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Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Women Human Rights Defenders

WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.

WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.

The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.


Risks and threats targeting WHRDs  

WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.

By defending rights, WHRDs are at risk of:

  • Physical assault and death
  • Intimidation and harassment, including in online spaces
  • Judicial harassment and criminalization
  • Burnout

A collaborative, holistic approach to safety

We work collaboratively with international and regional networks and our membership

  • to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
  • to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk

We work to promote a holistic approach to protection which includes:

  • emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
  • documenting the violations targeting WHRDs using a feminist intersectional perspective;
  • promoting the social recognition and celebration of the work and resilience of WHRDs ; and
  • building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles

Our Actions

We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.

  • Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to  strengthen  responses concerning safety and wellbeing of WHRDs.

  • Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa  Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;

  • Increasing the visibility and recognition of  WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:

  • Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.

Related Content

มีคนจำนวนมากกว่าหนึ่งคนในองค์กรของฉันวางแผนว่าจะเข้าร่วมฟอรัมนี้ มีส่วนลงสำหรับการลงทะเบียนแบบกลุ่มหรือไม่

AWID ไม่มีส่วนลดสำหรับการลงทะเบียนแบบกลุ่ม แต่เรามีส่วนลดสำหรับสมาชิก (คลิกที่นี่เพื่อดูวิธีการเข้าเป็นสมาชิก)

Carol Thomas

Carol Thomas was a trailblazer for women’s sexual and reproductive rights in South Africa. A gifted gynecologist and founder of the WomenSpace, she practiced and advocated for non-traditional ways of delivering healthcare to women, offering services that were high quality, empathetic and accessible.

“She entered into not only the joy of pregnancies and new babies, but the anxieties of infertility and premature deliveries and female cancers, the heartbreak of miscarriages and stillbirths.” Helen Moffett

Carol thought in new paradigms that centered the needs of women with the least access to services and rights in society:

“The prevailing socio-economic environment that we find ourselves in means that women bear a disproportionate burden of disease and unemployment…As a black, previously disadvantaged woman I have a good sense of what is happening in our communities.” - Carol Thomas

Carol’s innovative and multi-award-winning social venture “iMobiMaMa” used mobile kiosks and interactive technology to connect women directly with antenatal and reproductive health services, information and support in communities all over South Africa.

Carol supported women both in wanted and unwanted pregnancies, mentoring many nurses and doctors during her lifetime.

She was also described as the go-to gynecologist “for trans folks who could have affirming care. She got it right when so many did not have the language or pronouns. Her warm blankets, listening and saying just what you needed to hear was so comforting.” -Marion Lynn Stevens

Carol Thomas was described as being at the height of her professional career when she died on 12 April 2019 of complications following a double lung transplant.

The tributes that poured in following her unexpected death referred to her as many things:

“a role model, warrior woman, innovator, dynamic leader, mould-breaker, dynamo, brilliant scientist, compassionate doctor.”

Undoubtedly, Carol Thomas will be remembered and honored for being all of this and much more.

¿Qué es el Foro Internacional de AWID?

El Foro Internacional de AWID es una reunión de 2.000 líderes de derechos de las mujeres y activistas de todo el mundo. El Foro AWID es el evento recurrente más grande de su tipo, y cada Foro tiene lugar en un país diferente en el Sur global.


El Foro Internacional de AWID es un evento de la comunidad global y, al mismo tiempo, un espacio para una transformación personal radical. Es un encuentro único: el Foro reúne a los movimientos feministas, por los derechos de las mujeres, por la justicia de género, LBTQI+ y aliados, en toda nuestra diversidad y humanidad, para conectarnos, sanar y florecer.

Únete a nosotrxs en Bangkok, Tailandia, y de manera virtual, en diciembre de 2024.

 

¡Inscríbete ahora!

