See also
Razan Al-Najjar
Razan was a 21-year-old volunteer medic in Palestine.
She was shot as she ran toward a fortified border fence, in an effort to reach a casualty in the east of the south Gaza city of Khan Younis.
In her very last Facebook post, Razan said: “I am returning and not retreating,” adding: “Hit me with your bullets. I am not afraid.”
Snippet FEA Linda Porn Bio (EN)
Linda Porn is yet another heroine of feminist union organizing and sex worker activism nationally (in Spain) and transnationally.
Originally from Mexico, she has been living in Spain since the 2000s. She is a sex worker, an activist, a single mother and a multidisciplinary artist. Drawing from these different identities, she uses performance, video art and theater to vizibilize struggles at the intersections of transfeminism, sex work, migration, colonialism and motherhood.
She combines art and sex work while caring for her daughter as a single mother.
Linda also belongs to sex workers collectives that fight for their rights, such as the OTRAS union and CATS Murcia. She also co-founded the group 'Madrecitas' - that visibilises and denounces racist institutional violence against migrant families. Violence to which she and her daughter were subjected as a sex worker and migrant single mother.
You can follow her art work here.
TEST - MAP
WHRD Tribute - 2017
We can have an intro here
And maybe a little bit more text here
María Cecilia Alfaro Quesada
Most of María’s life was devoted to incorporating a feminist and gender perspective in institutional and organizational work, and capacity building in Latin America.
As a child, María had a strong interest in art, communication, nature, literature, and the achievement of justice, especially for women and marginalized groups.
María was committed to sexual and reproductive rights and was a member of the National Board for Integral Education in Sexuality. She is remembered by those who loved her as a “passionate and restless fighter” with a strong commitment to women’s and children’s rights.
Snippet - That Feminist Fire Logo (EN)
Funding Ideas
This page provides ideas and inspiration for how you can fund your participation at the 14th AWID International Forum.
As you plan the activity you would like to do at the Forum, please also consider how you will fund your participation. Typical Costs include: accommodation, travel, visa, forum registration fees, etc.
It is important to note that this Forum will have many ‘open spaces’ and moments for movements to learn and exchange, but fewer formal sessions. (See “Ways to describe the Forum in your fundraising” below for language to use in your outreach.)
Work with your current funders:
Reach out to your current donors first : Your best option is always a current funder that you have.
Make sure to do it in advance : We recommend contacting them by early 2020 at the latest. Many funders who support feminist organizations have some budget allocated for Forum travel. Others may be able to include it in renewal grants or through other travel funds.
If your group has funders, tell them that you want to attend the AWID Forum to learn, experience, exchange and network- even if your activity does not get selected for the final program. In order to be able to support your participation, your donors will need to know about it well in advance so tell them right away! (they are already deciding which funds they will distribute in 2020).
Seeking new funders:
If you do not currently have donor support or are not able to secure grants for Forum travel, consider reaching out to new donors.
- You can see ideas of specific funders at AWID’s portal ‘Who can fund my women’s rights organizing?’
- Consider reaching out to national, regional, or global feminist and women’s funds
- Explore funder networks, such as Candid and European Foundation Centres, for lists of funders and opportunities in your region
Deadlines and requirements vary by funder, and a grant review process can take many months. If you’re considering applying for new grants, do so as soon as possible.
Creative inspiration:
Feminist movements have long gotten creative with funding our own activism. Here are some ideas that we have gathered to inspire alternative ways of fundraising:
- Mobilize your community to support participation: fundraise with small contributions from members through community dinners, dance parties, and local shows, events and tours
- Mobilize your networks by organizing giving circles and crowdsourcing using various online tools like gofundme, indiegogo, plumfund, or kickstarter
- Cultivate local sources of income, including from individual donors and membership dues
- Consider co-funding through strategic partnerships with other community and social justice groups.
For more inspiration, see AWID’s ongoing series on autonomous resourcing, including specific ideas for conference raising participation funds.
Access Fund:
AWID strives to make the Forum a truly global gathering with participation from diverse movements, regions and generations. To this end, AWID mobilizes resources for a limited Access Fund (AF) to assist Forum participants with the costs of attending the Forum.
AWID’s Access Fund will provide support to a limited number of Forum participants and session/activity facilitators. You can indicate in your application if you would like to apply to the AWID Access Fund. This is not guaranteed, and we strongly encourage you to seek alternative funding for your participation and travel to the Forum.
Even if you apply for the AWID Access Fund, we encourage you to continue to explore other options to fund your participation in the Forum. Access Fund decisions will be confirmed by the end of June 2020. Please remember that these resources are very limited, and we will be unable to support all applicants.
