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Justice et changement systémique

Nous œuvrons en faveur d’un monde fondé sur la justice sociale, environnementale et économique, ainsi que sur l'interdépendance, la solidarité et le respect. Nous travaillons au démantèlement des systèmes de pouvoir oppressif et contre toutes ses manifestations, y compris tout forme de patriarcat, de fondamentalisme, de militarisme et de fascisme, et le pouvoir des entreprises qui menacent nos vies et notre monde. Nous voulons un monde juste où le partage des ressources et celui du pouvoir permettront à chacun·e de s'épanouir.

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Meet Sabrina Sanchez, remarkable trans migrant woman, sex worker, organizer, transfeminist and one of the founders of the union OTRAS.

Originally from Mexico City, she migrated to Spain 17 years ago after getting a degree in communications and started working as a sex worker.

It didn’t take long before she became involved with trans activism and sex worker activism in Barcelona. After joining the collective Asociación de Profesionales del Sexo (Association of Sex Workers, Aprosex), she started working in its secretariat and founded the Spanish sex workers union OTRAS.

She currently lives in Amsterdam where she works as the coordinator of the European Sex Workers’ Alliance.

Fun fact: she’s also a car mechanic and serious runner!

本頁面為如何資助您參與第14屆AWID論壇提供一些想法和靈感。 

在您計劃將要在論壇上開展的活動時，請同時考慮如何為參加論壇提供資金支持。典型的費用支出包括：住宿、旅行、簽證、論壇註冊費等。

重要的是請注意，該論壇將有很多“開放空間”和學習、交流運動的機會，而正式會議的數量則少很多。（請參閱下面的“在籌款中如何描述我們的論壇”，以瞭解在您的宣傳中可使用的語言。）

與您目前的資助者合作：

首先聯繫您當前的資助者：最好的選擇始終是求助於當前的捐助者。

請確保提前準備：我們建議最晚在2020年初與這些資助方聯繫。許多支持女權組織的資助者為論壇旅行分配了一些預算。其他的資助方也可能將其囊括在續訂補助金中或包含在其他旅行基金裡。

如果貴組織有資助者，請告訴他們您想參加AWID論壇並學習、體驗、交流和建立網絡，即使您的活動還未被選中。為了能夠支持您的參與，您的捐助者需要提前了解此事，因此請立即告訴她們吧！（她們已經在決定將在2020年分配哪些資金）。

尋求新的資助者：

如果您目前沒有捐助者的支持或無法獲得論壇旅行的贈款，請考慮與新的捐助者聯繫。

•  您可以在AWID的門戶網站“誰能資助我組織女性的維權？” (In English) 中看到特定資助者的介紹。
• 考慮去接觸國家、區域或全球等層面的女權主義與女性基金會。(In English)
•  探索資助者網絡，例如Candid和歐洲基金會中心 (In English)，以獲取您所在地區的資助者列表和機會。

各個資助方的申請截止日期和要求不盡相同，並且撥款審查過程可能需要數月的時間。如果您正在考慮申請新的資金，請盡快開始申請。

有創意的靈感：

女權主義運動長期以來在資助我們自己的行動方面保持著創造力。以下是我們收集的一些想法，用於啟發不同的籌款方式：

•  動員您的社區來支持參與：通過社區晚宴、舞蹈晚會以及本地的表演、活動和遊覽等方式從會員中籌集少量資金。
• 通過使用 gofundme, indiegogo, plumfund, or kickstarter 等各種在線工具組織捐贈圈和眾包來動員網絡。
• 獲得本地的收入來源，包括來自個人捐助者和會費的收入。
• 考慮通過與其他社區和社會正義團體的戰略夥伴關係共同集資。

想瞭解更多靈感，請參閱AWID正在進行的關於自主資源的系列文章，其中包括有關籌集參會資金的具體想法。(in English)

機會補助金：

AWID正在努力使論壇成為一個真正的全球性聚會，保障來自不同運動、地區和年齡層的參會者都可以參與。鑑於此，AWID為參與者調集資源並提供有限數量的機會補助金，以幫助她們支付參加論壇的費用。

AWID的機會補助金將為部分論壇參與者和會議/活動的主持人提供支持。您可以在申請過程中指出是否要申請AWID機會補助金。我們無法保證您能否申請到，所以我們強烈建議您為自己參加會議和論壇尋求其他資助。

