Adolfo Lujan | Flickr (CC BY-NC-ND 2.0)
Mass demonstration in Madrid on International Women's Day
Multitudinaria manifestación en Madrid en el día internacional de la mujer

Priority Areas

Supporting feminist, women’s rights and gender justice movements to thrive, to be a driving force in challenging systems of oppression, and to co-create feminist realities.

Advancing Universal Rights and Justice

Uprooting Fascisms and Fundamentalisms

Across the globe, feminist, women’s rights and gender justice defenders are challenging the agendas of fascist and fundamentalist actors. These oppressive forces target women, persons who are non-conforming in their gender identity, expression and/or sexual orientation, and other oppressed communities.


Discriminatory ideologies are undermining and co-opting our human rights systems and standards,  with the aim of making rights the preserve of only certain groups. In the face of this, the Advancing Universal Rights and Justice (AURJ) initiative promotes the universality of rights - the foundational principle that human rights belong to everyone, no matter who they are, without exception.

We create space for feminist, women’s rights and gender justice movements and allies to recognize, strategize and take collective action to counter the influence and impact of anti-rights actors. We also seek to advance women’s rights and feminist frameworks, norms and proposals, and to protect and promote the universality of rights.


Our actions

Through this initiative, we:

  • Build knowledge: We support feminist, women’s rights and gender justice movements by disseminating and popularizing knowledge and key messages about anti-rights actors, their strategies, and impact in the international human rights systems through AWID’s leadership role in the collaborative platform, the Observatory on the Universality of Rights (OURs)*.
  • Advance feminist agendas: We ally ourselves with partners in international human rights spaces including, the Human Rights Council, the Commission on Population and Development, the Commission on the Status of Women and the UN General Assembly.
  • Create and amplify alternatives: We engage with our members to ensure that international commitments, resolutions and norms reflect and are fed back into organizing in other spaces locally, nationally and regionally.
  • Mobilize solidarity action: We take action alongside women human rights defenders (WHRDs) including trans and intersex defenders and young feminists, working to challenge fundamentalisms and fascisms and call attention to situations of risk.  

 

Related Content

Will there be pre-Forum convenings this time around?

We have been contacted by global and regional partners about some ideas for pre-Forum convenings and we will share more information about these ideas soon.

If you plan to organize a meeting before the Forum please let us know!

Contact us


Many beautiful things emerged from the 2016 Black Feminisms Forum (BFF) that was organized by an Advisory Group and funded by AWID. Some of the independent organizing that arose from the BFF include Black feminist organizing in Brazil. While we won’t have another BFF this year, we remain committed to sharing some key learnings with anyone interested in continuing work around Black feminist organizing.

Molara Ogundipe

“But when was the master
ever seduced from power?
When was a system ever broken
by acceptance?
when will the BOSS hand you power with love?
At Jo’Burg, at Cancun or the U.N?
– Molara Ogundipe

In an interview at the 2010 Ghana International Book Fair, Molara Ogundipe introduced herself with the words: “...I’m a Nigerian. I’ve lived possibly all over the world except for the Soviet Union and China.”

Across the different continents and countries, Professor Ogundipe taught comparative literature, writing, gender, and English studies using literature as a vehicle for social transformation and re-thinking gender relations. 

A feminist thinker, writer, editor, social critic, poet, and activist Molara Ogundipe succeeded in combining theoretical work with creativity and practical action. She is considered to be one of the leading critical voices on African feminism(s), gender studies and literary theory.

Molara famously coined the concept of “stiwanism’ from the acronym STIWA – Social Transformations in Africa Including Women recognizing the need to move “away from defining feminism and feminisms in relation to Euro-America or elsewhere, and from declaiming loyalties or disloyalties.”

In her seminal work ‘Re-creating Ourselves’ in 1994, Molara Ogundipe (published under Molara Ogundipe-Leslie) left behind an immense body of knowledge that decolonized feminist discourse and “re-centered African women in their full, complex narratives...guided by an exploration of economic, political and social liberation of African women and restoration of female agency across different cultures in Africa.”

In speaking about the challenges she faced as a young academic she said: 

”When I began talking and writing feminism in the late sixties and seventies, I was seen as a good and admirable girl who had gone astray, a woman whose head has been spoilt by too much learning".

Molara Ogundipe stood out for her leadership in combining activism and academia; in 1977 she was among the founding members of AAWORD, the Association of Women in Research and Development. In 1982 she founded WIN (Women In Nigeria) to advocate for full “economic, social and political rights” for Nigerian women. She then went on to establish and direct the Foundation for International Education and Monitoring and spent many years on the editorial board of The Guardian.

