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WHRDs are self-identified women and lesbian, bisexual, transgender, queer and intersex (LBTQI) people and others who defend rights and are subject to gender-specific risks and threats due to their human rights work and/or as a direct consequence of their gender identity or sexual orientation.
WHRDs are subject to systematic violence and discrimination due to their identities and unyielding struggles for rights, equality and justice.
The WHRD Program collaborates with international and regional partners as well as the AWID membership to raise awareness about these risks and threats, advocate for feminist and holistic measures of protection and safety, and actively promote a culture of self-care and collective well being in our movements.
WHRDs are exposed to the same types of risks that all other defenders who defend human rights, communities, and the environment face. However, they are also exposed to gender-based violence and gender-specific risks because they challenge existing gender norms within their communities and societies.
We work collaboratively with international and regional networks and our membership
We aim to contribute to a safer world for WHRDs, their families and communities. We believe that action for rights and justice should not put WHRDs at risk; it should be appreciated and celebrated.
Promoting collaboration and coordination among human rights and women’s rights organizations at the international level to strengthen responses concerning safety and wellbeing of WHRDs.
Supporting regional networks of WHRDs and their organizations, such as the Mesoamerican Initiative for WHRDs and the WHRD Middle East and North Africa Coalition, in promoting and strengthening collective action for protection - emphasizing the establishment of solidarity and protection networks, the promotion of self-care, and advocacy and mobilization for the safety of WHRDs;
Increasing the visibility and recognition of WHRDs and their struggles, as well as the risks that they encounter by documenting the attacks that they face, and researching, producing, and disseminating information on their struggles, strategies, and challenges:
Mobilizing urgent responses of international solidarity for WHRDs at risk through our international and regional networks, and our active membership.
Culturellement nomade, née à Hong Kong et enracinée dans un héritage turco-pakistanais, l'amour de Fatima pour les récits - tant pour les lire que pour les cocréer - a alimenté sa passion pour l'activisme à travers la communication. Forte de sa formation en journalisme, Fatima a travaillé pendant 7 ans dans les domaines de la communication numérique et médiatique avec des ONG qui offrent des opportunités d'éducation et de l’aide juridique aux réfugié·e·s et demandeur·se·s d'asile, ainsi qu'avec le mouvement féministe musulman qui applique une perspective féministe et fondée sur les droits dans la compréhension et la quête d’égalité et de justice au sein de la tradition juridique musulmane. Elle rédige régulièrement des tribunes sur les questions féministes dans les pays du Sud.
Grâce à la narration dans cette ère ultra digitale des réseaux sociaux, Fatima continue de collaborer avec des animateur·rice·s communautaires et des activistes de terrain pour créer du contenu audiovisuel dans le but de cultiver des ponts de compréhension vers la libération collective et la décolonisation. Les jours où elle ne travaille pas, elle regarde attentivement des films féministes indépendants venant d’Iran, du Maroc et du Pakistan, et les autres jours elle interprète de la poésie orale avec ses camarades à Kuala Lumpur.
Related content
The Guardian: Kate Millett Obituary
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The New Yorker: A Last Interview with Kate Millett
Day 2
Brenda Salas Neves is a feminist queer strategist born and raised in the southern Andes. They organize to shift narratives and mobilize resources to support racial and climate justice movements around the world. They have produced media projects to uplift migrant power and rise against U.S. military intervention across Latin America, with Deep Dish TV and the Portland Central America Solidarity Committee. They are a proud member of the Audre Lorde Project and a graduate of the United World Colleges (UWC) movement.
Antes de retirarse, ocupó muchas posiciones de alto perfil, como por ejemplo miembrx de la Corte de Apelaciones de Uganda y Presidenta Adjunta de la Corte Suprema de Uganda. Fue la primera mujer ugandesa en ocupar el cargo de Primera Magistrada entre 1973 y 1986, y la primera mujer en ser nombrada jueza de la Corte Suprema en 1986.
