Ana Maria Marcela Yarce Viveros
Women Human Rights Defenders
WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.
WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.
The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.
Risks and threats targeting WHRDs
WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.
By defending rights, WHRDs are at risk of:
- Physical assault and death
- Intimidation and harassment, including in online spaces
- Judicial harassment and criminalization
- Burnout
A collaborative, holistic approach to safety
We work collaboratively with international and regional networks and our membership
- to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
- to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk
We work to promote a holistic approach to protection which includes:
- emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
- documenting the violations targeting WHRDs using a feminist intersectional perspective;
- promoting the social recognition and celebration of the work and resilience of WHRDs ; and
- building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles
Our Actions
We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.
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Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to strengthen responses concerning safety and wellbeing of WHRDs.
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Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;
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Increasing the visibility and recognition of WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:
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Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.
Related Content
Snippet - CSW69 - Feminist Solidarity Space - ES
Espacio de solidaridad feminista
✉️ Requiere inscripción previa para grandes grupos. Entrada libre para grupos reducidos. Reserven aquí
📅Martes 11 de marzo de 2025
🕒 de 12:00 a 02:00 p.m. y de 04:00 a 06:00 p.m., EST
🏢 Chef's Kitchen Loft with Terrace, 216 East 45th St 13th Floor New York
Organiza: AWID
Fadila M.
Fadila M. was a Soulaliyate tribal activist from Azrou, the Ifrane region of Morocco. She fought against a specific form of land discrimination directed against tribal women.
As part of the Soulaliyate Women’s Land-Use Rights Movement, she worked towards overhauling the framework legislation relating to the management of community property through the 2019 adoption of three projects of laws guaranteeing the equality of women and men.
According to the customary laws in force, women had no right to benefit from the land, especially those who were single, widowed or divorced. The rights to collective land in Morocco were transmitted traditionally between male members of a family of over 16 years of age. Since 2007, Fadila M. had been part of the women’s movement, the first grassroots nationwide mobilization for land rights. Some of the achievements included that in 2012 for the first time Soulaliyate women were able to register on the lists of beneficiaries and to benefit from compensation relating to land cession. The movement also managed to get the 1919 dahir (Moroccan King's decree) amended to guarantee women the right to equality.
Fadila M. died on 27 September 2018. The circumstances of her death are unclear. She was part of a protest march connected to the issue of collective land and while authorities reported her death as being accidental, and her having a cardiac arrest on the way to the hospital, the local section of the Moroccan Association of Human Rights (AMDH) pointed out that Fadila was suffocated by a member of the police force using a Moroccan flag. Her family requested investigation but the results of the autopsy were not known.
Find out more about the Soulaliyate Women’s Land-Use Rights Movement
Please note: As there was no photograph/image of Fadila M. available to us, the artwork (instead of a portrait) aims to represent what she fought and worked for; land and rights to live and have access to that land and what grows on it.
2013: The sixth High-level Dialogue reviews progress of MDGs
The Sixth High-level Dialogue on Financing for Development, 7-8 October 2013 focused on reviewing the progress of MDG’s, and identifying gaps to be addressed in discussions on the new development framework.
A report by the MDG’s Gap Task Force launched during the session pointed to the failure to meet MDG 8 (Global Partnership for Development) as a major factor in the challenges to meeting the MDGs. The report showed that more focus should be given to developing stronger global partnerships that would ensure binding commitments for the new development framework post 2015.
Demo WYSIWYG page for testing
In a context like Colombia’s, the work of imagining, dreaming and even creating processes of transformation so we can live in worlds that are decent, just, careful, and affectionate is worthy of admiration. It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated.
- It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated.
Privacy is a fundamental right not just for the most powerful and privileged
In a context like Colombia’s, the work of imagining, dreaming and even creating processes of transformation so we can live in worlds that are decent, just, careful, and affectionate is worthy of admiration. This is an emboldened paragraph.
We are thinking of them and of all the women leaders who are continuing the fight, having gained consciousness, from their respective ethnic, political, cultural, and identity locations and from their work, of their selves and the social problems facing their communities.
