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Women Human Rights Defenders

WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.

WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.

The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.

Risks and threats targeting WHRDs  

WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.

By defending rights, WHRDs are at risk of:

  • Physical assault and death
  • Intimidation and harassment, including in online spaces
  • Judicial harassment and criminalization
  • Burnout

A collaborative, holistic approach to safety

We work collaboratively with international and regional networks and our membership

  • to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
  • to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk

We work to promote a holistic approach to protection which includes:

  • emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
  • documenting the violations targeting WHRDs using a feminist intersectional perspective;
  • promoting the social recognition and celebration of the work and resilience of WHRDs ; and
  • building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles

Our Actions

We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.

  • Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to  strengthen  responses concerning safety and wellbeing of WHRDs.

  • Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa  Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;

  • Increasing the visibility and recognition of  WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:

  • Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.

Related Content

Type

Quand les résultats seront-ils disponibles?

L’analyse des réponses nous permettra de tirer des conclusions et de définir des tendances. Les résultats seront présentés à l’occasion du 15e Forum international de l’AWID à Bangkok, et en ligne, en décembre 2024. Inscrivez-vous ici pour participer au Forum!

Snippet FEA What Challenges Story 3 (EN)

What Challenges do Trans and Travesti People Face in Argentina?

Anna Campbell (şehid Hêlîn Qerecox)

Category
Derechos civiles y políticos
Region
Europa
Europa Occidental
Date of death / disappearance
Cause of death / disappearance

Alcanzada 

Anna creció en Lewes, Sussex (Reino Unido) y se mudó a Bristol, donde se hizo plomera, luego de decidir que no iba a continuar con su carrera de Inglés en la Universidad de Sheffield.

Dedicó mucho de su tiempo a defender a las personas marginadas y sin privilegios, a participar de marchas antifascistas y a ofrecer apoyo a las mujeres de la Granja Dale cuando estuvieron bajo amenaza de desalojo. Vegana y amante de los animales, participó en sabotajes a partidas de caza y su nombre es honrado en el Monumento «Árbol de la vida», de PETA. En mayo de 2017, Anna se trasladó a Rojava llevada por su fuerte compromiso con el empoderamiento de las mujeres, la plena representación de todas las identidades étnicas y la protección del ambiente.

Murió el 15 de marzo de 2018, al ser alcanzada durante un bombardeo aéreo de fuerzas turcas a la ciudad de Afrin, en el norte de Siria. Anna cayó combatiendo junto a las Unidades de Protección de las Mujeres (YPJ).

 

Anna Campbell (şehid Hêlîn Qerecox), UK

AWID IN 2015: Building Collective Impact

In 2015 AWID grew and diversified.

We ramped up preparations for the 13th AWID international Forum, focused a lot of energy on the Post 2015 Development Agenda and Financing for Development processes, and continued the core work of our priority areas:

A sneak peak inside the report

The context

  • We continue witnessing the rapid breakdown in democracy and democratic institutions, with spaces for dissent shrinking.
  • Multiple and concurrent systemic crises (energy, food, finance and climate) continue to deepen inequalities and pose major challenges.
  • Corporations are a leading power in determining the development agenda.
  • Violence against WHRDs remains an urgent problem.
  • Religious fundamentalisms are pervasive and increasingly powerful.
  • New forms of online gender-based violence have emerged.

In response, we are moving out of our silos.

Increasingly, women’s rights and other movements worldwide are articulating the systemic and intersectional nature of these and other problems. We are making better connections with the agendas of other social and environmental movements for solidarity, alliance building and collective responses. We are also seeing greater visibility of these movements fighting for justice on the ground.

Our Impact

  • For effective strategizing and advocacy, we need facts
  • To exchange knowledge and join hands in solidarity, we need  a strong online community
  • To build our collective power, we need to work together
  • To influence international processes,  we need to increase our access and voice
  • To reposition power we need to give visibility and emphasize  the important role that feminist and women’s rights movements  are already playing
     

Our Members

As at 31st December, 2015 we had:

Read the full report

 

Les savoirs communautaires pour bâtir des futurs justes

Le contexte

Aujourd'hui, de nombreux systèmes de savoirs communautaires sont en danger.

