Philippe Leroyer | Flickr (CC BY-NC-ND 2.0)

Special Focus

AWID is an international, feminist, membership organisation committed to achieving gender equality, sustainable development and women’s human rights

Women Human Rights Defenders

Read in: English French Spanish

WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.

WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.

The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.

Risks and threats targeting WHRDs  

WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.

By defending rights, WHRDs are at risk of:

  • Physical assault and death
  • Intimidation and harassment, including in online spaces
  • Judicial harassment and criminalization
  • Burnout

A collaborative, holistic approach to safety

We work collaboratively with international and regional networks and our membership

  • to raise awareness about human rights abuses and violations against WHRDs and the systemic violence and discrimination they experience
  • to strengthen protection mechanisms and ensure more effective and timely responses to WHRDs at risk

We work to promote a holistic approach to protection which includes:

  • emphasizing the importance of self-care and collective well being, and recognizing that what care and wellbeing mean may differ across cultures
  • documenting the violations targeting WHRDs using a feminist intersectional perspective;
  • promoting the social recognition and celebration of the work and resilience of WHRDs ; and
  • building civic spaces that are conducive to dismantling structural inequalities without restrictions or obstacles

Our Actions

We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.

  • Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to  strengthen  responses concerning safety and wellbeing of WHRDs.

  • Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa  Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;

  • Increasing the visibility and recognition of  WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:

  • Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.

Related Content

Type

Snippet - COP30 - 6th International Rights of Nature Tribunal - FR

6e Tribunal international pour les droits de la nature : un nouvel engagement envers Mère Nature

Là où les organisations de terrain pilotent et les multinationales sont tenues responsables.

📅 Mardi 11 novembre 2025
📍 En ligne et à l'Universidade Federal do Pará, Belém

Plus d'infos ici

فقدان الكلام | كلمة العدد

كلمة العدد

فقدان الكلام

بدأنا التخطيط لعدد المجلّة هذا مع نانا داركوا قُبيل مهرجان «ابدعي، قاومي، غيٍّري: مهرجان للحراكات النسوية» لجمعية «حقوق المرأة في التنمية» AWID، وانطلقنا وقتها من سؤالٍ هو بالأحرى ملاحظة حول حالة العالم، ورغبة في تغيير الاعتقادات السائدة: لماذا لا تزال جنسانيّاتنا وملذّاتنا تخضع للترويض والتجريم مع أنّه يتمّ تذكيرنا مراراً وتكراراً بأنّها لا تأتي بأيّ قيمة أو تطوّر؟ واستنتجنا أنّ جنسانيّاتنا، لمّا تتجسّد، فيها ما يتعارض مع النظام العالمي الذي ما زال يتجلّى من خلال ضوابط الحدود، والتمييز العنصري في توزيع اللقاح، والاستعمار الاستيطاني، والتطهير العرقي، والرأسمالية المُستشرية. هل يمكننا إذاً القول إنّ لجنسانيّاتنا قدرةٌ تعطيليّة؟ وهل يصحّ هذا القول عندما ننظر إلى واقع حركاتنا التي يتمّ الاستيلاء عليها ومأسستها في سعيها للتزوّد بالموارد؟

Read more

Sylvia Rivera

Read in: English French Spanish
Category
Derechos de LGBTQI
Region
Norte América
Date of birth
Date of death / disappearance
Cause of death / disappearance

Natural

Sylvia Rivera fue activista por los derechos civiles, travesti y trabajadora sexual.

Conocida como la Drag Queen de color de Nueva York, Sylvia fue feroz e incansable en su voluntad por cambiar las cosas, y en su defensa de  quienes quedaron marginadxs y excluidxs cuando el movimiento por los "derechos de la comunidad gay"  se volvió predominante en los Estados Unidos, a principios de los 70.