This link goes somewhere, but this sentence doesn't, it only exists to show how a link works. Lorem Ipsum is simply dummy text of the printing and typesetting industry.
£2600 is an amount of money that I've wrapped some <strong> tags around, while 4 weeks – a length of time – also has had the same treatment for the purposes of just testing how typography appears on the page. Lorem Ipsum is simply dummy text of the printing and typesetting industry. Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book. It has survived not only five centuries, but also the leap into electronic typesetting, remaining essentially unchanged. It was popularised in the 1960s with the release of Letraset sheets containing Lorem Ipsum passages, and more recently with desktop publishing software like Aldus PageMaker including versions of Lorem Ipsum.
Find out how links are made into buttons
Header Level 2
In a context like Colombia’s, the work of imagining, dreaming and even creating processes of transformation so we can live in worlds that are decent, just, careful, and affectionate is worthy of admiration.
We are thinking of them and of all the women leaders who are continuing the fight, having gained consciousness, from their respective ethnic, political, cultural, and identity locations and from their work, of their selves and the social problems facing their communities.
Header Level 3
Women leaders and human rights defenders in Colombia: A legacy of dreams, struggles and affection that we will not silence
It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated.
These are hyperlinks in paragraphs where they're needed the most, right in a demo page.
£2600 is an amount of money that I've wrapped some <strong> tags around, while 4 weeks – a length of time – also has had the same treatment for the purposes of just testing how typography appears on the page. Lorem Ipsum is simply dummy text of the printing and typesetting industry. Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book. It has survived not only five centuries, but also the leap into electronic typesetting, remaining essentially unchanged. It was popularised in the 1960s with the release of Letraset sheets containing Lorem Ipsum passages, and more recently with desktop publishing software like Aldus PageMaker including versions of Lorem Ipsum.
Header Level 4
It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated. These are hyperlinks in paragraphs where they're needed the most, right in a demo page.
£2600 is an amount of money that I've wrapped some <strong> tags around, while 4 weeks – a length of time – also has had the same treatment for the purposes of just testing how typography appears on the page. Lorem Ipsum is simply dummy text of the printing and typesetting industry. Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book. It has survived not only five centuries, but also the leap into electronic typesetting, remaining essentially unchanged. It was popularised in the 1960s with the release of Letraset sheets containing Lorem Ipsum passages, and more recently with desktop publishing software like Aldus PageMaker including versions of Lorem Ipsum.
Header Level 5
It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated. These are hyperlinks in paragraphs where they're needed the most, right in a demo page.
£2600 is an amount of money that I've wrapped some <strong> tags around, while 4 weeks – a length of time – also has had the same treatment for the purposes of just testing how typography appears on the page. Lorem Ipsum is simply dummy text of the printing and typesetting industry. Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book. It has survived not only five centuries, but also the leap into electronic typesetting, remaining essentially unchanged. It was popularised in the 1960s with the release of Letraset sheets containing Lorem Ipsum passages, and more recently with desktop publishing software like Aldus PageMaker including versions of Lorem Ipsum.
Header Level 6
It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated.
These are hyperlinks in paragraphs where they're needed the most, right in a demo page. £2600 is an amount of money that I've wrapped some <strong> tags around, while 4 weeks – a length of time – also has had the same treatment for the purposes of just testing how typography appears on the page.
Lorem Ipsum is simply dummy text of the printing and typesetting industry. Lorem Ipsum has been the industry's standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book. It has survived not only five centuries, but also the leap into electronic typesetting, remaining essentially unchanged. It was popularised in the 1960s with the release of Letraset sheets containing Lorem Ipsum passages, and more recently with desktop publishing software like Aldus PageMaker including versions of Lorem Ipsum.
Blockquotes
Standard
It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated.
Short (Big)
It is an attack on life itself.
Long (Small)
It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated. It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated. It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated.
Bordered
It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated.
Boxed (white)
It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated.
Boxed (primary theme)
It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated.
Boxed (secondary theme)
It is an attack on life itself. Not just on the life of one official, but an attack on the soul, on the spirit of an entire people who feels frustrated.
