Women Human Rights Defenders
WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.
WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.
The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.
Risks and threats targeting WHRDs
WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.
By defending rights, WHRDs are at risk of:
- Physical assault and death
- Intimidation and harassment, including in online spaces
- Judicial harassment and criminalization
- Burnout
A collaborative, holistic approach to safety
We work collaboratively with international and regional networks and our membership
- to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
- to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk
We work to promote a holistic approach to protection which includes:
- emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
- documenting the violations targeting WHRDs using a feminist intersectional perspective;
- promoting the social recognition and celebration of the work and resilience of WHRDs ; and
- building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles
Our Actions
We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.
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Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to strengthen responses concerning safety and wellbeing of WHRDs.
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Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;
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Increasing the visibility and recognition of WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:
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Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.
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CFA 2023 - Hubs - EN
New
Hubs: Cross-Border Space Travel
Participants will physically gather at a number of sites outside the Bangkok venue, in different parts of the world, on each day of the Forum. All of these self-organized sites will be virtually connected to the Forum venue in Bangkok. As with individuals connecting online, Hub participants will be able to facilitate activities, participate in conversations and enjoy a rich and diverse program.
Hub locations to be announced in 2024!
Marta Vásquez
Snippet Kohl - Intro Arabic
التجسيدات العابرة للحدود
قضايا تتعلق بالجسد والجندر ومختلف أنواع الجنسانية، واستكشف الروابط المتشابكة بين القضايا هذه وكونها تجاربَ مجسّدة بعمق ومكانًا يُعترض فيه على الحقوق تكون فيه الأخيرة مهدّدة في المجتمع.
تكمن قوّة الحركات النسوية في طريقة تنظيمنا وتنسيق نشاطنا، ليس ضمن مجتمعاتنا وحركاتنا فحسب إنما بالتعاون مع قضايا ومجموعات حليفة في مجال العدالة الاجتماعية. وفّرت المساحة هذه فرصًا للحركات لمشاركة طرق التنظيم واستراتيجيات تكتيكية مع بعضنا البعض وتعزيزها.
لقد أوضحت جائحة كوفيد-١٩ العالمية فشل الرأسمالية النيوليبرالي فبدا أكبر من قبل وكشفت عن التفكك الموجود في أنظمتنا أكثر من أي وقت سابق، فشددت على ضرورة بناء أنواع واقع جديد وفرص بنائها. يتطلّب التعافي النسوي الاقتصادي والاجتماعي منّا جميعًا أن ننجح كلّنا معًا. نصدر النسخة هذه من المجلة بالشراكة مع «كحل: مجلة لأبحاث الجسد والجندر»، وسنستكشف عبرها الحلول والاقتراحات وأنواع الواقع النسوية لتغيير عالمنا الحالي وكذلك أجسادنا وجنسانياتنا.
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قم بتنزيل ملف PDF
Micaela García
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CFA 2023 - Suggested Activities Format - EN

Suggested Activity Formats
Panel: In Panel discussions, explore an issue or challenge from different perspectives, or share a learning or experience, followed by audience questions if time allows.
Talk Show: Have a more spontaneous conversation in Talk-Show style. Talk Shows can be a conversation among several people, facilitated by a talk-show host. Audience questions can determine the conversation’s direction.
Discussion: These can take the form of world cafes, fishbowls, and other methodologies that facilitate participants’ active involvement in conversations. Highly participatory.
Workshop: Interactive sessions that invite participants to build new skills in any and all areas of life and activism.
Strategy Session: This is an invitation to think through an issue or strategy, in depth, with others. A space to learn from each other: what works, what doesn’t, and how do we develop new and collective strategies to create the worlds we dream of.
Sharing Circle (also known as “Birds of a Feather”): Ideal for small groups, in a more intimate setting, to hear from each other, spark discussion and carefully address topics that may be specific, sensitive and complex.
Arts – Participatory Workshop: Participatory activities involving arts and creative expression. Whether through visual art, theater, film, mural, dance, music, collective craft or artmaking, etc., we welcome all ideas celebrating feminist art and creativity as forms of social change, healing, expression and transformation.
Arts – Performances, Installations and Exhibitions: We welcome submissions that offer Forum participants new experiences and perspectives, expand our horizons, and challenge and inspire us to think, feel and organize in new ways.