Growing up with the Yoruba people, their traditions, culture, and language she once said :

“I think the celebration of life, of people who pass away after an achieved life is one of the beautiful aspects of Yoruba culture.” 

Molara’s Yoruba ‘Oiki’ praise name was Ayike. She was born on 27 December 1940 and at the age of 78, Molara passed away on 18 June 2019 in Ijebu-Igbo, Ogun State, Nigeria.

هل يجب أن أكون عضواً في جمعية حقوق المرأة في التنمية حتى أتمكن من المشاركة في المنتدى؟

لا، ليس من الضروري أن تكون عضوًا/ة في جمعية حقوق المرأة في التنمية للمشاركة ولكن أعضاء/ عضوات جمعية حقوق المرأة في التنمية يحصلون على رسوم تسجيل مخفضة بالإضافة إلى عدد من المزايا الأخرى. تعرف/ي على المزيد حول كيفية أن تصبح عضوًا/ة في جمعية حقوق المرأة في التنمية.

Maritza Quiroz Leiva

Maritza Quiroz Leiva was an Afro Colombian social activist, a community leader and women human rights defender. Among the 7.7 million Colombians internally displaced by 50 years of armed conflict, Maritza dedicated her advocacy work to supporting the rights of others, particularly in the Afro Colombian community who suffered similar violations and displacement.

Maritza was the deputy leader of the Santa Marta Victim's Committee, and an important voice for those seeking justice in her community, demanding reparations for the torture, kidnapping, displacement, and sexual violence that victims experienced during the armed conflict. She was also active in movement for land redistribution and land justice in the country. 

On 5 January 2019, Maritza was killed by two armed individuals who broke into her home. She was 60 years old. 

Maritza joined five other Colombian social activists and leaders who had been murdered just in the first week of 2019. A total of 107 human rights defenders were killed that year in the country. 

هل يمكن للفرد أو المؤسسة إرسال مقترحات متعددة؟

أنتم/ن مدعوون/ات لتقديم ما يصل إلى نشاطين كمنظم/ة. لا يزال بإمكانك أن تكون شريكًا/ة في المقترحات الأخرى.

Leah Tumbalang

Leah Tumbalang was a Lumad woman of Mindanao in the Philippines. The story of Lumad Indigenous peoples encompasses generations of resistance to large-scale corporate mining, protection of ancestral domains, resources, culture, and the fight for the right to self-determination. 

Leah was a Lumad  leader as well as a leader of Kaugalingong Sistema Igpasasindog to Lumadnong Ogpaan (Kasilo), a Lumad and peasant organization advocating against the arrival of mining corporations in Bukidnon, Mindanao province. She was unwavering in her anti-mining activism, fervently campaigning against the devastating effects of mineral extraction on the environment and Indigenous peoples’ lands. Leah was also an organizer of the Bayan Muna party-list, a member of the leftist political party Makabayan.

For almost a decade, Leah (along with other members of Kasilo) had been receiving threats for co-leading opposition against the deployment of paramilitary groups believed to be supported by mining interests. 

“Being a Lumad leader in their community, she is at the forefront in fighting for their rights to ancestral land and self-determination.” - Kalumbay Regional Lumad Organization

Being at the forefront of resistance also often means being a target of violence and impunity and Leah not only received numerous death threats, but was murdered on 23 August 2019 in Valencia City, Bukidnon. 

According to a Global Witness report, “the Philippines was the worst-affected country in sheer numbers” when it comes to murdered environmental activists in 2018. 


Read the Global Witness report, published July 2019

Find out more about Lumad women in the Philippines and their inter-generational struggle for self-determination
 

هل يمكن تغيير المتحدثين/ات أو تفاصيل النشاط الأخرى خلال عام 2024؟

(نظرًا لأننا نقدم الطلب قبل عام تقريبًا من الحدث الفعلي.)
نعم! يطلب النموذج حاليًا إدراج مقدمي/ات المقترح حتى لو لم يتم تأكيدهم/ن بعد. نحن ندرك أنه من المحتمل أن تحدث التغييرات في غضون عام.

แล้วความยุติธรรมด้านสภาพอากาศละ นี่เป็นเวลาที่เหมาะสำหรับเที่ยวบินระหว่างประเทศจำนวนมากจริงหรือ?