Les changements qui surviennent à une vitesse effrénée sur le plan économique, politique et culturel détruisent les environnements, les pratiques et les moyens de subsistance. Diverses formes de connaissances sombrent dans l’oubli, sont marchandées et colonisées dans le cadre de la mondialisation massive, de la promesse de gains à court terme, ou encore contre des solutions de fortune.

Définition

Le Buen Vivir (le bien-vivre), un concept adapté à partir des connaissances des peuples autochtones andins, est décrit comme la réalisation collective d'une vie d'accomplissement fondée sur des relations harmonieuses et équilibrées entre les êtres humains et tous les êtres vivants, dans la réciprocité et la complémentarité. Cela implique de reconnaître que les êtres humains sont une partie intégrante de la nature, que nous dépendons de la nature et que nous sommes interdépendant-e-s entre nous.

La vision inhérente à la notion de Buen Vivir intègre la production et la reproduction comme processus indissociables de l'économie, de la production de richesse et des conditions de vie.

Perspective féministe

D’une perspective féministe, le Buen Vivir valorise les relations et les ressources mobilisées dans les cycles de production et de reproduction, favorisant l’équilibre (non seulement celui des marchés) afin de garantir la continuité et les changements, tant qu'ils sont compatibles avec la justice économique et la pérennité de la vie.

Certaines conceptions binaires liées au genre et à la complémentarité entre les hommes et les femmes ont été critiquées par les féministes puisqu’elles laissent peu de place à une discussion plus approfondie sur le patriarcat hétérocentrique et les relations de genre ‘non conformes’.

Cela dit, l'une des principales contributions de l’application du principe Buen Vivir aux cadres politiques, économiques et sociaux, consiste à ce que l'égalité ne représente plus le paradigme des droits individuels, ayant plutôt pour objet la transformation de l’ensemble de la société.


Pour en savoir plus sur cette proposition :

  • Buen Vivir: An introduction from a women’s rights perspective in Bolivia (Une perspective des droits des femmes sur le Buen Vivir en Bolivie : Une introduction, disponible en anglais). Dans son article, Martha Lanza conteste l'idée que le Buen Vivir est neutre en matière de genre et réclame le démantèlement des structures de pouvoir patriarcales qui persistent. Dans la même publication, Magdalena León analyse d’une perspective de genre la façon dont la cosmovision du Buen Vivir cherche à vaincre les idéaux d'expansion et de croissance permanentes, en plus de mettre en lumière les préjugés sexistes qui doivent être pris en compte.
  • Buen Vivir: Today’s Tomorrows (Les lendemains d’aujourd’hui) par Eduardo Gudynas (en anglais).
  • Indigenous Women's Visions of an Inclusive Feminism (Visions de femmes autochtones pour un féminisme inclusif), par Myrna Cunningham (en anglais). Un document qui met en évidence les contributions essentielles des femmes autochtones à la construction d'un mouvement féministe plus diversifié, inclusif et fort.

Snippet - WITM why - AR

لماذا عليّ تعبئة الاستطلاع؟

Snippet FEA Nadia Echazu (ES)

La Cooperativa Textil Nadia Echazú lleva el nombre de una pionera en la lucha por los derechos de las personas trans y travesti en Argentina. En muchos sentidos, el trabajo de la cooperativa celebra la vida y el legado de Nadia Echazú, que tuvo una notable trayectoria activista.

Era una de las cofundadoras de "El Teje", el primer periódico trans de América Latina, junto a Lohana Berkins, Diana Sacayán y Marlene Wayar. Nadia formó parte de la Asociación de Travestis, Transexuales y Transgéneros de Argentina (ATTTA) y fundó la Organización de Travestis y Transexuales de Argentina (OTTRA).

Poco después de su muerte, sus compañeras activistas fundaron la cooperativa en su nombre, para honrar la profunda huella que dejó en el activismo trans y travesti en Argentina.

Annaliza Dinopol Gallardo Capinpin

Category
Environnement
Region
Pacifique
Date of death / disappearance
Cause of death / disappearance

Tuée par balle

Annaliza était la présidente du Conseil de réforme agraire des pionniers de Mindanao, un groupe de coordination de la ville de Tacurong, aux Philippines.

