Cecilia Loria
Women Human Rights Defenders
WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.
WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.
The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.
Risks and threats targeting WHRDs
WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.
By defending rights, WHRDs are at risk of:
- Physical assault and death
- Intimidation and harassment, including in online spaces
- Judicial harassment and criminalization
- Burnout
A collaborative, holistic approach to safety
We work collaboratively with international and regional networks and our membership
- to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
- to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk
We work to promote a holistic approach to protection which includes:
- emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
- documenting the violations targeting WHRDs using a feminist intersectional perspective;
- promoting the social recognition and celebration of the work and resilience of WHRDs ; and
- building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles
Our Actions
We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.
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Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to strengthen responses concerning safety and wellbeing of WHRDs.
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Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;
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Increasing the visibility and recognition of WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:
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Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.
Related Content
Nuestra agrupación, organización o movimiento no ha tomado ni movilizado financiamiento de donantes externos, ¿deberíamos responder la encuesta?
¡Sí! Reconocemos y valoramos las distintas razones por las que los feminismos en sus contextos respectivos no cuentan con financiamiento externo, ya sea por no reunir los requisitos para solicitar donaciones o para recibir dinero del exterior, o bien porque se financian con recursos generados de manera autónoma como estrategia política en sí misma. Deseamos saber de ustedes con independencia de su experiencia de financiamiento externo.
Snippet FEA Audio Land and Agroecology (FR)
Écoutez cette histoire :
Les droits des femmes et l’égalité de-s genre-s – La rubrique ‘Point de mire’ sur TheGuardian.com
Asma Jahangir
Asma was a leading Pakistani rights activist, fearless critic of the military’s interference in politics and a staunch defender of the rule of law.
She was the founding chairwoman of the Human Rights Commission of Pakistan, an independent group, and was a trustee of the International Crisis Group. She won international awards and served as the United Nations rapporteur on human rights and extrajudicial killings.
She is remembered fondly by colleagues and friends at AWID
“With her life, Asma rewrote the history that many of us were told as women. Asma changed the world. She changed it in Pakistan, and she changed it in our imaginations."
我無法親自參加論壇，我還可以以何種方式參加？
AWID論壇不僅是一個活動，更是我們女權主義現實實踐之旅的一部分。有許多空間可以供參會者在線和離線地聚集在一起，用於共享、討論、制定戰略和共同創建女權主義現實實踐。
在論壇之前瞭解有關女權主義現實實踐之旅的更多信息。(In English) 加入我們的郵件列表，可隨時關注論壇結束後的公告！
我們正在探索以虛擬的方式參與論壇，而且會即時地分享信息一旦我們確定可以提供任何信息。
Quelles sont les langues officielles de l’enquête WITM?
À l’heure actuelle, l’enquête est disponible sur KOBO en français, anglais, arabe, espagnol, portugais et russe. Vous pouvez choisir votre langue au début du questionnaire.
Snippet FEA Objectives NSS Advocacy (EN)
ADVOCACY
Remembering: A Tribute to WHRDs no longer with us
AWID honors feminists and Women Human Rights Defenders (WHRDs) who have died and whose contributions to the advancement of human rights are very much missed.
Celebrating Activists and WHRDs
AWID’s WHRD Tribute is a photo exhibition featuring feminist, women’s rights and social justice activists from around the world who are no longer with us.
The Tribute was first launched in 2012, at AWID’s 12th International Forum, in Turkey. It took shape with a physical exhibit of portraits and biographies of feminists and activists who passed away. The initiative was described by Forum participants as being a unique, moving and energizing way to commemorate our collective history.
At the 13th International Forum in Brazil, we honored activists and WHRDs with a mural unveiling ceremony in four languages, a dance performance and a Brazilian ritual.
In between the events, the Tribute lives as an online gallery that is updated every year as part of the 16 Days Campaign Against Gender Based Violence (25 November – 10 December).
Contributions from all over the world
Since 2012, through our annual Tribute to Women Human Rights Defenders (WHRDs) no longer with us, over 400 feminists and WHRDs from 11 regions and 80 countries have been featured.
AWID would like to thank the families and organizations who shared their personal stories and contributed to this memorial. We join them in continuing the remarkable work of these women and forging efforts to ensure justice is achieved in cases that remain in impunity.
Visit the WHRD Tribute online exhibit
The violence and threaths against WHRDs persist
In addition to paying homage to these incredible activists, the Tribute particularly sheds light on the plight of WHRDs who have been assassinated or disappeared.
One third of those featured in the Tribute were activists who have been murdered or disappeared in suspicious circumstances. They were specifically targeted for who they were and the work they did to challenge:
- State power
- Heteronormativity
- Fundamentalisms
- Corporations
- Patriarchy
- Organized Crime
- Corruption
- Militarization…
Women like Agnes Torres, from Mexico, was killed because of her gender identity and sexual orientation; or Cheryl Ananayo, an environmental activist from the Philippines was assassinated as she struggled against a mining company; or Ruqia Hassan, a Syrian independent journalist and blogger killed for her criticism of ISIS. And so many others.
With the WHRD Tribute, we bring them all into our collective memory and carry their legacy of struggle as our torch in the feminists’ and women’s rights movements. We recognize that security, safety and self-care must be a priority in all our political agendas. And we call on to governments and international bodies to collectively address violence against feminists and WHRDs.
We believe this is a critical step to ensure the sustainability of our movements for gender equality, women’s rights, and justice for all.