Ways to describe the Forum in your fundraising:
As you reach out to funders or your own networks, here is some sample messaging that may be helpful. Feel free to adapt it in whatever way is useful for you!
The AWID Forum is a co-created feminist movement space that energizes participants in their own activism, and strengthens connections with others across multiple rights and justice movements. Participants get to draw from wells of hope, energy and radical imagination, as well as deepen shared analysis, learning, and build cross-movement solidarity to develop more integrated agendas and advance joint strategies.
Our organization is seeking funds to attend the Forum in order to connect with other activists and movements from around the world, strengthen our strategies, and share our work. We are inspired by past participants, who have described the power of this global feminist gathering:
“Over four days … voices weaved together into a global perspective on the state of gender equality. And when I say global, I mean simultaneous translation into seven languages kind of global ....”
“It was reminding us that we are not alone. The Forum provided a means of translating collectivity into our movements. Whether across ideologies, identities or borders, our strength is in our vision and our support of one another.”
It is important to note that this Forum will have many ‘open spaces’ and moments for movements to learn and exchange, but fewer formal sessions. While many attendees will not be presenting in formal sessions, there will be invaluable space to learn, strategize, and experience feminist movements’ collective power in action.
Budget considerations:
When calculating your costs and how much you need to raise, it is important to factor in costs that may come up. Here’s an example of key items to consider:
- Airfare
- Forum registration fees (please note that even if you are granted Access Funds by AWID, you will have to cover your registration fee yourself)
- Visa costs
- Travel health insurance
- Local travel to and from the airport (taxis or other transportation)
- Layover costs, such as hotels and meals if your plane travel requires a long layover
- Accommodation, including giving yourself a day to recover on either end if you have traveled far
- Technology, including WiFi access or fees for international communication as needed during travel (AWID will provide WiFi during the Forum)
- Materials costs for any items (visuals, reports, artwork!) you want to bring, share, or exchange at the Forum
- Incidentals and/or per diems to cover food and other items that come up (all lunches and coffee/tea breaks, plus one dinner will be provided by AWID during Forum days)
- Accessibility, such as any additional support that may be important to make your travel more comfortable, safe, and secure
We look forward to seeing you at the Forum!
The Forum is a collaborative process
The AWID Forum will now take place 11-14 January 2021 in Taipei .
It is more than a four-day convening. It is one more stop on a movement strengthening journey around Feminist Realities that has already begun and will continue well beyond the Forum dates.
Dora Nkem Akunyili
Dora was born in Benue State, Nigeria. She was a globally acclaimed pharmacist, technocrat, erudite scholar and community leader.
Dora’s revolutionary work created a paradigm shift in the Nigerian public service when she served as Director General of National Agency for Food and Drugs Administration and Control (NAFDAC) from 2001-2008. She spearheaded reforms in policy and regulatory enforcement that radically reduced the measure of fake drugs that plagued the Nigerian pharmaceutical sector during her tenure.
Having exemplified the reality of a courageous, competent woman who challenged the ills of a dominantly patriarchal society and drove change, she became an icon for women’s empowerment. She was appointed the Minister of Information and Communication between 2008 and 2010.
She died after a battle with cancer and is survived by her husband, six children and three grandchildren.
Snippet Forum Quoate Nicky Mcintyre (EN)
All our change processes rely on the relationships we build at spaces like the AWID Forums where you dance together, your humour comes through, your real self, you tell stories. That is what makes the difference.
- Nicky Mcintyre, USA
Our neighbourhood, our network, our strength
by Marta Plaza Fernández, Madrid, Spain (@gacela1980)
The feminist reality that I want to share is about weaving networks in which we uphold one another. Networks which come together in different ways, which emerge from our shared vulnerability, and which make all of us stronger.
The streets of Chamberí, my neighbourhood in Madrid, became much more of a home following the gatherings in the plazas organized by the citizens movement that originated in a rally on May 15, 2011. I think about how, during those years, we met each other and were able to associate faces, voices, smiles with so many neighbours who previously were only silhouettes without names or pasts, and who we passed by without seeing or hearing each other. I think about how we’ve become involved and dedicated; how we’ve woven a palpable, tangible community; how we’ve been advancing hand in hand towards building a new more inhabitable world, which we want and that we urgently need to create.
A group of activists and utopian neighbours, (in the best sense of the word utopian) – that moves us to action to do something real – that group for me was practically the first that reacted differently when I shared a part of my history and identity with them. With these women I shared my psychiatric diagnosis, my multiple hospital stays, the number of daily pills that accompanied me, my disability certificate, my difficulty in preserving that vital link that periodically disintegrates in my hands.