Mère aimée de quatre enfants, sa communauté se souvient d’Annaliza comme de « celle qui dirige quand personne ne veut diriger, qui parle quand personne ne veut parler, qui a eu le courage d'aider les bénéficiaires de la réforme agraire à acquérir des terres ».

Annaliza a été abattue par des assaillants inconnus devant l'Université d'État de Sultan Kudarat (SKSU) alors qu'elle se rendait au lycée national Salabaca à Esperanza.

Sa famille a déclaré : « Naghihintay pa rin kami ng hustisya para sa kanya » (nous attendons toujours que justice lui soit rendue).

 

Annual Report 2010

AWID 2010 Annual Report Cover

Our 2010 Annual Report highlights the major accomplishments of each of our strategic initiatives during the year.

Along with activity highlights, we include a brief analysis of the impact of our initiatives as well as reflections from our members and partners that further illustrate the relevance of AWID’s work and its connection to broader women’s rights movements. 

This interactive document is complete with links to our websites and recent publications with in-depth information on the issues we address in the report.

Read online

Protection of the Family - Opposition Views

New conservative alliance:

Conservative organizing and policy

State supporters

Snippet - WITM To Strengthen - AR

لتقوية صوتنا وقوتنا الجماعية لنصل لتمويل أكبر وأفضل للتنظيمات النسائية والنسوية وحركات الميم - عين وحلفائها/يفاتها عالمياً

Snippet FEA Georgia this is only the beginning (FR)

Géorgie

Syndicat Réseau Solidarité

 

ON NE FAIT QUE

COMMENCER

Benoîte Groult

Category
Economic, Social and Cultural Rights
Region
Europe
Date of birth
Date of death / disappearance
Cause of death / disappearance

Natural

Benoîte was a French journalist, writer, and feminist activist.

She published more than 20 novels as well as many essays on feminism.

Her first book “Ainsi Soit-Elle” (loosely translated as “As She Is”) was published in 1975. The book explored the history of women’s rights as well as misogyny and violence against women.

Her last book, “Ainsi Soit Olympe de Gouges,” explored women’s rights during the French Revolution, centering on the early French feminist Olympe de Gouges. De Gouges was guillotined in 1793 for challenging male authority and publishing a declaration of women’s rights (“Déclaration Des droits de la Femme et de la Citoyenne”) two years earlier. 

 

Benoïte Groult, France

Stephanie Bracken

Biography

Stephanie Bracken is a feminist who is dedicated to building and supporting strong systems that meet the needs of the moment and the people who interact with them, and serve principles of justice. She holds a Master of Human Rights from the University of Sydney and a BA in Gender Studies, History, and Philosophy from McGill University, and has experience working with feminist and social justice organizations on monitoring, evaluation & learning, strategic work planning, governance, project management, and building operational systems and processes. Stephanie is based in Tiohtià:ke/Montreal, where she enjoys singing with others, camping, fiber arts, and spending time with her kids and community.

Position
Operations Manager
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TEST - MAP

WHRD Tribute - 2017

We can have an intro here

And maybe a little bit more text here

Snippet - WITM about research - PT

Sobre o inquérito WITM

O inquérito global do WITM é um pilar fundamental da terceira edição da nossa investigação orientada para a ação: "Onde está o dinheiro para a organização feminista" (abreviado, "Onde está o dinheiro" ou WITM). Os resultados do inquérito serão aprofundados e explorados através de conversas profundas com ativistas e financiadores, e comparados com outras análises e investigações existentes sobre o estado do financiamento para feministas e para a igualdade de género globalmente

O relatório completo "Onde está o dinheiro para a organização feminista" será publicado em 2026.

Para mais informações sobre como a AWID tem chamado a atenção para o dinheiro a favor de e contra os movimentos feministas, consulte a nossa história do WITM e os nossos relatórios anteriores aqui.

Snippet FEA collaborator and allies Photo 1 (EN)

The photo shows Sopo Japaridze, one of the co-founders of the Solidarity Network Union. Sopo has long brown hair, with bangs, and brown eyes, and wears a red mask of the Solidarity Network Union. The picture is taken at night.