Snippet FEA Meet the Solidarity Network (ES)
SINDICATO RED DE SOLIDARIDAD
Te presentamos el Sindicato Red de Solidaridad, un sindicato de servicios y salud liderado en su mayoría por mujeres. Surgiendo como respuesta a la creciente precariedad, salarios insuficientes y entornos laborales hostiles que enfrentan diariamente lxs trabajadorxs en Georgia, el Sindicato Red de Solidaridad lucha por lugares y condiciones de trabajo dignos.
¿Su objetivo? Crear un movimiento obrero democrático nacional. Para hacerlo, se ha asociado con otros sindicatos locales y regionales y ha creado lentamente una red de sindicatos, empoderando por el camino a cada vez más trabajadoras para que se conviertan en líderes sindicales.
Su enfoque político es holístico. Para el Sindicato Red de Solidaridad, los temas de derechos laborales están directamente conectados con agendas y reformas políticas y económicas nacionales más amplias. Por eso están presionando por la justicia fiscal, los derechos de las mujeres y personas LGBTQIA+, y luchando contra el desmantelamiento del estado de bienestar georgiano.
Solidarity Network también forma parte de Huelga Social Transnacional (Transnational Social Strike, TSS), una plataforma política e infraestructura inspirada en la organización de migrantes, mujeres y trabajadores esenciales que trabaja para construir conexiones entre los movimientos laborales a través de las fronteras y fomentar la solidaridad global.
Ummaya Gabbara
Snippet - Resources to rally - ES
Recursos para movilizarnos durante la CSW69
Rosa Candida Mayorga Muñoz
Rosa Cándida Mayorga Muñoz fue una trabajadora social guatemalteca, líder sindical y defensora de los derechos laborales. La llamaban cariñosamente «Rosita».
En la década de 1980, Rosa se convirtió en la primera mujer integrante del Comité Ejecutivo del Sindicato de Trabajadores del Instituto Nacional de Electrificación (STINDE), un sindicato al que se había incorporado originalmente para defender los derechos laborales de las mujeres. Para ella, esto significaba luchar por la igualdad de oportunidades en una empresa en la que muchas mujeres enfrentaban un sistema discriminatorio y violento creado por las autoridades de la compañía. Rosa también había sufrido acoso sexual en su lugar de trabajo, tanto por parte de sus compañeros de trabajo, como de los funcionarios. Sin embargo, no era alguien a quien se pudiera acallar.
Rosa continuó con su pelea y fue parte del esfuerzo por configurar la lucha en una forma más específica, la del «Pacto colectivo de condiciones de trabajo INDE -STINDE». Este pacto fue pionero: el primero en tipificar el concepto de acoso (sexual) en Guatemala. Sirve como referencia para la legislación guatemalteca en temas laborales, y es un estímulo para otros sindicatos.
«No tenía herramientas de lucha más que sus propios ideales... Muchas veces fue intimidada, hostigada para dejar por un lado la lucha, pero su valentía a enfrentar generaba la imagen de la esperanza para los sindicalistas de bases. Rosita se trazó una imagen de respeto, no solo dentro de su sindicato, sino ante las autoridades de la institución, ante el movimiento de mujeres; fue reconocida, como pionera, del movimiento de mujeres sindicalistas, en un espacio que había sido más desarrollado por hombres.» - Maritza Velasquez, ATRAHDOM
Rosa falleció el 4 de abril de 2018, a la edad de 77 años.
Mayo 2015: tienen lugar las consultas sobre el Borrador del Documento Final
Sesiones adicionales de consulta sobre el Borrador del Documento Final
- El 7 de mayo, los facilitadores dieron a conocer la versión revisada del Documento Final de la tercera Conferencia Internacional sobre la FpD a realizarse en Adís Abeba.
- A fin de continuar avanzando hacia el Documento Final hubo sesiones adicionales para realizar consultas en torno al mismo los días 12 al 15 y 26 al 29 de mayo de 2015 en la sede de la ONU en Nueva York.