即使您已申請了AWID的機會補助金，我們仍鼓勵您繼續探索其他的選擇來資助您參加論壇。機會補助金的申請結果將在2020年6月結束之前得到確認。請記住，這些資源非常有限，我們無法為所有申請人提供支持。

在籌款中如何描述我們的論壇:

當您與資助方或您自己的網絡聯繫時，這裡的一些示例信息可能會有所幫助。您可以隨時以對您有用的任何方式進行調整！

AWID論壇是一個聯合創建的女權運動空間，可激發參與者自身的行動積極性，並在多種權利和正義運動中加強與他人的聯繫。參與者可以從希望、能量和激進的想像力中汲取靈感，加深共享的分析和學習，建立跨領域的運動團結，以製定更加綜合的議程並推進聯合戰略。

我們的組織正在尋求資金參加論壇，以便與來自世界各地的其他活動家和運動聯繫在一起，加強我們的戰略並分享工作成果。我們受到過往參與者的啟發，她們描述了這場全球女權主義聚會的力量：

“在四天的時間裡……各種聲音交織在一起，形成了關於性別平等狀況的全球視角。當我說“全球”一詞時，我是指同時翻譯成七種不同的語言……”

“它提醒著我們，我們並不孤單。論壇提供了必要的途徑幫助我們將集體力量轉化為運動。無論是何種意識形態、身份或邊界，我們的力量都體現在我們的願景和對彼此的支持中。”

重要的是請注意，該論壇將有很多“開放空間”和學習、交流運動的機會，而正式會議的數量則少很多。儘管很多與會者不會參加正式的會議，但仍有寶貴的空間來學習、制定戰略和體驗女權運動在行動中的集體力量。

預算的考慮：

在計算花費以及思考需要募集多少款項時，最重要的是要考慮可能出現的成本。以下是要考慮的關鍵項目支出的示例：

• 機票
• 論壇註冊費（請注意，即便AWID授予您機會補助金，您也要自己支付註冊費）
• 簽證費用
• 旅遊健康保險
• 往返機場的本地旅行（出租車或其他交通工具）
• 中途停留的費用，例如飛機需要長時間中途停留時的住宿費和伙食費
• 住宿（如果您旅行很遠，可以給自己一天的恢復時間，無論是在之前或之後）
• 設備（旅行期間需要的WiFi或國際通訊費用，AWID將在論壇期間提供WiFi）
• 論壇上分享或交換的任何材料（可視教具，報告，藝術品！）的材料費
• 雜費和/或包括食物與其他花銷的每日津貼（論壇期間，AWID將提供所有午餐和咖啡/茶歇，外加一頓晚餐）
• 附件，例如可能使您的旅行更加舒適、安全和有重要意義的任何其他支持

我們期待與您在論壇上見面！

論壇是一個協作過程

該論壇不僅僅是一個四天的會議。它更為女權主義現實實踐的運動增強之旅提供了另一個驛站，該旅程早已開始也將在論壇結束後繼續。

加入我們的旅程吧！

Forum Theme

The theme of the 14th AWID International Forum is: “Feminist Realities: our power in action”.

In this Forum, we will celebrate and amplify powerful propositions that are around us, in all stages of development. 

Read more

Sim, é acessível para pessoas com uma variedade diversificada de capacidades auditivas, de movimento, visuais e cognitivas.

For each AWID Forum we call for contributions from a wide range of feminist and social justice movements to propose activities and create the Forum program.

For the 14th AWID international Forum, we want to make the program truly representative of the diversity of the movements.

That is why we put in place a new and engaging way to choose the proposals that will generate the final Forum program: the Participatory Selection Process (PSP).

What is the Participatory Selection Process (PSP)?

The Participatory Selection Process is the final step in reviewing the activity proposals and selecting those that will be part of the official Forum program. 

This is how it works: 

1. Activity proposals have originally been submitted via our Call for Forum Activities, open to everyone - groups and individuals - interested in presenting their feminist reality at the Forum.
2. Out of all the activities submitted, AWID staff pre-selects the ones best reflecting the Forum theme and presenting a creative approach for audience engagement.
3. Activities are then reviewed and short-listed by different Forum Committees to ensure a good diversity of regions, movements and ideas.
4. The selected proposals are then reviewed and rated by individuals and groups whose proposals have also been short-listed. The proposals which receive the most votes from fellow candidates will become part of the final Forum program.