เมื่อ AWID ถามตัวเองด้วยคำถามเดียวกัน เราเชื่อว่าไม่มีคำตอบง่ายๆสำหรับเรื่องนี้ สำหรับผู้เข้าร่วมจำนวนมาก AWID ฟอรัม อาจเป็นหนึ่งในการเดินทางระหว่างประเทศไม่กี่ทริปที่พวกเขาเคยทำในชีวิต การระบาของโรคโควิด19ได้ให้บทเรียนเราถึงความเป็นไปได้ต่างๆในการพบเจอกันรูปแบบอื่นๆที่ไม่ใช่ทางกายภาพ แต่ก็ให้บทเรียนเราถึงข้อจำกัดของพื้นที่เสมือนจริงสำหรับการสร้างการขบวนการด้วย ไม่มีรูปแบบใดที่เหมือนกับการเชื่อมต่อแบบตัวต่อตัว ขบวนการจำเป็นต้องมีการเชื่อมโยงข้ามพรมแดนเพื่อสร้างพลังร่วมในการเผชิญกับภัยคุกคามที่เรากำลังเผชิญหน้าอยู่ โดยเฉพาะอย่างยิ่งวิกฤตสภาพภูมิอากาศ เราเชื่อว่า AWID ฟอรัม ที่กำลังจะมาถึงสามารถเป็นพื้นที่เชิงกลยุทธ์ในการก่อให้เกิดพื้นที่สำหรับการสนทนาเหล่านี้ และทำให้เราได้สำรวจทางเลือกอื่นนอกเหนือจากการเดินทางระหว่างประเทศ การประชุมแบบผสม(ออนไลน์และกายภาพ)ของฟอรัมเป็นส่วนสำคัญของการสำรวจนี้

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From “WID” to “GAD” to Women’s Rights: The First Twenty Years of AWID

In 2002 AWID celebrated its 20th anniversary. Given the challenging political, economic and funding environment in which women's organizations must survive, a milestone such as this is worthy of recognition.

In the past two decades the geo-political landscape has been transformed and development theories have come and gone, but approaches to ensure women benefit from development processes have endured.

In its twenty-year history, AWID grew from a volunteer organization for U.S. "Women in Development" (WID) specialists to an international network striving to support proactive and strategic gender equality research, activism and policy dialogue.

On the occasion of its 20th anniversary, this paper charts not only the changes in AWID's organizational structure and goals but also the shifts in policy approaches to gender equality in a changing global environment, through the lens of a membership organization committed to improving the lives of women and girls everywhere.

Snippet - CSW68 - AWID In-Person Exhibit Booth - EN

AWID In-Person Exhibit Booth

📅Tuesday, March 12
🕒 9am-5pm EST

🏢Armenian Cultural Center, 630 2nd Ave. corner of 35th St

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WHRDs from Sub-Saharan Africa

In our 2015 Online Tribute to Women Human Rights Defenders No Longer With Us we are commemorating four women from Sub-Saharan Africa, three of whom were murdered due to their work and/or who they were in their gender identity and sexual orientation. Their deaths highlight the violence LGBT persons often face in the region and across the globe. Please join AWID in honoring these women, their activism and legacy by sharing the memes below with your colleagues, networks and friends and by using the hashtags #WHRDTribute and #16Days. 


Please click on each image below to see a larger version and download as a file

 

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To build feminist-realities centered evidence on how money moves and who it is reaching

5 Major Threats

In the current context, we have identified five major threats to the struggle towards feminist just economies.


1. Financialisation of the world economy.

“Financialisation refers to the increasing importance of financial markets, financial motives, financial institutions, and financial elites in the operation of the economy and its governing institutions both at the national and international levels”. - Gerald Epstein

Epstein Gerald A. 2006: Financialization and the World Economy. Edward Elgar Publishing.

Financial institutions exert a strong influence over economic governance and the direction of development policy. The growing dominance of the corporate sector and international financial institutions in defining local and global public policies, has resulted in the capture of the State in the interest of capital. The current financial system, including controversial credit and debt policies, are integral to the reproduction and expansion of capital accumulation processes.

This raises important questions of how to regulate and re-think the global financial system, not only to avoid serious negative consequences of debt-driven crises,but to allow for sustainable livelihoods and the realization of economic and social rights without retrogression.

For more details, see the article by Balakrishnan and Heintz  “Debt, Power, and Crisis: Social Stratification and the Inequitable Governance of Financial Markets

2. Harmful trade agreements.

For the past 20 years, trade agreements (both bilateral or multilateral) have expanded their role demonstrating increased interest in Intellectual Property Rights (IPR) to be given to corporations.

IPR has clearly benefitted transnational corporations with huge impacts on the ability of poorer nations and peoples to realize human rights, notably:

  • the right to food,
  • the right to conserve,
  • the right to use and sell seeds, and
  • the right to access to essential medicines.