Snippet Feminist Art_Fest (EN)

Art féministe

อะไรคือเกณฑ์ในการคัดเลือกกิจกรรม

สำหรับข้อมูลด้านนี้สามารถอ่านรายละเอียดได้ที่ เปิดรับสมัครกิจกรรม รวมถึงข้อมูลในหัวข้อ “สิ่งที่คุณต้องรู้”

Mereani Naisua Senibici

Mereani Naisua Senibici, también llamada "Sua", fue, durante mucho tiempo,  integrante del movimiento de la Asociación Cristiana de Mujeres Jóvenes de Fiji (YWCA, por sus siglas en inglés).

Trabajó con diversos grupos de mujeres en entornos multirraciales, rurales y urbanos y se comprometió a apoyar y promover los derechos de las mujeres y las jóvenes.

En el YWCA de Lautoka, Sua trabajó con mujeres de ascendencia india, y se convirtió en  una figura destacada en el desarrollo del deporte y de la participación de atletas mujeres y personas trans en Lautoka.

"Sua es muy querida por lxs integrantes del YWCA de Fiji, a causa de su dedicación y apoyo persistente a todo lo que la organización se ha esforzado por hacer". - Tupou Vere

Mereani formaba parte de House of Sarah [La Casa de Sarah] (HoS, por sus siglas en inglés ), una iniciativa de la Asociación de Mujeres Anglicanas (AAW), lanzada en 2009, que tenía por objetivos tanto sensibilizar sobre los problemas relacionados con la violencia de género, como brindar apoyo a las mujeres que sufren violencia. Mereani empezó como una voluntaria comprometida y ofreció apoyo a las mujeres de todo el Pacífico.

Mereani falleció en 2019.

"Una persona  con don de gente y  una trabajadora todoterreno en el empoderamiento de las mujeres y construcción de movimientos a nivel comunitario. Descansa en paz, Sua". - Tupou Vere

2002: les discussions sur les questions relatives au financement du développement commencent

La Conférence de Monterrey sur le financement du développement a marqué le début des discussions sur les questions relatives au financement du développement.

  • Le Consensus de Monterrey a été adopté lors de cette première conférence internationale sur le financement du développement. Il s’agissait de la première réunion au sommet organisée sous l’égide des Nations Unies à traiter des questions financières fondamentales et des problématiques connexes relatives au développement mondial.
  • La conférence et  ses phases préparatoires furent le théâtre d’une coopération sans précédent entre les Nations Unies, la Banque mondiale (BM), le Fonds monétaire international (FMI) et l'Organisation mondiale du commerce (OMC),  montrant une partie des efforts entrepris pour promouvoir une cohérence et  une homogénéité plus importantes au sein des systèmes et institutions  monétaires, commerciaux et financiers internationaux.
  • Lors de cette conférence, les débats sur le financement du développement ont, pour la première fois, impliqué les gouvernements, des représentant-e-s de la société civile et le secteur privé. Ces acteurs ont porté les discussions au-delà des aspects « techniques » pour traiter des modalités de mobilisation et de canalisation des ressources financières nécessaires à la mise en œuvre des objectifs de développement internationalement convenus auparavant lors des sommets et conférences des Nations Unies des années 1990. Parmi ces objectifs figurent notamment les objectifs du Millénaire pour le développement (OMD).
  • Le Caucus des femmes a non seulement noté le caractère historique de cette conférence et déclaré que celle-ci  pouvait  permettre de relever les défis structurels qui continuaient à ralentir  le développement, mais il a aussi souligné les inquiétudes engendrées par les  conséquences de la militarisation croissante et de la montée des fondamentalismes à l’encontre des femmes, et ceci malgré le fait que le Consensus de Monterrey considérait que le système économique et financier mondial fonctionnait  au profit de toutes et tous.

Pour en savoir plus sur les six axes de Monterrey et sur les mécanismes de suivi de la conférence : Gender Issues and Concerns in Financing for Development (en anglais), par Maria Floro, Nilufer Çagatay, John Willoughby et Korkut Ertürk (INSTRAW, 2004). 