#MeToo in China
The #MeToo movement in China was ignited in January 2018, impelled by the momentum of the #MeToo movement around the globe. The movement was a response to cultural and systemic problems in relation to gender and power within China. The foundation of the movement was laid over decades, with many years of debate and advocacy for gender equality finally erupting into a tremendous force across society. #MeToo has been driven mainly by young people, among whom are countless anonymous women and their allies, and they search for opportunities to realize the ultimate “Chinese Dream”: to transform China into a country with gender equality.
The environment for #MeToo movement is extremely adverse in China: the rule of law, the fairness and transparency of government action, and freedom of speech cannot be taken for granted by the movement in China but are the very goals it fights for. From the beginning, it has been an intense struggle, with every victim or activist who comes forward running tremendous risks. From being silenced, humiliated, or retaliated against, to having their safety jeopardized, every success of the #MeToo movement has been won by those who are courageous enough to bear the costs of speaking out and defying censorship.
#MeToo in China Exhibition was first held in 2019 and toured in 5 cities. The aim of the exhibition is to bring the personal experiences of the victims and activists to greater prominence and, through engagement with these stories, to inspire our audience to join in the fight. The exhibition has itself become a part of the #MeToo struggle—the exhibition has been beset by challenges on its tour throughout China, on more than one occasion even facing closure.
Snippet FEA different lines of work FOR S4 (FR)
Lignes de travail :
POUR
Rachel Bhagwan
Devenir membre
Devenir membre
En rejoignant l’AWID, vous intégrez l’organisation féministe mondiale, un pouvoir collectif qui se fonde sur la solidarité et puise ses racines dans le travail entre les mouvements.
Snippet - Homepage CSW69_FR
AWID à la CSW69 Beijing+30 | #FreezeFascisms
Notre présence collective perturbe les mécanismes d’exclusion des institutions dans ces espaces tout en soutenant les mouvements qui s’organisent autour d’alternatives féministes aux systèmes d’oppression.
Participez aux conversations du 10 au 21 mars 2025 pour, collectivement, faire de la CSW69 un espace de résistance et de solidarité.
Mirna Teresa Suazo Martínez
Mirna Teresa Suazo Martínez faisait partie de la communauté garifuna (afro-descendante et autochtone) Masca et vivait sur la côte nord des Caraïbes du Honduras. Elle était leader de sa communauté et fervente défenseure du territoire autochtone, une terre qui a été violée le jour où l'Institut national agraire du Honduras a accordé des licences territoriales à des personnes extérieures à la communauté.
Ce fait déplorable a été à l'origine de harcèlements, d'abus et de violences répétés contre Masca, où les intérêts économiques de différents groupes se sont heurtés à ceux des forces armées et des autorités honduriennes. Selon l'Organisation fraternelle noire du Honduras (OFRANEH), la stratégie de ces groupes consiste à expulser et exterminer la population autochtone.
« Masca, la communauté garifuna située près de la vallée du Cuyamel, se trouve dans la zone d’influence de l’une des villes présumées modèles, une situation qui a déclenché des pressions territoriales le long de la côte garifuna. » - OFRANEH, 8 septembre 2019
Mirna Teresa, présidente du conseil d'administration de la communauté de Masca à Omoa, avait elle aussi fermement rejeté la construction de deux centrales hydroélectriques sur la rivière Masca, qui porte le même nom que sa communauté.
« La communauté garífuna attribue l'aggravation de la situation dans leur région à son opposition à l'exploitation touristique, à la monoculture de palmiers africains et au trafic de drogue, tandis qu'elle cherche parallèlement à construire une vie alternative au travers de la culture de la noix de coco et d'autres produits d'autoconsommation ». - Voces Feministas, 10 septembre 2019
Mirna Teresa a été assassinée le 8 septembre 2019 dans son restaurant « Champa los Gemelos ».
Elle est l'une des six femmes défenseures garifunas à avoir été assassinées rien qu'entre septembre et octobre 2019. Selon l'OFRANEH, les autorités n'ont pas mené d'enquête sur ces crimes.
« En ce qui concerne les communautés garífuna, une grande partie des homicides sont liés au régime foncier et à la gestion des terres. Cependant, les querelles entre les organisations criminelles ont abouti à des meurtres, à l’instar de ceux ayant eu lieu récemment à Santa Rosa de Aguán ». - OFRANEH, 8 septembre 2019
Comment participer ?