Fue una de las primeras mujeres investidas como “Caballero Papal” de la historia de la Iglesia Católica en África. Murió de un paro cardíaco.
Kay Thi Win, Asia Pacific Network of Sex Workers (APNSW)
Thin Pa Pa Htun, Aye Myanmar Association
Xiao Shuang, Northeast Transgender Support Network
Cathy Ketepa, Friends Frangipani Inc. PNG
Rajeshwari Prajapati, Society for Women Awareness Nepal (SWAN)
📅 Miércoles 13 de marzo
🕒 10:30 a. m. - 12:00 p. m. EST
Organizan: AWID, Red-DESC, Franciscan International y Womankind Worldwide como parte de Feministas por un Tratado Vinculante
🏢 Church Center de las Naciones Unidas, 777 United Nations Plaza, piso 11, Nueva York
Xena Scullard is a Queer Feminist womxn from the Cape Colony (Cape Town) in South Africa. She identifies as She/Her and as a Camissa/Coloured Queer human who is currently unraveling the threads of erasure, displacement and living colonial legacies. She has for the past 13 years, organized across movements within grassroots organizations, informal feminist collectives as well as philanthropic spaces. Some highlights include organizing the Astraea Global Activist Convening in 2023, Facilitating healing justice centered strategic planning with the Love Alliance Partner Network, organizing the Global Student & Youth Caucus in 2022. She is a feminist facilitator, process designer, coordinator and ideator. She believes in the disruptive power of collective processes in challenging capitalistic agendas that seek to create competition and othering among one another. She is a Senior Atlantic Global Fellow for Racial Equity and Co-Founder & organizer of the Queer Feminist Film Festival. Xena is Director of Shakura Consulting which is a space creativity company she has built with Queer and Feminist siblings, to channel purpose driven consultancy work. She is obsessed with co-creating projects that center healing justice and re-membering the dismembered.
Mona était économiste et consultante indépendante sur les questions de genre et de développement.
Elle a été professeure d'économie et directrice de l'Institut d'études féminines du monde arabe à l'Université libanaise américaine. Elle est décédée subitement le 6 janvier 2018.
Des amis et d'anciens collègues disent de Mona: « Pour lui rendre hommage, la meilleure chose à faire est de continuer à faire ce qu'elle a commencé: l'égalité de genre, à tout prix.
Dans le cadre de notre engagement à nouer des liens plus profonds avec des artistes via nos pratiques de co-création de Réalités Féministes, AWID a collaboré avec un Groupe de Travail Artistique visant à faire progresser et à renforcer les programmes et réalités féministes, dans les communautés et mouvements via l’expression créative. Notre intention ici est de rassembler des féministes créatifs·ves dans un espace puissant et audacieux pour grandir et vivre librement, et briser les récits toxiques en les remplaçant par des alternatives transformatrices.
Centers activists’ voices and experiences to analyze how money moves and who it is reaching
El trabajo de AWID es posible gracias al apoyo financiero de una amplia gama de donantes, incluyendo agencias multilaterales y bilaterales, fundaciones privadas y fondos de mujeres.
Olivia was the spiritual leader of the Shipibo Konibo indigenous peoples.
A wise Indigenous woman and grandmother, she was known for cultivating traditional medicine and the sacred songs of her people (Íkaros). Olivia Arevalo was an active defender of the cultural and environmental rights of her people. Olivia’s murder occurred in a context of territorial conflict between the Shipibo community and companies that desire to take over their land to cultivate palm oil.
Members of her community have said: “Her death is an aggression against the entire Shipibo community. She was the living memory of her people”.
To strengthen our collective voice and power for more and better funding for feminist, women's rights, LBTQI+ and allied organizing globally
Nombre d’hommes qui partagent notre engagement vis-à-vis du féminisme et des droits humains des femmes sont membres de l’AWID.