These neighbours, friends, comrades, links, loves –did not only not distance themselves from me once they got to know someone who many others had labelled as problematic, manipulator, egotistical – but became my principal network of affection and mutual support. They decided to navigate with me when the sea became agitated with storms. These people have given a different meaning to my days.
Building our feminist reality also encompasses carrying the “I believe you, sister” that we use when a friend has suffered a macho attack to the violence experienced by psychiatrized women at the hands of the very psychiatric system and institutions that are supposed to help us (and instead are often the new abuser who traumatizes and hurts us all over again). And this reality must include respect for our decisions, without taking away our agency and capacity to direct our own steps to one space or another; to listen to our narratives, desires, needs…without trying to impose others that are alien to us. It means not delegitimizing our discourse, not alluding to the label of our diagnosis, nor our madness.
With these transformation, each stay in the psychiatric institute did erase the ties that we had been able to build, but instead this network stayed by my side, its members took turns so that each day there would be no lull in calls, in visits, so that I could feel them as close as one can feel another person separated by locked doors (but unfortunately open for abuse) within the confines of the psychiatric ward. Through the warmth and kindness from my people I could rebuild that vital link that had once again been broken.
The even bigger leap happened when I was already aware of the numerous violent acts and abuse (where among other assaults, I spent days strapped to a bed, relieving myself where I lay), I decided that I would not go back to being interned.
This network of care, these women neighbours-friends-loves-comrades, they respected my refusal to return to the hospital and supported me through each crisis I’ve been through since then. Without being interned, without violence.
They took turns accompanying me when my link to life was so broken that I felt such a huge risk which I couldn’t handle on my own. They organized WhatsApp group check-ins. They coordinated care and responsibilities so that no one would feel overwhelmed - because when an individual feels overloaded, they make decisions based on fear and the need for control instead of prioritizing accompaniment and care.
That first crisis that we were able to surmount together in this way – without being admitted to the psychiatric institute, represented a dramatic change in my life. There were months when my life was at risk, of intense suffering and of so much fear for my people and for me. But we overcame it together, and all that I thought was that if we could get over that crisis, then we could also find ways to face all the difficulties and crises that may come.
These feminist realities that we’re building day by day keep expanding, growing and taking different forms. We’re learning together, we’re growing together. Distancing ourselves from a welfare mentality, one of the first lessons was that, in reality, there wouldn’t be anyone receiving care (because of a psychiatric label) or anyone helping, from the other side of the sanity/insanity line. We learnt – we’re learning – to move to a different key – that of mutual support, of providing care and being cared for, of caring for each other.
We’ve also explored the limits of self care and the strength of collectivizing care and redistributing it so it’s not a burden that paralyzes us; we learnt – and we keep learning today – about joy and enjoying care that is chosen.
Another recent learning is about how difficult it was to start integrating money as another component of mutual support that we all give and receive. It was hard for us to realize how internalized capitalism kept on reverberating in our relationship with money, and that even though no one expected any payment for the containers of lentils we cooked amongst us when eating and cooking were difficult tasks, our expectation regarding money was different. Phrases like “how much you have is how much you’re worth” become stuck inside of us without critically analyzing them. It’s easy to keep thinking that the money each one has is related to the effort made to earn it, and not due to other social conditioning distant from personal merit. In fact, within this well-established mutual support network – redistributing money based on needs without questioning – was still a remote reality for our day to day. That’s why this is something that we’ve recently started to work on and think through as a group.
We want to get closer to that anti-capitalist world where mutual support is the way that we have chosen to be in the world; and that entails deconstructing our personal and collective relationship with money and internalized capitalism.
In these feminist realities we also know that learning never stops, and that the road continues to be shaped as we travel upon it. There is still much to do to keep caring for ourselves, to keep expanding perspectives and to make ourselves more aware of the persistent power imbalances, of privileges that we hold and continue to exercise, without realizing the violence that they reproduce.
Though we’ve already travelled so far, we still have a long way to go to get closer to that new world that we hold in our hearts (and for some within our crazy little heads too). Racism, classism, adult-centrism, fat-phobia, and machismo that persists among our partners.
Among the pending lessons, we’ve needed for a long time already to build a liveable future in which feminism is really intersectional and in which we all have space, in which the realities and oppressions of other sisters are just as important as our own. We also need to move forward horizontally when we build collectively – getting rid of egos, of protagonisms, to live together and deal with the need for recognition in a different way. And to also keep making strides grounded in the awareness that the personal is always, always political.
How we relate to and link with each other cannot be relegated to the private domain, nor kept silent: other loves are possible, other connections and other families are necessary, and we are also inventing them as we go.