En 1973, durante un conocido discurso por el día de Christopher Street, Sylvia gritó en medio de la multitud de integrantes de la comunidad LGBT:

"Todos ustedes me dicen, anda y esconde la cola entre las patas.
No voy a seguir aguantando esta mierda.
Me han golpeado.
Me han roto la nariz.
Me han metido en la cárcel.
He perdido mi trabajo.
He perdido mi departamento
por la liberación gay, ¿y todos ustedes me tratan así?
¿Qué carajo les pasa a todos ustedes?
¡Piensen en eso!"

En 1969, a la edad de 17 años, Sylvia participó en los emblemáticos disturbios de Stonewall, al lanzar, presuntamente, el segundo cóctel molotov para protestar por la redada policial en este bar gay de Manhattan. Siguió siendo una figura central en los levantamientos posteriores, organizando mítines y luchando contra la brutalidad policial.

En 1970, Sylvia trabajó junto con Marsha P. Johnson para establecer Street Transvestite Action Revolutionaries [Acción Travesti Callejera Revolucionaria] (S.T.A.R., por sus siglas en inglés), un colectivo político y una organización que establecería proyectos de apoyo mutuo para las personas trans que vivían en la calle, aquellxs que luchaban contra la drogadicción, las que estaban encarceladas y, en particular, para las personas trans de color  que vivían en la pobreza.

Desafiante de las etiquetas, Silvia vivió la vida de una manera que retaba a las personas del movimiento de liberación gay a pensar de manera diferente. Ella dijo:

"Me fui de casa a los 10 años, en 1961.  Hice la calle en la 42. El inicio de los años 60 no era un buen momento para lxs drag queens, los chicos afeminados o los chicos que usaban maquillaje como nosotrxs. En ese entonces nos golpeaba la policía, y todo el mundo. Yo no salí realmente como drag queen hasta finales de los 60, cuando se arrestaba a lxs drag queens, qué degradación había. Recuerdo que la primera vez que me arrestaron, ni siquiera estaba vestida totalmente en drag. Estaba caminando y los policías me arrebataron de la calle. La gente ahora quiere llamarme lesbiana porque estoy con Julia, y yo digo: "No. Soy sólo yo. No soy lesbiana". Estoy cansada de que me etiqueten. Ni siquiera me gusta la etiqueta transgénero. Estoy cansada de vivir con etiquetas. Sólo quiero ser quien soy. Soy Sylvia Rivera. 

A través de su activismo y su coraje, Sylvia ofreció un espejo que reflejaba todo lo que estaba mal en la sociedad, pero también la posibilidad de transformación. Sylvia nació en 1951 y falleció en 2002.

The 2023 Feminist Calendar

Image of a calendar on a flat surface. The images decorating each month change every second: first there is a naked person sitting enjoying a hot drink in relaxation, then we see two pink hands over a blue background and finally a couple riding a motorcycle. This looks indefinitely.

AWID is a part of an incredible ecosystem of feminist movements working to achieve gender justice and social justice worldwide. With our 40th anniversary, we are celebrating all that we’ve built over these last 40 years. As a global feminist movement support organization we know that working with fierce feminisms is our way forward, acknowledging both the multiplicity of feminisms and the value of fierce and unapologetic drive for justice. The state of the world and of feminist movements calls for brave conversations and action. We look forward to working together with our members, partners and funders in creating the worlds we believe in, celebrating the wins and speaking truth to power in service of feminist movements globally.

The 2023 Feminist Calendar is our gift to movements. It features the artwork of some of our amazing AWID members.

This is the cover for the 2023 Feminist Calendar. It shows a diverse group of people of all ages embracing and holding hands.

Use it. Print it. Share it. 

Get it in your preferred language!

Select image quality
English Print Quality |  Digital Version
Français Print Quality |  Digital Version
Español Print Quality |  Digital Version
Português Print Quality |  Digital Version
عربي Print Quality |  Digital Version
Русский Print Quality |  Digital Version

ours 2021 - chapter 2 es

Capítulo 2

Entender el contexto de las amenazas anti-derechos

El creciente poder de los actores anti-derechos no se está desarrollando en un vacío. Entender el auge del ultranacionalismo, del poder corporativo irrestricto, del incremento de la represión y de la disminución del espacio cívico resulta clave para contextualizar las amenazas anti-derechos que enfrentamos actualmente.