In addition, agriculture import liberalisation resulting in an influx of cheap goods jeopardise women’s self-employed farmers in poor countries and food security. Investment protection clauses included in trade agreements limit the policy space of national governments to create and enforce regulations on issues as crucial as environmental protection, labour rights, and the duration of copyrights.

Feminist movements have been, and are, at the forefront of resistance to these agreements exposing its pitfalls.

(See for example, the reactions by feminist networks around the globe to both the Transatlantic and TransPacific Trade and Investment Partnership Agreement negotiations.)

3. Unprecedented scale of threat to ecosystems and biodiversity.

The commodification of the Earth’s resources and resulting environmental degradation and climate change produced by decades of aggressive industrialisation, plunder and extractivism of the world’s resources, have damaged biodiversity and ecological resilience. These damages are now threatening the existence of human society itself.

The international community has failed to address production and consumption patterns sitting at the root of the problem. Instead, governments –with the support of large corporations interested in making a profit - are leaning towards a “green economy” approach promoting “energy-efficient technologies” (including nuclear energy, biofuels, genetically modified organisms and geo-engineering) and carbon trade schemes as the silver bullet.

4.Commodification of land and accelerating global phenomenon of land and resource grabbing.

While the processes of land and resource appropriation is not new – in fact, they are central struggles in colonial histories- what is new is the advanced means by which land and natural resource wealth are becoming commodities in new markets.

International Financial Institutions play a central role in promoting land markets in developing countries. These institutions finance land reforms that enable powerful actors to use land for speculative gain in exchange of meagre promises of jobs and growth. Land-grabbing has far reaching negative impacts on local peoples’ access to essential goods and services apart from displacement and environmental degradation that are associated with it.

People who are resisting land grabbing, among them women human rights defenders, face diverse forms of violence including physical attacks and sexual abuse, on a daily basis.

5. Entrenched patriarchal foundations that structure the capitalist system

This patriarchal foundation is particularly hegemonic in today’s neoliberal models.

The many ways in which political economy and development are connected to sexuality or gender is evident: think how capitalism defines what can even be characterized as labour and ties human worth to wage-labour productivity.

For the most part, women’s position in the global economy continues to be one of gender-based labour exploitation with women’s work undervalued in precarious jobs, domestic subsistence, reproduction, and in unwaged household production.  Because reproductive labour has been naturalized as women's unpaid work, it has provided an immense subsidy to capitalism at the same time as a source of gender oppression and subjugation.

This situation is aggravated by the fact that as social protection mechanisms begin to dwindle, women’s care burden increases.

Further, the phenomenon of global migration spurred on by thousands of economic refugees escaping oppressive poverty across the globe is not estranged to that of capitalist gender power relations. Remittances become a major source of development financing for the families and communities, but at a major cost for women migrants who struggle to earn a living wage in their new country.

In the same vein, we have seen how patriarchal capitalist systems are using violence and oppression to maintain their status quo. Rising global expenditures in militarism and violence, both perpetrated by state and non-state actors, is increasingly used to control dissent, women’s bodies and voice and settle economic, political and social disputes.

Across the world, violence, incarceration and discrimination disproportionately targets

  • women, communities of colour,
  • indigenous peoples,
  • people with disabilities,
  • sex workers,
  • impoverished people, and
  • LGBTQI people.

An intersectional analysis linking gender, race, ethnicity, age, ability, nationality, sexual orientation and gender identity, among other status is needed to challenge structural violence and its links with a capitalist global system.

A profound crisis in the current global governance system is also evident in the feeble inter-governmental agreements reached and how they often lack the most fundamental accountability mechanisms. The multilateral system that served global governance before is failing to respond to the current multiple crises. The same system continues to be deeply undemocratic, with increasing presence and power by corporations occupying the spaces where States used to be.

Rethinking, Renewing & Reactivating

These threats challenge feminists to re-think our framework and strategies. To renew and reactivate our commitment to movement building with others for a just economy.

They challenge us to consider broad agendas for socio-economic transformations, from a feminist perspective, in ways that address the realities of the majority of the impoverished. Now is the time to bring about change for a just economy and to address the persistent systemic challenges.


See also

Where does the project come from?

Our vision

What is the purpose of the WITM survey?

The key objective of the WITM survey is to shine light on the financial status of diverse feminist, women’s rights, gender justice, LBTQI+ and allied movements globally. Based on this, we hope to further strengthen the case for moving more and better money, as well as shift power, to feminist movements.