The whole activity selection process at a glance:

Why did AWID decide to organize a PSP for the 14th AWID Forum activities?

We think a PSP is relevant for the AWID Forum because:

• It places at the centre of the decision making process the communities who live the feminist realities that will be showcased and discussed at the Forum 

• It is consistent with our identity and our role as a movement support/ accompaniment organization. 

• It is in line with our vision of the Forum as co-created with different feminist and social justice movements, who shape the Forum through their participation in committees (content and methodology, access, artivist and host country), creating and facilitating activities as partners with AWID and also making decisions about the Program through the PSP.

• It allows for greater diversity in the textures that will make up the Forum fabric (or in the voices that will compose the Forum song). It ensures we go beyond AWID itself and the movement partners that we already know and work with. It opens the door to the unexpected.

How did AWID come up with this PSP idea?

This is the first time AWID is considering such a process.

The initial idea came from AWID’s Co-EDs and staff. Before committing to a decision, we consulted some of the community funds that have been implementing participatory selection processes for years. These included FRIDA: The Young Feminists Fund, the International Trans Fund, UHAI - East Africa’s fund for sexual minorities and sex workers - and the Central American Women’s Fund. We consulted them to learn from their extensive experiences and get their feedback.

Pre-selected activities

• Financial autonomy, breaker of silence
  ORGANISATION DES FEMMES AFRICAINES DE LA DIASPORA (OFAD) ASSOCIATION LES PETITES MERES PRODADPHE ASSOCIATION AMBE KUNKO (AAK)

• Contribution of feminist organisations to the fight against violent extremism in Niger
  Femmes Actions et Développement (FAD)

• Self-financing: home banking for women 
  Rassemblement des Femmes pour le développement endogène et solidaire RAFDES

• Food and food sovereignty for rural women
  Association Song-taaba des Femmes Unies pour le Développement (ASFUD)

• Feminist leaders, investing in positive masculinity, creating a new balanced social order: how to change mentalities? 
  Une societe cooperative, la chefferie traditionnelle des localites, les autorites administratives et les autres associations feminines ONG Centre Solidarite "Investir dans les Filles et les Femmes

• Co-creating the sponsorship methodology.
  NEGES MAWON

• Millennium of opportunities to save the earth (MOST) by supporting climate justice for local and Indigenous communities in Congo Basin. 
  Jeunesse Congolaise pour les Nations Unies (JCNU), Association Genre et Environnement pour le Développement (AGED)

• Envisioning an Asian Queer Feminist Politics
  ASEAN Feminist LBQ Womxn Network Sayoni

• Supporting the Self-Managed: Abortion Doulas, Acompanantes, and Radical Networks of support
  inroads

• Online Feminisms: How Women Are Taking Back The Tech
  Feminism In India

• Committee on the Elimination of Discrimination Against Sex Workers
  Asia Pacific Network of Sex Workers (APNSW), The International Women's Rights Action Watch Asia Pacific (IWRAW AP)

• Sustainable Feminist Leadership and Organizing - Personal and Collective Experiences
  HER Fund, Institute for Women's Empowerment (IWE) ,Kalyanamita, AAF

• Caribbean Realities: Black Sauna Radio
  WE-Change Jamaica

• Telephone Helplines Care and Women Experience
  Generation Initiative for Women and Youth Network (GIWYN),Youth Network for Community and Sustainable Development (YNCSD), Community Health Rights Network (CORENET)

• Sensuality as resistance; body movement workshop
  UHAI EASHRI

• Lesbian Disco Eastern European Style
  Sapfo Collective

• FitcliqueAfrica Feminist Utopia Installation, Trauma Healing and Self Defense Camp
  FitcliqueAfrica (Fitclique256 Uganda Limited)

• Queering Communications for an Open Internet
  Astraea Lesbian Foundation for Justice

• Is the Way you Think about Sexual and Reproductive Health (SRHR) Ableist? Good Practices for Disability Inclusive SRHR Programmes and Advocacy.
  Asia Pacific Network of Women with Disabilities and Allies

• Decolonizing Non-Violent Communication
  API Equality-LA, Sayoni, ASEAN Feminist LBQ Womxn Network