Leer más

Snippet - COP30 - Resistance Hubs Section Column 2 - EN

The following partners are organizing COP30 hubs:

  1. Caribbean Feminist Climate Justice Movement, Barbados
  2. Gender Interactive Alliance (GIA), Pakistan
  3. Women’s Initiative for Sustainable Environment (WISE), Nigeria
  4. Réseau des Acteurs du Développement Durable (RADD)*, Cameroon
  5. MASIPAG, The Phillippines

*Website in French

Snippet Kohl - Panel | Liberated Land & Territories: A Pan-African Conversation

Globe-Liberated Land & Territories

with Luam Kidane, Mariama Sonko, Yannia Sofia Garzon Valencia, and Nomsa Sizani.

YOUTUBE| SOUNDCLOUD

Cynthia Cockburn

Read in: English French Spanish
Category
Droits civils et politiques
Region
Europe
Date of birth
Date of death / disappearance
Cause of death / disappearance

Naturelle

Cynthia Cockburn était une sociologue, écrivaine, universitaire, photographe et militante pour la paix féministe.

Elle a étudié les aspects genrés de la violence et du conflit et fait d’importantes contributions au mouvement pacifiste en explorant les thèmes de la masculinité et de la violence, ainsi que par son activisme local et international.

Ayant introduit une analyse féministe aux questions de militarisation et de guerre, Cynthia figurait parmi les universitaires dont les écrits et analyses illustraient la manière dont la violence basée sur le genre joue un rôle essentiel dans la perpétuation de la guerre. Travaillant en étroite collaboration avec des activistes pacifistes dans des pays en conflit, ses conclusions portaient sur des contextes aussi divers que l’Irlande du Nord, la Bosnie-Herzégovine, Israël et la Palestine, la Corée du Sud, le Japon, l’Espagne et le Royaume-Uni. Sa recherche et ses écrits universitaires ont permis d’éclairer le fait que la violence soit vécue selon un continuum de temps et d’échelle, et perçue très différemment lorsque l’on y applique le prisme du genre.

Elle disait que « [l]e genre nous aide à voir la continuité, la connexion entre les évènements de violence ».

Cynthia a pu mettre ses recherches en pratique grâce à son activisme local et international auprès de mouvements pour la démilitarisation, le désarmement et la paix. Elle a aidé à lancer le camp de femmes pour la paix de Greenham Common, qui prônait le désarmement nucléaire universel en Grande-Bretagne, ainsi que participé à la mise en place de la branche londonienne des Women in Black. Au fil des ans, Cynthia a organisé et participé à des veillées hebdomadaires locales et à la chorale politique Raised Voices, interprétant et écrivant certaines des paroles des chansons. Elle fut également active au sein du groupe Women’s International League for Peace and Freedom (WILPF), du Forum des socialistes féministes européennes et de Women Against Fundamentalism.

« Cynthia émettait une lumière féministe, tissait les communautés féministes entre elles, entonnait des chants de paix, écoutait, écoutait, écoutait, observait les oiseaux – et suspendait le flot de circulation. Je lui serai toujours reconnaissante et redevable, l’« autre » Cynthia. » – Cynthia Enloe

Cynthia est née en juillet 1934 et s’est éteinte en septembre 2019, à l’âge de 85 ans.

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CFA 2023 - Hubs - ES

Nuevo

Participación en nodos: viaje espacial a través de las fronteras

Lxs participantes se reunirán físicamente en varios lugares fuera de la sede de Bangkok, en diferentes partes del mundo, durante cada día del Foro. Todos estos lugares autoorganizados se conectarán en forma virtual con la sede del Foro en Bangkok. Como en el caso de las personas que se conecten en línea, lxs participantes de los nodos podrán facilitar actividades, unirse a conversaciones y disfrutar de un programa rico y diverso.