Healing: Diverse activities tailored both for groups and individuals, from learning relaxation techniques to discussing burnout prevention, from trauma-informed practices of care for our body, mind and soul to healing rifts within our movements.
Leticia Eulalia Mary Mukasa- Kikonyogo
Leticia was a Ugandan lawyer and judge.
Prior to her retirement, she held many high profile positions including member of the Court of Appeal of Uganda and Deputy Chief Justice of Uganda. She was the first Ugandan woman to hold the position of Chief Magistrate between 1973 and 1986 and the first woman to be appointed High court judge in 1986.
She was one of the first ever women papal knights in the history of the Catholic Church in Africa. She died of a heart attack.
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I love me some poetry…

Leonela Tapdasan Pesadilla
Venecia Natinga
CFA 2023 - Tiytle Hybrid like never before: in person - EN
Hybrid like never before
For the first time, the AWID Forum offers three modes of participation
Mona Chemali Khalaf
Mona fue una economista y consultora independiente sobre temas de género y desarrollo.
Fue profesora de economía y Directora del Institute for Women's Studies in the Arab World de la Lebanese American University. Falleció repentinamente el 6 de enero de 2018.
Sus amigxs y ex-colegas dicen sobre Mona: «Cuando celebramos su vida, lo mejor que podemos hacer es comprometernos a continuar con lo que ella empezó: la igualdad de género, indefectiblemente.
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Francisca das Chagas Silva
Consol Casals
CFA 2023 - Forum Theme - ar
النهوض معًا: تواصل، شفاء، ازدهار
إن موضوع المنتدى – “النهوض معًا” – هو دعوة للتفاعل مع أنفسنا بالكامل، والتواصل مع بعضنا البعض بتركيز واهتمام وبشجاعة، حتى نتمكن من الشعور بنبض الحركات العالمية والنهوض معًا لمواجهة تحديات هذه الأوقات.
تمر الحركات النسوية وحقوق المرأة والعدالة الجندرية ومجتمع الميم عين والحركات الحليفة في جميع أنحاء العالم بمرحلة حرجة، وتواجه ردة فعل قوية على الحقوق والحريات المكتسبة سابقًا. لقد جلبت السنوات الأخيرة صعوداً سريعاً للأنظمة الاستبدادية، والقمع العنيف للمجتمع المدني، وتجريم النساء والمدافعين عن حقوق الإنسان من مختلف الأنواع الاجتماعية، وتصاعد الحروب والصراعات في أجزاء كثيرة من عالمنا، واستمرار الظلم الاقتصادي، والمشاكل الصحية والأزمات البيئية والمناخية المتقاطعة.
إن حركاتنا تترنح، وفي الوقت نفسه، تسعى إلى بناء والحفاظ على القوة والثبات اللازمين للعمل الذي ينتظرنا. لا يمكننا القيام بهذا العمل بمفردنا، في صوامعنا. يعد الاتصال والشفاء ضروريين لتحويل اختلالات القوة المستمرة والتصدعات داخل حركاتنا. ويجب علينا أن نعمل ونضع الاستراتيجيات بطرق مترابطة، حتى نتمكن من تحقيق النجاح معًا. يعزز منتدى جمعية حقوق المرأة في التنمية هذا العنصر الحيوي المتمثل في الترابط في البقاء أقوياء/ قويات وتأثير النمو والتحول للتنظيم النسوي على مستوى العالم.
Ursula K Le Guin
Ursula était une romancière américaine dont les genres littéraires de prédilection étaient la science-fiction et le genre fantastique.
Elle a connu le succès grâce à son roman « La main gauche de la nuit », où elle imagine une société du futur où les personnes sont ambisexuelles - leur sexe n’est pas déterminé. Parmi les premiers grands livres de science-fiction féministes, ce roman explore les influences du genre et du sexe dans la société. Ursula était une source d'inspiration pour ses écrits subversifs et originaux, ainsi que pour les thèmes du féminisme et de la liberté qui lui tenaient tellement à cœur.
En 1983, lors d'un discours au Mills College en Californie, elle a déclaré aux diplômé-e-s : « Pourquoi une femme libre ayant suivi une formation universitaire devrait-elle combattre Macho-Man ou le servir ? Pourquoi devrait-elle vivre sa vie selon son bon vouloir ? J'espère que vous vivrez sans avoir besoin de dominer et sans avoir besoin d'être dominé-e ».