• Feminist centred approaches to prosecuting sexual harassment in the world of work
  Women's Legal Centre

• Women in Conflict in Myanmar
  Women's League of Burma, Rainfall

• Caribbean Feminist Spaces, Creative Expressions & Spiritual Practices for Community Transformation
  CAISO: Sex and Gender Justice

• POP-UPS: Just Power: Popular Education Tools for a Feminist Future
  JASS/Just Associates

• UnAnonYmous: Queering Black African Diaspora Feminist Practices Sobriety

• Digital Witchcraft: Magical Thinking for Cyberfeminist Futures
  The Digital Witchcraft Institute

• Building Womanifestos: Grassroot Women's Agenda for Change in Asia Pacific
  Asia Pacific Forum on Women Law and Development

• Designing your astral travels
  EuroNPUD, narcofeminists as a loose group

• Collective Care
  RENFA Rede Nacional de Feministas Antiproibicionistas

• Music of our movements
  Radical imagination

• From waste to Ecofriendly coal
  KEMIT ECOLOGY SARL

• Collective care and insurgency of feminist antiracist movements under authoritarian and violent contexts
  CFEMEA - Feminist Center of Studies and Advisory Services, CRIOLA - black women`s organization, Iniciativa Mesoamericana de Mujeres Defensoras

• Breaking Patriarchal Religion's Stranglehold on Family Laws that Affect Our Lives #FreeOurFamilyLaws
  Musawah

• Feminist approach to claim and control over lands within investment
  Badabon Sangho, APWLD

• Women's Global Strike: Our resistance, our future
  Asia Pacific Forum on Women, Law & Development, ESCR-Net, Women's March Global

• Towards an Inclusive ‘Mother Earth’
  Disability Rights Fund, Open Society Foundation

• From Inclusion to Infiltration: Strategies for Building Intersectional Feminist Movements
  Mobility International USA (MIUSA)

• The hidden stories of women with invisible disabilities: Art in action
  The Red Door, Merchants of Madness, Improving Mental Wellbeing through Art

• Public-Private Partnership and Women´s Human Rights: learnings from case studies in the Global South
  Development Alternatives with Women for a New Era (DAWN)

• The Interconnected Journey: Our Bodies, Our Sci-Fi! <3
  The Interconnected Journey Project, Laboratorio de Interconectividades

• Compiling and Building: Alternative feminist vision to challenge the dominant world economic order
  IWRAW Asia Pacific

• Self-publication as a feminist act
  International Women* Space

• Good Practices of legal protection for gender & sexual minorities in Pakistan and their Intersectionality
  Activists Alliance Foundation, Khawja Sirah Society, Wajood Society, Wasaib Sanwaro

• Feminist Approaches to Counter Trafficking
  IWRAW Asia Pacific, Business & Human Rights Resource Center

• Critiquing individualism and state policies: transnational organizing against targeted violence
  Masaha: Accessible Feminist Knowledge

• Decolonizing Intimacy: How Queer Identities Challenge Heteronormative Family Structures
  WOMANTRA

• Yeki Hambe - Sex worker theatre
  Sex Worker Education and Advocacy Task Force

• Creating the Indigenous feminist reality: honoring the sacred feminine and building new paths for Indigenous women
  Cultural Survival, International Funders in Indigenous Peoples

• Eyes on Anti-prohibitionism by Brazillian Women
  Mulheres Cannabicas, Tulipas do Cerrado

• Black Feminist Truth Commission: Addressing Injustices to Revolutionize Intersectional Feminism as the New Reality
  Black Women in Development

• Community care is self care: true stories are told in safer spaces
  Eurasian Harm Reduction Association, Metzineres, Urban Survivor’s Union, Salvage women and children from drug abuse

• NO MOVES BARRED:Dancing connections between Disability,trans & sexual rights against violence
  National Forum of Women with Disabilities, Autonomy foundation, Nazyk kyz

• The Impact of Corporate Capture on Feminist Realities: Developing Tools for Action
  ESCR-Net | Economic, Social, Cultural Rights Network

• Reimagining AIDS: building a feminist HIV response
  Frontline AIDS, Aidsfonds, IPPI (Indonesian Network of Women Living with HIV), UHAI-EASHRI (East African Sexual Health and Rights Initiative)

• Advancing Economic Justice towards Realizing Our Vision of a Feminist Planet
  International Network for Economic, Social and Cultural Rights, ESCR-Net

• Sex Workers Cafe
  Hydra e.V.