En 2024, informaremos sobre las localizaciones de los nodos.

Snippet - COP30 - Deckgame card - EN

🎯 Deckgame: Organize. Strategize. Mobilize.

A hands-on deckgame for collectives to explore feminist economic alternatives and systems of care as crisis response. This deckgame is for all movements navigating global climate crises through play and strategy based on real-life scenarios. A creative avenue to strategize in meetings, workshops, and community gatherings!

Coming soon

Chinelo Onwualu Snippet

Chinelo Onwualu is an editorial consultant with nearly 10 years of experience in crafting strategic communications for nonprofits across the world. Her clients have included ActionAid Nigeria, The BBC World Trust, Open Society Initiative for West Africa (OSIWA), and AWID. She has a master’s degree in Journalism from Syracuse University and has worked as a writer, editor, and researcher in Nigeria, Canada, and the United States. She is also the non-fiction editor of Anathema magazine and co-founder of Omenana, a magazine of African Speculative Fiction. Her short stories have been featured in several award-winning anthologies and she’s been nominated for the British Science Fiction Awards, the Nommo Awards for African Speculative Fiction, and the Short Story Day Africa Award. She’s from Nigeria but lives in Toronto with her partner and child.

Binta Sarr

Read in: English French Spanish
Category
Economic, Social and Cultural Rights
Region
Africa
Sub Sahara Africa
Date of birth
Date of death / disappearance
Cause of death / disappearance

Natural

Binta Sarr was an activist for social, economic, cultural and political justice, and a hydraulic engineer in Senegal. After 13 years in civil service, she left this path to work with rural and marginalized women. 

Out of this engagement grew the Association for the Advancement of Senegalese Women (APROFES), a grassroots movement and organization Binta founded in 1987. One of her main approaches was leadership training, relating not only to economic activities but also to women's rights and access to positions of decision-making. 

“Grassroots populations must organize, mobilize, assume citizen control and demand democratic governance in all sectors of public space. The priority of social movements must go beyond the fight against poverty and must be focused on articulated and coherent development programs in line with human rights principles, while taking into account their needs and concerns both at the national and sub-regional levels and from a perspective of African and global integration.” - Binta Sarr

Rooted in Binta’s conviction that fundamental change in women’s status requires transformation in male attitudes, APROFES took an interdisciplinary approach, using radio, seminars and popular theatre, as well as providing innovative public education and cultural support for awareness-raising actions. Its popular theatre troupe performed original pieces on the caste system in Senegal, alcoholism, and conjugal violence. Binta and her team also looked at the crucial connection between the community and the broader world.

“For APROFES, it is a question of studying and taking into account the interactions between the micro and the macro, the local and the global and also, the different facets of development. From slavery to colonization, neocolonialism and the commodification of human development, most of the resources of Africa and the Third World (oil, gold, minerals and other natural resources) are still under the control of financial cartels and other multinationals that dominate this globalized world.” - Binta Sarr

Binta was one of the founding members of the female section of the Cultural and Sports Association Magg Daan. She received commendations from the Regional Governor and the Minister of Hydrology for her "devotion to rural people."

Born in 1954 in Guiguineo, a small rural town, Binta passed away in September 2019.

Tributes:

“The loss is immeasurable, the pain is heavy and deep but we will resist so as not to mourn Binta; we will not mourn Binta, we will keep the image of her broad smile in all circumstances, to resist and be inspired by her, maintain, consolidate and develop her work…” - Aprofes Facebook page, September 24, 2019

"Farewell Binta! We believe your immense heritage will be preserved." - Elimane FALL, president of ACS Magg-Daan 
 

Privacy and cookies - before 25 Apr 2023

AWID Privacy Policy, Your rights to privacy and cookies

This policy governs all pages hosted at www.awid.org, and any other websites under the control of the AWID (the “Website”) and registrations for these sites. It does not apply to pages hosted by organisations other than AWID, to which we may link and whose privacy policies may differ. Please read the following policy to understand our privacy policy regarding nature, purpose, using and sharing of your personal identifiable information that is collected via this website.

