Hande Kader
Young Feminist Activism
Organizing creatively, facing an increasing threat
Young feminist activists play a critical role in women’s rights organizations and movements worldwide by bringing up new issues that feminists face today. Their strength, creativity and adaptability are vital to the sustainability of feminist organizing.
At the same time, they face specific impediments to their activism such as limited access to funding and support, lack of capacity-building opportunities, and a significant increase of attacks on young women human rights defenders. This creates a lack of visibility that makes more difficult their inclusion and effective participation within women’s rights movements.
A multigenerational approach
AWID’s young feminist activism program was created to make sure the voices of young women are heard and reflected in feminist discourse. We want to ensure that young feminists have better access to funding, capacity-building opportunities and international processes. In addition to supporting young feminists directly, we are also working with women’s rights activists of all ages on practical models and strategies for effective multigenerational organizing.
Our Actions
We want young feminist activists to play a role in decision-making affecting their rights by:
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Fostering community and sharing information through the Young Feminist Wire. Recognizing the importance of online media for the work of young feminists, our team launched the Young Feminist Wire in May 2010 to share information, build capacity through online webinars and e-discussions, and encourage community building.
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Researching and building knowledge on young feminist activism, to increase the visibility and impact of young feminist activism within and across women’s rights movements and other key actors such as donors.
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Promoting more effective multigenerational organizing, exploring better ways to work together.
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Supporting young feminists to engage in global development processes such as those within the United Nations
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Collaboration across all of AWID’s priority areas, including the Forum, to ensure young feminists’ key contributions, perspectives, needs and activism are reflected in debates, policies and programs affecting them.
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註冊費用是多少？
開放報名時會公布。
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Ester Lopes y escritora, y se dedica a la investigación centrada en el cuerpo, el género, la raza y las relaciones de clase. Es instructora de pilates y profesora de arte. Ester se graduó en Teatro Contemporáneo y Procesos Creativos (en FAINC) y en Danzas y Conciencia Corporal (en USCS). En el campo de la música, su especialización incluye el canto y la percusión populares. Se formó en Novos Brincantes con Flaira Ferro, Mateus Prado y Antonio Meira en el Instituto Brincante en 2015 y 2016.
I applied for the past forum, do I need to reapply?
Yes please. The world has changed since 2021 and we invite you to submit an activity that reflects your current realities and priorities.
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透過CfA提交活動提案後續？
- 活動提案最初將由AWID工作人員進行篩選。
- 然後，入圍的提案企劃者受邀參加票選，在入圍的活動中進行選擇。票數最高者會納入論壇活動。AWID可能會在決選做一些調整，以確保我們的活動議程在各個地區、擁護族群、議題和方法之間具適當平衡。
- 我們的論壇內容與方法委員會將與獲選的提案企劃者聯繫，協助他們進一步規劃活動。
我們屆時會於網站上公告徵選結果。
Embodying Trauma-Informed Pleasure | Small Snippet AR
تَجسُّد اللذة المدرِكة للتروما
الصدمة ليست الحدث؛ إنها أجسادنا التي تستجيب للأحداث التي تشعرنا بخطرها علينا. وفي أغلب الأحوال تبقى عالقة في أجسادنا، إلى أن نتعامل معها. لا يوجد حديث عن أجسادنا خارج هذه الاستجابة – لأنها كذلك.
Patricia Villamil Perdomo
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去台北參加論壇需要簽證嗎？
您若持有下列國家的護照，可免簽入境台灣到台北參與論壇活動（請留意持免簽可停留的天數各國不同）：
安道爾、澳大利亞、奧地利、比利時、保加利亞、汶萊、加拿大、智利、克羅埃西亞、賽普勒斯、捷克、丹麥、愛沙尼亞、 史瓦濟蘭、芬蘭、法國、德國、希臘、瓜地馬拉、海地、宏都拉斯、匈牙利、冰島、愛爾蘭、以色列、義大利、日本*、韓國、拉脫維亞、列支頓斯登、立陶宛、盧森堡、馬爾他、馬歇爾群島、摩納哥、荷蘭、紐西蘭、尼加拉瓜、挪威、帛琉、巴拉圭、菲律賓、波蘭、葡萄牙、羅馬尼亞、俄國、聖馬利諾、斯洛伐克、斯洛維尼亞、西班牙、瑞典、瑞士、吐瓦魯、英國、美國、梵蒂岡城國、貝里斯、多明尼加、馬來西亞、諾魯、聖克里斯多福及尼維斯、聖塔露西亞、聖文森和格瑞納丁、新加坡。
未持有上述國家護照的人士來台北須申請簽證。
請留意：
在您完成論壇註冊手續後，無論您國籍為何，應會收到與論壇參與相關的一組號碼，用於申請來台灣的電子簽證。
論譠開放報名的時間我們會另行通知。
Impression collective d’amour | Small Snippet FR
Impression collective d’amour
« Si on peut hériter de traumatismes, peut-on aussi hériter d’une impression en lien avec l’amour? »
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Alors que le capitalisme hétéropatriarcal s’acharne à nous contraindre au consumérisme et à la conformité, nous constatons que nos luttes sont cloisonnées et séparées par des frontières aussi bien physiques que virtuelles.
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