• Adopting an ecofeminist approach in dealing with climate change and food security
  Umphakatsi Peace Ecovillage, Human Rights Educational Centre

• Connecting the grassroots with the international: experience from creative sex worker mobilisation in Europe
  International Committee on the Rights of Sex Workers in Europe, STRASS - French Sex Worker Union, APROSEX, Red Edition

• Experiment with how innovative tech can help us feel safer when navigating our cities
  Soul City Institute for Social Justice, Safetipin, Womanity Foundation

• question “Are hierarchies within organisations UNfeminist?”
  Gay and Lesbian Coalition of Kenya National, Gay and Lesbian Human Rights Commission

• We all are different, but we do have joint shared values
  UNWUD (Ukrainian network of women who use drugs), JurFem Association, Women's Prospects

• A World Without Class
  Bunge La Wamama Mashinani (Grassroots Women's Parliament)

• Women Empower the Community
  Institute for Women's Empowerment (IWE), Solidaritas Perempuan, ASEC Indonesia, Komunitas Swabina Pedesaan Salassae (KSPS)

• Feminist Organizing: Transformational Leadership - Women Workers in Latin America Creating a Feminist Labor Movement and a Feminist World of Work
  Solidarity Center

• Acting Out, Acting Up : Disability-Feminism decolonising narratives of Stigma thro' Participatory theatre
  Rising Flame, National Indigenous Disabled Women Association, Nepal, The Spectrum & Union of Abilities, The Red Door

• Valuing and centering rest, pleasure and play
  ATHENA Network

• The African feminist judgment project
  The Initiative for strategic Ligation in Africa (ISLA)

• Voices from the frontlines: Bolstering collective power to end the incarceration of women worldwide
  International Drug Policy Consortium, Equis Justicia para las Mujeres, National Council for Incarcerated and Formerly Incarcerated Women and Girls, Women and Harm Reduction International Network

• Queer Youth Organising: imagining in an era of human rights and sustainable development
  African Queer Youth Initiative, Success Capital Organisation

• Our Struggles Our Stories Our Strengths
  Oriang Lumalaban, Pambansang Koalisyon ng Kababaihan sa Kanayunan

• Breaking barriers for collective Indigenous climate action in Southeast Asia
  Cuso International, Asia Indigenous Peoples' Pact

• Love Positive Women: Going beyond romantic love to deep community love and social justice
  Eurasian Women's Network on AIDS

• Intersex and Feminism
  Intersex Russia

• Understanding the reproductive health experiences and needs of transgender and gender diverse people
  Asia Pacific Transgender Network (APTN)

• Because She Cares: Critical conversations on HIV activism as (un)caring work
  Because We Care Collaborative

• The Mississippi Food Systems Manifesto
  Center for Ideas, Equity & Transformative Change, National Council of Appropriate Technology - Gulf South, MS Food Justice Collaborative, Malcolm X Grassroots Movement

• Kurdish Women's Movement co-presidency experience as an example of a radical feminist realization: Co-presidency is our PURPLE line!
  The Free Women’s Movement (TJA)

• WOES -"Walking on Egg Shells"
  Eldoret Women For Development (ELWOFOD), Mama Cash, Young women against Women Custodial Injustices Network

• FREEDOM

• Prison Isn’t Feminist: Exploring the impact and alternatives to reliance on police and incarceration
  Migrant Sex Workers Project, Showing Up For Racial Justice

• Bondo without Blood: A Feminist Reimagining of Sierra Leonean Rites of Passage
  Purposeful

• Liberated Land & Territories: A Pan-African Conversation
  Thousand Currents (USA), Abahlali baseMjondolo (South Africa), Nous Sommes la Solution (west Africa/regional), Movilización de Mujeres Negras por el Cuidado de la Vida y los Territorios Ancestrales (Colombia), and Articulation of Black Rural Quilombola Communities (Brazil)

• Popular Education and Organizing for a Feminist Economy
  Jamaica Household Workers Union (JHWU), United for a Fair Economy, Centro de Trabajadores Unidos en la Lucha (CTUL)