1. Types of information collected on this site

Generally, you can browse this website without submitting your personal information to us. However, in some circumstances, we will ask for your personal information.

1.1 Information you provide to us

When you are on the website and are asked for personal information, you are sharing that information only with AWID.

1.1.1 The information you provide to get updates from AWID:

When you register to use the website – for example, subscribe to receive emails from us or apply to become a member - you provide us with the mandatory information about you like Name, country, language to receive email updates and email address. This information is provided by you through secure forms and is stored on secure servers.

1.1.2 The payment information you provide to become member or registering for a paid event:

Also, while becoming a member or registering for events, you may need to provide payment information. AWID doesn’t store any credit card information on its servers and uses payment gateway to process the payment information.

1.1.3 The optional information you chose to give us as AWID member (with consent)

When you communicate with AWID, provide optional information through forms on the website or use the site to communicate with other members, we collect information about your communication and any information you choose to provide.

1.1.4 Information you provide us through contact forms or when you directly communicate with us

When you communicate with us, we collect your communication and any other information you choose to provide us.

1.2 Information that is automatically collected (third party cookies)

In addition, when you interact with the Website, our servers may keep an activity log that does not identify you individually (“Non-Personal Information”). Generally, we collect the following categories of Non-Personal Information:

  • We may collect certain demographic data such as age and gender as part of collecting personal information;
  • We collect and store certain device information about your computer, mobile device, or other device that you use to access the Website. This information may include IP address, geolocation information, unique device identifiers, browser type, browser language, and other transactional information;
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  • We collect and store additional “traffic data” such as time of access, date of access, software crash reports, session identification number, access times, and referring website addresses; and
  • We collect and store your search terms and search results.
  • We also collect and store certain other information regarding our users’ use of the Website so that third parties may provide us with reports and analysis regarding usage and browsing patterns of the Website.

For more information about cookies, please see www.allaboutcookies.org.

If you do not wish to receive cookies you can easily modify your web browser to refuse cookies, or to notify you when you receive a new cookie, see how here.

2. Use of information collected on this website

AWID uses the information we collect about you to:

  • Better understand how you are using our website and what we could do to improve your experience.
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    • Verify or authenticate information provided by you (such as to verify your authorization to act as an agent on behalf of a nonprofit organization).
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    • Resolve any disputes with any of our users or customers and enforce our agreements with third parties.
    • Enforce our Terms of Use and other policies.

3. Distribution of information

If you have subscribed to AWID´s e-newsletters or email updates or you have become a member, we will send you regular communications as specified in the relevant area of the website. You are able to unsubscribe from any of the e-newsletters or email updates at any time by using the unsubscribe information provided in our emails.

4. Accessing, changing and removing information

The accuracy of your individual identifying information is important to AWID. We are always looking for ways to make it easier for you to review and correct the information that AWID maintains about you through our website. If you change your email address, or if any of the other information we hold is inaccurate or out of date, please write to us here.

  • Where you have provided AWID with consent to use your personal data, you can withdraw it any time by sending us a communication and specifying which consent you are withdrawing. Please note that the withdrawal of your consent does not affect the lawfulness of any processing activities based on such consent before its withdrawal.
  • Where applicable, you may also have a right to receive a machine-readable copy of your personal data. If you would like to have a copy of the personal data we hold on you or if you think that we hold incorrect personal data about you, please write to us.
  • You also have the right to ask us to delete your personal data or restrict how it is used. There may be exceptions to the right to erasure for specific legal reasons which, if applicable, we will set out for you in response to your request.
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5. Sharing information

Except as explained below, AWID will not disclose any of your personally identifiable information, and will not sell or rent lists containing your information to third parties. AWID may disclose information when it has your permission to do so or under special circumstances, such as when it believes in good faith that the law requires it.