Digna Ochoa
Olivia Arévalo Lomas
Olivia era la líder espiritual del pueblo indígena Shipibo Konibo.
Sabia mujer indígena y abuela, era conocida por practicar la medicina tradicional y cantar las canciones sagradas de su pueblo (Íkaros). Olivia Arévalo fue una activa defensora de los derechos culturales y ambientales de su pueblo. Su asesinato tuvo lugar en un contexto de conflicto territorial entre la comunidad shipibo y las empresas que quieren apropiarse de sus tierras para cultivar palma aceitera.
Integrantes de su comunidad han dicho: «Su muerte es una agresión contra toda la comunidad shipibo. Ella era la memoria viviente de su pueblo».
鑒於新冠肺炎疫情，AWID國際論壇還會在台北舉行嗎？
AWID正密切關注全球新冠肺炎疫情，目前會按原訂計畫推動論壇事宜。
若屆時情況有變，我們會立即通知您。
第十四屆AWID國際論壇將於西元2021年9月20日至23日在台北举行。
更多資訊 (in English)
Our group did not receive external funding between 2021 and 2023, should we still fill out the survey?
Yes, we still want to hear from you regardless of whether you received funding in all three, two or only one of the years between 2021 and 2023.
Snippet FEA Audio A Caring Economy (ES)
Escucha esta historia aquí:
En su lucha por los derechos humanos enfrentan la injusticia en América Latina
Este año honramos a 19 defensoras de la región de América Latina y el Caribe. De ellas, 16 fueron asesinadas, incluyendo a 6 periodistas y 4 defensoras LGBTQI. Únete a nosotras en la conmemoración de sus vidas y trabajo, compartiendo los memes aquí incluidos con tus colegas, amistades y redes; y tuiteando las etiquetas #WHRDTribute y #16Días.
Por favor, haz click en cada imagen de abajo para ver una versión más grande y para descargar como un archivo.
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Esperanza Pérez Labrador
Janette Sunita
Originaire d'Inde, Janette était une personne formidable, fougueuse, bienveillante et aimante.
Son intolérance à l’égard de l’injustice et sa ferme volonté de défendre les droits de toutes les personnes l’ont amenée à travailler pour TARSHI (une ONG qui travaille sur la sexualité et la santé sexuelle et reproductive) pendant plus de 15 ans. Janette a géré et dirigé avec compétence les aspects financiers, les ressources humaines et les aspects opérationnels de TARSHI, naviguant adroitement dans la bureaucratie labyrinthique à laquelle sont soumises les ONG indiennes.
Son équipe se souvient « elle assurait nos arrières pour que nous puissions naviguer en eaux libres. Femme aux multiples talents, Janette nous a non seulement aidés à acquérir nos propres bureaux, mais elles les a également aménagés pour leur utilisation optimale. Elle aimait les voyages et les animaux et s'intéressait à la thérapie assistée par les animaux ».
AWID為何決定將論壇舉辦地點從峇里島移師到台北呢？
自2019年年末在印尼發生的一連串事件中，我們觀察到了當地軍事緊張與對同志權益的反彈跡象，AWID希望多元的與會者能在論壇齊聚一堂，但這讓我們自問是否能為與會者維持合理安全和讓人感到被歡迎的環境。
經過仔細商討後，AWID董事會在2019年11月決定將第十四屆AWID國際論壇的舉辦地點由峇里島改至台北。
台北擁有穩健的勤務服務能力，對旅客友善（針對國際論壇參與者提供便利的電子簽證流程）。
更多資訊請見以下 ：
- 2019年12月10日發佈的論壇地點變更的公告全文 (In English)
- 選擇台北作為第十四屆AWID論壇舉辦地點的緣由詳情
Nos solicitan el nombre de la agrupación, organización o movimiento que está respondiendo la encuesta, así como nuestra información de contacto, ¿por qué?
Solicitamos estos datos para facilitar el análisis de las respuestas, para evitar duplicaciones y para contactar a su organización en caso de que no hayan podido completar el cuestionario o de que tengan dudas u otras preguntas. Puedes consultar más detalles acerca de cómo utilizamos la información personal que recolectamos a través de nuestro trabajo aquí.
Snippet FEA Travesti (FR)
TRAVESTI :
une identité de genre latino-américaine
Le terme travesti désigne une identité de genre latino-américaine sans équivalent dans d'autres langues, et exclusivement féminine. C'est une personne désignée de genre masculin à la naissance qui s'identifie comme une femme.
Elles doivent toujours être adressées avec le pronom “elle”. Travesti n'est pas seulement une identité de genre située en dehors de la binarité de genre, c'est aussi une identité culturelle enracinée dans les mouvements latino-américains.
Le terme était initialement péjoratif, mais a ensuite été réapproprié comme symbole de résistance et de dignité. Chaque travesti est trans parce qu'elle ne s'identifie pas au genre désigné à la naissance, mais toutes les travesti ne se considèrent pas comme femmes trans, car travesti est déjà une identité de genre en soi.
Référence: Berkins, Lohana. (2006). Travestis: una Identidad Política . Trabajo presentado en el Panel Sexualidades contemporáneas en las VIII Jornadas Nacionales de Historia de las Mujeres/ III Congreso Iberoamericano de Estudios de Género Diferencia Desigualdad. Construirnos en la diversidad, Villa Giardino, Córdoba, 25 al 28 de octubre de 2006.