• So You Wish To Mobilise With An Empty Wallet? Let’s Make It Happen!
  Breakthrough India

• Experience sharing establishing a network for women human rights defenders in East Africa: Ugandan perspective
  Women Human Rights Defenders Network Uganda

• Tech clinic
  Stichting Syrian Female Journalists Netowrk

• Building Inclusive Movements: Going Beyond Tokenism
  Rising Flame

• Justice & Healing for Survivors of GBV: an interactive debate on restorative justice and the anatomy of an apology
  One Future Collective

• Collective actions to ending transphobia through a feminist lens
  Asia Pacific Transgender Network, Iranti, Transgender Europe

• LBQ women & Asylum
  Sehaq

• Abortion and Disability: Towards an Intersectional Human Rights-Based Approach
  Women Enabled International

• Learn how to support the self-organizing of undocumented, migrant, and criminalized and sex workers communities
  Buttrerfly (Asian and Migrant Sex Workers Support Network)

• Self Care: A Fundamental Tool for Sustaining LGBTQI & Feminist Organizing
  United and Strong Inc., S.H.E Barbados, Lez Connect

• Reclaiming Young African Feminist VOICES-REALITIES-POWER for climate justice
  Young Feminist organization Gasy Youth Up, Young African Feminist Dialogues

• Women in action & solidarity: performing our realities (Asia & Africa)
  Young Feminist organization Gasy Youth Up ( co-founder) , Young African Feminist Dialogues ( member)

• Women in action & solidarity: performing our realities (Asia & Africa)
  Women Performing the World (Asia/Africa)

• Challenging patriarchy: Workers in entertainment sector
  Women Forum for Women in Nepal (WOFOWON)

• The non-citizens: issues of women's citizenship in the context of migrant, vulnerable communities in South Asia
  NEthing

• Visioning for voice in migration and climate crises
  Women's Refugee Commission, The Feminist Humanitarian Network, ActionAid

• In It Together: Women's Funds and Feminist Movements Co-Creating Feminist Realities
  Mama Cash, Global Fund for Women, Urgent Action Fund - Africa

• Co-creating magic with young feminist movements - participatory practices that spark joy
  Feminist organizing, FRIDA The Young Feminist Fund (Community), Teia

• Protection right of woman’s in difficult realities 3 organizations of women from marginally communities
  NGO Asteria, Ermolaeva Irena and Bayazitova Renata. NGO Ganesha Musagalieva Tatiana. NGO Ravniy Ravnomu Kucheryavyh Tanya

• Feminnale - traditions against art and expression
  Bishkek Feminist Initiatives

• Resistance through knowledge, arts and activism: creation of a feminist library in Armenia
  FemHouse, Armenia

• Conquering the UN System with Feminist Strategies (You Don’t Need to be a Lawyer to Have Fun)
  Kazakhstan Feminist Initiative "Feminita", IWRAW Asia Pacific, ILGA World

• Data. Huh. What is it good for? Feminist data and organizing for feminist outcomes
  International Women's Development Agency, Women's Rights Action Movement, Fiji Women's Rights Movement

• Criminalized Women’s voice, leadership and influence on laws, policies and practices in Kenya
  Keeping Alive Societies Hope-KASH, Katindi Lawyers and Advocates, Vocal Kenya

• From Colombia to the world, African women's changing force
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الوقت المقدّر لتعبئة الاستطلاع هو 30 دقيقة.

Écoutez cette histoire ici :

By Prinka Saraswati, Gianyar, Bali

The menstrual cycle usually lasts between 27 and 30 days. During this time, the period itself would only go on for five to seven days. During the period, fatigue, mood swings, and cramps are the result of inflammation.

In traditional Javanese culture, this is the moment for women to rest and take care of themselves. During this moment, a woman would take Kunyit Asam, a jamu or herbal drink to soothe the inflammation. This elixir consists of turmeric and tamarind boiled together in a pot.

I still remember my first period - it was one day before graduation day in elementary school. I remember pedaling my bike feeling something warm running between my thighs. When I arrived home I did all I could to clean myself and then put on a menstrual pad. My mother came home from work about four hours later. I told her what had happened. She looked me in the eye and asked how I felt. I told her that it was painful, that my body was swollen in every place. Then she asked me to go with her to the backyard. I followed her to our little jungle, my mother sat down on the soil and smiled.