Snippet Love Letters Intro (EN)

Love Letters to Feminist Movements

As you may or may not know, AWID is celebrating its 40th Anniversary in 2022 - around the themes of “Gather, Seed, and Disrupt.” To honor this occasion we have invited AWID members, partners and staff to write their own “Love Letter to Feminist Movements”. Together, we have sparked a constellation of feminist movements. Stay close as we forge on the journey ahead and continue to Gather, Seed, and Disrupt.

A note about Our Collection Of Love Letters:

All of these letters are written by activists who are sharing their diverse experiences in feminist movements. Some of them may include difficult or challenging content about abuse, sexual violence, conflict, exclusion and other potential triggering or upsetting pieces. While these letters are filled with love, please take care of yourself when reading the letters.

CFA FAQ - Travelling to Bangkok - Thai

การเดินทางไปยังกรุงเทพมหานคร

Sylvia Robinson

« La vie... c’est vivre dans la joie, se lever avec un but, sentir son énergie créative, répondre à son appel. » – Sylvia Robinson

Sylvia Robinson, infatigable leader et organisatrice communautaire, fut la fondatrice et directrice générale de l’Emergence Community Arts Collective (ECAC) à Washington, D.C.

Cet espace de performances créatrices foisonnantes rassemblait des initiatives d’éducation, d’engagement citoyen, d’arts, de services sociaux et spirituels et de pratiques de développement durable. Sylvia considérait cet endroit comme une maison où « il existe un équilibre et une synergie avec les activités dont les gens ont besoin pour entretenir la vie ».

Elle comptait également parmi les membres fondateur·trice·s du Georgia Avenue Community Development Taskforce, dans le nord-ouest de la capitale, un groupe de quartier actif dans le domaine de la justice sociale et de l’organisation qui veillait à ce que la communauté ait son mot à dire dans le redéveloppement et l’embourgeoisement du secteur.

« Nous demandons des logements abordables. Nous demandons que les petits commerces qui sont ici depuis longtemps ne soient pas balayés par de nouvelles enseignes. Nous demandons des espaces verts et des lieux où les gens peuvent se rencontrer. Nous demandons à ce que le paysage urbain soit amélioré, avec des rues en meilleur état et des éclairages publics. » – Sylvia Robinson, à propos du travail de la Taskforce

Avant de devenir organisatrice, et après avoir obtenu son diplôme en informatique, Sylvia avait travaillé dans le domaine des systèmes de contrôle du trafic aérien pendant plus d’une décennie. Elle s’est ensuite orientée vers le conseil relatif à la consommation d’alcool et de drogue, s’impliquant davantage dans le travail communautaire.

« Cette implication dans la communauté, c’était ma vocation. » – Sylvia Robinson

Née à Washington D.C. le 14 août 1961, Sylvia est décédée le 18 septembre 2017 après avoir lutté contre le cancer.

« L’esprit et l’héritage de Sylvia continueront d’inspirer cette communauté pour de nombreuses années. » – ECAC

2010: The fourth High-level Dialogue is held

The theme of the Fourth High-level Dialogue on Financing for Development, 23-24 March 2010: The Monterrey Consensus and Doha Declaration on Financing for Development: status of implementation and tasks ahead. It had four round tables on: the reform of the international monetary and financial systems; impact of the financial crisis on foreign direct investments; international trade and private flows; and the role of financial and technical development cooperation, including innovative sources of development finance, in leveraging the mobilization of domestic and international financial resources for development.

There was also the informal interactive dialogue involving various stakeholders that focused on the link between financing for development and achieving the Millennium Development Goals. 

Snippet FEA A Caring Economy (ES)

Economías de

CUIDADOS

Feministas Centrando
el Cuidado en la Economía

¿Qué pasaría si volviéramos a imaginar formas de cuidar a nuestras comunidades?