- Visitez le site officiel de la Conférence FdD3 pour obtenir plus de détails et vous tenir au courant des dernières nouvelles.
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Rejoignez le Groupe de travail des femmes sur le financement du développement (site en anglais) pour en savoir plus sur leur contribution au processus sur le FdD (ou envoyez un email à l’adresse suivante : wwgonffd@gmail.com) ;
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Rejoignez le Groupe des OSC sur le FdD (ou envoyez un email à l’adresse addiscoordinatinggroup@gmail.com pour demander à vous joindre au groupe Google suivant : https://groups.google.com/forum/#!forum/global-social-economy).
D'autres liens importants :
- La section spéciale de discussion de l'AWID sur le FdD3
- Women’s Major Group
- Post-2015 Women’s Coalition
- WWG on FfD
- La section spéciale de discussion de l’AWID sur le programme de développement pour l'après-2015
- Le Groupe des OSC pour la troisième Conférence sur le FdD (CSOs for the 3rd FfD conference)
- RightingFinance
- Le site officiel de la conférence (en anglais)
Nicole Barakat
somos infinitxs
Una exposición de Nicole Barakat que encarna su reconexión con los objetos de la diáspora de sus tierras ancestrales en la región del Sudoeste Asiático y África del Norte (SWANA, por sus siglas en inglés).
Barakat presenta una colección de obras textiles como manifestaciones de su práctica de conectarse con los objetos desplazados, y a menudo robados, que son exhibidos en colecciones de museos occidentales que incluyen el Museo del Louvre de París, el Museo Británico de Londres y el Nicholson Museum de Sydney.
Para burlar a los guardianes y fisurar las vitrinas que retienen estos objetos ancestrales, Barakat recupera formas de conocimiento precoloniales, no lineales y receptivas que son, a menudo, devaluadas y desestimadas por las instituciones coloniales y patriarcales, utilizando la adivinación con la borra del café, el trabajo con los sueños, la escucha intuitiva y las conversaciones con los objetos mismos (fuente).
Sobre Nicole Barakat
Nicole Barakat es una artista femme queer de SWANA, que nació y vive en las tierras de Gadigal (llamadas Sydney) en Australia. Trabaja con procesos intuitivos y de escucha profunda, con la intención de transformar las condiciones de la vida cotidiana. Su obra se desarrolla a través de métodos artísticos no convencionales, creando objetos intrincados que plasman el amor y la paciencia característicos de las prácticas textiles tradicionales.
Sus trabajos incluyen dibujos en papel y en tela cortados y cosidos a mano, esculturas realizadas con su propio cabello, tela y materiales vegetales, así como obras en vivo en las que utiliza su voz como material.
La práctica creativa de Nicole está arraigada en el re-cuerdo y la re-colección de sus conocimientos ancestrales, incluyendo la adivinación con la borra del café y, más recientemente, el trabajo con esencias de plantas y flores para el cuidado y la sanación comunitaria.
Nicole’s creative practice is rooted in re-membering and re-gathering her ancestral knowing, including coffee divination and more recently working with plants and flower essences for community care and healing.
Sus trabajos incluyen dibujos en papel y en tela cortados y cosidos a mano, esculturas realizadas con su propio cabello, tela y materiales vegetales, así como obras en vivo en las que utiliza su voz como material.
La práctica creativa de Nicole está arraigada en el re-cuerdo y la re-colección de sus conocimientos ancestrales, incluyendo la adivinación con la borra del café y, más recientemente, el trabajo con esencias de plantas y flores para el cuidado y la sanación comunitaria.
Nicole’s creative practice is rooted in re-membering and re-gathering her ancestral knowing, including coffee divination and more recently working with plants and flower essences for community care and healing.
Snippet FEA Sopo Japaridze Quote (EN)
"We know everything is against us and there is very little chance to change that. But we believe in intervention and I do think we have a chance and should use it. That’s why we're doing everything we're doing. We're willing to push for things that are unheard of."
Sopo Japaridze to OpenDemocracy
Photo @სოლიდარობის ქსელი / Solidarity Network
Yolanda Ordaz