“See this slender leaf? This is the leaf of Kunyit, *empon-empon that leaves the yellow stain on your fingers. What’s most important is not the leaf, but the roots. You dig the soil and slowly grab the roots.”, my mother showed me how to pick Kunyit or Turmeric roots. Then we went to the kitchen where she boiled water along with some tamarind. While waiting for it to boil, she showed me how to wash and grate the orangey-yellow root. Then, we put the grated turmeric into the boiling tamarind water. “Tomorrow, you can make it for yourself. This will help you to feel better!”.

I remember the first time I tasted it - a slightly bitter taste but also sour. My mother always served it warm. She would also put some in a big bottle which I would place on my stomach or lower back for further relief. For days after, my mother’s hands and mine were yellow. My friends could always tell every time I got period because my hands would be yellow.

A year after my first period, I found out that you could get the bottled version in convenience stores. Still, I made my own Kunyit Asam every time I had my period because the one in the convenience stores was cold. It did not smell of wet soil and warm kitchen.

Fast forward, I am a 26 year old woman who casually makes this drink for friends when they have their periods. I’ve made some for my housemates and I’ve delivered some for friends who live in different towns. I do not grow turmeric roots in my garden, but I have grown and shared the love from my mom. What was once from garden to cup is now from *pasar to cup.

A couple of days ago, I asked my mother who taught her how to make the jamu.

“Who else? Yang Ti*! Your grandmother was not just a teacher”, said my mom. I was never close to my grandmother. She passed away when I was eight. All I knew from my mom was that she was a math teacher who had to teach courses after work. I had this image of my grandmother as a hard worker who was kind of distant with her children. My mom did not disagree with that but explained it came from her survival instinct as a mother. “She tried to make time. She tried. She taught me how to make jamu so I could take care of myself and my sisters”.

My mother is the second child out of seven, six of whom are girls. The reason my grandmother taught her is so that all of her children could take care of each other. While my mother was taught how to make the drink, my mother’s older sister was taught how to plant turmeric. Yang Ti knew which one loved the smell of soil more and which one loved the smell of the kitchen. My mother was the latter. She learned how to plant from my aunt, her older sister.

My grandfather worked in a bank but he got laid off when he was in his 40s. So, my grandmother had to do a side-hustle to support their children. My mother was in high school at that time when Yang Ti woke her and her older sister up at dawn. “Would you help me to pick some roots?”. Of course nobody said no. Especially if it was your mother, especially if you were born in Javanese culture where saying “no” sounded like a bad word. Together, the three of them went to the backyard, and they harvested empon - empon, rhizome, that was buried inside the soil. She grew many kinds of rhizome; temu lawak, temu putih, ginger, galangal, kunci, kencur, and kunyit. That was the day where my mother realized that her mother was never far away from her.

That was the day where she could spend more time with her mother. There, in the garden. There, in the kitchen.

“We’re sending these for Ibu Darti, the lady who lives across the river. Kunyit Asam for her and her daughters.”, said my grandmother to my mother and my aunt that day. They poured the Turmeric-Tamarind warm drink into a tall thermos and later my grandmother would deliver it on the way to school.

Over time, my grandmother got more orders for jamu. Everybody in the family helped her to make and deliver her jamu. The small business lasted only a few years, but that was what paid for my mother and her siblings’ education.

Today, my mother, who got laid off just a few days before I wrote this piece, harvested Turmeric and other roots. She’s making her Turmeric Tamarind drink from her kitchen.

My phone rang in the middle of this afternoon, a couple minutes after I boiled the rest of my grated turmeric. Today is one day after my period.

“Ingka, have you washed your pot after boiling those turmeric? It would forever be yellow if you don’t wash it right away!”

• *empon-empon = roots like ginger, turmeric, etc. coming from the Javanese word “Empu” which means, something or someone that has deep knowledge.

• *jamu = Indonesia’s traditional elixir made of roots, barks, flowers, seeds, leaves, and fruits.

• *Yang Ti = Javanese term for grandmother, taken from the term “Eyang Putri” the female you look up to.

• *pasar = the word for traditional market in Indonesian.

“Feminist Movement”

by Karina Tungari, Hamburg, Germany  (@_katung_)

The more women support other women, the quicker we’ll see progress. Together we are stronger and make even more impact.