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Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Women Human Rights Defenders

WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.

WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.

The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.


Risks and threats targeting WHRDs  

WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.

By defending rights, WHRDs are at risk of:

  • Physical assault and death
  • Intimidation and harassment, including in online spaces
  • Judicial harassment and criminalization
  • Burnout

A collaborative, holistic approach to safety

We work collaboratively with international and regional networks and our membership

  • to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
  • to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk

We work to promote a holistic approach to protection which includes:

  • emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
  • documenting the violations targeting WHRDs using a feminist intersectional perspective;
  • promoting the social recognition and celebration of the work and resilience of WHRDs ; and
  • building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles

Our Actions

We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.

  • Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to  strengthen  responses concerning safety and wellbeing of WHRDs.

  • Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa  Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;

  • Increasing the visibility and recognition of  WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:

  • Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.

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Qui devrait participer à cette enquête?

Les groupes, organisations et mouvements qui travaillent spécifiquement, ou principalement, à la défense des droits des femmes et des filles, pour la justice de genre, pour la défense des droits des personnes LBTQI+ et des allié·es dans toutes les régions et à tous les niveaux, que ces structures soient récentes ou non.

Snippet FEA Audio Land and Agroecology (EN)

Listen to the story here:

How do you define external funding?

External funding includes grants and other forms of funding from philanthropic foundations, governments, bilateral, multilateral or corporate funders and individual donors – from both within your country or abroad. It excludes resources that groups, organizations and/or movements generate autonomously such as, for example, membership fees, the voluntary contributions of staff, members and/or supporters, community fundraisers, venue hires or sale of services. For ease and clarity, definitions of the different types of funding as well as short descriptions of different donors are included in the survey.

Snippet FEA Objectives NSS Family Farming (ES)

AGRICULTURA FAMILIAR, AGROECOLOGÍA Y SOBERANÍA ALIMENTARIA

Circle in mustard yellow with the illustration of a rural woman with brown skin and a blue dress, with a hoe tool on her left shoulder.
Promover la agricultura familiar a través de la agroecología y la soberanía alimentaria

Leticia Eulalia Mary Mukasa- Kikonyogo

Leticia was a Ugandan lawyer and judge.

Prior to her retirement, she held many high profile positions including member of the Court of Appeal of Uganda and Deputy Chief Justice of Uganda. She was the first Ugandan woman to hold the position of Chief Magistrate between 1973 and 1986 and the first woman to be appointed High court judge in 1986.

She was one of the first ever women papal knights in the history of the Catholic Church in Africa. She died of a heart attack.

 


 

Leticia Eulalia Mary Mukasa- Kikonyogo, Uganda

El mío no es ninguno de los idiomas oficiales de la encuesta y me cuesta mucho responderla, ¿qué puedo hacer?

AWID tiene un compromiso con la justicia lingüística y, en este punto, lamentamos no poder contar con más idiomas para la encuesta ¿Dónde está el dinero? Sin embargo, en caso de que necesites asistencia con la traducción o desees responder la encuesta en otro idioma, te pedimos que nos contactes al email witm@awid.org.

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ENGAGEZ-VOUS!

Vous pouvez suivre Nous Sommes la Solution
sur Facebook et soutenir leur travail en faisant un don ici.

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Mona Chemali Khalaf

Mona fue una economista y consultora independiente sobre temas de género y desarrollo.

Fue profesora de economía y Directora del Institute for Women's Studies in the Arab World de la Lebanese American University. Falleció repentinamente el 6 de enero de 2018.

Sus amigxs y ex-colegas dicen sobre Mona: «Cuando celebramos su vida, lo mejor que podemos hacer es comprometernos a continuar con lo que ella empezó: la igualdad de género, indefectiblemente.

 


 

Mona Chemali Khalaf, Lebanon

Notre groupe n’a pas reçu de financement externe entre 2021 et 2023. Pouvons-nous quand même participer à l’enquête?

Oui, nous voulons connaître votre situation, que vous ayez reçu du financement pendant une, deux ou les trois années de la période 2021–2023.

Snippet FEA Travesti (EN)

TRAVESTI

A latin-american gender identity

The term travesti is often mistakenly translated as "transvestite" in English. However, it is a Latin American gender identity with no equivalent in other languages, and exclusively female. It is a person designated male at birth who identifies as female. They may or may not undergo bodily changes, and should always be addressed with she/her pronouns.

Travesti is not only a gender identity located outside of gender binarism, it is also a cultural identity rooted in Latin American movements. The term was initially pejorative, but it was later re-appropriated as a symbol of resistance and dignity.

Every travesti is trans because she does not identify with the gender designated at birth, however not every travesti considers themselves as a trans woman, since travesti is already a gender identity on its own.

Source: Berkins, Lohana. (2006). Travestis: una Identidad Política [Travestis: a Political Identity]. Trabajo presentado en el Panel Sexualidades contemporáneas en las VIII Jornadas Nacionales de Historia de las Mujeres/ III Congreso Iberoamericano de Estudios de Género Diferencia Desigualdad. Construirnos en la diversidad, Villa Giardino, Córdoba, 25 al 28 de octubre de 2006.

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