¿Y si la economía no estaría enfocada en la ganancia de una pequeña élite sino en el cuidado de nuestro bienestar individual y colectivo, y de la Naturaleza?

Estas historias tratan de la construcción de comunidades de cuidado con y para las personas que históricamente y actualmente están excluidas, privadas de sus derechos y deshumanizadas tanto por el Estado como por la sociedad.

Estas son las historias de las feministas que centran el cuidado en la economía.

ماذا عن العدالة المناخية، هل هذا حقًا هو الوقت المناسب للعديد من الرحلات الجوية الدولية؟

ونحن نسأل أنفسنا نفس السؤال، ونعتقد أنه لا توجد إجابات بسيطة. بالنسبة للعديد من المشاركين/ات، قد يكون منتدى جمعية حقوق المرأة في التنمية (AWID) أحد الرحلات الدولية القليلة التي يقومون بها في حياتهم/ن. علمتنا الجائحة الإمكانيات والقيود التي تفرضها المساحات الافتراضية لبناء الحركة: لا يوجد شيء أفضل من الاتصال الشخصي. تحتاج الحركات إلى التواصل عبر الحدود لبناء قوتنا الجماعية في مواجهة التهديدات التي نواجهها، ولا سيما أزمة المناخ. نعتقد أن منتدى حقوق المرأة في التنمية القادم يمكن أن يكون مساحة استراتيجية لعقد هذه المحادثات واستكشاف بدائل للسفر الدولي. ويشكل العنصر المختلط للمنتدى جزءًا مهمًا من هذا الاستكشاف.

Sarah Maldoror

“I’m no adherent to the concept of the ‘Third World’. I make films so that people - no matter what race or color they are - can understand them. For me there are only exploiters and the exploited, that’s all. To make a film means to take a position.” - Sarah Maldoror 

Sarah Maldoror, a French filmmaker of West Indies descent, was a pioneer of Pan-African cinema. At the core of her work, she placed political concerns along with her longstanding involvement in decolonization movements.

Her groundbreaking film and “revolutionary picture” Sambizanga (1972) follows Angolan militants’ anti-colonial liberation struggle, as well as captures a woman’s perspective in a historical moment she finds herself in. 

“For many African filmmakers, cinema is a revolutionary tool, a political education to raise consciousness. It is inscribed in the evolution of a Third Cinema striving to decolonize thought and advocate radical changes in society.” - Sarah Maldoror

Throughout her career, Sarah - together with a number of African and Caribbean artists - co-founded (1956) the first Black theatre troupe in France. She made around 40 films, comprising important documentaries that amplify the lives and work of black artists, including her friend and poet Aimé Césaire who wrote to her: 

“To Sarah Maldo
who, a camera in hand,
fights oppression, alienation
and flies in the face
of human bullshit.”

Sarah was also committed to giving African women more ownership of the filmmaking process. In an interview, she pointed out: 

"African women must be everywhere. They must be in the images, behind the camera, in the editing room and involved in every stage of the making of a film. They must be the ones to talk about their problems." 

Sarah left an incredibly powerful legacy to be carried forward. 

Born 19 July 1929, Sarah passed away on 13 April 2020 from complications of the coronavirus.


Watch Sambizanga and read a film review in a 1973 New York Times article
 

Marzo 2015: se publica el Borrador Cero del Documento Final

Difusión del Borrador Cero del Documento Final

  • El Borrador Cero del documento (con fecha 16 de marzo), preparado por los facilitadores, fue difundido para su discusión durante la segunda sesión redactora a realizarse del 13 al 17 de abril de 2015.
  • Durante la sesión de apertura, el WWG pidió que se incorporara al Borrador Cero la asignación de recursos específicamente para la igualdad de género y el empoderamiento de las mujeres, tal como lo estipulan el Consenso de Monterrey y la Declaración de Doha.