6. Information security

We are continuously implementing and updating administrative, technical, and physical security measures to help protect your information against unauthorized access, loss, destruction, or alteration. Some of the safeguards we use to protect your information are firewalls and data encryption, and information access controls. If you know or have reason to believe that your AWID membership credentials have been lost, stolen, misappropriated, or otherwise compromised or in case of any actual or suspected unauthorized use of your AWID membership account, please contact us through on Contact Us.

7. Changes to this policy & Contacting us

This policy may change from time to time. The changed policy will be posted on this website and Last updated date at the end of the policy will be updated. There will be an email update sent to you for the revised policy and if you do not agree with the revised policy, you will have the option to cancel you registration(s) with us. You can also write to us here. We welcome your feedback!

Last updated: May 2019

CFA 2023 - Suggested Activities Format - ES

Formatos de actividad sugeridos

 

Panel: en las discusiones de panel, explora un tema o un desafío desde diferentes perspectivas, o comparte un aprendizaje o una experiencia, con preguntas del público a continuación, si el tiempo lo permite.

Programa de entrevistas: puedes tener una conversación más espontánea al estilo de un programa de entrevistas. Estos programas de entrevistas pueden ser una conversación entre varias personas, facilitadas por la persona que presenta el programa. Las preguntas del público pueden determinar la dirección de la conversación.

Conversación: estas pueden tomar la forma de «world café», de pecera y de otras metodologías que facilitan el involucramiento activo de lxs participantes en las conversaciones. Es un formato sumamente participativo.

Taller: actividades o clases interactivas que invitan a lxs participantes a adquirir nuevas habilidades en cualquiera y todas las áreas de la vida y el activismo.

Sesión estratégica: esta es una invitación a pensar en profundidad sobre un tema o una estrategia, junto con otras personas. Un espacio para aprender unxs de otrxs: qué funciona, qué no funciona, y cómo desarrollamos estrategias nuevas y colectivas para crear los mundos que soñamos.

Círculo para compartir [«birds of a feather»]: ideal para grupos pequeños, en un ambiente más íntimo, para oírse unxs a otrxs, iniciar una conversación y tratar con cuidado temas que pueden ser específicos, sensibles y complejos.

Artes – Taller participativo: actividades participativas de arte y expresión creativa. Ya sea a través de artes visuales, teatro, cine, pintura mural, danza, música, creación de artesanías y obras de arte colectivas, etc., apreciamos todas las ideas que celebren el arte y la creatividad feministas como formas de cambio social, sanación, expresión y transformación.

Artes – Performances, instalaciones y exhibiciones: son bienvenidas todas las propuestas que ofrezcan a lxs participantes del Foro nuevas experiencias y perspectivas, que expandan nuestros horizontes y que nos desafíen e inspiren para pensar, sentir y organizarnos de manera innovadora.

Sanación: actividades diversas diseñadas tanto para grupos como para personas individuales: desde aprender técnicas de relajación hasta hablar sobre la prevención del desgaste, desde prácticas informadas por el trauma para el cuidado de nuestro cuerpo, nuestra mente y nuestra alma hasta la reparación de fisuras dentro de nuestros movimientos.

Snippet - COP30 Join thousands CTAs - FR

Rejoignez des milliers des personnes qui exigent une véritable justice climatique :

Suivez la campagne: 

Instagram| BlueSky

Rejoignez-nous

Devenir membre| Rejoignez notre communauté

Ne ratez rien des actualités

Abonnez-vous pour les actualités

Des questions ?
Contactez : communications @ awid.org

#10 - Sexting like a feminist Tweets Snippet ES

Cómo me gusta la poesía…

Roses are red, violets are blue, the revolution is coming and so are you

Las rosas son rojas
Las violetas son azules
Viene la revolución
Y te vienes tú