This new world which we want to create, and that we need to believe in – is this kind world – in which we can love, and feel pride in ourselves – and in which all worlds will fit. We’ll keep at it.
“Healing Together”
by Upasana Agarwal, Kolkata, India (@upasana_a)
Looking at activists and feminists as healers and nourishers of the world, in the midst of battling growing right wing presence, white supremacy and climate change. This piece highlights how our feminist reality puts kindness, solidarity, and empathy into action by showing up and challenging the status quo to liberate us all.
Navleen Kumar
"She was not a person. She was a power."
- a fellow activist remembering Navleen Kumar
Navleen Kumar was a fervent land rights and social justice activist in India.
With commitment and integrity, she worked for more than a decade to protect and restore the lands of Indigenous people (adivasi) in Thane district, an area taken away by property and land developers using such means as coercion and intimidation. She fought this injustice and crime through legal interventions at different courts, realizing that manipulation of land records was a recurrent feature in most cases of land acquisition. In one of the cases, that of the Wartha (a tribal family), Navleen found out that the family had been cheated with the complicity of government officials.
Through her work, she helped restore the land back to the Wartha family and continued to pursue other cases of adivasi land transfers.
“Her paper on the impact of land alienation on adivasi women and children traces the history and complexities of tribal alienation from the 1970s, when middle class families began to move to the extended suburbs of Mumbai as the real estate value in the city spiralled.
Housing complexes mushroomed in these suburbs, and the illiterate tribals paid the price for this. Prime land near the railway lines fetched a high price and builders swooped down on this belt like vultures, to grab land from tribals and other local residents by illegal means.”
-Jaya Menon, Justice and Peace Commission
During the course of her activism, Navleen received numerous threats and survived several attempts on her life. Despite these, she continued working on what was not only important to her but contributed to changing the lives and realities of many she supported in the struggle for social justice.
Navleen was stabbed to death on 19 June 2002 in her apartment building. Two local gangsters were arrested for her murder.
I’ve never traveled before. What should I know?
We know that first time travel can be exciting but also stressful. In recognition of the many challenges involved, we will be providing more information and details about how to get to Bangkok when Registration opens early next year.
Understanding the Context of Anti-Rights Threats
Chapter 2
While fundamentalisms, fascisms and other systems of oppression shapeshift and find new tactics and strategies to consolidate power and influence, feminist movements continue to persevere and celebrate gains nationally and The rising power of anti-rights actors is not happening in a vacuum. Understanding the rise of ultra-nationalism, unchecked corporate power, growing repression, and diminishing civic space is key to contextualize the anti-rights threats we face today.
Today, considerably more than half of the world’s population is governed by far-right leaders. Against this backdrop, human rights defenders and feminists are working hard to “hold the line” and protect multilateralism and the international human rights system. They also face the risk that their engagement may bring with it violent reprisals. At the same time, these institutions are increasingly subject to private sector interests. Large businesses, particularly transnational corporations, are occupying seats at the negotiating table and leadership positions in a number of multilateral institutions, including the UN. This nexus of ultra-nationalism, closing civic space, and corporate capture is having a tremendous impact on whether human rights for all can ever be achieved.
Table of Contents
- Nationalism and Ultra-nationalism
- Corporate Capture: Untamed Corporate Power is Putting Rights at Risk
- Reprisals and Closing Civic Spaces for Feminist Activists, and LGBTIQ+ and Women Human Rights Defenders
- Movement Resistance Story: CEDAW’s Article 16: A Pathway for Reformation of Discriminatory Family Laws in Muslim Contexts
Diana Isabel Hernández Juárez
Diana Isabel Hernández Juárez was a Guatemalan teacher, human rights defender and environmental and community activist. She was the coordinator of the environmental program at Our Lady of Guadalupe Parish on the South coast of the country.
Diana dedicated her life to co-creating environmental awareness, working especially closely with local communities to address environmental issues and protect natural resources. She initiated projects such as forest nurseries, municipal farms, family gardens and clean-up campaigns. She was active in reforestation programmes, trying to recover native species and address water shortages, in more than 32 rural communities.
On 7 September 2019, Diana was shot and killed by two unknown gunmen while she was participating in a procession in her hometown. Diana was only 35 years old at the time of her death.
CFA 2023 - Online and Hybrid - EN
New
Online & Hybrid
As an online participant, you can facilitate activities, connect and converse with others, and experience first-hand the creativity, art and celebration of the AWID Forum. Participants connecting online will enjoy a rich and diverse program, from workshops and discussions to healing activities and musical performances. Some activities will focus on connection among online participants, and others will be truly hybrid, focusing on connection and interaction among online participants and those in Bangkok.